Chapter 574
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It is not surprising that Mr. jaruno's first question was Mr. PATU.
No one can be truly fair and selfless. Just like the federal lifetime justices can't do it, they will deviate from their adherence to fairness and justice because of some "off-site factors". Moreover, Mr. jeruno is not a judge who upholds justice. He is just a capitalist.
Interest is the ultimate goal he pursues, so he can't be so fair.
He and Mr. PATU are a group of people. They are the same people, have roughly the same identity background, belong to the first batch of immigrants, and their ancestors established a prominent family by slaughtering aborigines. They have something in common.
There are commonalities, which means that Mr. PATU will stand with him. In fact, they do not want to engage in any act of extinction in nagary. They just want to promote the legalization of slaves in nagary on a small scale.
Please note that they do not want to re promote slaves internationally or within the Federation, but to get the permission of the government of the United Kingdom of nagary to keep slaves.
Look, the words they prepared are so implicit that they don't capture or kill slaves. They just keep slaves whose origins are blurred, so that they can meet their needs.
Whether it is the development of ordinary metal deposits or energy deposits, it requires a lot of labor, and there will always be great potential safety hazards in the process of mining.
The use of ordinary labor and the use of slaves are completely two costs. If a foolish and backward country can allow slavery again, they will have no stain on moral issues, because it is the internal affairs of other countries.
Moreover, the United Kingdom of nagary is very backward and foolish. They still believe in "false gods". Why can't it reverse history?
The Commonwealth never interferes in the internal affairs of other countries, makes no suggestions or resists, so the Commonwealth will watch the United Kingdom pass this law.
As outsiders, federates will also abide by this law. Federates are moral models and defenders of the law.
As soon as Mr. PATU opens his mouth, the overall situation will tilt. Even if some people's positions are still wavering, they will be shaken by the clear-cut position of the first person to open his mouth.
People always warn themselves not to be misled by some impetuous and not necessarily accurate information, but people will always be misled by these information, such as preconceived information.
You know that's not necessarily right, and you know that not everyone will have such ideas, but when the first person expresses this information and position, it will make people feel that this may be the majority of ideas.
That's what Mr. jeruno wants to do. Whether they are the majority or not, he needs people to think that they are the majority and a strong majority.
He looked at Mr. PATU with a confident and proud smile, waiting for something he wanted to hear to come out of Mr. PATU's mouth.
Mr. PATU glanced at Mr. jeruno. Although he felt a little sorry for the old gentleman, he had to pay attention to the small pieces of paper with charming ink smell.
"Thank you, Mr. jeruno, for letting me be the first speaker. I do have some views on this topic..."
At this time, Mr. waldrick, sitting not far from Mr. PATU, frowned. He glanced at the honest Lynch and was hesitating whether he would talk about his ideas when it was his turn to speak, or directly express different views after Mr. PATU's speech.
The former will not make him too opposed to some people here, let alone annoy Mr. PATU, interrupt others' speeches, and sharply refute and attack immediately after others' speeches. The pertinence is too obvious, which is likely to cause some contradictions.
However, it is not timely enough. We will discuss it when it is our turn to speak. In fact, people's position has changed. At this time, some people's attitude is difficult to recover.
The latter can quickly correct the attitude of these people, but he will also offend Mr. PATU, including those who share the same position as Mr. jeruno.
After thinking about it, Mr. waldrick decided to wait until he spoke. He was talking about his own views and positions. In fact, for him, whether the nagarin died or lived, he could make money. As long as he could make money, everything else was nothing.
It was just beyond his imagination that Mr. PATU was also persuaded.
"Social progress can not be achieved by one person's awakening, which requires the ability of all people. I am very grateful to my parents and God for letting me be born in the Federation and enabling me to be born in a civilized society."
"Obviously, nagary is not such a civilized society. It is barbaric, cruel, violent, ignorant, backward... I can apply all the words used to describe the negative aspects of society to nagary."
"But we can't give it up just because it's behind the Federation."
"In terms of the attitude towards nagariel and those natives, I suggest that while being relatively strict, we should also retain a tolerance. We should guide them to develop into a prosperous civilized society, which is also one of the purposes of the joint development company."
"We are cultivating this market. Gentlemen, in a short period of three months, according to incomplete statistics, the private market in nagary almost like a desert has begun to show the potential of prosperity. Mr. Lynch's hot sales of goods also illustrate this. Our initial decision was correct!"
"That's my opinion, Mr. chairman, directors!"
Mr. PATU leaned forward slightly, and his chin contracted slightly as a tribute.
He didn't clearly state his position and used a sentence that seemed a little vague: "while being relatively strict, he should also keep a tolerance".
In fact, he has made it clear what he wants to say inside and outside his words, leaving room for turning around.
He turned aborigines into natives. Aborigines and natives are not the same thing.
When using aborigines to describe some people, they actually have brought very obvious hostility, but the aborigines are different. Although they despise it, they don't have that strong hostility.
With the "tolerance" finally reserved, Mr. PATU's position can be said to be completely biased in the opposite direction of Mr. jeruno.
The latter also looked at Mr. PATU strangely. Not long ago, they talked about these things on the phone. Mr. PATU also expressed his interest in using slaves to save the already very low labor cost. He didn't expect to jump back in the blink of an eye.
But Mr. jeruno didn't get so angry. In the decades he lived, he had seen too many things. He should be angry, happy, angry and depressed. He had experienced whatever it was.
After experience, you can keep calm. It's like some people can't find the door for the first time, but after going in once, they will never find it again.
What made him curious now was what had changed Mr. PATU's position. He was very interested in it.
"Wonderful speech..." Mr. jeruno commented, and then he asked as if chatting, "are you going to be the speaker of this year's religious ceremony, Mr. PATU?"
He can understand, but he won't be indifferent, so he made a sarcastic remark.
Mr. PATU smiled. "I don't mind if they want to invite me. I'm a faithful believer."
Everyone laughed softly. No matter whether they are believers or not, whether they believe in God or not, whether they believe that people will be judged after death, all capitalists are the most standard "theists".
This is not because they are afraid of the number of religious groups, or need to cater to mainstream religious groups. Purely religious groups are also their customers. They are also making money from religious groups, and these people earn more money.
This is just like those foreigners before nagaril. In order to better sell goods to local people and better integrate into local groups, they will marry local women and have one or more mixed race children.
The easiest way for religious groups to accept themselves and their commodities is to find a church with the Bible at the weekend, spend a Sunday seriously, and then the picture of their prayer appears on the front page of religious newspapers. Then there is no problem.
Everyone is a devout believer, but what they believe in is not God, but money.
The atmosphere of the meeting was not serious. Those shareholders who sat at the end of the meeting had more smiles on their faces. In fact, these people were the most unlucky.
Many of them don't even have the qualification to take the initiative to stand in line. They can only follow whichever side has a big wave.
But once someone is going to suffer, they can't run away.
Now, the atmosphere is so relaxed that they laugh louder. It seems that this can maintain the current situation.
After several more speakers, Mr. waldrick was named.
The biggest difference between him and Mr. jeruno and Mr. PATU is that his family is not so prominent.
Although his family also prospered very early, it is still a little worse than the descendants of these first immigrants, which also leads to his family's lack of "glory" worthy of praise.
Without those strange collections and all kinds of frightening old photos, there is no big gap with those people in wealth and status, but it is difficult to integrate into those people's groups.
In fact, everyone is a kind of person. It's like an immoral saying in the market that the first generation parents of the aginer family are not aristocrats, but the elders of aristocrats.
On the sea, he killed the noble master and replaced him. There was no noble blood at all, only one long-term blood.
But the akiner family and the Duncan family are a group of people. They are difficult to get along with the later capitalists. They think those latecomers lack information, just as latecomers laugh at them for being stereotyped and conservative.
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It is not surprising that Mr. jaruno's first question was Mr. PATU.
No one can be truly fair and selfless. Just like the federal lifetime justices can't do it, they will deviate from their adherence to fairness and justice because of some "off-site factors". Moreover, Mr. jeruno is not a judge who upholds justice. He is just a capitalist.
Interest is the ultimate goal he pursues, so he can't be so fair.
He and Mr. PATU are a group of people. They are the same people, have roughly the same identity background, belong to the first batch of immigrants, and their ancestors established a prominent family by slaughtering aborigines. They have something in common.
There are commonalities, which means that Mr. PATU will stand with him. In fact, they do not want to engage in any act of extinction in nagary. They just want to promote the legalization of slaves in nagary on a small scale.
Please note that they do not want to re promote slaves internationally or within the Federation, but to get the permission of the government of the United Kingdom of nagary to keep slaves.
Look, the words they prepared are so implicit that they don't capture or kill slaves. They just keep slaves whose origins are blurred, so that they can meet their needs.
Whether it is the development of ordinary metal deposits or energy deposits, it requires a lot of labor, and there will always be great potential safety hazards in the process of mining.
The use of ordinary labor and the use of slaves are completely two costs. If a foolish and backward country can allow slavery again, they will have no stain on moral issues, because it is the internal affairs of other countries.
Moreover, the United Kingdom of nagary is very backward and foolish. They still believe in "false gods". Why can't it reverse history?
The Commonwealth never interferes in the internal affairs of other countries, makes no suggestions or resists, so the Commonwealth will watch the United Kingdom pass this law.
As outsiders, federates will also abide by this law. Federates are moral models and defenders of the law.
As soon as Mr. PATU opens his mouth, the overall situation will tilt. Even if some people's positions are still wavering, they will be shaken by the clear-cut position of the first person to open his mouth.
People always warn themselves not to be misled by some impetuous and not necessarily accurate information, but people will always be misled by these information, such as preconceived information.
You know that's not necessarily right, and you know that not everyone will have such ideas, but when the first person expresses this information and position, it will make people feel that this may be the majority of ideas.
That's what Mr. jeruno wants to do. Whether they are the majority or not, he needs people to think that they are the majority and a strong majority.
He looked at Mr. PATU with a confident and proud smile, waiting for something he wanted to hear to come out of Mr. PATU's mouth.
Mr. PATU glanced at Mr. jeruno. Although he felt a little sorry for the old gentleman, he had to pay attention to the small pieces of paper with charming ink smell.
"Thank you, Mr. jeruno, for letting me be the first speaker. I do have some views on this topic..."
At this time, Mr. waldrick, sitting not far from Mr. PATU, frowned. He glanced at the honest Lynch and was hesitating whether he would talk about his ideas when it was his turn to speak, or directly express different views after Mr. PATU's speech.
The former will not make him too opposed to some people here, let alone annoy Mr. PATU, interrupt others' speeches, and sharply refute and attack immediately after others' speeches. The pertinence is too obvious, which is likely to cause some contradictions.
However, it is not timely enough. We will discuss it when it is our turn to speak. In fact, people's position has changed. At this time, some people's attitude is difficult to recover.
The latter can quickly correct the attitude of these people, but he will also offend Mr. PATU, including those who share the same position as Mr. jeruno.
After thinking about it, Mr. waldrick decided to wait until he spoke. He was talking about his own views and positions. In fact, for him, whether the nagarin died or lived, he could make money. As long as he could make money, everything else was nothing.
It was just beyond his imagination that Mr. PATU was also persuaded.
"Social progress can not be achieved by one person's awakening, which requires the ability of all people. I am very grateful to my parents and God for letting me be born in the Federation and enabling me to be born in a civilized society."
"Obviously, nagary is not such a civilized society. It is barbaric, cruel, violent, ignorant, backward... I can apply all the words used to describe the negative aspects of society to nagary."
"But we can't give it up just because it's behind the Federation."
"In terms of the attitude towards nagariel and those natives, I suggest that while being relatively strict, we should also retain a tolerance. We should guide them to develop into a prosperous civilized society, which is also one of the purposes of the joint development company."
"We are cultivating this market. Gentlemen, in a short period of three months, according to incomplete statistics, the private market in nagary almost like a desert has begun to show the potential of prosperity. Mr. Lynch's hot sales of goods also illustrate this. Our initial decision was correct!"
"That's my opinion, Mr. chairman, directors!"
Mr. PATU leaned forward slightly, and his chin contracted slightly as a tribute.
He didn't clearly state his position and used a sentence that seemed a little vague: "while being relatively strict, he should also keep a tolerance".
In fact, he has made it clear what he wants to say inside and outside his words, leaving room for turning around.
He turned aborigines into natives. Aborigines and natives are not the same thing.
When using aborigines to describe some people, they actually have brought very obvious hostility, but the aborigines are different. Although they despise it, they don't have that strong hostility.
With the "tolerance" finally reserved, Mr. PATU's position can be said to be completely biased in the opposite direction of Mr. jeruno.
The latter also looked at Mr. PATU strangely. Not long ago, they talked about these things on the phone. Mr. PATU also expressed his interest in using slaves to save the already very low labor cost. He didn't expect to jump back in the blink of an eye.
But Mr. jeruno didn't get so angry. In the decades he lived, he had seen too many things. He should be angry, happy, angry and depressed. He had experienced whatever it was.
After experience, you can keep calm. It's like some people can't find the door for the first time, but after going in once, they will never find it again.
What made him curious now was what had changed Mr. PATU's position. He was very interested in it.
"Wonderful speech..." Mr. jeruno commented, and then he asked as if chatting, "are you going to be the speaker of this year's religious ceremony, Mr. PATU?"
He can understand, but he won't be indifferent, so he made a sarcastic remark.
Mr. PATU smiled. "I don't mind if they want to invite me. I'm a faithful believer."
Everyone laughed softly. No matter whether they are believers or not, whether they believe in God or not, whether they believe that people will be judged after death, all capitalists are the most standard "theists".
This is not because they are afraid of the number of religious groups, or need to cater to mainstream religious groups. Purely religious groups are also their customers. They are also making money from religious groups, and these people earn more money.
This is just like those foreigners before nagaril. In order to better sell goods to local people and better integrate into local groups, they will marry local women and have one or more mixed race children.
The easiest way for religious groups to accept themselves and their commodities is to find a church with the Bible at the weekend, spend a Sunday seriously, and then the picture of their prayer appears on the front page of religious newspapers. Then there is no problem.
Everyone is a devout believer, but what they believe in is not God, but money.
The atmosphere of the meeting was not serious. Those shareholders who sat at the end of the meeting had more smiles on their faces. In fact, these people were the most unlucky.
Many of them don't even have the qualification to take the initiative to stand in line. They can only follow whichever side has a big wave.
But once someone is going to suffer, they can't run away.
Now, the atmosphere is so relaxed that they laugh louder. It seems that this can maintain the current situation.
After several more speakers, Mr. waldrick was named.
The biggest difference between him and Mr. jeruno and Mr. PATU is that his family is not so prominent.
Although his family also prospered very early, it is still a little worse than the descendants of these first immigrants, which also leads to his family's lack of "glory" worthy of praise.
Without those strange collections and all kinds of frightening old photos, there is no big gap with those people in wealth and status, but it is difficult to integrate into those people's groups.
In fact, everyone is a kind of person. It's like an immoral saying in the market that the first generation parents of the aginer family are not aristocrats, but the elders of aristocrats.
On the sea, he killed the noble master and replaced him. There was no noble blood at all, only one long-term blood.
But the akiner family and the Duncan family are a group of people. They are difficult to get along with the later capitalists. They think those latecomers lack information, just as latecomers laugh at them for being stereotyped and conservative.
It is not surprising that Mr. jaruno's first question was Mr. PATU.No one can be truly fair and selfless. Just like the federal lifetime justices can't do it, they will deviate from their adherence to fairness and justice because of some "off-site factors". Moreover, Mr. jeruno is not a judge who upholds justice. He is just a capitalist.Interest is the ultimate goal he pursues, so he can't be so fair.He and Mr. PATU are a group of people. They are the same people, have roughly the same identity background, belong to the first batch of immigrants, and their ancestors established a prominent family by slaughtering aborigines. They have something in common.There are commonalities, which means that Mr. PATU will stand with him. In fact, they do not want to engage in any act of extinction in nagary. They just want to promote the legalization of slaves in nagary on a small scale.Please note that they do not want to re promote slaves internationally or within the Federation, but to get the permission of the government of the United Kingdom of nagary to keep slaves.Look, the words they prepared are so implicit that they don't capture or kill slaves. They just keep slaves whose origins are blurred, so that they can meet their needs.Whether it is the development of ordinary metal deposits or energy deposits, it requires a lot of labor, and there will always be great potential safety hazards in the process of mining.The use of ordinary labor and the use of slaves are completely two costs. If a foolish and backward country can allow slavery again, they will have no stain on moral issues, because it is the internal affairs of other countries.Moreover, the United Kingdom of nagary is very backward and foolish. They still believe in "false gods". Why can't it reverse history?The Commonwealth never interferes in the internal affairs of other countries, makes no suggestions or resists, so the Commonwealth will watch the United Kingdom pass this law.As outsiders, federates will also abide by this law. Federates are moral models and defenders of the law.As soon as Mr. PATU opens his mouth, the overall situation will tilt. Even if some people's positions are still wavering, they will be shaken by the clear-cut position of the first person to open his mouth.People always warn themselves not to be misled by some impetuous and not necessarily accurate information, but people will always be misled by these information, such as preconceived information.You know that's not necessarily right, and you know that not everyone will have such ideas, but when the first person expresses this information and position, it will make people feel that this may be the majority of ideas.That's what Mr. jeruno wants to do. Whether they are the majority or not, he needs people to think that they are the majority and a strong majority.He looked at Mr. PATU with a confident and proud smile, waiting for something he wanted to hear to come out of Mr. PATU's mouth.Mr. PATU glanced at Mr. jeruno. Although he felt a little sorry for the old gentleman, he had to pay attention to the small pieces of paper with charming ink smell."Thank you, Mr. jeruno, for letting me be the first speaker. I do have some views on this topic..."At this time, Mr. waldrick, sitting not far from Mr. PATU, frowned. He glanced at the honest Lynch and was hesitating whether he would talk about his ideas when it was his turn to speak, or directly express different views after Mr. PATU's speech.The former will not make him too opposed to some people here, let alone annoy Mr. PATU, interrupt others' speeches, and sharply refute and attack immediately after others' speeches. The pertinence is too obvious, which is likely to cause some contradictions.However, it is not timely enough. We will discuss it when it is our turn to speak. In fact, people's position has changed. At this time, some people's attitude is difficult to recover.The latter can quickly correct the attitude of these people, but he will also offend Mr. PATU, including those who share the same position as Mr. jeruno.After thinking about it, Mr. waldrick decided to wait until he spoke. He was talking about his own views and positions. In fact, for him, whether the nagarin died or lived, he could make money. As long as he could make money, everything else was nothing.It was just beyond his imagination that Mr. PATU was also persuaded."Social progress can not be achieved by one person's awakening, which requires the ability of all people. I am very grateful to my parents and God for letting me be born in the Federation and enabling me to be born in a civilized society.""Obviously, nagary is not such a civilized society. It is barbaric, cruel, violent, ignorant, backward... I can apply all the words used to describe the negative aspects of society to nagary.""But we can't give it up just because it's behind the Federation.""In terms of the attitude towards nagariel and those natives, I suggest that while being relatively strict, we should also retain a tolerance. We should guide them to develop into a prosperous civilized society, which is also one of the purposes of the joint development company.""We are cultivating this market. Gentlemen, in a short period of three months, according to incomplete statistics, the private market in nagary almost like a desert has begun to show the potential of prosperity. Mr. Lynch's hot sales of goods also illustrate this. Our initial decision was correct!""That's my opinion, Mr. chairman, directors!"Mr. PATU leaned forward slightly, and his chin contracted slightly as a tribute.He didn't clearly state his position and used a sentence that seemed a little vague: "while being relatively strict, he should also keep a tolerance".In fact, he has made it clear what he wants to say inside and outside his words, leaving room for turning around.He turned aborigines into natives. Aborigines and natives are not the same thing.When using aborigines to describe some people, they actually have brought very obvious hostility, but the aborigines are different. Although they despise it, they don't have that strong hostility.With the "tolerance" finally reserved, Mr. PATU's position can be said to be completely biased in the opposite direction of Mr. jeruno.The latter also looked at Mr. PATU strangely. Not long ago, they talked about these things on the phone. Mr. PATU also expressed his interest in using slaves to save the already very low labor cost. He didn't expect to jump back in the blink of an eye.But Mr. jeruno didn't get so angry. In the decades he lived, he had seen too many things. He should be angry, happy, angry and depressed. He had experienced whatever it was.After experience, you can keep calm. It's like some people can't find the door for the first time, but after going in once, they will never find it again.What made him curious now was what had changed Mr. PATU's position. He was very interested in it."Wonderful speech..." Mr. jeruno commented, and then he asked as if chatting, "are you going to be the speaker of this year's religious ceremony, Mr. PATU?"He can understand, but he won't be indifferent, so he made a sarcastic remark.Mr. PATU smiled. "I don't mind if they want to invite me. I'm a faithful believer."Everyone laughed softly. No matter whether they are believers or not, whether they believe in God or not, whether they believe that people will be judged after death, all capitalists are the most standard "theists".This is not because they are afraid of the number of religious groups, or need to cater to mainstream religious groups. Purely religious groups are also their customers. They are also making money from religious groups, and these people earn more money.This is just like those foreigners before nagaril. In order to better sell goods to local people and better integrate into local groups, they will marry local women and have one or more mixed race children.The easiest way for religious groups to accept themselves and their commodities is to find a church with the Bible at the weekend, spend a Sunday seriously, and then the picture of their prayer appears on the front page of religious newspapers. Then there is no problem.Everyone is a devout believer, but what they believe in is not God, but money.The atmosphere of the meeting was not serious. Those shareholders who sat at the end of the meeting had more smiles on their faces. In fact, these people were the most unlucky.Many of them don't even have the qualification to take the initiative to stand in line. They can only follow whichever side has a big wave.But once someone is going to suffer, they can't run away.Now, the atmosphere is so relaxed that they laugh louder. It seems that this can maintain the current situation.After several more speakers, Mr. waldrick was named.The biggest difference between him and Mr. jeruno and Mr. PATU is that his family is not so prominent.Although his family also prospered very early, it is still a little worse than the descendants of these first immigrants, which also leads to his family's lack of "glory" worthy of praise.Without those strange collections and all kinds of frightening old photos, there is no big gap with those people in wealth and status, but it is difficult to integrate into those people's groups.In fact, everyone is a kind of person. It's like an immoral saying in the market that the first generation parents of the aginer family are not aristocrats, but the elders of aristocrats.On the sea, he killed the noble master and replaced him. There was no noble blood at all, only one long-term blood.But the akiner family and the Duncan family are a group of people. They are difficult to get along with the later capitalists. They think those latecomers lack information, just as latecomers laugh at them for being stereotyped and conservative.
