Chapter 1095: 1095
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In this way, several months later, the worried attack did not come. There were twists and turns on the way, but it only added fun to the journey. Wu Yi and his party also came to the western border of the great pole Dynasty.
Along the way, Wu Yi almost traveled half the border of the great pole Dynasty, all of which were coastal areas. In fact, you can also regard the great pole Dynasty as a huge Island, which was divided as a death place in the past, but now it has its own system, which has to make people feel that things have changed.
Compared with the coast seen in southern Xinjiang, the biggest difference in this western coastal area should be that there are often surging waves here, even pouring inland rivers, turning hundreds of miles of areas into saline alkali land.
Other coastal areas also have the problem of seawater backflow, but the waves on the western border are extremely frequent. In addition, there are many reefs, which are rarely seen even near sea navigation.
These sea waters are the water of the West Sea containing dead Qi. If a living creature dies here unfortunately, the probability of turning into a dead object is far higher than that of other places.
However, there is no need to worry too much about it. Even if it turns into a dead object, 99% can't survive independently. After a while, even if it is blown by the wind, it will fall.
There may not be one dead thing that really threatens the people for decades. If it does, its own army will be responsible for it.
On the contrary, there is one thing that makes Wu Yi quite curious about the western border. The Shinto system here is extremely complex. There are often several gods on the same land. They come from different backgrounds, but their duties are chaotic and overlapping. It can be called Jiulong water control.
There are both innate gods and some mountain elves. By chance, they coincide with the earth and become gods. There is also the shadow of Taoism and Buddhism.
The chaotic Shinto system is reflected in folk myths and stories, that is, there are many stories of beheading and exterminating gods.
For example, Wu Yi heard a story about Hebo in a certain place. When the river rises and falls every year, people have to offer sacrifices to boys and girls. If they don't, it will cause a flood and flood one side.
In his sleep, a county magistrate was instructed by a Taoist to understand the foundation of the evil Hebo. After waking up, he led the people under his rule to open mountains, dig canals and guide diversion. After that, Haiyan and Heqing calmed down the flood and no longer had to worship Hebo boys and girls.
Hebo temple was overthrown. At the same time, the Taoist who instructed the county magistrate was worshipped by the people and offered incense.
This is a typical contest between the primitive gods and the Taoist gods. From this story, the Taoist gods won the final victory.
The reason why we can win is essentially to comply with the changes of the times. After the dynasty pays more and more attention to the lives of the people and cares about the rights and interests of the people, those gods that are not in line with the trend will naturally be overthrown one by one.
It has been pointed out long ago that the so-called boy and girl are of little use to the gods. That little blood is not enough to plug the teeth. They are not divine animal cubs.
We should look deep through the appearance of events.
Many gods only choose to sacrifice virgin boys and girls, because for the people, virgin boys and girls are their children and their most precious descendants.
Can't it explain the profundity of faith that one's descendants can be used to worship gods? It is such a simple truth that worshipping virgin boys and girls is equal to being loyal to the people. Therefore, even if virgin boys and girls are of no use to God, it is also a common requirement.
With the changes of the times, such barbaric requirements have been gradually replaced, but the core of God's existence has not changed. God still needs loyal believers to worship.
Most of the things worshipped by believers are useless to God, but it is the most important thing if you are the most precious thing, the incense and God thought contained in the things worshipped.
There is really no sacrifice at all. What should I do? Then integrate religious beliefs into every corner of life through cumbersome rituals.
After birth, we should thank God for his kindness. Before dinner, we should thank God for his gift. When we get married, we should have God's witness. Before death, we should be glad to see the gods. Let alone seek the protection of God after suffering in life.
Do you suddenly feel a little familiar, because in the bright moon world, the mind demon body does this.
It might as well go deeper. Do you think only Shinto can do this? The daomen sect and the humane Dynasty are actually the same.
When you enter it, do you want to worship your ancestors and worship your ancestors; Do you want to thank the leader or the son of heaven when you receive monastic resources and get promoted to the rank of Lord Jin.
The more he becomes a high-level leader and gets involved in the fairyland, Shinto and humanity, the more Wu Yi feels that although the systems of the three are very different, their core is the same.
However, if it were not for this way, these orthodoxy could not have such cohesion. They had long been annihilated. How could they still stand on the heavens.
Existence is reasonable.
In the western border of the great pole Dynasty, those gods have changed themselves, but the way to obtain incense and cultivate loyal believers has not changed.
Here, you can see all kinds of religious ceremonies. Wu Yi visited many boundaries of the great pole Dynasty. It is no exaggeration to say that this is the place with the richest culture. You can find almost all forces here. Therefore, it is relatively chaotic.
Many areas are nominally under the rule of the great pole Dynasty, but in fact, they are only fetters. They are governed by the natives. Unless there is a large-scale armed struggle or hinders the core boundary of the great pole Dynasty, the Dynasty will generally not intervene.
However, Wu Yi doesn't know whether he doesn't intervene openly or secretly supports the weak and confronts the strong. He needs time to observe.
Before crossing the state and county, gods often stopped Wu Yi and Taotie. But here, in the western border of Jiulong water control, although there are peeping eyes, there are no gods who really stopped Wu Yi. It is estimated that Wu Yi is not easy to provoke and dare not intervene.
The Shinto system in the western border is scattered, and the incense is naturally scattered. Although there are many gods, it is rare that Wu Yi is powerful. He is surrounded by robbery gas, but who is willing to provoke in vain when he crosses the river dragon.
In Shinto, most of the time, it is a stock game. That's all for believers. You have more, I have less.
The Shinto itself has the centripetal force of integration, but the layout of all parties here belongs to the border, which is not so easy to integrate.
Moreover, the forces of all parties have also integrated with the people through various methods and have been integrated into the local area. Even if the chaotang wants to renovate, it is difficult to pry the pattern here without efforts.
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In this way, several months later, the worried attack did not come. There were twists and turns on the way, but it only added fun to the journey. Wu Yi and his party also came to the western border of the great pole Dynasty.
Along the way, Wu Yi almost traveled half the border of the great pole Dynasty, all of which were coastal areas. In fact, you can also regard the great pole Dynasty as a huge Island, which was divided as a death place in the past, but now it has its own system, which has to make people feel that things have changed.
Compared with the coast seen in southern Xinjiang, the biggest difference in this western coastal area should be that there are often surging waves here, even pouring inland rivers, turning hundreds of miles of areas into saline alkali land.
Other coastal areas also have the problem of seawater backflow, but the waves on the western border are extremely frequent. In addition, there are many reefs, which are rarely seen even near sea navigation.
These sea waters are the water of the West Sea containing dead Qi. If a living creature dies here unfortunately, the probability of turning into a dead object is far higher than that of other places.
However, there is no need to worry too much about it. Even if it turns into a dead object, 99% can't survive independently. After a while, even if it is blown by the wind, it will fall.
There may not be one dead thing that really threatens the people for decades. If it does, its own army will be responsible for it.
On the contrary, there is one thing that makes Wu Yi quite curious about the western border. The Shinto system here is extremely complex. There are often several gods on the same land. They come from different backgrounds, but their duties are chaotic and overlapping. It can be called Jiulong water control.
There are both innate gods and some mountain elves. By chance, they coincide with the earth and become gods. There is also the shadow of Taoism and Buddhism.
The chaotic Shinto system is reflected in folk myths and stories, that is, there are many stories of beheading and exterminating gods.
For example, Wu Yi heard a story about Hebo in a certain place. When the river rises and falls every year, people have to offer sacrifices to boys and girls. If they don't, it will cause a flood and flood one side.
In his sleep, a county magistrate was instructed by a Taoist to understand the foundation of the evil Hebo. After waking up, he led the people under his rule to open mountains, dig canals and guide diversion. After that, Haiyan and Heqing calmed down the flood and no longer had to worship Hebo boys and girls.
Hebo temple was overthrown. At the same time, the Taoist who instructed the county magistrate was worshipped by the people and offered incense.
This is a typical contest between the primitive gods and the Taoist gods. From this story, the Taoist gods won the final victory.
The reason why we can win is essentially to comply with the changes of the times. After the dynasty pays more and more attention to the lives of the people and cares about the rights and interests of the people, those gods that are not in line with the trend will naturally be overthrown one by one.
It has been pointed out long ago that the so-called boy and girl are of little use to the gods. That little blood is not enough to plug the teeth. They are not divine animal cubs.
We should look deep through the appearance of events.
Many gods only choose to sacrifice virgin boys and girls, because for the people, virgin boys and girls are their children and their most precious descendants.
Can't it explain the profundity of faith that one's descendants can be used to worship gods? It is such a simple truth that worshipping virgin boys and girls is equal to being loyal to the people. Therefore, even if virgin boys and girls are of no use to God, it is also a common requirement.
With the changes of the times, such barbaric requirements have been gradually replaced, but the core of God's existence has not changed. God still needs loyal believers to worship.
Most of the things worshipped by believers are useless to God, but it is the most important thing if you are the most precious thing, the incense and God thought contained in the things worshipped.
There is really no sacrifice at all. What should I do? Then integrate religious beliefs into every corner of life through cumbersome rituals.
After birth, we should thank God for his kindness. Before dinner, we should thank God for his gift. When we get married, we should have God's witness. Before death, we should be glad to see the gods. Let alone seek the protection of God after suffering in life.
Do you suddenly feel a little familiar, because in the bright moon world, the mind demon body does this.
It might as well go deeper. Do you think only Shinto can do this? The daomen sect and the humane Dynasty are actually the same.
When you enter it, do you want to worship your ancestors and worship your ancestors; Do you want to thank the leader or the son of heaven when you receive monastic resources and get promoted to the rank of Lord Jin.
The more he becomes a high-level leader and gets involved in the fairyland, Shinto and humanity, the more Wu Yi feels that although the systems of the three are very different, their core is the same.
However, if it were not for this way, these orthodoxy could not have such cohesion. They had long been annihilated. How could they still stand on the heavens.
Existence is reasonable.
In the western border of the great pole Dynasty, those gods have changed themselves, but the way to obtain incense and cultivate loyal believers has not changed.
Here, you can see all kinds of religious ceremonies. Wu Yi visited many boundaries of the great pole Dynasty. It is no exaggeration to say that this is the place with the richest culture. You can find almost all forces here. Therefore, it is relatively chaotic.
Many areas are nominally under the rule of the great pole Dynasty, but in fact, they are only fetters. They are governed by the natives. Unless there is a large-scale armed struggle or hinders the core boundary of the great pole Dynasty, the Dynasty will generally not intervene.
However, Wu Yi doesn't know whether he doesn't intervene openly or secretly supports the weak and confronts the strong. He needs time to observe.
Before crossing the state and county, gods often stopped Wu Yi and Taotie. But here, in the western border of Jiulong water control, although there are peeping eyes, there are no gods who really stopped Wu Yi. It is estimated that Wu Yi is not easy to provoke and dare not intervene.
The Shinto system in the western border is scattered, and the incense is naturally scattered. Although there are many gods, it is rare that Wu Yi is powerful. He is surrounded by robbery gas, but who is willing to provoke in vain when he crosses the river dragon.
In Shinto, most of the time, it is a stock game. That's all for believers. You have more, I have less.
The Shinto itself has the centripetal force of integration, but the layout of all parties here belongs to the border, which is not so easy to integrate.
Moreover, the forces of all parties have also integrated with the people through various methods and have been integrated into the local area. Even if the chaotang wants to renovate, it is difficult to pry the pattern here without efforts.
In this way, several months later, the worried attack did not come. There were twists and turns on the way, but it only added fun to the journey. Wu Yi and his party also came to the western border of the great pole Dynasty.Along the way, Wu Yi almost traveled half the border of the great pole Dynasty, all of which were coastal areas. In fact, you can also regard the great pole Dynasty as a huge Island, which was divided as a death place in the past, but now it has its own system, which has to make people feel that things have changed.Compared with the coast seen in southern Xinjiang, the biggest difference in this western coastal area should be that there are often surging waves here, even pouring inland rivers, turning hundreds of miles of areas into saline alkali land.Other coastal areas also have the problem of seawater backflow, but the waves on the western border are extremely frequent. In addition, there are many reefs, which are rarely seen even near sea navigation.These sea waters are the water of the West Sea containing dead Qi. If a living creature dies here unfortunately, the probability of turning into a dead object is far higher than that of other places.However, there is no need to worry too much about it. Even if it turns into a dead object, 99% can't survive independently. After a while, even if it is blown by the wind, it will fall.There may not be one dead thing that really threatens the people for decades. If it does, its own army will be responsible for it.On the contrary, there is one thing that makes Wu Yi quite curious about the western border. The Shinto system here is extremely complex. There are often several gods on the same land. They come from different backgrounds, but their duties are chaotic and overlapping. It can be called Jiulong water control.There are both innate gods and some mountain elves. By chance, they coincide with the earth and become gods. There is also the shadow of Taoism and Buddhism.The chaotic Shinto system is reflected in folk myths and stories, that is, there are many stories of beheading and exterminating gods.For example, Wu Yi heard a story about Hebo in a certain place. When the river rises and falls every year, people have to offer sacrifices to boys and girls. If they don't, it will cause a flood and flood one side.In his sleep, a county magistrate was instructed by a Taoist to understand the foundation of the evil Hebo. After waking up, he led the people under his rule to open mountains, dig canals and guide diversion. After that, Haiyan and Heqing calmed down the flood and no longer had to worship Hebo boys and girls.Hebo temple was overthrown. At the same time, the Taoist who instructed the county magistrate was worshipped by the people and offered incense.This is a typical contest between the primitive gods and the Taoist gods. From this story, the Taoist gods won the final victory.The reason why we can win is essentially to comply with the changes of the times. After the dynasty pays more and more attention to the lives of the people and cares about the rights and interests of the people, those gods that are not in line with the trend will naturally be overthrown one by one.It has been pointed out long ago that the so-called boy and girl are of little use to the gods. That little blood is not enough to plug the teeth. They are not divine animal cubs.We should look deep through the appearance of events.Many gods only choose to sacrifice virgin boys and girls, because for the people, virgin boys and girls are their children and their most precious descendants.Can't it explain the profundity of faith that one's descendants can be used to worship gods? It is such a simple truth that worshipping virgin boys and girls is equal to being loyal to the people. Therefore, even if virgin boys and girls are of no use to God, it is also a common requirement.With the changes of the times, such barbaric requirements have been gradually replaced, but the core of God's existence has not changed. God still needs loyal believers to worship.Most of the things worshipped by believers are useless to God, but it is the most important thing if you are the most precious thing, the incense and God thought contained in the things worshipped.There is really no sacrifice at all. What should I do? Then integrate religious beliefs into every corner of life through cumbersome rituals.After birth, we should thank God for his kindness. Before dinner, we should thank God for his gift. When we get married, we should have God's witness. Before death, we should be glad to see the gods. Let alone seek the protection of God after suffering in life.Do you suddenly feel a little familiar, because in the bright moon world, the mind demon body does this.It might as well go deeper. Do you think only Shinto can do this? The daomen sect and the humane Dynasty are actually the same.When you enter it, do you want to worship your ancestors and worship your ancestors; Do you want to thank the leader or the son of heaven when you receive monastic resources and get promoted to the rank of Lord Jin.The more he becomes a high-level leader and gets involved in the fairyland, Shinto and humanity, the more Wu Yi feels that although the systems of the three are very different, their core is the same.However, if it were not for this way, these orthodoxy could not have such cohesion. They had long been annihilated. How could they still stand on the heavens.Existence is reasonable.In the western border of the great pole Dynasty, those gods have changed themselves, but the way to obtain incense and cultivate loyal believers has not changed.Here, you can see all kinds of religious ceremonies. Wu Yi visited many boundaries of the great pole Dynasty. It is no exaggeration to say that this is the place with the richest culture. You can find almost all forces here. Therefore, it is relatively chaotic.Many areas are nominally under the rule of the great pole Dynasty, but in fact, they are only fetters. They are governed by the natives. Unless there is a large-scale armed struggle or hinders the core boundary of the great pole Dynasty, the Dynasty will generally not intervene.However, Wu Yi doesn't know whether he doesn't intervene openly or secretly supports the weak and confronts the strong. He needs time to observe.Before crossing the state and county, gods often stopped Wu Yi and Taotie. But here, in the western border of Jiulong water control, although there are peeping eyes, there are no gods who really stopped Wu Yi. It is estimated that Wu Yi is not easy to provoke and dare not intervene.The Shinto system in the western border is scattered, and the incense is naturally scattered. Although there are many gods, it is rare that Wu Yi is powerful. He is surrounded by robbery gas, but who is willing to provoke in vain when he crosses the river dragon.In Shinto, most of the time, it is a stock game. That's all for believers. You have more, I have less.The Shinto itself has the centripetal force of integration, but the layout of all parties here belongs to the border, which is not so easy to integrate.Moreover, the forces of all parties have also integrated with the people through various methods and have been integrated into the local area. Even if the chaotang wants to renovate, it is difficult to pry the pattern here without efforts.
