Chapter 1097: 1097
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Dujia county is like an elf in the mountains and a lotus in the mud. The western border of the great pole Dynasty is actually very chaotic because of the crisscross of various cultures and forces. Disputes among various races and battles among various temples are quite frequent.
However, it is in such a place that the white horse race is bred. They are not rich, the land they cultivate is not particularly rich, and people do not covet it. In addition, they have a small population, have no desire to compete in the world, love snow, and advocate peace. They are absolutely neutral and do not participate in any party in the struggle between the surrounding tribes.
The word "no dispute with others" is most suitable for them, but the white horse nationality is not really slaughtered. They are extremely united and are very good at Mountain Warfare. They implement an active defense policy. People don't offend me and I don't offend.
Even if such ethnic groups are subdued, they will not get much benefit. Moreover, they will have to face the counterattack of the other party, which will do more harm than good.
Therefore, other tribes rarely provoke the Baima nationality. Even under the rule of the great pole Dynasty, it is also in a state of autonomy. Most of the annual offerings are symbolic and harmless.
Such a social order is so stable that it has not changed much for hundreds of thousands of years. The emperor of the central capital has changed batch after batch, and the policies of the great pole Dynasty have changed again and again, which can hardly affect the Baima nationality.
Therefore, it is not difficult to imagine why the escape Qi here is so strong that it can trigger the change of escape Qi in Wu Yi even tens of miles away.
When winter goes and spring comes, everything recovers.
Because the patron saint controls the wind and snow, although the place where the white horse people live is rugged, it has good weather for many years and is more than self-sufficient. Part of the extra is used to exchange white salt and other living materials.
In the humane Dynasty, the gods arbitrarily controlled the wind and snow. Seriously, Wu Yi met here. In Dujia County, he could hardly detect the strict hierarchical order of the great pole Dynasty.
Here, it can be called a model of a small country with few people and no struggle with the world. However, this model is destined not to become the mainstream. There are only a small number of areas suitable for it, and it is impossible to really promote it.
Just like, for the vast majority of people, real peace is a castle in the air and impractical.
The white horse race can achieve peace and cannot be copied.
Over the past few months, Wu Yi has been not far from Dujia county to observe their daily life and experience the mystery of Yi Qi.
It was Wu Yi's first time to contact Yi Qi so closely, and Wu Yi also gained a lot from observation.
Wu Yi came into contact with Qi robbing earlier. During his long contact, he realized that Qi robbing is not good for nothing and only bad for creatures. Qi robbing means change. There can be good changes or bad changes. Which change will go depends not on Qi robbing itself, but on people.
After all, the road is their own, and the final result is naturally to be borne by themselves. In the end, if there is a problem, they will push all the problems to rob Qi. In fact, it is an extremely incompetent performance. The ostrich mentality is not enough.
Of course, because of the black fire, heilian is actually a first-class disaster. Wu Yi does not deny that it is a fact.
However, the adverse changes are not entirely determined by Wu Yi. If they do not have their own internal contradictions, there is no opportunity for disaster and robbery to infringe. They are dedicated and have internal stability. Just like the white horse nationality, Wu Yi has no chance to disturb their society at all.
Before deeply contacting Yi Qi, in Wu Yi's eyes, Yi Qi makes people decadent and makes people not strive for progress. Although it can't be so simple from the perspective of yin-yang balance, it is indeed Wu Yi's first impression.
After months of in-depth contact with Yiqi, Wu Yi overturned his original cognition in practice.
Yi Qi represents stability, which should also be viewed in two.
Stability and peace, everyone likes and dislikes, can be completely ignored. However, some civilizations have made long-term progress in the situation of stability and peace, laying a deep foundation for their long-lasting foundation, while some civilizations have become comfortable and happy in the situation of peace, do not know how to forge ahead, and finally perish for foreigners or under internal contradictions.
Why? Perhaps a preliminary explanation can be made through the example of the white horse nationality.
The white horse nationality yearns for peace, but they do not come for peace by begging, bribery or compromise, but by themselves.
Peace comes from the initiative, and the initiative is in your own hands. If you are attached to others, it is the existence of attachment. The strength is strong. The other party will always decline, and its decline is beyond your control.
Unless you can always follow the right person and turn in time, once the backer falls, it will be the beginning of decline or even destruction.
Real peace must be won by yourself. Being attached to others is hypocritical peace. You think you are Xiaotiantian. The other party may use you as an ATM. If you are in financial difficulties, you will exploit it. You don't even have the power to resist, because your lifeline is in the hands of others.
How to take the initiative to strive for peace, especially for the weak and small forces, the first and most critical thing is internal unity. It is weak and small. If it is still divided internally, it will be a joke and doomed to perish.
Only when we have the strength to protect ourselves can we be qualified to choose an appropriate foreign policy. Basically, it is either an active defense policy or an absolutely neutral policy.
Finally, it is to comply with the current situation and surrender. For the white horse nationality, the great pole Dynasty is absolutely irresistible, so surrender is the only way, and then think about how to ensure internal independence.
The great pole dynasty did not want to mix sand with the white horse people, such as sending floating officials to govern and introducing foreign customs. However, after the white horse people absorbed and utilized it, they reversed the assimilation of foreign culture.
It is extremely rare for low-level culture to assimilate advanced culture in turn.
In short, relying on the independence of economy and grass-roots governance, the Baima nationality realizes political independence in disguise. After the political economy obtains the independent status, those foreign cultures can only be assimilated in the end.
It is hard to imagine how many people can learn this way by teaching others.
Moreover, this way can not be said to be foolproof. If one day in the court hall, an imperial censor talked about it with confidence and pointed out that Dujia county was not under the rule of the dynasty, and the emperor was concerned, the white horse nationality was just an oracle.
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Dujia county is like an elf in the mountains and a lotus in the mud. The western border of the great pole Dynasty is actually very chaotic because of the crisscross of various cultures and forces. Disputes among various races and battles among various temples are quite frequent.
However, it is in such a place that the white horse race is bred. They are not rich, the land they cultivate is not particularly rich, and people do not covet it. In addition, they have a small population, have no desire to compete in the world, love snow, and advocate peace. They are absolutely neutral and do not participate in any party in the struggle between the surrounding tribes.
The word "no dispute with others" is most suitable for them, but the white horse nationality is not really slaughtered. They are extremely united and are very good at Mountain Warfare. They implement an active defense policy. People don't offend me and I don't offend.
Even if such ethnic groups are subdued, they will not get much benefit. Moreover, they will have to face the counterattack of the other party, which will do more harm than good.
Therefore, other tribes rarely provoke the Baima nationality. Even under the rule of the great pole Dynasty, it is also in a state of autonomy. Most of the annual offerings are symbolic and harmless.
Such a social order is so stable that it has not changed much for hundreds of thousands of years. The emperor of the central capital has changed batch after batch, and the policies of the great pole Dynasty have changed again and again, which can hardly affect the Baima nationality.
Therefore, it is not difficult to imagine why the escape Qi here is so strong that it can trigger the change of escape Qi in Wu Yi even tens of miles away.
When winter goes and spring comes, everything recovers.
Because the patron saint controls the wind and snow, although the place where the white horse people live is rugged, it has good weather for many years and is more than self-sufficient. Part of the extra is used to exchange white salt and other living materials.
In the humane Dynasty, the gods arbitrarily controlled the wind and snow. Seriously, Wu Yi met here. In Dujia County, he could hardly detect the strict hierarchical order of the great pole Dynasty.
Here, it can be called a model of a small country with few people and no struggle with the world. However, this model is destined not to become the mainstream. There are only a small number of areas suitable for it, and it is impossible to really promote it.
Just like, for the vast majority of people, real peace is a castle in the air and impractical.
The white horse race can achieve peace and cannot be copied.
Over the past few months, Wu Yi has been not far from Dujia county to observe their daily life and experience the mystery of Yi Qi.
It was Wu Yi's first time to contact Yi Qi so closely, and Wu Yi also gained a lot from observation.
Wu Yi came into contact with Qi robbing earlier. During his long contact, he realized that Qi robbing is not good for nothing and only bad for creatures. Qi robbing means change. There can be good changes or bad changes. Which change will go depends not on Qi robbing itself, but on people.
After all, the road is their own, and the final result is naturally to be borne by themselves. In the end, if there is a problem, they will push all the problems to rob Qi. In fact, it is an extremely incompetent performance. The ostrich mentality is not enough.
Of course, because of the black fire, heilian is actually a first-class disaster. Wu Yi does not deny that it is a fact.
However, the adverse changes are not entirely determined by Wu Yi. If they do not have their own internal contradictions, there is no opportunity for disaster and robbery to infringe. They are dedicated and have internal stability. Just like the white horse nationality, Wu Yi has no chance to disturb their society at all.
Before deeply contacting Yi Qi, in Wu Yi's eyes, Yi Qi makes people decadent and makes people not strive for progress. Although it can't be so simple from the perspective of yin-yang balance, it is indeed Wu Yi's first impression.
After months of in-depth contact with Yiqi, Wu Yi overturned his original cognition in practice.
Yi Qi represents stability, which should also be viewed in two.
Stability and peace, everyone likes and dislikes, can be completely ignored. However, some civilizations have made long-term progress in the situation of stability and peace, laying a deep foundation for their long-lasting foundation, while some civilizations have become comfortable and happy in the situation of peace, do not know how to forge ahead, and finally perish for foreigners or under internal contradictions.
Why? Perhaps a preliminary explanation can be made through the example of the white horse nationality.
The white horse nationality yearns for peace, but they do not come for peace by begging, bribery or compromise, but by themselves.
Peace comes from the initiative, and the initiative is in your own hands. If you are attached to others, it is the existence of attachment. The strength is strong. The other party will always decline, and its decline is beyond your control.
Unless you can always follow the right person and turn in time, once the backer falls, it will be the beginning of decline or even destruction.
Real peace must be won by yourself. Being attached to others is hypocritical peace. You think you are Xiaotiantian. The other party may use you as an ATM. If you are in financial difficulties, you will exploit it. You don't even have the power to resist, because your lifeline is in the hands of others.
How to take the initiative to strive for peace, especially for the weak and small forces, the first and most critical thing is internal unity. It is weak and small. If it is still divided internally, it will be a joke and doomed to perish.
Only when we have the strength to protect ourselves can we be qualified to choose an appropriate foreign policy. Basically, it is either an active defense policy or an absolutely neutral policy.
Finally, it is to comply with the current situation and surrender. For the white horse nationality, the great pole Dynasty is absolutely irresistible, so surrender is the only way, and then think about how to ensure internal independence.
The great pole dynasty did not want to mix sand with the white horse people, such as sending floating officials to govern and introducing foreign customs. However, after the white horse people absorbed and utilized it, they reversed the assimilation of foreign culture.
It is extremely rare for low-level culture to assimilate advanced culture in turn.
In short, relying on the independence of economy and grass-roots governance, the Baima nationality realizes political independence in disguise. After the political economy obtains the independent status, those foreign cultures can only be assimilated in the end.
It is hard to imagine how many people can learn this way by teaching others.
Moreover, this way can not be said to be foolproof. If one day in the court hall, an imperial censor talked about it with confidence and pointed out that Dujia county was not under the rule of the dynasty, and the emperor was concerned, the white horse nationality was just an oracle.
Dujia county is like an elf in the mountains and a lotus in the mud. The western border of the great pole Dynasty is actually very chaotic because of the crisscross of various cultures and forces. Disputes among various races and battles among various temples are quite frequent.However, it is in such a place that the white horse race is bred. They are not rich, the land they cultivate is not particularly rich, and people do not covet it. In addition, they have a small population, have no desire to compete in the world, love snow, and advocate peace. They are absolutely neutral and do not participate in any party in the struggle between the surrounding tribes.The word "no dispute with others" is most suitable for them, but the white horse nationality is not really slaughtered. They are extremely united and are very good at Mountain Warfare. They implement an active defense policy. People don't offend me and I don't offend.Even if such ethnic groups are subdued, they will not get much benefit. Moreover, they will have to face the counterattack of the other party, which will do more harm than good.Therefore, other tribes rarely provoke the Baima nationality. Even under the rule of the great pole Dynasty, it is also in a state of autonomy. Most of the annual offerings are symbolic and harmless.Such a social order is so stable that it has not changed much for hundreds of thousands of years. The emperor of the central capital has changed batch after batch, and the policies of the great pole Dynasty have changed again and again, which can hardly affect the Baima nationality.Therefore, it is not difficult to imagine why the escape Qi here is so strong that it can trigger the change of escape Qi in Wu Yi even tens of miles away.When winter goes and spring comes, everything recovers.Because the patron saint controls the wind and snow, although the place where the white horse people live is rugged, it has good weather for many years and is more than self-sufficient. Part of the extra is used to exchange white salt and other living materials.In the humane Dynasty, the gods arbitrarily controlled the wind and snow. Seriously, Wu Yi met here. In Dujia County, he could hardly detect the strict hierarchical order of the great pole Dynasty.Here, it can be called a model of a small country with few people and no struggle with the world. However, this model is destined not to become the mainstream. There are only a small number of areas suitable for it, and it is impossible to really promote it.Just like, for the vast majority of people, real peace is a castle in the air and impractical.The white horse race can achieve peace and cannot be copied.Over the past few months, Wu Yi has been not far from Dujia county to observe their daily life and experience the mystery of Yi Qi.It was Wu Yi's first time to contact Yi Qi so closely, and Wu Yi also gained a lot from observation.Wu Yi came into contact with Qi robbing earlier. During his long contact, he realized that Qi robbing is not good for nothing and only bad for creatures. Qi robbing means change. There can be good changes or bad changes. Which change will go depends not on Qi robbing itself, but on people.After all, the road is their own, and the final result is naturally to be borne by themselves. In the end, if there is a problem, they will push all the problems to rob Qi. In fact, it is an extremely incompetent performance. The ostrich mentality is not enough.Of course, because of the black fire, heilian is actually a first-class disaster. Wu Yi does not deny that it is a fact.However, the adverse changes are not entirely determined by Wu Yi. If they do not have their own internal contradictions, there is no opportunity for disaster and robbery to infringe. They are dedicated and have internal stability. Just like the white horse nationality, Wu Yi has no chance to disturb their society at all.Before deeply contacting Yi Qi, in Wu Yi's eyes, Yi Qi makes people decadent and makes people not strive for progress. Although it can't be so simple from the perspective of yin-yang balance, it is indeed Wu Yi's first impression.After months of in-depth contact with Yiqi, Wu Yi overturned his original cognition in practice.Yi Qi represents stability, which should also be viewed in two.Stability and peace, everyone likes and dislikes, can be completely ignored. However, some civilizations have made long-term progress in the situation of stability and peace, laying a deep foundation for their long-lasting foundation, while some civilizations have become comfortable and happy in the situation of peace, do not know how to forge ahead, and finally perish for foreigners or under internal contradictions.Why? Perhaps a preliminary explanation can be made through the example of the white horse nationality.The white horse nationality yearns for peace, but they do not come for peace by begging, bribery or compromise, but by themselves.Peace comes from the initiative, and the initiative is in your own hands. If you are attached to others, it is the existence of attachment. The strength is strong. The other party will always decline, and its decline is beyond your control.Unless you can always follow the right person and turn in time, once the backer falls, it will be the beginning of decline or even destruction.Real peace must be won by yourself. Being attached to others is hypocritical peace. You think you are Xiaotiantian. The other party may use you as an ATM. If you are in financial difficulties, you will exploit it. You don't even have the power to resist, because your lifeline is in the hands of others.How to take the initiative to strive for peace, especially for the weak and small forces, the first and most critical thing is internal unity. It is weak and small. If it is still divided internally, it will be a joke and doomed to perish.Only when we have the strength to protect ourselves can we be qualified to choose an appropriate foreign policy. Basically, it is either an active defense policy or an absolutely neutral policy.Finally, it is to comply with the current situation and surrender. For the white horse nationality, the great pole Dynasty is absolutely irresistible, so surrender is the only way, and then think about how to ensure internal independence.The great pole dynasty did not want to mix sand with the white horse people, such as sending floating officials to govern and introducing foreign customs. However, after the white horse people absorbed and utilized it, they reversed the assimilation of foreign culture.It is extremely rare for low-level culture to assimilate advanced culture in turn.In short, relying on the independence of economy and grass-roots governance, the Baima nationality realizes political independence in disguise. After the political economy obtains the independent status, those foreign cultures can only be assimilated in the end.It is hard to imagine how many people can learn this way by teaching others.Moreover, this way can not be said to be foolproof. If one day in the court hall, an imperial censor talked about it with confidence and pointed out that Dujia county was not under the rule of the dynasty, and the emperor was concerned, the white horse nationality was just an oracle.
