Chapter 116: 116
If audio player doesn't work, press Stop then Play button again
On the way back, Wu Yi walked slowly along the mountain path, and there were cliffs and cliffs on the edge. Shortly after entering the door, Wu Yi was very careful every step. He was afraid that he would break the plank road with too much force and fall under the cliff.
In a twinkling of an eye, he came to Liucheng for two years. Here he witnessed his efforts and growth, including every bit of his life. If not expected, Wu Yi will have little or no chance to return here after entering the inner door.
Wu Yi couldn't help smiling when he thought of what happened in those years. Although he still wanted to fight with others in the Taoist temple, it made him feel at ease. It was his other home.
Home is the home of the soul. It is a place of tranquility. Practitioners say that they leave home, but in Wu Yi's view, it is just from one home to another.
At most, it was only a journey that could be completed in half a column of incense. Wu YILENG walked for several hours and stopped from time to time to watch a typical night scene.
The mid day of the month is the 15th day. The moon is round and bright, full of affection, which is just what Wu Yi wants at this time.
When the disciples traveling in the evening saw Wu Yi, they hurriedly stood aside and let Wu Yi go first to fully reflect Wu Yi's status. Wu Yi sighed when he saw this scene. He knew that this was the norm in the cultivation world, and it was the same when he did not rise that he survived in the cultivation world.
Disturbed by the group of respectful disciples, Wu Yi knows that the original time can't go back. Of course, he doesn't want to go back to the passionate years when he really wanted to keep working together with a group of senior brothers when he was so weak.
Striding towards his cave, Wu Yi threw down the door stone, confined the cave, left a will to shut down outside the cave, and went to meditate.
Now it's early autumn. Next year's debate on the truth is in the middle of spring. It's the same as the time when disciples go to the inner door Sutra pavilion to practice. I don't know how many people in the Taoist temple go to the inner door with him to participate in the debate on the truth, but I think the number should be small.
The dispute over the truth is too fierce. It is normal that no disciple of the general Taoist temple can become the truth for several consecutive sessions.
For one thing, the number of genuine biographies recruited by the inner door is uncertain every year, but at most it is only a thousand. This is the battle of genuine biography once a decade before. After that, it has changed from the discussion of various Dongtian aristocratic families in the inner door to once every three years, but the number has been reduced to 300 or 400 people. In fact, the number of people recruited is still the same, but it is only slightly expanded.
Second, the upper and lower outer gates are squeezed against the lower outer gates. Wu Yi, the upper and lower outer gates, only learned this statement not long ago. This is a private name among disciples. Officially, it is the main courtyard and the side courtyard. The Liucheng Yidao temple where Wu Yi is located is even a side courtyard. In fact, all Taoist temples in Dayu country are side courtyards.
Although the main courtyard is also an outer gate, like the inner gate, it is built in the Yulong mountains. Most of the disciples who can enter the main courtyard have parents and grandparents who used to be disciples of the inner gate, but later there is no hope of moving forward, so they leave their children and reproduce. These disciples are much higher in terms of talent than other Taoist disciples. Many people will choose them as their descendants.
The most important thing is that the children of those aristocratic families who have been handed down for a long time have also entered the Zhengyuan. Their talent and background are enough to elevate the status of the Zhengyuan, which has also intensified the struggle between the two veins of the Shitu aristocratic family to a certain extent. The Zhengyuan has become the position of fierce confrontation between the Shitu and the aristocratic family.
The forces of the two sides compete, and resources are invested one after another. The disciples inside are not comparable to those in the nearby courtyard. There are many people who step into the foundation.
Even before the battle of true biography, the main court will hold a competition called the battle of small true biography, divide the ranking, and select about 300 people to participate in the battle of true biography.
Although it can't be said that all these people can become true biographies, if they are brushed too much, the leader of the main court, that is, an audience like Wang chuanchen, can even protest and ask for re selection. It can be said that they are very strong.
The dispute over the true biography will also rank. Even if some disciples of the main academy become true biographies, they will choose to give up because of their bad ranking and strive to get a better ranking next year. Behind this, in addition to their personal morale, most of the time it involves the confrontation between teachers and disciples and aristocratic families.
Therefore, in addition to the dispute over seats, there is also a dispute over ranking.
In order to balance the internal and external Taoist temples, the inner gate also set up side branches for the disciples of Taoist temples everywhere. After passing the side branches, they can be regarded as true legends, but they are born with true legends, but they can't enjoy some treatment.
Wang chuanchen originally wanted Wu Yi to go to pangke, but he didn't expect that Wu Yi's cultivation has improved by leaps and bounds in recent years. He is already a foundation building friar, so he stopped the idea of letting Wu Yi participate in pangke. Otherwise, if he understands the Tao rhyme in the realm of Qi refining, he can participate in the gifted and intelligent department, and basically pass it.
Yiqimen governs the Three Kingdoms. Based on Wu Yi's theory of Daewoo state, there are more than 100 Taoist temples, and there are little differences between the other two countries in the Three Kingdoms. In this way, there are more than 300 Taoist temples, and tens of thousands of disciples. However, in the end, there may be less than 100 Taoist temple disciples who can become true.
Therefore, there will be side branches. Otherwise, it is inevitable that the stronger the strong and the weaker the weak. The sect will lose its blood supplement and its vitality to move forward.
But then again, the disciples of the main hall are really strong in cultivation. They can rank in the battle of xiaozhenzhuan. Unless they have heavy treasures, they are basically foundation builders.
Wu Yi is basically proud of his peers after breaking through the foundation building in the Taoist temple. At present, he has not seen a disciple who practices like him, and he doesn't know if one will pop up at the last moment.
But I think every Taoist temple will have such a few disciples. Otherwise, it will not completely lose the possibility of becoming true. There are more than 100 disciples and dozens of disciples in Taoist temples.
Competing with a group of foundation building friars, Wu Yi thought of the upcoming battle of truth transmission. He didn't have much worry, because there was no possibility of failure in his heart. The price of failure was too high for Wu Yi.
Tactically attach importance to the enemy and strategically despise the enemy. Wu Yi believes that his Taoist rhyme and Dharma are not inferior to anyone, but now he only achieves the latter, because even if he wants to pay attention to the former, he has no way, his status is too low, there are not many channels, and Wu Yi doesn't know the famous skill characteristics and weaknesses of some aristocratic teachers and disciples.
Although Wu Yi doesn't know these things for the time being, it doesn't prevent Wu Yi from making preparations. He knows himself and his opponent. He won't be defeated in a hundred battles. If he doesn't know his opponent, he should try his best to know himself. It's like Wu Yi's attempt to run thousands of miles before.
At this time, Wu Yi even misses the existence of the heart devil. Although the heart devil is a great threat to Wu Yi, in the confrontation with the heart devil, Wu Yi can force his potential, improve his defects and understand his ability.
Wu Yi practiced three ways together, and his strength and Dharma have broken through to the realm of foundation building. However, the airway is now stuck in the last step, and the innate Qi can not be transformed. Perhaps Wu Yi has some pursuit of perfection, but since he has seen the possibility of complete transformation, how can Wu Yi give up easily.
It's a big deal that the ranking is worse in the dispute over true biography. Wu Yi's heart suppressed his desire for airway breakthrough. Up to now, he has not considered that he may not be able to become a true legend. The practice of "one step and nine changes" makes the vast majority of disciples, including Wu Yi, have to consider whether to break through almost all the time.
Especially for those friars with low qualifications, but they are unwilling to admit that their qualifications are not high, so they drag on there until they can't drag on.
Wu Yi thought a lot before practice, which is a habit of Wu Yi. Only when he knows where his goal is, and then practice, can he achieve success. Otherwise, flies fly around. It seems that he has been working hard, but in the end, he has achieved nothing.
Excluding distractions, Wu Yi began to draw the acquired Qi out of his body, and at the same time urged the seedlings of true Qi to accelerate the process of transformation. However, even with Wu Yi's subjective intervention, the speed was not much faster.
Should we continue to travel thousands of miles. Wu Yi began to think about it after sensing the change of body aura, but soon he shook his head. After the day after tomorrow's aura was drained, the innate aura would be transformed fastest. This is human instinct. This is the result of the previous thousand mile attack.
But if he does this now, without saying whether he will be regarded as crazy by others, he has no subjective motivation. I'm afraid he can't stick to it halfway.
The role of running for thousands of miles is to exhaust Wu Yi's acquired Qi, because at present, only acquired Qi can be used by Wu Yi. Innate Qi and acquired Qi do not belong to each other. If the airway does not enter the foundation, Wu Yi cannot use the innate Qi. To a certain extent, the more Wu Yi's innate Qi is transformed without entering the foundation, the more his strength will decline.
"We should find a new way to consume the acquired Qi in our body." Wu Yi knows this truth, but he has not come up with a practical way for a long time. It is a pity that he has to continue to transform according to the original law.
Wu Yi urges the seedlings of Zhenqi to transform into Reiki, while a wisp of Reiki enters the world of stone tablets. Now it's time to see if the giant rat ghost has made the "right" choice. If it is still stubborn as before, Wu Yi can't say that he will find another way to remedy the defects of the nine ghost lock palace array.
Wu Yi has untied the shackles of the stone tablet world to rat ghosts before, but his isolation has not been lifted. Rat ghosts and many ghosts living in the stone tablet world are separated by Wu Yi.
When Wu Yi sees the rat ghost, he stops and stares at the lake full of yin and evil Qi. There is its soul fire. It can sense that the soul fire is increasing all the time, which can also replenish its main body. However, in this way, life and death are controlled by hands and cannot be free.
After becoming a ghost, the rat ghost is used to bossing, has forgotten the scene when he was a low-level ghost and surrendered to other ghosts, and can't accept the fate controlled by others.
Wu Yi understands what he thinks. In fact, this is true for any independent individual. If he can become a ghost, the mouse ghost's intelligence is not low. He didn't approach it, but let it feel his own existence. Isn't this a kind of pressure.
Not long after, the rat ghost took a swig of the water of the Yinsha lake, and fell like a deflated ball. He came to Wu Yi unhappily and bowed respectfully at Wu Yi's feet.
Wu Yi looks straight into his eyes and understands that this should be completed.
With a wave of his hand, he untied the isolation. The rat ghost was surprised to find that there were many ghosts around him, many of which were the ghosts that had besieged him before. It was his nature to do so. He glanced fiercely and wanted to revenge. Aboriginal ghosts are also facing great enemies and put in an orderly array.
Wu Yi stopped the coming battle. Each side played a board and asked them to practice the big array together. Seeing that the two sides were stable, Wu Yi pretended to leave. In fact, he was still paying attention to their movements.
As for whether they will fight, Wu Yi believes that this is inevitable. The hostility suppressed in his heart can not be solved by Wu Yi's beating. It's good to fight once and know the pain.
Seeing Wu Yi leave, the two sides looked at each other distrustfully, and the contradictions were aroused bit by bit.
Please report us if you find any errors so we can fix it asap!
On the way back, Wu Yi walked slowly along the mountain path, and there were cliffs and cliffs on the edge. Shortly after entering the door, Wu Yi was very careful every step. He was afraid that he would break the plank road with too much force and fall under the cliff.
In a twinkling of an eye, he came to Liucheng for two years. Here he witnessed his efforts and growth, including every bit of his life. If not expected, Wu Yi will have little or no chance to return here after entering the inner door.
Wu Yi couldn't help smiling when he thought of what happened in those years. Although he still wanted to fight with others in the Taoist temple, it made him feel at ease. It was his other home.
Home is the home of the soul. It is a place of tranquility. Practitioners say that they leave home, but in Wu Yi's view, it is just from one home to another.
At most, it was only a journey that could be completed in half a column of incense. Wu YILENG walked for several hours and stopped from time to time to watch a typical night scene.
The mid day of the month is the 15th day. The moon is round and bright, full of affection, which is just what Wu Yi wants at this time.
When the disciples traveling in the evening saw Wu Yi, they hurriedly stood aside and let Wu Yi go first to fully reflect Wu Yi's status. Wu Yi sighed when he saw this scene. He knew that this was the norm in the cultivation world, and it was the same when he did not rise that he survived in the cultivation world.
Disturbed by the group of respectful disciples, Wu Yi knows that the original time can't go back. Of course, he doesn't want to go back to the passionate years when he really wanted to keep working together with a group of senior brothers when he was so weak.
Striding towards his cave, Wu Yi threw down the door stone, confined the cave, left a will to shut down outside the cave, and went to meditate.
Now it's early autumn. Next year's debate on the truth is in the middle of spring. It's the same as the time when disciples go to the inner door Sutra pavilion to practice. I don't know how many people in the Taoist temple go to the inner door with him to participate in the debate on the truth, but I think the number should be small.
The dispute over the truth is too fierce. It is normal that no disciple of the general Taoist temple can become the truth for several consecutive sessions.
For one thing, the number of genuine biographies recruited by the inner door is uncertain every year, but at most it is only a thousand. This is the battle of genuine biography once a decade before. After that, it has changed from the discussion of various Dongtian aristocratic families in the inner door to once every three years, but the number has been reduced to 300 or 400 people. In fact, the number of people recruited is still the same, but it is only slightly expanded.
Second, the upper and lower outer gates are squeezed against the lower outer gates. Wu Yi, the upper and lower outer gates, only learned this statement not long ago. This is a private name among disciples. Officially, it is the main courtyard and the side courtyard. The Liucheng Yidao temple where Wu Yi is located is even a side courtyard. In fact, all Taoist temples in Dayu country are side courtyards.
Although the main courtyard is also an outer gate, like the inner gate, it is built in the Yulong mountains. Most of the disciples who can enter the main courtyard have parents and grandparents who used to be disciples of the inner gate, but later there is no hope of moving forward, so they leave their children and reproduce. These disciples are much higher in terms of talent than other Taoist disciples. Many people will choose them as their descendants.
The most important thing is that the children of those aristocratic families who have been handed down for a long time have also entered the Zhengyuan. Their talent and background are enough to elevate the status of the Zhengyuan, which has also intensified the struggle between the two veins of the Shitu aristocratic family to a certain extent. The Zhengyuan has become the position of fierce confrontation between the Shitu and the aristocratic family.
The forces of the two sides compete, and resources are invested one after another. The disciples inside are not comparable to those in the nearby courtyard. There are many people who step into the foundation.
Even before the battle of true biography, the main court will hold a competition called the battle of small true biography, divide the ranking, and select about 300 people to participate in the battle of true biography.
Although it can't be said that all these people can become true biographies, if they are brushed too much, the leader of the main court, that is, an audience like Wang chuanchen, can even protest and ask for re selection. It can be said that they are very strong.
The dispute over the true biography will also rank. Even if some disciples of the main academy become true biographies, they will choose to give up because of their bad ranking and strive to get a better ranking next year. Behind this, in addition to their personal morale, most of the time it involves the confrontation between teachers and disciples and aristocratic families.
Therefore, in addition to the dispute over seats, there is also a dispute over ranking.
In order to balance the internal and external Taoist temples, the inner gate also set up side branches for the disciples of Taoist temples everywhere. After passing the side branches, they can be regarded as true legends, but they are born with true legends, but they can't enjoy some treatment.
Wang chuanchen originally wanted Wu Yi to go to pangke, but he didn't expect that Wu Yi's cultivation has improved by leaps and bounds in recent years. He is already a foundation building friar, so he stopped the idea of letting Wu Yi participate in pangke. Otherwise, if he understands the Tao rhyme in the realm of Qi refining, he can participate in the gifted and intelligent department, and basically pass it.
Yiqimen governs the Three Kingdoms. Based on Wu Yi's theory of Daewoo state, there are more than 100 Taoist temples, and there are little differences between the other two countries in the Three Kingdoms. In this way, there are more than 300 Taoist temples, and tens of thousands of disciples. However, in the end, there may be less than 100 Taoist temple disciples who can become true.
Therefore, there will be side branches. Otherwise, it is inevitable that the stronger the strong and the weaker the weak. The sect will lose its blood supplement and its vitality to move forward.
But then again, the disciples of the main hall are really strong in cultivation. They can rank in the battle of xiaozhenzhuan. Unless they have heavy treasures, they are basically foundation builders.
Wu Yi is basically proud of his peers after breaking through the foundation building in the Taoist temple. At present, he has not seen a disciple who practices like him, and he doesn't know if one will pop up at the last moment.
But I think every Taoist temple will have such a few disciples. Otherwise, it will not completely lose the possibility of becoming true. There are more than 100 disciples and dozens of disciples in Taoist temples.
Competing with a group of foundation building friars, Wu Yi thought of the upcoming battle of truth transmission. He didn't have much worry, because there was no possibility of failure in his heart. The price of failure was too high for Wu Yi.
Tactically attach importance to the enemy and strategically despise the enemy. Wu Yi believes that his Taoist rhyme and Dharma are not inferior to anyone, but now he only achieves the latter, because even if he wants to pay attention to the former, he has no way, his status is too low, there are not many channels, and Wu Yi doesn't know the famous skill characteristics and weaknesses of some aristocratic teachers and disciples.
Although Wu Yi doesn't know these things for the time being, it doesn't prevent Wu Yi from making preparations. He knows himself and his opponent. He won't be defeated in a hundred battles. If he doesn't know his opponent, he should try his best to know himself. It's like Wu Yi's attempt to run thousands of miles before.
At this time, Wu Yi even misses the existence of the heart devil. Although the heart devil is a great threat to Wu Yi, in the confrontation with the heart devil, Wu Yi can force his potential, improve his defects and understand his ability.
Wu Yi practiced three ways together, and his strength and Dharma have broken through to the realm of foundation building. However, the airway is now stuck in the last step, and the innate Qi can not be transformed. Perhaps Wu Yi has some pursuit of perfection, but since he has seen the possibility of complete transformation, how can Wu Yi give up easily.
It's a big deal that the ranking is worse in the dispute over true biography. Wu Yi's heart suppressed his desire for airway breakthrough. Up to now, he has not considered that he may not be able to become a true legend. The practice of "one step and nine changes" makes the vast majority of disciples, including Wu Yi, have to consider whether to break through almost all the time.
Especially for those friars with low qualifications, but they are unwilling to admit that their qualifications are not high, so they drag on there until they can't drag on.
Wu Yi thought a lot before practice, which is a habit of Wu Yi. Only when he knows where his goal is, and then practice, can he achieve success. Otherwise, flies fly around. It seems that he has been working hard, but in the end, he has achieved nothing.
Excluding distractions, Wu Yi began to draw the acquired Qi out of his body, and at the same time urged the seedlings of true Qi to accelerate the process of transformation. However, even with Wu Yi's subjective intervention, the speed was not much faster.
Should we continue to travel thousands of miles. Wu Yi began to think about it after sensing the change of body aura, but soon he shook his head. After the day after tomorrow's aura was drained, the innate aura would be transformed fastest. This is human instinct. This is the result of the previous thousand mile attack.
But if he does this now, without saying whether he will be regarded as crazy by others, he has no subjective motivation. I'm afraid he can't stick to it halfway.
The role of running for thousands of miles is to exhaust Wu Yi's acquired Qi, because at present, only acquired Qi can be used by Wu Yi. Innate Qi and acquired Qi do not belong to each other. If the airway does not enter the foundation, Wu Yi cannot use the innate Qi. To a certain extent, the more Wu Yi's innate Qi is transformed without entering the foundation, the more his strength will decline.
"We should find a new way to consume the acquired Qi in our body." Wu Yi knows this truth, but he has not come up with a practical way for a long time. It is a pity that he has to continue to transform according to the original law.
Wu Yi urges the seedlings of Zhenqi to transform into Reiki, while a wisp of Reiki enters the world of stone tablets. Now it's time to see if the giant rat ghost has made the "right" choice. If it is still stubborn as before, Wu Yi can't say that he will find another way to remedy the defects of the nine ghost lock palace array.
Wu Yi has untied the shackles of the stone tablet world to rat ghosts before, but his isolation has not been lifted. Rat ghosts and many ghosts living in the stone tablet world are separated by Wu Yi.
When Wu Yi sees the rat ghost, he stops and stares at the lake full of yin and evil Qi. There is its soul fire. It can sense that the soul fire is increasing all the time, which can also replenish its main body. However, in this way, life and death are controlled by hands and cannot be free.
After becoming a ghost, the rat ghost is used to bossing, has forgotten the scene when he was a low-level ghost and surrendered to other ghosts, and can't accept the fate controlled by others.
Wu Yi understands what he thinks. In fact, this is true for any independent individual. If he can become a ghost, the mouse ghost's intelligence is not low. He didn't approach it, but let it feel his own existence. Isn't this a kind of pressure.
Not long after, the rat ghost took a swig of the water of the Yinsha lake, and fell like a deflated ball. He came to Wu Yi unhappily and bowed respectfully at Wu Yi's feet.
Wu Yi looks straight into his eyes and understands that this should be completed.
With a wave of his hand, he untied the isolation. The rat ghost was surprised to find that there were many ghosts around him, many of which were the ghosts that had besieged him before. It was his nature to do so. He glanced fiercely and wanted to revenge. Aboriginal ghosts are also facing great enemies and put in an orderly array.
Wu Yi stopped the coming battle. Each side played a board and asked them to practice the big array together. Seeing that the two sides were stable, Wu Yi pretended to leave. In fact, he was still paying attention to their movements.
As for whether they will fight, Wu Yi believes that this is inevitable. The hostility suppressed in his heart can not be solved by Wu Yi's beating. It's good to fight once and know the pain.
Seeing Wu Yi leave, the two sides looked at each other distrustfully, and the contradictions were aroused bit by bit.
On the way back, Wu Yi walked slowly along the mountain path, and there were cliffs and cliffs on the edge. Shortly after entering the door, Wu Yi was very careful every step. He was afraid that he would break the plank road with too much force and fall under the cliff.In a twinkling of an eye, he came to Liucheng for two years. Here he witnessed his efforts and growth, including every bit of his life. If not expected, Wu Yi will have little or no chance to return here after entering the inner door.Wu Yi couldn't help smiling when he thought of what happened in those years. Although he still wanted to fight with others in the Taoist temple, it made him feel at ease. It was his other home.Home is the home of the soul. It is a place of tranquility. Practitioners say that they leave home, but in Wu Yi's view, it is just from one home to another.At most, it was only a journey that could be completed in half a column of incense. Wu YILENG walked for several hours and stopped from time to time to watch a typical night scene.The mid day of the month is the 15th day. The moon is round and bright, full of affection, which is just what Wu Yi wants at this time.When the disciples traveling in the evening saw Wu Yi, they hurriedly stood aside and let Wu Yi go first to fully reflect Wu Yi's status. Wu Yi sighed when he saw this scene. He knew that this was the norm in the cultivation world, and it was the same when he did not rise that he survived in the cultivation world.Disturbed by the group of respectful disciples, Wu Yi knows that the original time can't go back. Of course, he doesn't want to go back to the passionate years when he really wanted to keep working together with a group of senior brothers when he was so weak.Striding towards his cave, Wu Yi threw down the door stone, confined the cave, left a will to shut down outside the cave, and went to meditate.Now it's early autumn. Next year's debate on the truth is in the middle of spring. It's the same as the time when disciples go to the inner door Sutra pavilion to practice. I don't know how many people in the Taoist temple go to the inner door with him to participate in the debate on the truth, but I think the number should be small.The dispute over the truth is too fierce. It is normal that no disciple of the general Taoist temple can become the truth for several consecutive sessions.For one thing, the number of genuine biographies recruited by the inner door is uncertain every year, but at most it is only a thousand. This is the battle of genuine biography once a decade before. After that, it has changed from the discussion of various Dongtian aristocratic families in the inner door to once every three years, but the number has been reduced to 300 or 400 people. In fact, the number of people recruited is still the same, but it is only slightly expanded.Second, the upper and lower outer gates are squeezed against the lower outer gates. Wu Yi, the upper and lower outer gates, only learned this statement not long ago. This is a private name among disciples. Officially, it is the main courtyard and the side courtyard. The Liucheng Yidao temple where Wu Yi is located is even a side courtyard. In fact, all Taoist temples in Dayu country are side courtyards.Although the main courtyard is also an outer gate, like the inner gate, it is built in the Yulong mountains. Most of the disciples who can enter the main courtyard have parents and grandparents who used to be disciples of the inner gate, but later there is no hope of moving forward, so they leave their children and reproduce. These disciples are much higher in terms of talent than other Taoist disciples. Many people will choose them as their descendants.The most important thing is that the children of those aristocratic families who have been handed down for a long time have also entered the Zhengyuan. Their talent and background are enough to elevate the status of the Zhengyuan, which has also intensified the struggle between the two veins of the Shitu aristocratic family to a certain extent. The Zhengyuan has become the position of fierce confrontation between the Shitu and the aristocratic family.The forces of the two sides compete, and resources are invested one after another. The disciples inside are not comparable to those in the nearby courtyard. There are many people who step into the foundation.Even before the battle of true biography, the main court will hold a competition called the battle of small true biography, divide the ranking, and select about 300 people to participate in the battle of true biography.Although it can't be said that all these people can become true biographies, if they are brushed too much, the leader of the main court, that is, an audience like Wang chuanchen, can even protest and ask for re selection. It can be said that they are very strong.The dispute over the true biography will also rank. Even if some disciples of the main academy become true biographies, they will choose to give up because of their bad ranking and strive to get a better ranking next year. Behind this, in addition to their personal morale, most of the time it involves the confrontation between teachers and disciples and aristocratic families.Therefore, in addition to the dispute over seats, there is also a dispute over ranking.In order to balance the internal and external Taoist temples, the inner gate also set up side branches for the disciples of Taoist temples everywhere. After passing the side branches, they can be regarded as true legends, but they are born with true legends, but they can't enjoy some treatment.Wang chuanchen originally wanted Wu Yi to go to pangke, but he didn't expect that Wu Yi's cultivation has improved by leaps and bounds in recent years. He is already a foundation building friar, so he stopped the idea of letting Wu Yi participate in pangke. Otherwise, if he understands the Tao rhyme in the realm of Qi refining, he can participate in the gifted and intelligent department, and basically pass it.Yiqimen governs the Three Kingdoms. Based on Wu Yi's theory of Daewoo state, there are more than 100 Taoist temples, and there are little differences between the other two countries in the Three Kingdoms. In this way, there are more than 300 Taoist temples, and tens of thousands of disciples. However, in the end, there may be less than 100 Taoist temple disciples who can become true.Therefore, there will be side branches. Otherwise, it is inevitable that the stronger the strong and the weaker the weak. The sect will lose its blood supplement and its vitality to move forward.But then again, the disciples of the main hall are really strong in cultivation. They can rank in the battle of xiaozhenzhuan. Unless they have heavy treasures, they are basically foundation builders.Wu Yi is basically proud of his peers after breaking through the foundation building in the Taoist temple. At present, he has not seen a disciple who practices like him, and he doesn't know if one will pop up at the last moment.But I think every Taoist temple will have such a few disciples. Otherwise, it will not completely lose the possibility of becoming true. There are more than 100 disciples and dozens of disciples in Taoist temples.Competing with a group of foundation building friars, Wu Yi thought of the upcoming battle of truth transmission. He didn't have much worry, because there was no possibility of failure in his heart. The price of failure was too high for Wu Yi.Tactically attach importance to the enemy and strategically despise the enemy. Wu Yi believes that his Taoist rhyme and Dharma are not inferior to anyone, but now he only achieves the latter, because even if he wants to pay attention to the former, he has no way, his status is too low, there are not many channels, and Wu Yi doesn't know the famous skill characteristics and weaknesses of some aristocratic teachers and disciples.Although Wu Yi doesn't know these things for the time being, it doesn't prevent Wu Yi from making preparations. He knows himself and his opponent. He won't be defeated in a hundred battles. If he doesn't know his opponent, he should try his best to know himself. It's like Wu Yi's attempt to run thousands of miles before.At this time, Wu Yi even misses the existence of the heart devil. Although the heart devil is a great threat to Wu Yi, in the confrontation with the heart devil, Wu Yi can force his potential, improve his defects and understand his ability.Wu Yi practiced three ways together, and his strength and Dharma have broken through to the realm of foundation building. However, the airway is now stuck in the last step, and the innate Qi can not be transformed. Perhaps Wu Yi has some pursuit of perfection, but since he has seen the possibility of complete transformation, how can Wu Yi give up easily.It's a big deal that the ranking is worse in the dispute over true biography. Wu Yi's heart suppressed his desire for airway breakthrough. Up to now, he has not considered that he may not be able to become a true legend. The practice of "one step and nine changes" makes the vast majority of disciples, including Wu Yi, have to consider whether to break through almost all the time.Especially for those friars with low qualifications, but they are unwilling to admit that their qualifications are not high, so they drag on there until they can't drag on.Wu Yi thought a lot before practice, which is a habit of Wu Yi. Only when he knows where his goal is, and then practice, can he achieve success. Otherwise, flies fly around. It seems that he has been working hard, but in the end, he has achieved nothing.Excluding distractions, Wu Yi began to draw the acquired Qi out of his body, and at the same time urged the seedlings of true Qi to accelerate the process of transformation. However, even with Wu Yi's subjective intervention, the speed was not much faster.Should we continue to travel thousands of miles. Wu Yi began to think about it after sensing the change of body aura, but soon he shook his head. After the day after tomorrow's aura was drained, the innate aura would be transformed fastest. This is human instinct. This is the result of the previous thousand mile attack.But if he does this now, without saying whether he will be regarded as crazy by others, he has no subjective motivation. I'm afraid he can't stick to it halfway.The role of running for thousands of miles is to exhaust Wu Yi's acquired Qi, because at present, only acquired Qi can be used by Wu Yi. Innate Qi and acquired Qi do not belong to each other. If the airway does not enter the foundation, Wu Yi cannot use the innate Qi. To a certain extent, the more Wu Yi's innate Qi is transformed without entering the foundation, the more his strength will decline."We should find a new way to consume the acquired Qi in our body." Wu Yi knows this truth, but he has not come up with a practical way for a long time. It is a pity that he has to continue to transform according to the original law.Wu Yi urges the seedlings of Zhenqi to transform into Reiki, while a wisp of Reiki enters the world of stone tablets. Now it's time to see if the giant rat ghost has made the "right" choice. If it is still stubborn as before, Wu Yi can't say that he will find another way to remedy the defects of the nine ghost lock palace array.Wu Yi has untied the shackles of the stone tablet world to rat ghosts before, but his isolation has not been lifted. Rat ghosts and many ghosts living in the stone tablet world are separated by Wu Yi.When Wu Yi sees the rat ghost, he stops and stares at the lake full of yin and evil Qi. There is its soul fire. It can sense that the soul fire is increasing all the time, which can also replenish its main body. However, in this way, life and death are controlled by hands and cannot be free.After becoming a ghost, the rat ghost is used to bossing, has forgotten the scene when he was a low-level ghost and surrendered to other ghosts, and can't accept the fate controlled by others.Wu Yi understands what he thinks. In fact, this is true for any independent individual. If he can become a ghost, the mouse ghost's intelligence is not low. He didn't approach it, but let it feel his own existence. Isn't this a kind of pressure.Not long after, the rat ghost took a swig of the water of the Yinsha lake, and fell like a deflated ball. He came to Wu Yi unhappily and bowed respectfully at Wu Yi's feet.Wu Yi looks straight into his eyes and understands that this should be completed.With a wave of his hand, he untied the isolation. The rat ghost was surprised to find that there were many ghosts around him, many of which were the ghosts that had besieged him before. It was his nature to do so. He glanced fiercely and wanted to revenge. Aboriginal ghosts are also facing great enemies and put in an orderly array.Wu Yi stopped the coming battle. Each side played a board and asked them to practice the big array together. Seeing that the two sides were stable, Wu Yi pretended to leave. In fact, he was still paying attention to their movements.As for whether they will fight, Wu Yi believes that this is inevitable. The hostility suppressed in his heart can not be solved by Wu Yi's beating. It's good to fight once and know the pain.Seeing Wu Yi leave, the two sides looked at each other distrustfully, and the contradictions were aroused bit by bit.
