Chapter 1160: 1160
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With frequent natural disasters and endless corruption, it is obvious that this country is exhausted!
With a huge star flashing bright and blazing light and dragging a long tail across the sky, the world is full of giants and powers, and the throne is knocked over to the ground. Everyone can see that the strong soldiers are the ears of the emperor, and the princes and generals would rather have seed.
Everyone wants to be the emperor, build hundreds of officials, establish a year, unify the dynasty, so it is fragmented, and the people live no better than before.
A country's population has dropped by more than half, first natural disasters, and then man-made disasters. Endless chaos, in order to live, people are no longer people.
The etiquette that the human race is proud of has become penniless. In order to live, it means cannibalism and cannibalism. Yes, cannibalism is what you understand.
All forces are busy seizing territory and expanding their troops. After the territory is robbed, what should we do if the troops are reduced because of the war? Then grab it and continue to expand.
It seems that no one is aware of the matter of recuperation. Ordinary people and soldiers are a group of livestock and consumables. They use them when they are useful and abandon them when they are useless.
In Wu Yi's eyes, if the disaster continues to evolve according to this trend, it is far from reaching the time when it should end. There is an uncontrollable sense of sadness and mourning in his heart.
Not afraid of suffering, afraid of not seeing light, hope, precious and unspeakable. In the same way, I'm not afraid that diseases cost a lot of money, but I'm afraid that if I spend money, I'm ill. If I cut meat with a soft knife, I'll collapse one day.
In troubled times, human life is not as good as a dog. What a real word.
If Wu Yi could observe his own changes at the moment, he would find that with the fluctuation of his state of mind, especially the rise of his anti war mind, he has been wrapped around his body. There are signs of laxity for the robbery Qi driven by Wu Yi, and even the lively Black Lotus has become silent.
Before Tao Wu made things difficult for himself, Wu Yi didn't think that Tao Wu wanted to abolish the identity of the person he should rob.
Moreover, it's not to do it yourself. It's to let Wu Yi give up his identity. Once Wu Yi gives up his identity, Wu Yi can no longer rely on heilian to threaten him.
The so-called glorious revolution and bloodless war are just that there is no blood in the last link, and many people subconsciously forget the blood in the previous links.
Even the so-called nuclear balance of the five hooligans did not prevent the outbreak of war. Even, in many cases, the figure of the five hooligans was behind it.
When you reject war, you are rejecting change. You can never deny that war is the best way to trigger change. Only war can consolidate change.
Everyone is advocating a bloodless revolution, but there are a few that can be copied because they are untrue, so they cannot be copied.
Tao Wu's hand is on Wu Yi's weakness. However, Wu Yi threatened first. Now it's meaningless to accuse Tao Wu. Only children care about right and wrong.
It's not necessary to lose when the opponent is defeated by half a son. Why throw a son to admit defeat so early.
Tao Wu constructed the tragic scene of the end of the dynasty with the robbery of the great pole Dynasty. Under the influence of cause and effect, Wu Yi was personally involved. Otherwise, Wu Yi would not have seen the tragic scene ten thousand times, and would shed tears. Oh, even his mind might not fluctuate.
In the face of the scene of the end of the dynasty, Wu Yi's state of mind has been chaotic. It is impossible for Wu Yi to keep his face unchanged and treat fake as fake as before.
However, Wu Yi also has his own way. Speaking of it, it is also a flaw left by Tao Wu. Tao Wu pays too much attention to the evolution of these tragic scenes and forgets the logic of such disasters.
Ask a question, what is the purpose of war? Many people may say that they overthrow the confused monarch, clear the monarch's side, or frankly say that they rob money and women.
The former can be regarded as overthrowing the old ruling class, while the latter can be regarded as having little problem in obtaining resources. In a word, no matter what war, the change and flow of classes and resources will be realized.
It needs to be made clear that war is not an end. War is only a means, an extension of politics. When it is impossible to achieve results by relying on Tingyi or other moderate means, we should choose the right means.
Since war is a means, it is easy to understand that it will stop after the end is achieved. Or when war will deviate more and more from the end, the war will also be stopped.
Just like the war is to rob money and market. If you rob a dry and barren place with no resources or high exploitation cost, you can't even erase the cost of the war. Then why continue the war?
This is militarism, that is, war without value and significance. Remember, when war changes from means to ends, it is militarism.
This is the flaw of Tao Wu. The scenes evolved in front of Tao Wu are very logical. Whether it's wanton spending, treacherous officials exercising power, or generals eating empty wages, many of them are things Wu Yi has personally experienced and is naturally familiar with.
He should not, should not constantly emphasize the cruelty and suffering of war, because after the sharp decline of population, the gains of war can not make up for the losses, and the war will stop, not endless.
However, if the suffering scenes are not real and the number is not dense, Wu Yi cannot be affected, let alone lead Wu Yi to voluntarily give up the identity of the person who should be robbed.
If this is done, there will inevitably be problems. The two contradict each other. It is not easy to reconcile the two.
Obviously, in order to guide Wu Yi to abandon the identity of the person who should be robbed, Taowu beast gave up maintaining the logic of the story and gambled that Wu Yi didn't notice this.
Now, the Taowu beast has lost. A small flaw makes Wu Yi get out of the Taowu beast and regain his freedom.
The most important thing is to keep his identity. After returning to his mind, Wu Yi realized the danger before. Looking at the eyes of Taowu divine beast, he was a little more vigilant. Who could have expected that his identity, which he thought was not easy in the world, would be surrendered by himself so easily. It's dangerous, dangerous.
This also sounded an alarm to Wu Yi. Heilian is indeed a divine thing. The person who owns heilian is indeed the person who should be robbed. However, it is not unalterable. Strange people in the world have thousands of means. If they are not wary of it, they have no magic power to turn back time for themselves to regret.
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With frequent natural disasters and endless corruption, it is obvious that this country is exhausted!
With a huge star flashing bright and blazing light and dragging a long tail across the sky, the world is full of giants and powers, and the throne is knocked over to the ground. Everyone can see that the strong soldiers are the ears of the emperor, and the princes and generals would rather have seed.
Everyone wants to be the emperor, build hundreds of officials, establish a year, unify the dynasty, so it is fragmented, and the people live no better than before.
A country's population has dropped by more than half, first natural disasters, and then man-made disasters. Endless chaos, in order to live, people are no longer people.
The etiquette that the human race is proud of has become penniless. In order to live, it means cannibalism and cannibalism. Yes, cannibalism is what you understand.
All forces are busy seizing territory and expanding their troops. After the territory is robbed, what should we do if the troops are reduced because of the war? Then grab it and continue to expand.
It seems that no one is aware of the matter of recuperation. Ordinary people and soldiers are a group of livestock and consumables. They use them when they are useful and abandon them when they are useless.
In Wu Yi's eyes, if the disaster continues to evolve according to this trend, it is far from reaching the time when it should end. There is an uncontrollable sense of sadness and mourning in his heart.
Not afraid of suffering, afraid of not seeing light, hope, precious and unspeakable. In the same way, I'm not afraid that diseases cost a lot of money, but I'm afraid that if I spend money, I'm ill. If I cut meat with a soft knife, I'll collapse one day.
In troubled times, human life is not as good as a dog. What a real word.
If Wu Yi could observe his own changes at the moment, he would find that with the fluctuation of his state of mind, especially the rise of his anti war mind, he has been wrapped around his body. There are signs of laxity for the robbery Qi driven by Wu Yi, and even the lively Black Lotus has become silent.
Before Tao Wu made things difficult for himself, Wu Yi didn't think that Tao Wu wanted to abolish the identity of the person he should rob.
Moreover, it's not to do it yourself. It's to let Wu Yi give up his identity. Once Wu Yi gives up his identity, Wu Yi can no longer rely on heilian to threaten him.
The so-called glorious revolution and bloodless war are just that there is no blood in the last link, and many people subconsciously forget the blood in the previous links.
Even the so-called nuclear balance of the five hooligans did not prevent the outbreak of war. Even, in many cases, the figure of the five hooligans was behind it.
When you reject war, you are rejecting change. You can never deny that war is the best way to trigger change. Only war can consolidate change.
Everyone is advocating a bloodless revolution, but there are a few that can be copied because they are untrue, so they cannot be copied.
Tao Wu's hand is on Wu Yi's weakness. However, Wu Yi threatened first. Now it's meaningless to accuse Tao Wu. Only children care about right and wrong.
It's not necessary to lose when the opponent is defeated by half a son. Why throw a son to admit defeat so early.
Tao Wu constructed the tragic scene of the end of the dynasty with the robbery of the great pole Dynasty. Under the influence of cause and effect, Wu Yi was personally involved. Otherwise, Wu Yi would not have seen the tragic scene ten thousand times, and would shed tears. Oh, even his mind might not fluctuate.
In the face of the scene of the end of the dynasty, Wu Yi's state of mind has been chaotic. It is impossible for Wu Yi to keep his face unchanged and treat fake as fake as before.
However, Wu Yi also has his own way. Speaking of it, it is also a flaw left by Tao Wu. Tao Wu pays too much attention to the evolution of these tragic scenes and forgets the logic of such disasters.
Ask a question, what is the purpose of war? Many people may say that they overthrow the confused monarch, clear the monarch's side, or frankly say that they rob money and women.
The former can be regarded as overthrowing the old ruling class, while the latter can be regarded as having little problem in obtaining resources. In a word, no matter what war, the change and flow of classes and resources will be realized.
It needs to be made clear that war is not an end. War is only a means, an extension of politics. When it is impossible to achieve results by relying on Tingyi or other moderate means, we should choose the right means.
Since war is a means, it is easy to understand that it will stop after the end is achieved. Or when war will deviate more and more from the end, the war will also be stopped.
Just like the war is to rob money and market. If you rob a dry and barren place with no resources or high exploitation cost, you can't even erase the cost of the war. Then why continue the war?
This is militarism, that is, war without value and significance. Remember, when war changes from means to ends, it is militarism.
This is the flaw of Tao Wu. The scenes evolved in front of Tao Wu are very logical. Whether it's wanton spending, treacherous officials exercising power, or generals eating empty wages, many of them are things Wu Yi has personally experienced and is naturally familiar with.
He should not, should not constantly emphasize the cruelty and suffering of war, because after the sharp decline of population, the gains of war can not make up for the losses, and the war will stop, not endless.
However, if the suffering scenes are not real and the number is not dense, Wu Yi cannot be affected, let alone lead Wu Yi to voluntarily give up the identity of the person who should be robbed.
If this is done, there will inevitably be problems. The two contradict each other. It is not easy to reconcile the two.
Obviously, in order to guide Wu Yi to abandon the identity of the person who should be robbed, Taowu beast gave up maintaining the logic of the story and gambled that Wu Yi didn't notice this.
Now, the Taowu beast has lost. A small flaw makes Wu Yi get out of the Taowu beast and regain his freedom.
The most important thing is to keep his identity. After returning to his mind, Wu Yi realized the danger before. Looking at the eyes of Taowu divine beast, he was a little more vigilant. Who could have expected that his identity, which he thought was not easy in the world, would be surrendered by himself so easily. It's dangerous, dangerous.
This also sounded an alarm to Wu Yi. Heilian is indeed a divine thing. The person who owns heilian is indeed the person who should be robbed. However, it is not unalterable. Strange people in the world have thousands of means. If they are not wary of it, they have no magic power to turn back time for themselves to regret.
With frequent natural disasters and endless corruption, it is obvious that this country is exhausted!With a huge star flashing bright and blazing light and dragging a long tail across the sky, the world is full of giants and powers, and the throne is knocked over to the ground. Everyone can see that the strong soldiers are the ears of the emperor, and the princes and generals would rather have seed.Everyone wants to be the emperor, build hundreds of officials, establish a year, unify the dynasty, so it is fragmented, and the people live no better than before.A country's population has dropped by more than half, first natural disasters, and then man-made disasters. Endless chaos, in order to live, people are no longer people.The etiquette that the human race is proud of has become penniless. In order to live, it means cannibalism and cannibalism. Yes, cannibalism is what you understand.All forces are busy seizing territory and expanding their troops. After the territory is robbed, what should we do if the troops are reduced because of the war? Then grab it and continue to expand.It seems that no one is aware of the matter of recuperation. Ordinary people and soldiers are a group of livestock and consumables. They use them when they are useful and abandon them when they are useless.In Wu Yi's eyes, if the disaster continues to evolve according to this trend, it is far from reaching the time when it should end. There is an uncontrollable sense of sadness and mourning in his heart.Not afraid of suffering, afraid of not seeing light, hope, precious and unspeakable. In the same way, I'm not afraid that diseases cost a lot of money, but I'm afraid that if I spend money, I'm ill. If I cut meat with a soft knife, I'll collapse one day.In troubled times, human life is not as good as a dog. What a real word.If Wu Yi could observe his own changes at the moment, he would find that with the fluctuation of his state of mind, especially the rise of his anti war mind, he has been wrapped around his body. There are signs of laxity for the robbery Qi driven by Wu Yi, and even the lively Black Lotus has become silent.Before Tao Wu made things difficult for himself, Wu Yi didn't think that Tao Wu wanted to abolish the identity of the person he should rob.Moreover, it's not to do it yourself. It's to let Wu Yi give up his identity. Once Wu Yi gives up his identity, Wu Yi can no longer rely on heilian to threaten him.The so-called glorious revolution and bloodless war are just that there is no blood in the last link, and many people subconsciously forget the blood in the previous links.Even the so-called nuclear balance of the five hooligans did not prevent the outbreak of war. Even, in many cases, the figure of the five hooligans was behind it.When you reject war, you are rejecting change. You can never deny that war is the best way to trigger change. Only war can consolidate change.Everyone is advocating a bloodless revolution, but there are a few that can be copied because they are untrue, so they cannot be copied.Tao Wu's hand is on Wu Yi's weakness. However, Wu Yi threatened first. Now it's meaningless to accuse Tao Wu. Only children care about right and wrong.It's not necessary to lose when the opponent is defeated by half a son. Why throw a son to admit defeat so early.Tao Wu constructed the tragic scene of the end of the dynasty with the robbery of the great pole Dynasty. Under the influence of cause and effect, Wu Yi was personally involved. Otherwise, Wu Yi would not have seen the tragic scene ten thousand times, and would shed tears. Oh, even his mind might not fluctuate.In the face of the scene of the end of the dynasty, Wu Yi's state of mind has been chaotic. It is impossible for Wu Yi to keep his face unchanged and treat fake as fake as before.However, Wu Yi also has his own way. Speaking of it, it is also a flaw left by Tao Wu. Tao Wu pays too much attention to the evolution of these tragic scenes and forgets the logic of such disasters.Ask a question, what is the purpose of war? Many people may say that they overthrow the confused monarch, clear the monarch's side, or frankly say that they rob money and women.The former can be regarded as overthrowing the old ruling class, while the latter can be regarded as having little problem in obtaining resources. In a word, no matter what war, the change and flow of classes and resources will be realized.It needs to be made clear that war is not an end. War is only a means, an extension of politics. When it is impossible to achieve results by relying on Tingyi or other moderate means, we should choose the right means.Since war is a means, it is easy to understand that it will stop after the end is achieved. Or when war will deviate more and more from the end, the war will also be stopped.Just like the war is to rob money and market. If you rob a dry and barren place with no resources or high exploitation cost, you can't even erase the cost of the war. Then why continue the war?This is militarism, that is, war without value and significance. Remember, when war changes from means to ends, it is militarism.This is the flaw of Tao Wu. The scenes evolved in front of Tao Wu are very logical. Whether it's wanton spending, treacherous officials exercising power, or generals eating empty wages, many of them are things Wu Yi has personally experienced and is naturally familiar with.He should not, should not constantly emphasize the cruelty and suffering of war, because after the sharp decline of population, the gains of war can not make up for the losses, and the war will stop, not endless.However, if the suffering scenes are not real and the number is not dense, Wu Yi cannot be affected, let alone lead Wu Yi to voluntarily give up the identity of the person who should be robbed.If this is done, there will inevitably be problems. The two contradict each other. It is not easy to reconcile the two.Obviously, in order to guide Wu Yi to abandon the identity of the person who should be robbed, Taowu beast gave up maintaining the logic of the story and gambled that Wu Yi didn't notice this.Now, the Taowu beast has lost. A small flaw makes Wu Yi get out of the Taowu beast and regain his freedom.The most important thing is to keep his identity. After returning to his mind, Wu Yi realized the danger before. Looking at the eyes of Taowu divine beast, he was a little more vigilant. Who could have expected that his identity, which he thought was not easy in the world, would be surrendered by himself so easily. It's dangerous, dangerous.This also sounded an alarm to Wu Yi. Heilian is indeed a divine thing. The person who owns heilian is indeed the person who should be robbed. However, it is not unalterable. Strange people in the world have thousands of means. If they are not wary of it, they have no magic power to turn back time for themselves to regret.
