Chapter 1174: 1174
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Robbing Qi is something. Wu Yi can't create something out of nothing. If you want to promote change, you can change the smart pulse of Sifang Qi by robbing Qi, so that a sapling can grow into a big tree.
But you can't change a tree from nothingness, even a seed. The most important thing is to have a little aura. Through aura derivation, the source change is easier and reluctantly realized, just like turning stone into gold.
Similarly, only after there is a trend of unrest within their system itself can Wu Yi deepen the rift. If they do not even have a country and are in primitive tribes, how can they provoke contradictions.
Since the establishment of many systems of the humane Dynasty, they have been designed to contain and suppress each other. Unrest is endogenous. Therefore, there are flaws everywhere in the eyes of demons.
Robbing Qi is a force that promotes the change of heaven and earth. To deeply understand this force, we need the cultivation of Da Luo Jinxian, because robbing Qi already involves the way of destiny and is a kind of luck.
This change seems to be completely irregular and illogical, as if water droplets fall on the ground and splash out in all directions.
However, through a long time of deduction and calculation, we can also master a small number of claws. After all, everyone lives under the gear of fate.
Just like the drops of water falling on the ground, from the perspective of water, how high did they fall? What's the weight? Is the water pure or contaminated with dirt and dust? What is the wind like?
From the perspective of the ground, how hard is it? What is the material? What's the inclination? Are there any other sundries in the?
……
After thinking of this series of problems that can be considered, can we make two drops of water fall on the ground and splash the same posture through a series of means? This is what determines the fate of water droplets and everything, rather than simple destruction or evaporation.
If not, what are the contents that have not been further considered? The last bit of running in, if it happens to succeed once, but it can not be copied, under what conditions is the success achieved?
To put it bluntly, many monks can catch up with the moon, travel mountains and rivers, burn mountains and cook the sea, or do many other incredible great miracles.
However, most of them can't even make two drops of water splash the same spray.
Taiyi Shangxian is one less stage than the big immortal in the big Luoguo position. He can travel through time and space. He can go back to the past and observe the splashing posture of the first drop of water again and again, which is branded in his mind. But you ask him how sure he is to restore it. Is there a hundred one?
Everyone is under the control of fate, but he doesn't know much at all. It's just fur.
Wu Yi is the same, but compared with fellow monks, Wu Yi is definitely far better than them.
Wu Yi plays chess with Yue Liuli, but they basically don't move the pieces. They are in the position of the chess player, but they are indifferent and detached.
However, when the battlefield situation changes everywhere, the chess pieces on the chess game will change spontaneously. Over the past few days, the change is almost the same, that is, the troops of the great pole Dynasty expand forward, small countries want to cut land and increase taxes to maintain the sacrifice of their ancestors, and they are forced to resist.
The resistance is also soft. If it is light, it is meaningless and heavy, not to mention whether it has this ability. Even if it does, those small countries are afraid of hands and feet when they see opportunities and give up great opportunities.
At present, it is still difficult to maintain the remaining land. If you become a leader, the troops of the great pole Dynasty will come from all directions. How can you deal with it with the strength of a small country.
It's a good idea to unite with other small countries, not to mention being divided into four directions and inconvenient contact. If the alliance is established, how can we ensure that the other party will not fall into the well and become a servant of the great pole dynasty?
Over time, white chess has become less and less on the chessboard. Originally, there were nearly 200 small countries in the East. In just a few days, nearly 30 went to countries and became prefectures and counties under the rule of the great pole Dynasty.
The rest of the small countries were terrified. Under the crisis of destruction, they really realized the crisis and began to take the initiative to unite and merge one place, with unprecedented strength.
At the same time, the contradictions within the great pole Dynasty began to break out with the victory of the war, and this contradiction has been introduced before.
The great pole Dynasty realized the five military system. The Chinese Army guarded the center with the strongest strength and the largest number. It was also the only army that the imperial court could fully control.
Except that the northern army really has the mission of resisting the northern prisoners, the other three armies are the embodiment of local separatism. The emergence of these small countries is not the result of the indulgence of the southeast and West armies. Otherwise, after the cunning rabbit dies, the running dog cooks, and there is no enemy, does the army still have the meaning of existence?
Raising the tiger and letting the tiger go back to the mountain are the means by which local governments confront the central government. I don't know how many times they have repeated them since ancient times.
Many small countries, even the descendants of the local army, were established. In this case, King Yong asked the eastern army to attack these small countries, didn't he hit the back of his hand with the palm of his hand? It's naive to attack these countries and expect the military to support you.
In just a few days, nearly 30 of the more than 200 small countries have gone, and there are some unknown reasons behind the demise of those who have perished. The demise lies in diplomacy, not strength.
Seeing that the harvest was so great in a few days, King Yong was proud of himself. In particular, he heard that his brothers were doing similar things. In order to pressure his brothers, King Yong urged the military to whip up and win more small countries.
Therefore, on the chessboard, the trend is that the eastern army is divided into many places, a good dragon, Leng is divided into many small snakes. King Yong may think that small troops are not enough to suffer, and small troops can win.
But king Yong didn't know that the problem came out when the soldiers and horses were divided. Especially the lineal men and horses he cultivated in recent years have become the target of public criticism.
Those small countries hope to tell King Yong that they are not so easy to provoke through a big victory, and annihilate King Yong's expansion heart in one fell swoop.
The senior level of the eastern army also hopes for a big defeat. Tell King Yong not to try to challenge the order formed over the years. If your father is so powerful, there is no provocation. Don't touch it indiscriminately. It's not good for you.
However, the top echelons of the eastern army did not want to lose their troops, so the people and horses carefully cultivated by King Yong became the price of the transaction.
It's ridiculous to say that if it wasn't for Wu Yi's self darkness and King Yong's wariness of Wu Yi, it was Wu Yi who led the army.
Now that Wu Yi lives at home, he has escaped a disaster. Otherwise, his cultivation is in his body. If he is robbed, he may not be able to retreat.
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Robbing Qi is something. Wu Yi can't create something out of nothing. If you want to promote change, you can change the smart pulse of Sifang Qi by robbing Qi, so that a sapling can grow into a big tree.
But you can't change a tree from nothingness, even a seed. The most important thing is to have a little aura. Through aura derivation, the source change is easier and reluctantly realized, just like turning stone into gold.
Similarly, only after there is a trend of unrest within their system itself can Wu Yi deepen the rift. If they do not even have a country and are in primitive tribes, how can they provoke contradictions.
Since the establishment of many systems of the humane Dynasty, they have been designed to contain and suppress each other. Unrest is endogenous. Therefore, there are flaws everywhere in the eyes of demons.
Robbing Qi is a force that promotes the change of heaven and earth. To deeply understand this force, we need the cultivation of Da Luo Jinxian, because robbing Qi already involves the way of destiny and is a kind of luck.
This change seems to be completely irregular and illogical, as if water droplets fall on the ground and splash out in all directions.
However, through a long time of deduction and calculation, we can also master a small number of claws. After all, everyone lives under the gear of fate.
Just like the drops of water falling on the ground, from the perspective of water, how high did they fall? What's the weight? Is the water pure or contaminated with dirt and dust? What is the wind like?
From the perspective of the ground, how hard is it? What is the material? What's the inclination? Are there any other sundries in the?
……
After thinking of this series of problems that can be considered, can we make two drops of water fall on the ground and splash the same posture through a series of means? This is what determines the fate of water droplets and everything, rather than simple destruction or evaporation.
If not, what are the contents that have not been further considered? The last bit of running in, if it happens to succeed once, but it can not be copied, under what conditions is the success achieved?
To put it bluntly, many monks can catch up with the moon, travel mountains and rivers, burn mountains and cook the sea, or do many other incredible great miracles.
However, most of them can't even make two drops of water splash the same spray.
Taiyi Shangxian is one less stage than the big immortal in the big Luoguo position. He can travel through time and space. He can go back to the past and observe the splashing posture of the first drop of water again and again, which is branded in his mind. But you ask him how sure he is to restore it. Is there a hundred one?
Everyone is under the control of fate, but he doesn't know much at all. It's just fur.
Wu Yi is the same, but compared with fellow monks, Wu Yi is definitely far better than them.
Wu Yi plays chess with Yue Liuli, but they basically don't move the pieces. They are in the position of the chess player, but they are indifferent and detached.
However, when the battlefield situation changes everywhere, the chess pieces on the chess game will change spontaneously. Over the past few days, the change is almost the same, that is, the troops of the great pole Dynasty expand forward, small countries want to cut land and increase taxes to maintain the sacrifice of their ancestors, and they are forced to resist.
The resistance is also soft. If it is light, it is meaningless and heavy, not to mention whether it has this ability. Even if it does, those small countries are afraid of hands and feet when they see opportunities and give up great opportunities.
At present, it is still difficult to maintain the remaining land. If you become a leader, the troops of the great pole Dynasty will come from all directions. How can you deal with it with the strength of a small country.
It's a good idea to unite with other small countries, not to mention being divided into four directions and inconvenient contact. If the alliance is established, how can we ensure that the other party will not fall into the well and become a servant of the great pole dynasty?
Over time, white chess has become less and less on the chessboard. Originally, there were nearly 200 small countries in the East. In just a few days, nearly 30 went to countries and became prefectures and counties under the rule of the great pole Dynasty.
The rest of the small countries were terrified. Under the crisis of destruction, they really realized the crisis and began to take the initiative to unite and merge one place, with unprecedented strength.
At the same time, the contradictions within the great pole Dynasty began to break out with the victory of the war, and this contradiction has been introduced before.
The great pole Dynasty realized the five military system. The Chinese Army guarded the center with the strongest strength and the largest number. It was also the only army that the imperial court could fully control.
Except that the northern army really has the mission of resisting the northern prisoners, the other three armies are the embodiment of local separatism. The emergence of these small countries is not the result of the indulgence of the southeast and West armies. Otherwise, after the cunning rabbit dies, the running dog cooks, and there is no enemy, does the army still have the meaning of existence?
Raising the tiger and letting the tiger go back to the mountain are the means by which local governments confront the central government. I don't know how many times they have repeated them since ancient times.
Many small countries, even the descendants of the local army, were established. In this case, King Yong asked the eastern army to attack these small countries, didn't he hit the back of his hand with the palm of his hand? It's naive to attack these countries and expect the military to support you.
In just a few days, nearly 30 of the more than 200 small countries have gone, and there are some unknown reasons behind the demise of those who have perished. The demise lies in diplomacy, not strength.
Seeing that the harvest was so great in a few days, King Yong was proud of himself. In particular, he heard that his brothers were doing similar things. In order to pressure his brothers, King Yong urged the military to whip up and win more small countries.
Therefore, on the chessboard, the trend is that the eastern army is divided into many places, a good dragon, Leng is divided into many small snakes. King Yong may think that small troops are not enough to suffer, and small troops can win.
But king Yong didn't know that the problem came out when the soldiers and horses were divided. Especially the lineal men and horses he cultivated in recent years have become the target of public criticism.
Those small countries hope to tell King Yong that they are not so easy to provoke through a big victory, and annihilate King Yong's expansion heart in one fell swoop.
The senior level of the eastern army also hopes for a big defeat. Tell King Yong not to try to challenge the order formed over the years. If your father is so powerful, there is no provocation. Don't touch it indiscriminately. It's not good for you.
However, the top echelons of the eastern army did not want to lose their troops, so the people and horses carefully cultivated by King Yong became the price of the transaction.
It's ridiculous to say that if it wasn't for Wu Yi's self darkness and King Yong's wariness of Wu Yi, it was Wu Yi who led the army.
Now that Wu Yi lives at home, he has escaped a disaster. Otherwise, his cultivation is in his body. If he is robbed, he may not be able to retreat.
Robbing Qi is something. Wu Yi can't create something out of nothing. If you want to promote change, you can change the smart pulse of Sifang Qi by robbing Qi, so that a sapling can grow into a big tree.But you can't change a tree from nothingness, even a seed. The most important thing is to have a little aura. Through aura derivation, the source change is easier and reluctantly realized, just like turning stone into gold.Similarly, only after there is a trend of unrest within their system itself can Wu Yi deepen the rift. If they do not even have a country and are in primitive tribes, how can they provoke contradictions.Since the establishment of many systems of the humane Dynasty, they have been designed to contain and suppress each other. Unrest is endogenous. Therefore, there are flaws everywhere in the eyes of demons.Robbing Qi is a force that promotes the change of heaven and earth. To deeply understand this force, we need the cultivation of Da Luo Jinxian, because robbing Qi already involves the way of destiny and is a kind of luck.This change seems to be completely irregular and illogical, as if water droplets fall on the ground and splash out in all directions.However, through a long time of deduction and calculation, we can also master a small number of claws. After all, everyone lives under the gear of fate.Just like the drops of water falling on the ground, from the perspective of water, how high did they fall? What's the weight? Is the water pure or contaminated with dirt and dust? What is the wind like?From the perspective of the ground, how hard is it? What is the material? What's the inclination? Are there any other sundries in the?After thinking of this series of problems that can be considered, can we make two drops of water fall on the ground and splash the same posture through a series of means? This is what determines the fate of water droplets and everything, rather than simple destruction or evaporation.If not, what are the contents that have not been further considered? The last bit of running in, if it happens to succeed once, but it can not be copied, under what conditions is the success achieved?To put it bluntly, many monks can catch up with the moon, travel mountains and rivers, burn mountains and cook the sea, or do many other incredible great miracles.However, most of them can't even make two drops of water splash the same spray.Taiyi Shangxian is one less stage than the big immortal in the big Luoguo position. He can travel through time and space. He can go back to the past and observe the splashing posture of the first drop of water again and again, which is branded in his mind. But you ask him how sure he is to restore it. Is there a hundred one?Everyone is under the control of fate, but he doesn't know much at all. It's just fur.Wu Yi is the same, but compared with fellow monks, Wu Yi is definitely far better than them.Wu Yi plays chess with Yue Liuli, but they basically don't move the pieces. They are in the position of the chess player, but they are indifferent and detached.However, when the battlefield situation changes everywhere, the chess pieces on the chess game will change spontaneously. Over the past few days, the change is almost the same, that is, the troops of the great pole Dynasty expand forward, small countries want to cut land and increase taxes to maintain the sacrifice of their ancestors, and they are forced to resist.The resistance is also soft. If it is light, it is meaningless and heavy, not to mention whether it has this ability. Even if it does, those small countries are afraid of hands and feet when they see opportunities and give up great opportunities.At present, it is still difficult to maintain the remaining land. If you become a leader, the troops of the great pole Dynasty will come from all directions. How can you deal with it with the strength of a small country.It's a good idea to unite with other small countries, not to mention being divided into four directions and inconvenient contact. If the alliance is established, how can we ensure that the other party will not fall into the well and become a servant of the great pole dynasty?Over time, white chess has become less and less on the chessboard. Originally, there were nearly 200 small countries in the East. In just a few days, nearly 30 went to countries and became prefectures and counties under the rule of the great pole Dynasty.The rest of the small countries were terrified. Under the crisis of destruction, they really realized the crisis and began to take the initiative to unite and merge one place, with unprecedented strength.At the same time, the contradictions within the great pole Dynasty began to break out with the victory of the war, and this contradiction has been introduced before.The great pole Dynasty realized the five military system. The Chinese Army guarded the center with the strongest strength and the largest number. It was also the only army that the imperial court could fully control.Except that the northern army really has the mission of resisting the northern prisoners, the other three armies are the embodiment of local separatism. The emergence of these small countries is not the result of the indulgence of the southeast and West armies. Otherwise, after the cunning rabbit dies, the running dog cooks, and there is no enemy, does the army still have the meaning of existence?Raising the tiger and letting the tiger go back to the mountain are the means by which local governments confront the central government. I don't know how many times they have repeated them since ancient times.Many small countries, even the descendants of the local army, were established. In this case, King Yong asked the eastern army to attack these small countries, didn't he hit the back of his hand with the palm of his hand? It's naive to attack these countries and expect the military to support you.In just a few days, nearly 30 of the more than 200 small countries have gone, and there are some unknown reasons behind the demise of those who have perished. The demise lies in diplomacy, not strength.Seeing that the harvest was so great in a few days, King Yong was proud of himself. In particular, he heard that his brothers were doing similar things. In order to pressure his brothers, King Yong urged the military to whip up and win more small countries.Therefore, on the chessboard, the trend is that the eastern army is divided into many places, a good dragon, Leng is divided into many small snakes. King Yong may think that small troops are not enough to suffer, and small troops can win.But king Yong didn't know that the problem came out when the soldiers and horses were divided. Especially the lineal men and horses he cultivated in recent years have become the target of public criticism.Those small countries hope to tell King Yong that they are not so easy to provoke through a big victory, and annihilate King Yong's expansion heart in one fell swoop.The senior level of the eastern army also hopes for a big defeat. Tell King Yong not to try to challenge the order formed over the years. If your father is so powerful, there is no provocation. Don't touch it indiscriminately. It's not good for you.However, the top echelons of the eastern army did not want to lose their troops, so the people and horses carefully cultivated by King Yong became the price of the transaction.It's ridiculous to say that if it wasn't for Wu Yi's self darkness and King Yong's wariness of Wu Yi, it was Wu Yi who led the army.Now that Wu Yi lives at home, he has escaped a disaster. Otherwise, his cultivation is in his body. If he is robbed, he may not be able to retreat.
