Chapter 1333: 1333
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Wu Yi has heard of the comments of the disciples of Yiqi sect, but he is no longer vain for a long time. He will not be moved by the words of ordinary people. He is not sad or happy, but if he has not heard of it.
Yiqizong has lived in the North Sea for a long time. There are predecessors who can move mountains and fill the sea. They have created nine huge islands, both islands and continents.
Compared with the North Sea, these nine lands are really just islands, but compared with ordinary people on the island, they may never leave the island for a lifetime, which is actually no different from the mainland.
Hundreds of millions of people live on every island. A large number of people are monks in their ancestors. There are more or less immortals in their families. The wind of monasticism is prosperous, and various small factions emerge in endlessly, all of which are attached to Yiqi sect.
In addition, each island and land are integrated, and the spirit vessels are entangled. Once a foreign enemy invades, it can also be used as a large array to prevent the enemy from entering.
The disciples of Yiqi sect are mainly from these nine islands. Unless the elders meet first-class talents when they go out, they will be brought into the sect for training. Otherwise, the population in these islands is enough to support the talent training of Yiqi sect.
Seeing these nine islands, Wu Yi subconsciously remembered what he had seen and heard in the lower world in the past. A valve in the lower world is the head of the Taoist gate. There is also an immortal city outside the mountain gate, which is not bound by the mortal Dynasty and is high above.
The lower bound seems to learn the method of the upper bound. After the accumulation of resources from generation to generation, there will be a relative solidification. The top and excellent monks gather together, which greatly saves the resources needed by the sect to find disciples. It can be said that it is a good law, but it has formed a noble family, which can stand and erode the sect. It also has disadvantages.
It seems that there are aristocratic families in the upper Qi sect. Without further understanding, Wu Yi can guess this by looking at the nine islands alone.
After crossing Jiudao, the Mountain Gate of Qizong in the upper boundary stands under the North Sea, tens of thousands of feet deep. There is no array to resist the cold water vapor, not to mention the strong water pressure.
If you want to enter, you either have a strange treasure or rely on your own strength, and this strength, at least, needs the realm of Dongtian. If other monks enter under the west sea without their own support of Dongtian, it is the way to die.
Naturally, there are many monks in the upper world of the cave realm. At the same time, only when they cultivate to the cave realm and walk outside can they be qualified to call the name of Yiqi sect. The cave realm is the basis for the "flying" of the lower world monks, not for no reason.
The huge population base of Jiudao, coupled with the control of the 800 lower boundary (the imaginary number, what is it, and the number of people known by the upper boundary is only one palm), provides enough Dongtian truth for yiqizong.
At least Wu Yi enters it and finds that it looks like a human Dynasty. The cave is really everywhere in the sky. Taichu immortals are not as good as dogs. From time to time, he can see Taiyi go up to immortals.
Outside is the pride of heaven, the top of the world. Is this the original position here? Wu Yi suddenly feels lucky that he didn't come here directly at the beginning, otherwise his self-confidence in monasticism will disappear.
Chen Yun takes Wu Yi to the gate of yiqizong mountain. He has been observing the change of Wu Yi's expression. Of course, he won't admit that he is worried about Wu Yi's outburst, so he is on guard.
Seeing the surprised look in Wu Yimei's eyes, although it was weak, Chen Yun was still quite complacent. He said: "since the founding of our sect, there have been hundreds of robberies, and after ups and downs, there have been three robberies affecting the whole upper world and even the whole star region, standing still..."
Chen Yunxian boasted that he cherished the memory of his ancestors. Wu Yi is now a disciple of Yiqi sect. Can he refute it at this time? It's not like nodding from time to time, looking proud.
Wu Yi and Chen Yun Shangxian finally found a common topic. It's hard to say in private, but on the face of it, they talked happily and talked endlessly.
The Mountain Gate of yiqizong in the upper boundary was originally the former Beihai Dragon Palace, but after hundreds of robberies, the shadow of the former Dragon Palace is basically invisible, and there are not many dragon carvings with dragon patterns. However, since it is arranged under the sea, there are still many first-class decorations of coral Lingbei crystal, which are full of brilliance and dazzling.
Along the way, everyone saluted Chenyun to the immortal. Naturally, they also saw Wu Yi. Just like being noticed outside, Wu Yi also became the focus. In order to avoid annoyance, Wu Yi covered up his description with the way of time and space to avoid meeting acquaintances.
If you can, Wu Yi hopes to be faster, instead of being displayed by Chen Yunxian like a monkey.
Wu Yi tried to cover it up, but his identity was soon exposed. Such a legendary experience has been more wonderful than most people present, causing much discussion.
Wu Yi understands that they want to tie themselves to the chariot of yiqizong and deliberately reveal his identity. At the same time, they are also suggesting the identity of his yiqizong disciple.
Fortunately, there are no fools to invite to fight now. The way of time and space is Wu Yi's best cover. Taiyi is also the top in Yiqi sect. How can ordinary people challenge.
As an outsider, coming to yiqizong will naturally arouse the vigilance of some people. Is Wu Yi going to seize resources with them? Is Wu Yi an enemy or a friend? This series of problems has become the most emotional feeling Wu Yi has felt along the way.
It's ridiculous. It's generally believed that Wu Yi is now in Yiqi sect because he can't stay in the West Sea and is ready to "recognize his ancestors and return to his ancestors". This impression is ahead. If Wu Yi were a disciple of Yiqi sect, he wouldn't have much favor.
Suspicion, doubt, doubt and anger are the mainstream of Wu Yi's feelings. The more later, the more intense the hostility towards himself, and basically no one welcomes him.
Wu Yi doesn't need others to welcome him, but he doesn't want to be despised by a group of young people. He respects the strength of the cultivation world. What if Wu Yi comes here to rob resources?
The way to deal with it is also simple. It disturbs the way of time and space that covers the whole body. In this way, other monks can't see Wu Yi's face, that is, it's impossible to see Wu Yi's figure, and they have to be blind.
When Wu Yi visited Zuting for the first time, he intended to make a good impression. He didn't want people to feel that he was sharp. He didn't do these means. He didn't expect others to advance an inch. In that case, don't blame him for his rudeness.
In this way, there are fewer friars around. Chen Yun sees the immortal and says nothing. From the perspective of Taiyi's immortality, he supports Wu Yi. From the perspective of yiqizong, he supports those disciples. It's just that he hasn't seen it.
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Wu Yi has heard of the comments of the disciples of Yiqi sect, but he is no longer vain for a long time. He will not be moved by the words of ordinary people. He is not sad or happy, but if he has not heard of it.
Yiqizong has lived in the North Sea for a long time. There are predecessors who can move mountains and fill the sea. They have created nine huge islands, both islands and continents.
Compared with the North Sea, these nine lands are really just islands, but compared with ordinary people on the island, they may never leave the island for a lifetime, which is actually no different from the mainland.
Hundreds of millions of people live on every island. A large number of people are monks in their ancestors. There are more or less immortals in their families. The wind of monasticism is prosperous, and various small factions emerge in endlessly, all of which are attached to Yiqi sect.
In addition, each island and land are integrated, and the spirit vessels are entangled. Once a foreign enemy invades, it can also be used as a large array to prevent the enemy from entering.
The disciples of Yiqi sect are mainly from these nine islands. Unless the elders meet first-class talents when they go out, they will be brought into the sect for training. Otherwise, the population in these islands is enough to support the talent training of Yiqi sect.
Seeing these nine islands, Wu Yi subconsciously remembered what he had seen and heard in the lower world in the past. A valve in the lower world is the head of the Taoist gate. There is also an immortal city outside the mountain gate, which is not bound by the mortal Dynasty and is high above.
The lower bound seems to learn the method of the upper bound. After the accumulation of resources from generation to generation, there will be a relative solidification. The top and excellent monks gather together, which greatly saves the resources needed by the sect to find disciples. It can be said that it is a good law, but it has formed a noble family, which can stand and erode the sect. It also has disadvantages.
It seems that there are aristocratic families in the upper Qi sect. Without further understanding, Wu Yi can guess this by looking at the nine islands alone.
After crossing Jiudao, the Mountain Gate of Qizong in the upper boundary stands under the North Sea, tens of thousands of feet deep. There is no array to resist the cold water vapor, not to mention the strong water pressure.
If you want to enter, you either have a strange treasure or rely on your own strength, and this strength, at least, needs the realm of Dongtian. If other monks enter under the west sea without their own support of Dongtian, it is the way to die.
Naturally, there are many monks in the upper world of the cave realm. At the same time, only when they cultivate to the cave realm and walk outside can they be qualified to call the name of Yiqi sect. The cave realm is the basis for the "flying" of the lower world monks, not for no reason.
The huge population base of Jiudao, coupled with the control of the 800 lower boundary (the imaginary number, what is it, and the number of people known by the upper boundary is only one palm), provides enough Dongtian truth for yiqizong.
At least Wu Yi enters it and finds that it looks like a human Dynasty. The cave is really everywhere in the sky. Taichu immortals are not as good as dogs. From time to time, he can see Taiyi go up to immortals.
Outside is the pride of heaven, the top of the world. Is this the original position here? Wu Yi suddenly feels lucky that he didn't come here directly at the beginning, otherwise his self-confidence in monasticism will disappear.
Chen Yun takes Wu Yi to the gate of yiqizong mountain. He has been observing the change of Wu Yi's expression. Of course, he won't admit that he is worried about Wu Yi's outburst, so he is on guard.
Seeing the surprised look in Wu Yimei's eyes, although it was weak, Chen Yun was still quite complacent. He said: "since the founding of our sect, there have been hundreds of robberies, and after ups and downs, there have been three robberies affecting the whole upper world and even the whole star region, standing still..."
Chen Yunxian boasted that he cherished the memory of his ancestors. Wu Yi is now a disciple of Yiqi sect. Can he refute it at this time? It's not like nodding from time to time, looking proud.
Wu Yi and Chen Yun Shangxian finally found a common topic. It's hard to say in private, but on the face of it, they talked happily and talked endlessly.
The Mountain Gate of yiqizong in the upper boundary was originally the former Beihai Dragon Palace, but after hundreds of robberies, the shadow of the former Dragon Palace is basically invisible, and there are not many dragon carvings with dragon patterns. However, since it is arranged under the sea, there are still many first-class decorations of coral Lingbei crystal, which are full of brilliance and dazzling.
Along the way, everyone saluted Chenyun to the immortal. Naturally, they also saw Wu Yi. Just like being noticed outside, Wu Yi also became the focus. In order to avoid annoyance, Wu Yi covered up his description with the way of time and space to avoid meeting acquaintances.
If you can, Wu Yi hopes to be faster, instead of being displayed by Chen Yunxian like a monkey.
Wu Yi tried to cover it up, but his identity was soon exposed. Such a legendary experience has been more wonderful than most people present, causing much discussion.
Wu Yi understands that they want to tie themselves to the chariot of yiqizong and deliberately reveal his identity. At the same time, they are also suggesting the identity of his yiqizong disciple.
Fortunately, there are no fools to invite to fight now. The way of time and space is Wu Yi's best cover. Taiyi is also the top in Yiqi sect. How can ordinary people challenge.
As an outsider, coming to yiqizong will naturally arouse the vigilance of some people. Is Wu Yi going to seize resources with them? Is Wu Yi an enemy or a friend? This series of problems has become the most emotional feeling Wu Yi has felt along the way.
It's ridiculous. It's generally believed that Wu Yi is now in Yiqi sect because he can't stay in the West Sea and is ready to "recognize his ancestors and return to his ancestors". This impression is ahead. If Wu Yi were a disciple of Yiqi sect, he wouldn't have much favor.
Suspicion, doubt, doubt and anger are the mainstream of Wu Yi's feelings. The more later, the more intense the hostility towards himself, and basically no one welcomes him.
Wu Yi doesn't need others to welcome him, but he doesn't want to be despised by a group of young people. He respects the strength of the cultivation world. What if Wu Yi comes here to rob resources?
The way to deal with it is also simple. It disturbs the way of time and space that covers the whole body. In this way, other monks can't see Wu Yi's face, that is, it's impossible to see Wu Yi's figure, and they have to be blind.
When Wu Yi visited Zuting for the first time, he intended to make a good impression. He didn't want people to feel that he was sharp. He didn't do these means. He didn't expect others to advance an inch. In that case, don't blame him for his rudeness.
In this way, there are fewer friars around. Chen Yun sees the immortal and says nothing. From the perspective of Taiyi's immortality, he supports Wu Yi. From the perspective of yiqizong, he supports those disciples. It's just that he hasn't seen it.
Wu Yi has heard of the comments of the disciples of Yiqi sect, but he is no longer vain for a long time. He will not be moved by the words of ordinary people. He is not sad or happy, but if he has not heard of it.Yiqizong has lived in the North Sea for a long time. There are predecessors who can move mountains and fill the sea. They have created nine huge islands, both islands and continents.Compared with the North Sea, these nine lands are really just islands, but compared with ordinary people on the island, they may never leave the island for a lifetime, which is actually no different from the mainland.Hundreds of millions of people live on every island. A large number of people are monks in their ancestors. There are more or less immortals in their families. The wind of monasticism is prosperous, and various small factions emerge in endlessly, all of which are attached to Yiqi sect.In addition, each island and land are integrated, and the spirit vessels are entangled. Once a foreign enemy invades, it can also be used as a large array to prevent the enemy from entering.The disciples of Yiqi sect are mainly from these nine islands. Unless the elders meet first-class talents when they go out, they will be brought into the sect for training. Otherwise, the population in these islands is enough to support the talent training of Yiqi sect.Seeing these nine islands, Wu Yi subconsciously remembered what he had seen and heard in the lower world in the past. A valve in the lower world is the head of the Taoist gate. There is also an immortal city outside the mountain gate, which is not bound by the mortal Dynasty and is high above.The lower bound seems to learn the method of the upper bound. After the accumulation of resources from generation to generation, there will be a relative solidification. The top and excellent monks gather together, which greatly saves the resources needed by the sect to find disciples. It can be said that it is a good law, but it has formed a noble family, which can stand and erode the sect. It also has disadvantages.It seems that there are aristocratic families in the upper Qi sect. Without further understanding, Wu Yi can guess this by looking at the nine islands alone.After crossing Jiudao, the Mountain Gate of Qizong in the upper boundary stands under the North Sea, tens of thousands of feet deep. There is no array to resist the cold water vapor, not to mention the strong water pressure.If you want to enter, you either have a strange treasure or rely on your own strength, and this strength, at least, needs the realm of Dongtian. If other monks enter under the west sea without their own support of Dongtian, it is the way to die.Naturally, there are many monks in the upper world of the cave realm. At the same time, only when they cultivate to the cave realm and walk outside can they be qualified to call the name of Yiqi sect. The cave realm is the basis for the "flying" of the lower world monks, not for no reason.The huge population base of Jiudao, coupled with the control of the 800 lower boundary the imaginary number, what is it, and the number of people known by the upper boundary is only one palm, provides enough Dongtian truth for yiqizong.At least Wu Yi enters it and finds that it looks like a human Dynasty. The cave is really everywhere in the sky. Taichu immortals are not as good as dogs. From time to time, he can see Taiyi go up to immortals.Outside is the pride of heaven, the top of the world. Is this the original position here? Wu Yi suddenly feels lucky that he didn't come here directly at the beginning, otherwise his self-confidence in monasticism will disappear.Chen Yun takes Wu Yi to the gate of yiqizong mountain. He has been observing the change of Wu Yi's expression. Of course, he won't admit that he is worried about Wu Yi's outburst, so he is on guard.Seeing the surprised look in Wu Yimei's eyes, although it was weak, Chen Yun was still quite complacent. He said: "since the founding of our sect, there have been hundreds of robberies, and after ups and downs, there have been three robberies affecting the whole upper world and even the whole star region, standing still..."Chen Yunxian boasted that he cherished the memory of his ancestors. Wu Yi is now a disciple of Yiqi sect. Can he refute it at this time? It's not like nodding from time to time, looking proud.Wu Yi and Chen Yun Shangxian finally found a common topic. It's hard to say in private, but on the face of it, they talked happily and talked endlessly.The Mountain Gate of yiqizong in the upper boundary was originally the former Beihai Dragon Palace, but after hundreds of robberies, the shadow of the former Dragon Palace is basically invisible, and there are not many dragon carvings with dragon patterns. However, since it is arranged under the sea, there are still many first-class decorations of coral Lingbei crystal, which are full of brilliance and dazzling.Along the way, everyone saluted Chenyun to the immortal. Naturally, they also saw Wu Yi. Just like being noticed outside, Wu Yi also became the focus. In order to avoid annoyance, Wu Yi covered up his description with the way of time and space to avoid meeting acquaintances.If you can, Wu Yi hopes to be faster, instead of being displayed by Chen Yunxian like a monkey.Wu Yi tried to cover it up, but his identity was soon exposed. Such a legendary experience has been more wonderful than most people present, causing much discussion.Wu Yi understands that they want to tie themselves to the chariot of yiqizong and deliberately reveal his identity. At the same time, they are also suggesting the identity of his yiqizong disciple.Fortunately, there are no fools to invite to fight now. The way of time and space is Wu Yi's best cover. Taiyi is also the top in Yiqi sect. How can ordinary people challenge.As an outsider, coming to yiqizong will naturally arouse the vigilance of some people. Is Wu Yi going to seize resources with them? Is Wu Yi an enemy or a friend? This series of problems has become the most emotional feeling Wu Yi has felt along the way.It's ridiculous. It's generally believed that Wu Yi is now in Yiqi sect because he can't stay in the West Sea and is ready to "recognize his ancestors and return to his ancestors". This impression is ahead. If Wu Yi were a disciple of Yiqi sect, he wouldn't have much favor.Suspicion, doubt, doubt and anger are the mainstream of Wu Yi's feelings. The more later, the more intense the hostility towards himself, and basically no one welcomes him.Wu Yi doesn't need others to welcome him, but he doesn't want to be despised by a group of young people. He respects the strength of the cultivation world. What if Wu Yi comes here to rob resources?The way to deal with it is also simple. It disturbs the way of time and space that covers the whole body. In this way, other monks can't see Wu Yi's face, that is, it's impossible to see Wu Yi's figure, and they have to be blind.When Wu Yi visited Zuting for the first time, he intended to make a good impression. He didn't want people to feel that he was sharp. He didn't do these means. He didn't expect others to advance an inch. In that case, don't blame him for his rudeness.In this way, there are fewer friars around. Chen Yun sees the immortal and says nothing. From the perspective of Taiyi's immortality, he supports Wu Yi. From the perspective of yiqizong, he supports those disciples. It's just that he hasn't seen it.
