Chapter 1356: 1356
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When the rain came and the crowd cheered, Wu Yi and a fairy came to the important place of Zuting.
That spiritual rain may be able to buy off the bottom or middle-level disciples, but it is basically impossible to buy off these people, because Wu Yi took the opportunity that originally belonged to one of them, which is much more than the Revenge of killing his father and mother.
Therefore, Wu Yi doesn't expect to make peace with them and can trade with them. As time goes by, as long as he maintains the stability and strength of xuanchen domain, no one can shake his position and can only accept the reality.
In fact, after Wu Yi fully adapted to that realm, no matter how dissatisfied they were, they couldn't turn over the waves.
The leader of the Qi sect in the upper world is a tall old man with a clear face. Judging from the residual traces of years, he should have lived for no less than five times, that is to say, he has lived for 600000 years.
The longevity calculation of immortals has always been an obsessive problem. Generally speaking, if Taichu immortals do not achieve the golden immortal realm, they will not exceed one life calculation. They must solve the reincarnation. Whether they can see through the mystery in the fetus is a problem.
If you are a Taichu golden immortal, basically there is one life cycle, but it is difficult to exceed two, unless you wait for the treasure of the world, or there is a Taiyi immortal willing to catch the cause and effect cycle to prolong your life.
However, the possibility of the two is basically zero. There is such a treasure that can not be used by a Taichu immortal, and there will be no Taiyi immortal willing to prolong your life. Are you the son of a saint? Ridiculous.
Taiyi Shangxian also has a deadline. Generally speaking, this number is ten robberies, but even Taiyi Jinxian can hardly live to ten robberies. The cumulative gas of each robber is a huge burden, which needs to be eliminated in the long river of time and space, try to maintain the origin from being eroded by three disasters and five robberies, and keep the room for reincarnation.
Although Wu Yi is half a foot into the immortal Da Luo, he doesn't know much.
All the above mentioned are the situation of Xiandao. To be exact, it is the situation of daomen. Among Buddhism, Mahayana Buddhism is similar to daomen. It leads itself and rarely participates in reincarnation. The Buddhists of Mahayana Buddhism do not cultivate the flesh and concentrate on cultivating the heart. Therefore, they only have dozens of Yang lifespans in a lifetime, but because of their strong heart, they can basically maintain the true spirit after death, After reincarnation, inherit the memory of previous life.
Because Mahayana Buddhism does not pay attention to the physical body and is naturally extremely indifferent to blood and family. It is not too much to say that it does not care at all.
The disciples of Mahayana Buddhism eliminate their own doom time and time again through reincarnation. Even if they are in the position of Luohanguo, it is equivalent to the realm of Taichu immortal. If the reincarnation years are superimposed, they generally have several times the longevity of Taoism (Mahayana Buddhism has no realm, Luohan, Bodhisattva and Buddha talk about inner cultivation, which is cited here for convenience of understanding) 。
Reincarnation after reincarnation can eliminate most of the disasters. People die like lights out. People who do not know reincarnation will basically not entangle again.
Of course, there is no need to envy. Reincarnation also has problems. Even if the reincarnation of the Buddha is the safest and most stable way of heaven among the six reincarnations, there will be accidents. What if there is a mistake in reincarnation.
The humiliation of the first life is likely to break your eternal cultivation.
Adding this element into it, in fact, there is little difference between Buddhism and Taoism. If they have the same accomplishments, Buddhist disciples must have several times of longevity. Buddhism has long unified the heavens.
The situation of the demon family and the demon family is basically the same as that of the Taoism. I won't mention it any more. The next thing worth mentioning is the Shinto. If there is no incense, there will be no divine power, that is, they will not die. As long as they believe that their race is not extinct, they will basically not die.
Like the God King of the southern dipper and the northern dipper, this is true. Shinto beliefs are all over the heaven and the world. Even if one boundary is hit, it can also be restored in other boundaries. It is much more carefree than many fairy friars.
But is this really the case? First of all, there are still a few gods like Nandu and Beidou. Secondly, as incense gods, their divine power depends on the believers, not themselves. If there are few believers, a mountain bandit can destroy your temple, which has no prestige at all.
Finally, there are fierce internal disputes and frequent changes among the incense gods. A clergy often has more than a dozen gods, which is indeed boundless in theory, but many gods, even with the God King and God recognized by the dynasty, can't live for ten thousand years, let alone a disaster.
Therefore, Taoist monks are not ashamed to be gods. The gods under the rule of Xiandao are just a group of submissive servants.
There are also natural gods among the gods. As a part of the order of heaven and earth, they are unknown, not the great change of heaven and earth, the origin is easier, and their status is basically unchanged, but the number is extremely rare and can be basically ignored.
In humanity, even if you are the son of heaven, you can't prolong your life. However, if you are famous in culture, politics and martial arts, you will be famous for later generations, become a totem symbol and give play to your influence. In a sense, you are also alive.
Among humanity, in addition to the son of heaven, there are hundreds of scholars who write books and biographies. Their theories ignore the barriers of time and space. As long as the place abandoned by extraordinary forces, they can thrive, grow into humanity, divide the country and build the country.
The longevity of various scholars is not much, just like that of ordinary people, but the influence of those who create a vein can be comparable to that of saints.
The emergence and development of humanity is indeed the biggest change since medieval and modern times. It is only covered up by the internal strife of Taoism and the struggle between Buddhism and Taoism. When humanity grows up, it suddenly realizes that they have become a climate.
Not surprisingly, the next great disaster in the heavens will be the struggle between extraordinary forces and ordinary forces, which conforms to the trend that heaven and earth will gradually return to ordinary, and is also the inevitable result of the development of humanity.
However, these are too far away. It's hard to imagine that Wu Yi just saw the face of Qinghe, the leader of yiqizong, and so much content came to mind.
In fact, from the side, it can also be reflected that Wu Yi began to think about death and life. All along, he didn't think about it, either because he was busy with other things, or because he was confident that there were a lot of people in his age and didn't care.
However, the death Wu Yi is thinking about now is completely different from the so-called death of ordinary people. It is not only the collapse of the origin, but also the stagnation of the long river of time and space, but also the nothingness of the long river of destiny, rather than the simple death of the body.
Destroying the sky and the earth, chasing the stars and the moon, these words that used to be incredible in my mind are completely different from my previous understanding.
Perhaps, this is growth!
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When the rain came and the crowd cheered, Wu Yi and a fairy came to the important place of Zuting.
That spiritual rain may be able to buy off the bottom or middle-level disciples, but it is basically impossible to buy off these people, because Wu Yi took the opportunity that originally belonged to one of them, which is much more than the Revenge of killing his father and mother.
Therefore, Wu Yi doesn't expect to make peace with them and can trade with them. As time goes by, as long as he maintains the stability and strength of xuanchen domain, no one can shake his position and can only accept the reality.
In fact, after Wu Yi fully adapted to that realm, no matter how dissatisfied they were, they couldn't turn over the waves.
The leader of the Qi sect in the upper world is a tall old man with a clear face. Judging from the residual traces of years, he should have lived for no less than five times, that is to say, he has lived for 600000 years.
The longevity calculation of immortals has always been an obsessive problem. Generally speaking, if Taichu immortals do not achieve the golden immortal realm, they will not exceed one life calculation. They must solve the reincarnation. Whether they can see through the mystery in the fetus is a problem.
If you are a Taichu golden immortal, basically there is one life cycle, but it is difficult to exceed two, unless you wait for the treasure of the world, or there is a Taiyi immortal willing to catch the cause and effect cycle to prolong your life.
However, the possibility of the two is basically zero. There is such a treasure that can not be used by a Taichu immortal, and there will be no Taiyi immortal willing to prolong your life. Are you the son of a saint? Ridiculous.
Taiyi Shangxian also has a deadline. Generally speaking, this number is ten robberies, but even Taiyi Jinxian can hardly live to ten robberies. The cumulative gas of each robber is a huge burden, which needs to be eliminated in the long river of time and space, try to maintain the origin from being eroded by three disasters and five robberies, and keep the room for reincarnation.
Although Wu Yi is half a foot into the immortal Da Luo, he doesn't know much.
All the above mentioned are the situation of Xiandao. To be exact, it is the situation of daomen. Among Buddhism, Mahayana Buddhism is similar to daomen. It leads itself and rarely participates in reincarnation. The Buddhists of Mahayana Buddhism do not cultivate the flesh and concentrate on cultivating the heart. Therefore, they only have dozens of Yang lifespans in a lifetime, but because of their strong heart, they can basically maintain the true spirit after death, After reincarnation, inherit the memory of previous life.
Because Mahayana Buddhism does not pay attention to the physical body and is naturally extremely indifferent to blood and family. It is not too much to say that it does not care at all.
The disciples of Mahayana Buddhism eliminate their own doom time and time again through reincarnation. Even if they are in the position of Luohanguo, it is equivalent to the realm of Taichu immortal. If the reincarnation years are superimposed, they generally have several times the longevity of Taoism (Mahayana Buddhism has no realm, Luohan, Bodhisattva and Buddha talk about inner cultivation, which is cited here for convenience of understanding) 。
Reincarnation after reincarnation can eliminate most of the disasters. People die like lights out. People who do not know reincarnation will basically not entangle again.
Of course, there is no need to envy. Reincarnation also has problems. Even if the reincarnation of the Buddha is the safest and most stable way of heaven among the six reincarnations, there will be accidents. What if there is a mistake in reincarnation.
The humiliation of the first life is likely to break your eternal cultivation.
Adding this element into it, in fact, there is little difference between Buddhism and Taoism. If they have the same accomplishments, Buddhist disciples must have several times of longevity. Buddhism has long unified the heavens.
The situation of the demon family and the demon family is basically the same as that of the Taoism. I won't mention it any more. The next thing worth mentioning is the Shinto. If there is no incense, there will be no divine power, that is, they will not die. As long as they believe that their race is not extinct, they will basically not die.
Like the God King of the southern dipper and the northern dipper, this is true. Shinto beliefs are all over the heaven and the world. Even if one boundary is hit, it can also be restored in other boundaries. It is much more carefree than many fairy friars.
But is this really the case? First of all, there are still a few gods like Nandu and Beidou. Secondly, as incense gods, their divine power depends on the believers, not themselves. If there are few believers, a mountain bandit can destroy your temple, which has no prestige at all.
Finally, there are fierce internal disputes and frequent changes among the incense gods. A clergy often has more than a dozen gods, which is indeed boundless in theory, but many gods, even with the God King and God recognized by the dynasty, can't live for ten thousand years, let alone a disaster.
Therefore, Taoist monks are not ashamed to be gods. The gods under the rule of Xiandao are just a group of submissive servants.
There are also natural gods among the gods. As a part of the order of heaven and earth, they are unknown, not the great change of heaven and earth, the origin is easier, and their status is basically unchanged, but the number is extremely rare and can be basically ignored.
In humanity, even if you are the son of heaven, you can't prolong your life. However, if you are famous in culture, politics and martial arts, you will be famous for later generations, become a totem symbol and give play to your influence. In a sense, you are also alive.
Among humanity, in addition to the son of heaven, there are hundreds of scholars who write books and biographies. Their theories ignore the barriers of time and space. As long as the place abandoned by extraordinary forces, they can thrive, grow into humanity, divide the country and build the country.
The longevity of various scholars is not much, just like that of ordinary people, but the influence of those who create a vein can be comparable to that of saints.
The emergence and development of humanity is indeed the biggest change since medieval and modern times. It is only covered up by the internal strife of Taoism and the struggle between Buddhism and Taoism. When humanity grows up, it suddenly realizes that they have become a climate.
Not surprisingly, the next great disaster in the heavens will be the struggle between extraordinary forces and ordinary forces, which conforms to the trend that heaven and earth will gradually return to ordinary, and is also the inevitable result of the development of humanity.
However, these are too far away. It's hard to imagine that Wu Yi just saw the face of Qinghe, the leader of yiqizong, and so much content came to mind.
In fact, from the side, it can also be reflected that Wu Yi began to think about death and life. All along, he didn't think about it, either because he was busy with other things, or because he was confident that there were a lot of people in his age and didn't care.
However, the death Wu Yi is thinking about now is completely different from the so-called death of ordinary people. It is not only the collapse of the origin, but also the stagnation of the long river of time and space, but also the nothingness of the long river of destiny, rather than the simple death of the body.
Destroying the sky and the earth, chasing the stars and the moon, these words that used to be incredible in my mind are completely different from my previous understanding.
Perhaps, this is growth!
When the rain came and the crowd cheered, Wu Yi and a fairy came to the important place of Zuting.That spiritual rain may be able to buy off the bottom or middle-level disciples, but it is basically impossible to buy off these people, because Wu Yi took the opportunity that originally belonged to one of them, which is much more than the Revenge of killing his father and mother.Therefore, Wu Yi doesn't expect to make peace with them and can trade with them. As time goes by, as long as he maintains the stability and strength of xuanchen domain, no one can shake his position and can only accept the reality.In fact, after Wu Yi fully adapted to that realm, no matter how dissatisfied they were, they couldn't turn over the waves.The leader of the Qi sect in the upper world is a tall old man with a clear face. Judging from the residual traces of years, he should have lived for no less than five times, that is to say, he has lived for 600000 years.The longevity calculation of immortals has always been an obsessive problem. Generally speaking, if Taichu immortals do not achieve the golden immortal realm, they will not exceed one life calculation. They must solve the reincarnation. Whether they can see through the mystery in the fetus is a problem.If you are a Taichu golden immortal, basically there is one life cycle, but it is difficult to exceed two, unless you wait for the treasure of the world, or there is a Taiyi immortal willing to catch the cause and effect cycle to prolong your life.However, the possibility of the two is basically zero. There is such a treasure that can not be used by a Taichu immortal, and there will be no Taiyi immortal willing to prolong your life. Are you the son of a saint? Ridiculous.Taiyi Shangxian also has a deadline. Generally speaking, this number is ten robberies, but even Taiyi Jinxian can hardly live to ten robberies. The cumulative gas of each robber is a huge burden, which needs to be eliminated in the long river of time and space, try to maintain the origin from being eroded by three disasters and five robberies, and keep the room for reincarnation.Although Wu Yi is half a foot into the immortal Da Luo, he doesn't know much.All the above mentioned are the situation of Xiandao. To be exact, it is the situation of daomen. Among Buddhism, Mahayana Buddhism is similar to daomen. It leads itself and rarely participates in reincarnation. The Buddhists of Mahayana Buddhism do not cultivate the flesh and concentrate on cultivating the heart. Therefore, they only have dozens of Yang lifespans in a lifetime, but because of their strong heart, they can basically maintain the true spirit after death, After reincarnation, inherit the memory of previous life.Because Mahayana Buddhism does not pay attention to the physical body and is naturally extremely indifferent to blood and family. It is not too much to say that it does not care at all.The disciples of Mahayana Buddhism eliminate their own doom time and time again through reincarnation. Even if they are in the position of Luohanguo, it is equivalent to the realm of Taichu immortal. If the reincarnation years are superimposed, they generally have several times the longevity of Taoism Mahayana Buddhism has no realm, Luohan, Bodhisattva and Buddha talk about inner cultivation, which is cited here for convenience of understanding Reincarnation after reincarnation can eliminate most of the disasters. People die like lights out. People who do not know reincarnation will basically not entangle again.Of course, there is no need to envy. Reincarnation also has problems. Even if the reincarnation of the Buddha is the safest and most stable way of heaven among the six reincarnations, there will be accidents. What if there is a mistake in reincarnation.The humiliation of the first life is likely to break your eternal cultivation.Adding this element into it, in fact, there is little difference between Buddhism and Taoism. If they have the same accomplishments, Buddhist disciples must have several times of longevity. Buddhism has long unified the heavens.The situation of the demon family and the demon family is basically the same as that of the Taoism. I won't mention it any more. The next thing worth mentioning is the Shinto. If there is no incense, there will be no divine power, that is, they will not die. As long as they believe that their race is not extinct, they will basically not die.Like the God King of the southern dipper and the northern dipper, this is true. Shinto beliefs are all over the heaven and the world. Even if one boundary is hit, it can also be restored in other boundaries. It is much more carefree than many fairy friars.But is this really the case? First of all, there are still a few gods like Nandu and Beidou. Secondly, as incense gods, their divine power depends on the believers, not themselves. If there are few believers, a mountain bandit can destroy your temple, which has no prestige at all.Finally, there are fierce internal disputes and frequent changes among the incense gods. A clergy often has more than a dozen gods, which is indeed boundless in theory, but many gods, even with the God King and God recognized by the dynasty, can't live for ten thousand years, let alone a disaster.Therefore, Taoist monks are not ashamed to be gods. The gods under the rule of Xiandao are just a group of submissive servants.There are also natural gods among the gods. As a part of the order of heaven and earth, they are unknown, not the great change of heaven and earth, the origin is easier, and their status is basically unchanged, but the number is extremely rare and can be basically ignored.In humanity, even if you are the son of heaven, you can't prolong your life. However, if you are famous in culture, politics and martial arts, you will be famous for later generations, become a totem symbol and give play to your influence. In a sense, you are also alive.Among humanity, in addition to the son of heaven, there are hundreds of scholars who write books and biographies. Their theories ignore the barriers of time and space. As long as the place abandoned by extraordinary forces, they can thrive, grow into humanity, divide the country and build the country.The longevity of various scholars is not much, just like that of ordinary people, but the influence of those who create a vein can be comparable to that of saints.The emergence and development of humanity is indeed the biggest change since medieval and modern times. It is only covered up by the internal strife of Taoism and the struggle between Buddhism and Taoism. When humanity grows up, it suddenly realizes that they have become a climate.Not surprisingly, the next great disaster in the heavens will be the struggle between extraordinary forces and ordinary forces, which conforms to the trend that heaven and earth will gradually return to ordinary, and is also the inevitable result of the development of humanity.However, these are too far away. It's hard to imagine that Wu Yi just saw the face of Qinghe, the leader of yiqizong, and so much content came to mind.In fact, from the side, it can also be reflected that Wu Yi began to think about death and life. All along, he didn't think about it, either because he was busy with other things, or because he was confident that there were a lot of people in his age and didn't care.However, the death Wu Yi is thinking about now is completely different from the so-called death of ordinary people. It is not only the collapse of the origin, but also the stagnation of the long river of time and space, but also the nothingness of the long river of destiny, rather than the simple death of the body.Destroying the sky and the earth, chasing the stars and the moon, these words that used to be incredible in my mind are completely different from my previous understanding.Perhaps, this is growth!
