Chapter 1374: 1374
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Hejue domain, the core, that is, the upper boundary.
The guardian stone spirit reverses his decline in one fell swoop by self destruction (allowing the Holy Spirit sect and the humanitarian Dynasty to destroy the small world is actually the same as self destruction). For the guardian stone spirit, even if the previous robbery fails, it will not affect his transcendent status.
Whether the upper world exists or not, the guardian stone spirit doesn't care. It's a big deal to find another time and space, continue to cultivate, start from scratch and completely cut off cause and effect.
For the Holy Spirit sect and the great pole Dynasty, the upper world is the material basis for their continuation. If the upper world collapses, no matter how brilliant civilization you have established, it will be annihilated.
Skin does not exist, hair will be attached!
In contrast, the Holy Spirit sect has been expanding outward for hundreds of years, so it will not have no way out and can preach in foreign countries.
However, for the great pole Dynasty, it was an absolute disaster. It was not qualified to cross foreign lands. In the face of such great changes in heaven and earth, humanity could do very little.
After this great change, the humane Dynasty has actually withdrawn from the center of the stage. The Taoist gate has eradicated a potential opponent by guarding Shi Ling. People can't help but wonder whether the ancestor of the Holy Spirit had planned long ago.
What is more impressive is that the great pole Dynasty is still one of the main forces to break through the small world. Isn't it self destruction?
Now, if the elder ancestor of the Holy Spirit sect, Liu mangzi, wins in this last battle, the Holy Spirit sect will win the next hundred robberies, or even hundreds of robberies, and its position will be unshakable.
In the last battle, the guardian stone spirit was selected in the upper world. The upper world was the main battlefield. His intention was clear. It was to cripple the upper world and even the whole hejue area. In this way, even if he was defeated, the guardian stone spirit could teach a lesson to those who set off the rebellion.
Just in this way, it will bring huge casualties, blood flowing into a river, and it is not impossible for the sky to fall and blood rain.
However, at the level of guarding the stone spirit, the so-called karmic sin and first-class merit have little impact, unless it is large enough to trigger karma in the whole heavens.
I don't know if it's because his cultivation is still too weak. Even if Wu Yi watches the battle between the two from one side all the time, he doesn't see that the two begin to fight.
At present, the two sides confront each other, and they are looking for each other's flaws, and then wait for the opportunity to make a move. If they don't make a move, it will be the moment when the victory or defeat will fall.
The fighting between the two sides has been out of the scope that Wu Yi can understand at present. He can't see the victory and negativity of the two sides at all. He can vaguely detect the crisis, but he doesn't know where the crisis comes from and how to avoid it.
Wu Yi frowns and stands with the two giants on his head. Maybe the moment they figure out each other's flaws and start a real fight is the time for their own consciousness to fall.
At present, taking advantage of the fact that the two sides haven't fought each other, they get out and return to xuanchen domain. Self preservation is the best choice. A voice in his heart reminds Wu Yi, which is true in theory.
"I was born in this domain. If I could die in this domain, it would be the number of days. I can break the cause and effect, and there is no other way to ask." Wu Yi said to himself. He didn't choose to watch outside like yuanjizi's ancestors, but personally witnessed the end of the war.
Before the collapse of the small world, under the violent explosion, Wu Yi's residual soul did not disperse at all and was annihilated in it. However, the collapse of the small world caused great changes in heaven and earth, unprecedented expansion of robbery gas and collapse of local order. People with ability wanted to leave, and only those who could not leave survived.
The biggest beneficiary of the expansion of Qi robbing is Wu Yi. His mind and body inherit the thoughts of all the people, calm the earth pulse changes, and use their own strength to protect the remaining creatures under the protection of the last world.
Mountain fires are raging, turbid water is surging, heaven and earth are pale, the sun and moon are dark, the crust is cracked, and Yin evil is causing trouble. Wu Yi himself has no strength to protect all living creatures. He just sees it and protects it, turns it into robbing Qi, calms the changes of heaven and earth, and leaves a fertile land for the living creatures.
What Wu Yi did was like thousands of fish were left on the beach after the tide ebbed. Wu Yi threw the fish back into the sea. Wu Yi could not save all living creatures, but he could save some. Everything is not beautiful, because perfection is only a dream.
It has nothing to do with race and orthodoxy. When the great pole Dynasty recalled its foreign soldiers and retreated to the central capital city, most of the land in the whole western land was covered by Wu Yi's mana.
Because of the expansion of Qi robbery, Wu Yi can now try something that was impossible to imagine in the past.
The rebirth of robbing lotus, from the first nine grades, step by step to 18 grades, 24 grades, and now 36 grades.
Ordinary people can only see that there are nine kinds of lotus. Each kind of lotus is the life of thousands of creatures. Like a small world, the so-called one sand, one world, one leaf and one Bodhi.
If you become an immortal and understand the way of origin, you can see the next nine grades, that is, the eighteen grades rob lotus.
When you reach Taiyi Daoguo and understand the way of time and space, you can see the hazy and dreamy 27 product robbing lotus in the long river of years.
When you get to the position of dalaogo and understand the way of destiny, you can see thirty-six products robbing lotus in the long river of destiny.
The birth of the thirty-six product robbing lotus means that Wu Yi's "separation" has achieved the great Luoguo position, inheriting the wishes of all sentient beings, and once promoted, it is also time and luck.
Is it really just luck? When the vast majority of immortals gave up the upper world and chose to leave, Wu Yi chose to stick to it and protect the living creatures. Now it's not destiny to harvest the wishes of all living beings.
It is actually an incompetent view to attribute other people's success to luck. If there is no good choice, luck will come to you, and you may not be able to catch it.
If the world drops pie, you have to bend down to take it. Can you expect the pie to fall directly into your mouth? Waiting for a rabbit is just the way to die.
This once-in-a-century catastrophe has not only achieved the "peerless talents" who have become immortals in a century, but also Wu Yi.
At present, Wu Yi is the biggest beneficiary of the disaster.
Originally, under the control of the guardian stone spirit, the Qi was heavy and belonged to the guardian stone spirit. The spirit opportunity was not obvious. Wu Yi could not have this opportunity at all, but the guardian stone spirit destroyed the small world and destroyed the order built by himself, which gave Wu Yi an opportunity.
The growth of the weak often benefits from the mistakes of the strong. The examples of the past and present, at home and abroad, have proved this to us.
There is no so-called victory over the strong by the weak, but the strong make a fool of themselves, or fall into an internal struggle, or make mistakes in strategy and tactics, which offset their strength.
Wu Yi's "split" breakthrough is a blessing, but it also contains risks. After the birth of the thirty-six product robbing lotus, linmingzi and Shi Ling, who are tit for tat, turn their eyes at the same time.
The thirty-six product robbing lotus was born, and the upper boundary was divided, and even a part of the Qi of the whole hejue region. If they don't care about such a big change, they deserve to perish.
"It's just making wedding clothes for others!" the guardian Shi Lingyou said. After mocking the layout of liumangzi for many years, he finally asked Wu Yi to pick peaches.
"It's just to deposit the precious jade in the hands of others. When the time comes, it's natural to take it back. It's not making wedding clothes for others! You're making wedding clothes for others!"
Liu mangzi understands that the guardian stone spirit wants to provoke him to fight with Wu Yi, but he doesn't know which is more important between Wu Yi and the guardian stone spirit? Such superficial tricks are actually of little significance. In turn, he laughed at a guardian stone spirit.
However, for the guardian of Shi Ling, the goal has been achieved. As soon as Liu mangzi said this, it means that he will have a war with Wu Yi in the future.
One mountain can't tolerate two tigers. Originally, there was only the stage of guarding Shi Ling and Liu mangzi. Suddenly, an unusual number broke out. Neither Shi Ling nor Liu mangzi would be happy to see Wu Yi.
Just because of the mutual checks and balances between the two sides, Wu Yi can continue to exist. Otherwise, whoever frees up their hands, Wu Yi's "separation" will only die all the way.
In the process of growing up, luck is always indispensable. Now, Wu Yi has this luck.
Perhaps it is because Wu Yi is not familiar with the way of fate, even the original statue in xuanchen domain. Therefore, in the face of thirty-six products robbing lotus, Wu Yi sometimes can see clearly, sometimes can't see clearly, hazy and dreamy.
The way of destiny, what is destiny? The direction of life is within the reach of destiny. Is destiny the inevitable result? Is fate destined to be unchangeable? If it can be changed, how can it be changed?
All these questions can not be answered well without answering the first question, that is, what is fate?
In the eyes of some people, fate is their own life. From birth to death, wealth and nobility are the choices of fate. The representative is the six samsara of Buddhism. The suffering you have suffered in this life is related to your previous life.
Buddhism puts forward that fate is related to cause and effect!
For the sake of your wealth and peace in your next life, you should accumulate merits and virtues, build roads and bridges
Taoism draws on Buddhism's view that fate is related to cause and effect, but does not agree with destiny determinism. In this life, even if the birth is humble, it is possible to change life against heaven.
Different fatalism viewpoints actually represent two different monastic systems.
The reincarnation of Buddhists and Buddhists, through endless reincarnation, demonstrates the Buddha. The Taoist friar has no idea of reincarnation. Since he has received this body, he takes the flesh as a treasure raft to cross the world, pointing directly to the avenue.
From this point of view, Wu Yi seems to have a choice, but in fact he has no choice. He must adhere to the inconclusive fate.
If we adhere to the fatalism, we will regard our own ups and downs as the will of heaven and earth. Even if we fail next, we will not have the heart of resistance.
Breaking through a layer of obstacles in my heart is like taking off a layer of gauze shrouded in front of me. My perspective is open, and the road ahead is bright and unobstructed.
The original thirty-six grade robbing lotus is much clearer. According to Wu Yi's original heart, the thirty-six grade robbing lotus slowly rotates, and all the causes and consequences about Wu Yi come together.
At this moment, even the most intimate Taoist master who had met Wu Yi lost his memory of Wu Yi. Wu Yi seemed to disappear from this world.
Just like the breeze blowing on his face, all the deeds of Wu Yi disappeared.
In a sense, from this moment on, Wu Yi really mastered his destiny.
In the future, it is not feasible for others to calculate Wu Yi's roots, either according to the way of time and space or from the source. From this moment on, Wu Yi has the strength to crush Taichu and Taiyi Shangxian, because confrontation is no longer above one dimension.
Wu Yi can see the flaws in the opposite side at a glance, but he can't see the flaws in the opposite side. Then the battle is one-sided.
One thought, the rise and fall of all things, can not be so.
While taking back his cause and effect, Wu Yi guarded Shi Lingdao: "if you grow up, you will be a great enemy in the future!"
"Let's talk about it tomorrow!"
The seemingly simple dialogue is not only a hidden opportunity, but also to provoke the other party's mind, and then facilitate their own action, which can not be ignored.
Who is the least tolerant of failure? Instead of guarding the stone spirit, his position was detached from the beginning.
In fact, Liu mangzi is the one who can't tolerate failure. If he has been entangled here with the guardian Shi Ling, Wu Yi can take the upper world's luck at ease. Finally, he really makes wedding clothes for others.
This is something Liu mangzi can't stand. Therefore, the guardian stone spirit will say something to stimulate many times.
However, this seemed to have a counterproductive effect. Liu mangzi not only ignored it, but clamored up his mana and had a posture of fighting.
The guardian stone spirit hummed softly, and the mana opened a hole, and a streamer shot away. Liu mangzi looked carefully. It was a black lotus seed, and the way of destruction surged around it, which made people nervous.
"There is no future!" the guardian stone Lingyan pointed out, calm as a mountain.
"It's just a lotus seed. What's the big deal!"
Liu mangzi also responded calmly. However, at the next moment, he made a bold move and started a light palm, which seemed soft and powerless, but it triggered most of the supernatural opportunity in the upper world, destroyed the order of Yiying, and the road disappeared. It was terrible.
Guarding Shi Ling's mana and releasing the destroyed lotus seed back, Wu Yi noticed it at the first time and was overjoyed.
After reaching this level, Wu Yi's many means are no longer available, but it doesn't hurt to destroy lotus seeds. In the past, it proved its uniqueness by being liked by the guardian Shi Ling.
Now that he has returned from destroying lotus seeds, Wu Yi has a valuable treasure in his hand. Originally, Wu Yi also thought about why the guardian stone spirit would release this thing. However, with the great change of heaven and earth, the spirit tide surged. Obviously, liumangzi has fought with the guardian stone spirit.
Is it because the war is so fierce that they are unable to restrain and destroy lotus seeds, so that they return naturally after sensing their Qi machine? Wu Yi thought to himself that although it is a good thing to destroy lotus seeds and return, if there are huge risks, it's better to be cautious.
As the confrontation between Shi Ling and Liu mangzi turned into a real fight, Wu Yi's pressure suddenly increased a lot.
Because on the one hand, it is not difficult to resist the aftermath of the attack of the two men, on the other hand, to protect ordinary creatures. If it is only self-protection.
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Hejue domain, the core, that is, the upper boundary.
The guardian stone spirit reverses his decline in one fell swoop by self destruction (allowing the Holy Spirit sect and the humanitarian Dynasty to destroy the small world is actually the same as self destruction). For the guardian stone spirit, even if the previous robbery fails, it will not affect his transcendent status.
Whether the upper world exists or not, the guardian stone spirit doesn't care. It's a big deal to find another time and space, continue to cultivate, start from scratch and completely cut off cause and effect.
For the Holy Spirit sect and the great pole Dynasty, the upper world is the material basis for their continuation. If the upper world collapses, no matter how brilliant civilization you have established, it will be annihilated.
Skin does not exist, hair will be attached!
In contrast, the Holy Spirit sect has been expanding outward for hundreds of years, so it will not have no way out and can preach in foreign countries.
However, for the great pole Dynasty, it was an absolute disaster. It was not qualified to cross foreign lands. In the face of such great changes in heaven and earth, humanity could do very little.
After this great change, the humane Dynasty has actually withdrawn from the center of the stage. The Taoist gate has eradicated a potential opponent by guarding Shi Ling. People can't help but wonder whether the ancestor of the Holy Spirit had planned long ago.
What is more impressive is that the great pole Dynasty is still one of the main forces to break through the small world. Isn't it self destruction?
Now, if the elder ancestor of the Holy Spirit sect, Liu mangzi, wins in this last battle, the Holy Spirit sect will win the next hundred robberies, or even hundreds of robberies, and its position will be unshakable.
In the last battle, the guardian stone spirit was selected in the upper world. The upper world was the main battlefield. His intention was clear. It was to cripple the upper world and even the whole hejue area. In this way, even if he was defeated, the guardian stone spirit could teach a lesson to those who set off the rebellion.
Just in this way, it will bring huge casualties, blood flowing into a river, and it is not impossible for the sky to fall and blood rain.
However, at the level of guarding the stone spirit, the so-called karmic sin and first-class merit have little impact, unless it is large enough to trigger karma in the whole heavens.
I don't know if it's because his cultivation is still too weak. Even if Wu Yi watches the battle between the two from one side all the time, he doesn't see that the two begin to fight.
At present, the two sides confront each other, and they are looking for each other's flaws, and then wait for the opportunity to make a move. If they don't make a move, it will be the moment when the victory or defeat will fall.
The fighting between the two sides has been out of the scope that Wu Yi can understand at present. He can't see the victory and negativity of the two sides at all. He can vaguely detect the crisis, but he doesn't know where the crisis comes from and how to avoid it.
Wu Yi frowns and stands with the two giants on his head. Maybe the moment they figure out each other's flaws and start a real fight is the time for their own consciousness to fall.
At present, taking advantage of the fact that the two sides haven't fought each other, they get out and return to xuanchen domain. Self preservation is the best choice. A voice in his heart reminds Wu Yi, which is true in theory.
"I was born in this domain. If I could die in this domain, it would be the number of days. I can break the cause and effect, and there is no other way to ask." Wu Yi said to himself. He didn't choose to watch outside like yuanjizi's ancestors, but personally witnessed the end of the war.
Before the collapse of the small world, under the violent explosion, Wu Yi's residual soul did not disperse at all and was annihilated in it. However, the collapse of the small world caused great changes in heaven and earth, unprecedented expansion of robbery gas and collapse of local order. People with ability wanted to leave, and only those who could not leave survived.
The biggest beneficiary of the expansion of Qi robbing is Wu Yi. His mind and body inherit the thoughts of all the people, calm the earth pulse changes, and use their own strength to protect the remaining creatures under the protection of the last world.
Mountain fires are raging, turbid water is surging, heaven and earth are pale, the sun and moon are dark, the crust is cracked, and Yin evil is causing trouble. Wu Yi himself has no strength to protect all living creatures. He just sees it and protects it, turns it into robbing Qi, calms the changes of heaven and earth, and leaves a fertile land for the living creatures.
What Wu Yi did was like thousands of fish were left on the beach after the tide ebbed. Wu Yi threw the fish back into the sea. Wu Yi could not save all living creatures, but he could save some. Everything is not beautiful, because perfection is only a dream.
It has nothing to do with race and orthodoxy. When the great pole Dynasty recalled its foreign soldiers and retreated to the central capital city, most of the land in the whole western land was covered by Wu Yi's mana.
Because of the expansion of Qi robbery, Wu Yi can now try something that was impossible to imagine in the past.
The rebirth of robbing lotus, from the first nine grades, step by step to 18 grades, 24 grades, and now 36 grades.
Ordinary people can only see that there are nine kinds of lotus. Each kind of lotus is the life of thousands of creatures. Like a small world, the so-called one sand, one world, one leaf and one Bodhi.
If you become an immortal and understand the way of origin, you can see the next nine grades, that is, the eighteen grades rob lotus.
When you reach Taiyi Daoguo and understand the way of time and space, you can see the hazy and dreamy 27 product robbing lotus in the long river of years.
When you get to the position of dalaogo and understand the way of destiny, you can see thirty-six products robbing lotus in the long river of destiny.
The birth of the thirty-six product robbing lotus means that Wu Yi's "separation" has achieved the great Luoguo position, inheriting the wishes of all sentient beings, and once promoted, it is also time and luck.
Is it really just luck? When the vast majority of immortals gave up the upper world and chose to leave, Wu Yi chose to stick to it and protect the living creatures. Now it's not destiny to harvest the wishes of all living beings.
It is actually an incompetent view to attribute other people's success to luck. If there is no good choice, luck will come to you, and you may not be able to catch it.
If the world drops pie, you have to bend down to take it. Can you expect the pie to fall directly into your mouth? Waiting for a rabbit is just the way to die.
This once-in-a-century catastrophe has not only achieved the "peerless talents" who have become immortals in a century, but also Wu Yi.
At present, Wu Yi is the biggest beneficiary of the disaster.
Originally, under the control of the guardian stone spirit, the Qi was heavy and belonged to the guardian stone spirit. The spirit opportunity was not obvious. Wu Yi could not have this opportunity at all, but the guardian stone spirit destroyed the small world and destroyed the order built by himself, which gave Wu Yi an opportunity.
The growth of the weak often benefits from the mistakes of the strong. The examples of the past and present, at home and abroad, have proved this to us.
There is no so-called victory over the strong by the weak, but the strong make a fool of themselves, or fall into an internal struggle, or make mistakes in strategy and tactics, which offset their strength.
Wu Yi's "split" breakthrough is a blessing, but it also contains risks. After the birth of the thirty-six product robbing lotus, linmingzi and Shi Ling, who are tit for tat, turn their eyes at the same time.
The thirty-six product robbing lotus was born, and the upper boundary was divided, and even a part of the Qi of the whole hejue region. If they don't care about such a big change, they deserve to perish.
"It's just making wedding clothes for others!" the guardian Shi Lingyou said. After mocking the layout of liumangzi for many years, he finally asked Wu Yi to pick peaches.
"It's just to deposit the precious jade in the hands of others. When the time comes, it's natural to take it back. It's not making wedding clothes for others! You're making wedding clothes for others!"
Liu mangzi understands that the guardian stone spirit wants to provoke him to fight with Wu Yi, but he doesn't know which is more important between Wu Yi and the guardian stone spirit? Such superficial tricks are actually of little significance. In turn, he laughed at a guardian stone spirit.
However, for the guardian of Shi Ling, the goal has been achieved. As soon as Liu mangzi said this, it means that he will have a war with Wu Yi in the future.
One mountain can't tolerate two tigers. Originally, there was only the stage of guarding Shi Ling and Liu mangzi. Suddenly, an unusual number broke out. Neither Shi Ling nor Liu mangzi would be happy to see Wu Yi.
Just because of the mutual checks and balances between the two sides, Wu Yi can continue to exist. Otherwise, whoever frees up their hands, Wu Yi's "separation" will only die all the way.
In the process of growing up, luck is always indispensable. Now, Wu Yi has this luck.
Perhaps it is because Wu Yi is not familiar with the way of fate, even the original statue in xuanchen domain. Therefore, in the face of thirty-six products robbing lotus, Wu Yi sometimes can see clearly, sometimes can't see clearly, hazy and dreamy.
The way of destiny, what is destiny? The direction of life is within the reach of destiny. Is destiny the inevitable result? Is fate destined to be unchangeable? If it can be changed, how can it be changed?
All these questions can not be answered well without answering the first question, that is, what is fate?
In the eyes of some people, fate is their own life. From birth to death, wealth and nobility are the choices of fate. The representative is the six samsara of Buddhism. The suffering you have suffered in this life is related to your previous life.
Buddhism puts forward that fate is related to cause and effect!
For the sake of your wealth and peace in your next life, you should accumulate merits and virtues, build roads and bridges
Taoism draws on Buddhism's view that fate is related to cause and effect, but does not agree with destiny determinism. In this life, even if the birth is humble, it is possible to change life against heaven.
Different fatalism viewpoints actually represent two different monastic systems.
The reincarnation of Buddhists and Buddhists, through endless reincarnation, demonstrates the Buddha. The Taoist friar has no idea of reincarnation. Since he has received this body, he takes the flesh as a treasure raft to cross the world, pointing directly to the avenue.
From this point of view, Wu Yi seems to have a choice, but in fact he has no choice. He must adhere to the inconclusive fate.
If we adhere to the fatalism, we will regard our own ups and downs as the will of heaven and earth. Even if we fail next, we will not have the heart of resistance.
Breaking through a layer of obstacles in my heart is like taking off a layer of gauze shrouded in front of me. My perspective is open, and the road ahead is bright and unobstructed.
The original thirty-six grade robbing lotus is much clearer. According to Wu Yi's original heart, the thirty-six grade robbing lotus slowly rotates, and all the causes and consequences about Wu Yi come together.
At this moment, even the most intimate Taoist master who had met Wu Yi lost his memory of Wu Yi. Wu Yi seemed to disappear from this world.
Just like the breeze blowing on his face, all the deeds of Wu Yi disappeared.
In a sense, from this moment on, Wu Yi really mastered his destiny.
In the future, it is not feasible for others to calculate Wu Yi's roots, either according to the way of time and space or from the source. From this moment on, Wu Yi has the strength to crush Taichu and Taiyi Shangxian, because confrontation is no longer above one dimension.
Wu Yi can see the flaws in the opposite side at a glance, but he can't see the flaws in the opposite side. Then the battle is one-sided.
One thought, the rise and fall of all things, can not be so.
While taking back his cause and effect, Wu Yi guarded Shi Lingdao: "if you grow up, you will be a great enemy in the future!"
"Let's talk about it tomorrow!"
The seemingly simple dialogue is not only a hidden opportunity, but also to provoke the other party's mind, and then facilitate their own action, which can not be ignored.
Who is the least tolerant of failure? Instead of guarding the stone spirit, his position was detached from the beginning.
In fact, Liu mangzi is the one who can't tolerate failure. If he has been entangled here with the guardian Shi Ling, Wu Yi can take the upper world's luck at ease. Finally, he really makes wedding clothes for others.
This is something Liu mangzi can't stand. Therefore, the guardian stone spirit will say something to stimulate many times.
However, this seemed to have a counterproductive effect. Liu mangzi not only ignored it, but clamored up his mana and had a posture of fighting.
The guardian stone spirit hummed softly, and the mana opened a hole, and a streamer shot away. Liu mangzi looked carefully. It was a black lotus seed, and the way of destruction surged around it, which made people nervous.
"There is no future!" the guardian stone Lingyan pointed out, calm as a mountain.
"It's just a lotus seed. What's the big deal!"
Liu mangzi also responded calmly. However, at the next moment, he made a bold move and started a light palm, which seemed soft and powerless, but it triggered most of the supernatural opportunity in the upper world, destroyed the order of Yiying, and the road disappeared. It was terrible.
Guarding Shi Ling's mana and releasing the destroyed lotus seed back, Wu Yi noticed it at the first time and was overjoyed.
After reaching this level, Wu Yi's many means are no longer available, but it doesn't hurt to destroy lotus seeds. In the past, it proved its uniqueness by being liked by the guardian Shi Ling.
Now that he has returned from destroying lotus seeds, Wu Yi has a valuable treasure in his hand. Originally, Wu Yi also thought about why the guardian stone spirit would release this thing. However, with the great change of heaven and earth, the spirit tide surged. Obviously, liumangzi has fought with the guardian stone spirit.
Is it because the war is so fierce that they are unable to restrain and destroy lotus seeds, so that they return naturally after sensing their Qi machine? Wu Yi thought to himself that although it is a good thing to destroy lotus seeds and return, if there are huge risks, it's better to be cautious.
As the confrontation between Shi Ling and Liu mangzi turned into a real fight, Wu Yi's pressure suddenly increased a lot.
Because on the one hand, it is not difficult to resist the aftermath of the attack of the two men, on the other hand, to protect ordinary creatures. If it is only self-protection.
Hejue domain, the core, that is, the upper boundary.The guardian stone spirit reverses his decline in one fell swoop by self destruction allowing the Holy Spirit sect and the humanitarian Dynasty to destroy the small world is actually the same as self destruction. For the guardian stone spirit, even if the previous robbery fails, it will not affect his transcendent status.Whether the upper world exists or not, the guardian stone spirit doesn't care. It's a big deal to find another time and space, continue to cultivate, start from scratch and completely cut off cause and effect.For the Holy Spirit sect and the great pole Dynasty, the upper world is the material basis for their continuation. If the upper world collapses, no matter how brilliant civilization you have established, it will be annihilated.Skin does not exist, hair will be attached!In contrast, the Holy Spirit sect has been expanding outward for hundreds of years, so it will not have no way out and can preach in foreign countries.However, for the great pole Dynasty, it was an absolute disaster. It was not qualified to cross foreign lands. In the face of such great changes in heaven and earth, humanity could do very little.After this great change, the humane Dynasty has actually withdrawn from the center of the stage. The Taoist gate has eradicated a potential opponent by guarding Shi Ling. People can't help but wonder whether the ancestor of the Holy Spirit had planned long ago.What is more impressive is that the great pole Dynasty is still one of the main forces to break through the small world. Isn't it self destruction?Now, if the elder ancestor of the Holy Spirit sect, Liu mangzi, wins in this last battle, the Holy Spirit sect will win the next hundred robberies, or even hundreds of robberies, and its position will be unshakable.In the last battle, the guardian stone spirit was selected in the upper world. The upper world was the main battlefield. His intention was clear. It was to cripple the upper world and even the whole hejue area. In this way, even if he was defeated, the guardian stone spirit could teach a lesson to those who set off the rebellion.Just in this way, it will bring huge casualties, blood flowing into a river, and it is not impossible for the sky to fall and blood rain.However, at the level of guarding the stone spirit, the so-called karmic sin and first-class merit have little impact, unless it is large enough to trigger karma in the whole heavens.I don't know if it's because his cultivation is still too weak. Even if Wu Yi watches the battle between the two from one side all the time, he doesn't see that the two begin to fight.At present, the two sides confront each other, and they are looking for each other's flaws, and then wait for the opportunity to make a move. If they don't make a move, it will be the moment when the victory or defeat will fall.The fighting between the two sides has been out of the scope that Wu Yi can understand at present. He can't see the victory and negativity of the two sides at all. He can vaguely detect the crisis, but he doesn't know where the crisis comes from and how to avoid it.Wu Yi frowns and stands with the two giants on his head. Maybe the moment they figure out each other's flaws and start a real fight is the time for their own consciousness to fall.At present, taking advantage of the fact that the two sides haven't fought each other, they get out and return to xuanchen domain. Self preservation is the best choice. A voice in his heart reminds Wu Yi, which is true in theory."I was born in this domain. If I could die in this domain, it would be the number of days. I can break the cause and effect, and there is no other way to ask." Wu Yi said to himself. He didn't choose to watch outside like yuanjizi's ancestors, but personally witnessed the end of the war.Before the collapse of the small world, under the violent explosion, Wu Yi's residual soul did not disperse at all and was annihilated in it. However, the collapse of the small world caused great changes in heaven and earth, unprecedented expansion of robbery gas and collapse of local order. People with ability wanted to leave, and only those who could not leave survived.The biggest beneficiary of the expansion of Qi robbing is Wu Yi. His mind and body inherit the thoughts of all the people, calm the earth pulse changes, and use their own strength to protect the remaining creatures under the protection of the last world.Mountain fires are raging, turbid water is surging, heaven and earth are pale, the sun and moon are dark, the crust is cracked, and Yin evil is causing trouble. Wu Yi himself has no strength to protect all living creatures. He just sees it and protects it, turns it into robbing Qi, calms the changes of heaven and earth, and leaves a fertile land for the living creatures.What Wu Yi did was like thousands of fish were left on the beach after the tide ebbed. Wu Yi threw the fish back into the sea. Wu Yi could not save all living creatures, but he could save some. Everything is not beautiful, because perfection is only a dream.It has nothing to do with race and orthodoxy. When the great pole Dynasty recalled its foreign soldiers and retreated to the central capital city, most of the land in the whole western land was covered by Wu Yi's mana.Because of the expansion of Qi robbery, Wu Yi can now try something that was impossible to imagine in the past.The rebirth of robbing lotus, from the first nine grades, step by step to 18 grades, 24 grades, and now 36 grades.Ordinary people can only see that there are nine kinds of lotus. Each kind of lotus is the life of thousands of creatures. Like a small world, the so-called one sand, one world, one leaf and one Bodhi.If you become an immortal and understand the way of origin, you can see the next nine grades, that is, the eighteen grades rob lotus.When you reach Taiyi Daoguo and understand the way of time and space, you can see the hazy and dreamy 27 product robbing lotus in the long river of years.When you get to the position of dalaogo and understand the way of destiny, you can see thirty-six products robbing lotus in the long river of destiny.The birth of the thirty-six product robbing lotus means that Wu Yi's "separation" has achieved the great Luoguo position, inheriting the wishes of all sentient beings, and once promoted, it is also time and luck.Is it really just luck? When the vast majority of immortals gave up the upper world and chose to leave, Wu Yi chose to stick to it and protect the living creatures. Now it's not destiny to harvest the wishes of all living beings.It is actually an incompetent view to attribute other people's success to luck. If there is no good choice, luck will come to you, and you may not be able to catch it.If the world drops pie, you have to bend down to take it. Can you expect the pie to fall directly into your mouth? Waiting for a rabbit is just the way to die.This once-in-a-century catastrophe has not only achieved the "peerless talents" who have become immortals in a century, but also Wu Yi.At present, Wu Yi is the biggest beneficiary of the disaster.Originally, under the control of the guardian stone spirit, the Qi was heavy and belonged to the guardian stone spirit. The spirit opportunity was not obvious. Wu Yi could not have this opportunity at all, but the guardian stone spirit destroyed the small world and destroyed the order built by himself, which gave Wu Yi an opportunity.The growth of the weak often benefits from the mistakes of the strong. The examples of the past and present, at home and abroad, have proved this to us.There is no so-called victory over the strong by the weak, but the strong make a fool of themselves, or fall into an internal struggle, or make mistakes in strategy and tactics, which offset their strength.Wu Yi's "split" breakthrough is a blessing, but it also contains risks. After the birth of the thirty-six product robbing lotus, linmingzi and Shi Ling, who are tit for tat, turn their eyes at the same time.The thirty-six product robbing lotus was born, and the upper boundary was divided, and even a part of the Qi of the whole hejue region. If they don't care about such a big change, they deserve to perish."It's just making wedding clothes for others!" the guardian Shi Lingyou said. After mocking the layout of liumangzi for many years, he finally asked Wu Yi to pick peaches."It's just to deposit the precious jade in the hands of others. When the time comes, it's natural to take it back. It's not making wedding clothes for others! You're making wedding clothes for others!"Liu mangzi understands that the guardian stone spirit wants to provoke him to fight with Wu Yi, but he doesn't know which is more important between Wu Yi and the guardian stone spirit? Such superficial tricks are actually of little significance. In turn, he laughed at a guardian stone spirit.However, for the guardian of Shi Ling, the goal has been achieved. As soon as Liu mangzi said this, it means that he will have a war with Wu Yi in the future.One mountain can't tolerate two tigers. Originally, there was only the stage of guarding Shi Ling and Liu mangzi. Suddenly, an unusual number broke out. Neither Shi Ling nor Liu mangzi would be happy to see Wu Yi.Just because of the mutual checks and balances between the two sides, Wu Yi can continue to exist. Otherwise, whoever frees up their hands, Wu Yi's "separation" will only die all the way.In the process of growing up, luck is always indispensable. Now, Wu Yi has this luck.Perhaps it is because Wu Yi is not familiar with the way of fate, even the original statue in xuanchen domain. Therefore, in the face of thirty-six products robbing lotus, Wu Yi sometimes can see clearly, sometimes can't see clearly, hazy and dreamy.The way of destiny, what is destiny? The direction of life is within the reach of destiny. Is destiny the inevitable result? Is fate destined to be unchangeable? If it can be changed, how can it be changed?All these questions can not be answered well without answering the first question, that is, what is fate?In the eyes of some people, fate is their own life. From birth to death, wealth and nobility are the choices of fate. The representative is the six samsara of Buddhism. The suffering you have suffered in this life is related to your previous life.Buddhism puts forward that fate is related to cause and effect!For the sake of your wealth and peace in your next life, you should accumulate merits and virtues, build roads and bridgesTaoism draws on Buddhism's view that fate is related to cause and effect, but does not agree with destiny determinism. In this life, even if the birth is humble, it is possible to change life against heaven.Different fatalism viewpoints actually represent two different monastic systems.The reincarnation of Buddhists and Buddhists, through endless reincarnation, demonstrates the Buddha. The Taoist friar has no idea of reincarnation. Since he has received this body, he takes the flesh as a treasure raft to cross the world, pointing directly to the avenue.From this point of view, Wu Yi seems to have a choice, but in fact he has no choice. He must adhere to the inconclusive fate.If we adhere to the fatalism, we will regard our own ups and downs as the will of heaven and earth. Even if we fail next, we will not have the heart of resistance.Breaking through a layer of obstacles in my heart is like taking off a layer of gauze shrouded in front of me. My perspective is open, and the road ahead is bright and unobstructed.The original thirty-six grade robbing lotus is much clearer. According to Wu Yi's original heart, the thirty-six grade robbing lotus slowly rotates, and all the causes and consequences about Wu Yi come together.At this moment, even the most intimate Taoist master who had met Wu Yi lost his memory of Wu Yi. Wu Yi seemed to disappear from this world.Just like the breeze blowing on his face, all the deeds of Wu Yi disappeared.In a sense, from this moment on, Wu Yi really mastered his destiny.In the future, it is not feasible for others to calculate Wu Yi's roots, either according to the way of time and space or from the source. From this moment on, Wu Yi has the strength to crush Taichu and Taiyi Shangxian, because confrontation is no longer above one dimension.Wu Yi can see the flaws in the opposite side at a glance, but he can't see the flaws in the opposite side. Then the battle is one-sided.One thought, the rise and fall of all things, can not be so.While taking back his cause and effect, Wu Yi guarded Shi Lingdao: "if you grow up, you will be a great enemy in the future!""Let's talk about it tomorrow!"The seemingly simple dialogue is not only a hidden opportunity, but also to provoke the other party's mind, and then facilitate their own action, which can not be ignored.Who is the least tolerant of failure? Instead of guarding the stone spirit, his position was detached from the beginning.In fact, Liu mangzi is the one who can't tolerate failure. If he has been entangled here with the guardian Shi Ling, Wu Yi can take the upper world's luck at ease. Finally, he really makes wedding clothes for others.This is something Liu mangzi can't stand. Therefore, the guardian stone spirit will say something to stimulate many times.However, this seemed to have a counterproductive effect. Liu mangzi not only ignored it, but clamored up his mana and had a posture of fighting.The guardian stone spirit hummed softly, and the mana opened a hole, and a streamer shot away. Liu mangzi looked carefully. It was a black lotus seed, and the way of destruction surged around it, which made people nervous."There is no future!" the guardian stone Lingyan pointed out, calm as a mountain."It's just a lotus seed. What's the big deal!"Liu mangzi also responded calmly. However, at the next moment, he made a bold move and started a light palm, which seemed soft and powerless, but it triggered most of the supernatural opportunity in the upper world, destroyed the order of Yiying, and the road disappeared. It was terrible.Guarding Shi Ling's mana and releasing the destroyed lotus seed back, Wu Yi noticed it at the first time and was overjoyed.After reaching this level, Wu Yi's many means are no longer available, but it doesn't hurt to destroy lotus seeds. In the past, it proved its uniqueness by being liked by the guardian Shi Ling.Now that he has returned from destroying lotus seeds, Wu Yi has a valuable treasure in his hand. Originally, Wu Yi also thought about why the guardian stone spirit would release this thing. However, with the great change of heaven and earth, the spirit tide surged. Obviously, liumangzi has fought with the guardian stone spirit.Is it because the war is so fierce that they are unable to restrain and destroy lotus seeds, so that they return naturally after sensing their Qi machine? Wu Yi thought to himself that although it is a good thing to destroy lotus seeds and return, if there are huge risks, it's better to be cautious.As the confrontation between Shi Ling and Liu mangzi turned into a real fight, Wu Yi's pressure suddenly increased a lot.Because on the one hand, it is not difficult to resist the aftermath of the attack of the two men, on the other hand, to protect ordinary creatures. If it is only self-protection.
