Chapter 568: 568
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Since Wu Yi knew this trend in his heart, Wu Yi worried about whether there were too many goblins and whether there were not enough goblins.
It's really a sad thing. Wu Yi's only happiness is that he has deposited some spirits in the beads before, but he wants enough. If not, he will miss this opportunity. He doesn't know when it will be next time.
It's really not good. Let the demons cross over. Wu Yi's eyes are full of brilliance and heart.
The two bodies are cross-linked, and there must be time and space fluctuations. Wu Yi was worried that Ji Ying would find out the trace of the moon boundary. The two bodies have not been cross-linked.
Now, the mind devil is the Lord of reincarnation in the bright moon world. In terms of achievement and fruit, it is no less than the truth in the cave. It is no less than Ji Ying. Even if Ji Ying knows it, it doesn't hurt.
Of course, the risk of doing so is still great. Compared with Ji Ying, Wu Yi is not afraid, but compared with the whole aquarium, the power of the mind demon body is still not enough.
It can only be a last resort to bring soul power to the heart devil.
In March, when all the 30 Great Goblins who had gathered were refined by the nether Dharma body, Wu Yi's worry became a reality. He did not succeed in being promoted to Yuanying. The bright golden elixir scattered five colors, but there was no sign of turning into a human form.
However, up to now, in the body, the skeleton is like an oven, and the Qi and blood are like magma. The Qi of Taixu comes from inexplicable sources, not to mention endless streams, but there are countless more strands than before.
The three ways of essence, Qi and spirit have also reached the point of no entry.
It is OK to continue to rely on the accumulation of quantity, but it has little effect. In the day of elimination, only a little Mars can ignite a raging fire and start a prairie fire.
That's all that's missing.
Wu Yi looks at the whole body, just like when he first understood the golden elixir. There are three ways of essence, Qi and spirit, each of which is extremely powerful, but they are distinct and unrelated. It is for the three tripod feet of the golden elixir to support the huge physique of the golden elixir.
Others, like Wu Yi, who practices three ways simultaneously, still practice such sutras.
Wu Yi sighed and said, "the lower form is called the instrument, and the upper form is called the Tao. The instrument has been completed, and it should be the operation of the Tao."
To break through the level of Yuanying, it seems that it is still like breaking through the golden elixir to clarify the three ways of essence, Qi and spirit. I don't know what changes will happen this time, and the only means is to use the rhyme of Tao to maintain the connection.
Thinking in his heart, Wu Yi's body naturally spilled a quiet breath. The originally restless essence, Qi and spirit calmed down at once and looked much more docile. However, it is obviously not so simple to want them to join forces obediently.
As soon as the quiet breath turns, it turns into dynamic and static. The red snake and Black Turtle entangle with each other, sometimes separate and sometimes gather, and can't find the law.
In fact, movement and stillness are a pair of contradictions of unity of opposites. Wu Yi takes stillness as the root and uses stillness as the brake. Everything seems to be moving, but in fact, if it exists in general, it can be said to be relatively static.
Disturbed by this will, the three spirits and spirits that pretended to be at ease before show their nature. No one will obey anyone in the entanglement. They have to compete for men and women. If Wu Yi does not intervene and stop, they will lose both sides and burn jade and stone.
Wu Yi makes a little brewing, that is, he makes another change to change the dynamic and static Yin and Yang, and the five elements of all things. Stimulated by this, the three channels of essence, Qi and spirit show their own visions.
The strength is for mountains and rivers, boundless land veins, continuous, including all the beautiful scenery in the world, so as to become a way and become a landlord.
The of Dharma and Taoism is for one side of the nether world. The nether world is full of Yin. It connects life and death, and slaughters and holds to Yin. In this way, it can become the master of the nether world.
The of the airway is chaotic and chaotic. It seems that it breeds all vitality. With this way, you can look down on the nine days and cross the four seas.
In terms of the cakes drawn by the three visions, the airway is the most ambitious, but it is also the most impractical. It is a picture cake. There is no rope to fish in the water for a month. Don't eat, you can't even see clearly.
Strength is the most realistic. You can see and touch it. If you dive into the earth's veins, ignore the pernicious disturbance caused by the rise and fall of the clear and turbid two Qi, practice at ease and are willing to give up time, this road can be regarded as a vast and smooth way.
Three visions manifest. It seems that Wu Yi must choose one of them before he can continue to move forward. In fact, Wu Yi will not and cannot give up any of them because of causality.
As far as strength is concerned, it is the cause and effect between Wu Yi and the black beetle that is maintained. By cutting off this cause and effect, Wu Yi and the black beetle can really become passers-by. In the future, when they encounter something they don't understand, they want to ask, and there is no reason to ask.
For many friars who love Qingxiu, the cause and effect thing is most disgusting to them. They like to practice peacefully in the cave. They have complicated foreign affairs and have nothing to do with this generation.
For example, Wu Yi's accomplishments have made rapid progress because of these causes and effects and the crisis behind them. Causes and effects are like honey. Eating is fascinating, but eating too much will inevitably lead to toothache. How to choose is everyone's business. You can't ask others to eat sweet or salty, but you can decide your own.
In the same realm, there are few monks who can fight with Wu Yi, but they need to spend several times or even ten times their efforts to catch up with their accomplishments and enter the country without relying on the opportunities brought by the crisis. Wu Yi has long been a joke among the population.
At that time, with high goals and low hands, all kinds of titles will come to him.
To bridge the differences between the three ways, Wu Yi's means are not much different from those used when breaking through the golden elixir. Although there are precedents to follow, Wu Yi still spent a month to realize the combination of the three ways.
The buzzing, violent tremor came from Wu Yi's body. To be exact, it came from the golden elixir. The golden elixir sent out a huge absorbing force, which included the essence, Qi and spirit of Wu Yi.
The spirit bee swarmed into the golden elixir. The golden elixir not only didn't get bigger, but also became smaller. When it couldn't be smaller, the golden elixir began to feed back, and more mysterious and profound mana evolved.
Jin Dan Sha has become a more pure Gang Sha. At the moment, if Wu Yi is outside, he can attract starlight. At that time, he will be refined into Xinggang, which is more powerful.
At the moment, the golden elixir also broke, and a child emerged from it. The child's appearance is very much like that of Wu Yi when he was a child. It contains five colors and brilliance, confines his eyes, and fluctuates between the throughput, like a flood and wilderness alien.
Yuan Ying, Cheng.
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Since Wu Yi knew this trend in his heart, Wu Yi worried about whether there were too many goblins and whether there were not enough goblins.
It's really a sad thing. Wu Yi's only happiness is that he has deposited some spirits in the beads before, but he wants enough. If not, he will miss this opportunity. He doesn't know when it will be next time.
It's really not good. Let the demons cross over. Wu Yi's eyes are full of brilliance and heart.
The two bodies are cross-linked, and there must be time and space fluctuations. Wu Yi was worried that Ji Ying would find out the trace of the moon boundary. The two bodies have not been cross-linked.
Now, the mind devil is the Lord of reincarnation in the bright moon world. In terms of achievement and fruit, it is no less than the truth in the cave. It is no less than Ji Ying. Even if Ji Ying knows it, it doesn't hurt.
Of course, the risk of doing so is still great. Compared with Ji Ying, Wu Yi is not afraid, but compared with the whole aquarium, the power of the mind demon body is still not enough.
It can only be a last resort to bring soul power to the heart devil.
In March, when all the 30 Great Goblins who had gathered were refined by the nether Dharma body, Wu Yi's worry became a reality. He did not succeed in being promoted to Yuanying. The bright golden elixir scattered five colors, but there was no sign of turning into a human form.
However, up to now, in the body, the skeleton is like an oven, and the Qi and blood are like magma. The Qi of Taixu comes from inexplicable sources, not to mention endless streams, but there are countless more strands than before.
The three ways of essence, Qi and spirit have also reached the point of no entry.
It is OK to continue to rely on the accumulation of quantity, but it has little effect. In the day of elimination, only a little Mars can ignite a raging fire and start a prairie fire.
That's all that's missing.
Wu Yi looks at the whole body, just like when he first understood the golden elixir. There are three ways of essence, Qi and spirit, each of which is extremely powerful, but they are distinct and unrelated. It is for the three tripod feet of the golden elixir to support the huge physique of the golden elixir.
Others, like Wu Yi, who practices three ways simultaneously, still practice such sutras.
Wu Yi sighed and said, "the lower form is called the instrument, and the upper form is called the Tao. The instrument has been completed, and it should be the operation of the Tao."
To break through the level of Yuanying, it seems that it is still like breaking through the golden elixir to clarify the three ways of essence, Qi and spirit. I don't know what changes will happen this time, and the only means is to use the rhyme of Tao to maintain the connection.
Thinking in his heart, Wu Yi's body naturally spilled a quiet breath. The originally restless essence, Qi and spirit calmed down at once and looked much more docile. However, it is obviously not so simple to want them to join forces obediently.
As soon as the quiet breath turns, it turns into dynamic and static. The red snake and Black Turtle entangle with each other, sometimes separate and sometimes gather, and can't find the law.
In fact, movement and stillness are a pair of contradictions of unity of opposites. Wu Yi takes stillness as the root and uses stillness as the brake. Everything seems to be moving, but in fact, if it exists in general, it can be said to be relatively static.
Disturbed by this will, the three spirits and spirits that pretended to be at ease before show their nature. No one will obey anyone in the entanglement. They have to compete for men and women. If Wu Yi does not intervene and stop, they will lose both sides and burn jade and stone.
Wu Yi makes a little brewing, that is, he makes another change to change the dynamic and static Yin and Yang, and the five elements of all things. Stimulated by this, the three channels of essence, Qi and spirit show their own visions.
The strength is for mountains and rivers, boundless land veins, continuous, including all the beautiful scenery in the world, so as to become a way and become a landlord.
The of Dharma and Taoism is for one side of the nether world. The nether world is full of Yin. It connects life and death, and slaughters and holds to Yin. In this way, it can become the master of the nether world.
The of the airway is chaotic and chaotic. It seems that it breeds all vitality. With this way, you can look down on the nine days and cross the four seas.
In terms of the cakes drawn by the three visions, the airway is the most ambitious, but it is also the most impractical. It is a picture cake. There is no rope to fish in the water for a month. Don't eat, you can't even see clearly.
Strength is the most realistic. You can see and touch it. If you dive into the earth's veins, ignore the pernicious disturbance caused by the rise and fall of the clear and turbid two Qi, practice at ease and are willing to give up time, this road can be regarded as a vast and smooth way.
Three visions manifest. It seems that Wu Yi must choose one of them before he can continue to move forward. In fact, Wu Yi will not and cannot give up any of them because of causality.
As far as strength is concerned, it is the cause and effect between Wu Yi and the black beetle that is maintained. By cutting off this cause and effect, Wu Yi and the black beetle can really become passers-by. In the future, when they encounter something they don't understand, they want to ask, and there is no reason to ask.
For many friars who love Qingxiu, the cause and effect thing is most disgusting to them. They like to practice peacefully in the cave. They have complicated foreign affairs and have nothing to do with this generation.
For example, Wu Yi's accomplishments have made rapid progress because of these causes and effects and the crisis behind them. Causes and effects are like honey. Eating is fascinating, but eating too much will inevitably lead to toothache. How to choose is everyone's business. You can't ask others to eat sweet or salty, but you can decide your own.
In the same realm, there are few monks who can fight with Wu Yi, but they need to spend several times or even ten times their efforts to catch up with their accomplishments and enter the country without relying on the opportunities brought by the crisis. Wu Yi has long been a joke among the population.
At that time, with high goals and low hands, all kinds of titles will come to him.
To bridge the differences between the three ways, Wu Yi's means are not much different from those used when breaking through the golden elixir. Although there are precedents to follow, Wu Yi still spent a month to realize the combination of the three ways.
The buzzing, violent tremor came from Wu Yi's body. To be exact, it came from the golden elixir. The golden elixir sent out a huge absorbing force, which included the essence, Qi and spirit of Wu Yi.
The spirit bee swarmed into the golden elixir. The golden elixir not only didn't get bigger, but also became smaller. When it couldn't be smaller, the golden elixir began to feed back, and more mysterious and profound mana evolved.
Jin Dan Sha has become a more pure Gang Sha. At the moment, if Wu Yi is outside, he can attract starlight. At that time, he will be refined into Xinggang, which is more powerful.
At the moment, the golden elixir also broke, and a child emerged from it. The child's appearance is very much like that of Wu Yi when he was a child. It contains five colors and brilliance, confines his eyes, and fluctuates between the throughput, like a flood and wilderness alien.
Yuan Ying, Cheng.
Since Wu Yi knew this trend in his heart, Wu Yi worried about whether there were too many goblins and whether there were not enough goblins.It's really a sad thing. Wu Yi's only happiness is that he has deposited some spirits in the beads before, but he wants enough. If not, he will miss this opportunity. He doesn't know when it will be next time.It's really not good. Let the demons cross over. Wu Yi's eyes are full of brilliance and heart.The two bodies are cross-linked, and there must be time and space fluctuations. Wu Yi was worried that Ji Ying would find out the trace of the moon boundary. The two bodies have not been cross-linked.Now, the mind devil is the Lord of reincarnation in the bright moon world. In terms of achievement and fruit, it is no less than the truth in the cave. It is no less than Ji Ying. Even if Ji Ying knows it, it doesn't hurt.Of course, the risk of doing so is still great. Compared with Ji Ying, Wu Yi is not afraid, but compared with the whole aquarium, the power of the mind demon body is still not enough.It can only be a last resort to bring soul power to the heart devil.In March, when all the 30 Great Goblins who had gathered were refined by the nether Dharma body, Wu Yi's worry became a reality. He did not succeed in being promoted to Yuanying. The bright golden elixir scattered five colors, but there was no sign of turning into a human form.However, up to now, in the body, the skeleton is like an oven, and the Qi and blood are like magma. The Qi of Taixu comes from inexplicable sources, not to mention endless streams, but there are countless more strands than before.The three ways of essence, Qi and spirit have also reached the point of no entry.It is OK to continue to rely on the accumulation of quantity, but it has little effect. In the day of elimination, only a little Mars can ignite a raging fire and start a prairie fire.That's all that's missing.Wu Yi looks at the whole body, just like when he first understood the golden elixir. There are three ways of essence, Qi and spirit, each of which is extremely powerful, but they are distinct and unrelated. It is for the three tripod feet of the golden elixir to support the huge physique of the golden elixir.Others, like Wu Yi, who practices three ways simultaneously, still practice such sutras.Wu Yi sighed and said, "the lower form is called the instrument, and the upper form is called the Tao. The instrument has been completed, and it should be the operation of the Tao."To break through the level of Yuanying, it seems that it is still like breaking through the golden elixir to clarify the three ways of essence, Qi and spirit. I don't know what changes will happen this time, and the only means is to use the rhyme of Tao to maintain the connection.Thinking in his heart, Wu Yi's body naturally spilled a quiet breath. The originally restless essence, Qi and spirit calmed down at once and looked much more docile. However, it is obviously not so simple to want them to join forces obediently.As soon as the quiet breath turns, it turns into dynamic and static. The red snake and Black Turtle entangle with each other, sometimes separate and sometimes gather, and can't find the law.In fact, movement and stillness are a pair of contradictions of unity of opposites. Wu Yi takes stillness as the root and uses stillness as the brake. Everything seems to be moving, but in fact, if it exists in general, it can be said to be relatively static.Disturbed by this will, the three spirits and spirits that pretended to be at ease before show their nature. No one will obey anyone in the entanglement. They have to compete for men and women. If Wu Yi does not intervene and stop, they will lose both sides and burn jade and stone.Wu Yi makes a little brewing, that is, he makes another change to change the dynamic and static Yin and Yang, and the five elements of all things. Stimulated by this, the three channels of essence, Qi and spirit show their own visions.The strength is for mountains and rivers, boundless land veins, continuous, including all the beautiful scenery in the world, so as to become a way and become a landlord.The of Dharma and Taoism is for one side of the nether world. The nether world is full of Yin. It connects life and death, and slaughters and holds to Yin. In this way, it can become the master of the nether world.The of the airway is chaotic and chaotic. It seems that it breeds all vitality. With this way, you can look down on the nine days and cross the four seas.In terms of the cakes drawn by the three visions, the airway is the most ambitious, but it is also the most impractical. It is a picture cake. There is no rope to fish in the water for a month. Don't eat, you can't even see clearly.Strength is the most realistic. You can see and touch it. If you dive into the earth's veins, ignore the pernicious disturbance caused by the rise and fall of the clear and turbid two Qi, practice at ease and are willing to give up time, this road can be regarded as a vast and smooth way.Three visions manifest. It seems that Wu Yi must choose one of them before he can continue to move forward. In fact, Wu Yi will not and cannot give up any of them because of causality.As far as strength is concerned, it is the cause and effect between Wu Yi and the black beetle that is maintained. By cutting off this cause and effect, Wu Yi and the black beetle can really become passers-by. In the future, when they encounter something they don't understand, they want to ask, and there is no reason to ask.For many friars who love Qingxiu, the cause and effect thing is most disgusting to them. They like to practice peacefully in the cave. They have complicated foreign affairs and have nothing to do with this generation.For example, Wu Yi's accomplishments have made rapid progress because of these causes and effects and the crisis behind them. Causes and effects are like honey. Eating is fascinating, but eating too much will inevitably lead to toothache. How to choose is everyone's business. You can't ask others to eat sweet or salty, but you can decide your own.In the same realm, there are few monks who can fight with Wu Yi, but they need to spend several times or even ten times their efforts to catch up with their accomplishments and enter the country without relying on the opportunities brought by the crisis. Wu Yi has long been a joke among the population.At that time, with high goals and low hands, all kinds of titles will come to him.To bridge the differences between the three ways, Wu Yi's means are not much different from those used when breaking through the golden elixir. Although there are precedents to follow, Wu Yi still spent a month to realize the combination of the three ways.The buzzing, violent tremor came from Wu Yi's body. To be exact, it came from the golden elixir. The golden elixir sent out a huge absorbing force, which included the essence, Qi and spirit of Wu Yi.The spirit bee swarmed into the golden elixir. The golden elixir not only didn't get bigger, but also became smaller. When it couldn't be smaller, the golden elixir began to feed back, and more mysterious and profound mana evolved.Jin Dan Sha has become a more pure Gang Sha. At the moment, if Wu Yi is outside, he can attract starlight. At that time, he will be refined into Xinggang, which is more powerful.At the moment, the golden elixir also broke, and a child emerged from it. The child's appearance is very much like that of Wu Yi when he was a child. It contains five colors and brilliance, confines his eyes, and fluctuates between the throughput, like a flood and wilderness alien.Yuan Ying, Cheng.
