Chapter 578: 578
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Ji Dao's understanding of the avenue is far less than that of burning the emperor, but for Wu Yi, it is not a simple thing to understand and understand. There are still many values worth exploring.
Ji Dao didn't think that putting Wu Yi into his inner cave would give Wu Yi a chance to spy on his road to becoming a Tao.
However, as far as monasticism is concerned, there is no same way for thousands of people and thousands of dharmas. It doesn't hurt if people see it. Anyway, others can't learn it.
It's really silly to learn the orthodoxy of our ancestors. It's not a child with great power and virtue.
Even, if some great powers and virtues encounter stagnation in cultivation, they will call on friends and friends to tell their own methods of entering the Tao, so that others can give their own suggestions, or they can learn some useful aspects from others' cultivation methods.
At the moment, Wu Yi's performance is actually not much different from that of them. He also observes his method of entering the Tao in the inner cave of Ji Dao.
Inside the cave, after the monks entered the realm of the cave, Tiangang and Desha met and converged into a heaven and earth. Desha was accumulated during the golden elixir period, and Tiangang was accumulated during the cultivation of Yuanying.
Dongtian used it to store his own mana. Since then, there has been almost no doubt about the shortage of mana in Dongtian, and there is an endless stream of mana.
However, this also leads them to fight once, and the time spent is calculated in months and years. Other people's lives have been completed. They have a game of chess and haven't finished yet.
Some friars did not accumulate enough in the second realm of the golden elixir Yuanying. If their own accumulation was not enough to turn out the inner cave sky, they had to retreat and seek the second place. They borrowed the external force of heaven and earth and matched with the geomantic omen of the earth, which is the outer cave sky.
The inner cave friars can go to all the heaven and all the States, while the outer cave friars, at best, are just a Dharma parade. Their real bodies are bound in the earth and it is difficult to leave.
From this point of view, it seems that the monks who cultivate the inner cave are much more powerful than those who cultivate the outer cave. However, there is no absolute in everything, especially in the way of cultivation. You can't create shackles for your own thinking.
Some friars refine the outer cave because they don't have enough accumulation, but some friars refine the outer cave because they have a deep connection with this heaven and earth and are difficult to separate. Even if they refine the inner cave, they can't leave this heaven and earth.
In this way, why not refine the outer cave, such as many wild giants in the vast world. If the cave coincides with the outside world, it can't be killed easily. Otherwise, the world will be turbulent and the looting gas will overflow, and the person who will suffer in the end will be the one who takes the shot.
This has led to the aquarium's hands and feet tied. Originally, it caught the huge wild things, but it can't kill them. It can only be trapped in Haiyan prison, which leads to this escape.
If the enemy comes to your home court, you can have the advantage of your home court, and your combat power will increase sharply. However, for the monk of inner cave, it is impossible for others to fight in your inner cave. You can't play the so-called advantage of your home court.
Since ancient times, there has been no clear statement on whether it is good or bad. It should be viewed in combination with each monk's own situation. It is a good method for others, but it may not be so for you.
When Wu Yi came to Jidao's cave, he lost all understanding of the outside world. However, after a while, he saw that there were many wild giants falling from the cave like dumplings, which were accepted by Jidao in Haiyan prison.
Originally, it was just a black wind that took them with him. Now they are taken here together. It seems that Ji Dao has made a hand with Ji Ying. For Wu Yi, what he cares about most at the moment is the success or failure of Ji Dao. If Ji Dao loses, he still can't get rid of his identity as a prisoner.
But up to now, Wu Yi can't let the heart demon body come here to help Ji Dao. As the God of the bright moon world, when the heart demon body came here, the divine power didn't know how much. At the moment, Wu Yi can't do anything except wait for the result.
To ease his anxiety, Wu Yi looks at the inner cave of Ji Dao again and relieves his boredom through practice.
One day, two days
The inner cave of Jidao has not evolved into the sun and moon. I don't know what it is above the sky. It is always bright at four o'clock for lighting.
Relying on his five internal organs, Wu Yi speculates that it has been half a month, but the outside world does not know the slightest news. On the contrary, Wu Yi has some insight into Ji Dao's road to success.
If you are right, Ji Dao's line is thunder method. However, Ji Dao itself is not a Thunder Dragon. He was born all over the world and is a pure water dragon. Therefore, if you expect it to be good, his thunder method is not born, but learned by himself on the way to practice the day after tomorrow.
Thunder methods are ever-changing. The basic five elements, or single, or combination of two or two, or three or four, and even the supreme real thunder that integrates the five elements, are all calculated due to the difference in degree and proportion.
Ji Dao's thunder method is the thunder after the combination of water and wood. It has both the continuous water and the continuous growth of wood. Yu Ganglie is not as good as fire gold, but Yu dexterity is far better. It depends on how it is used. Dead branches and leaves can be sealed in the hands of overhaul, or thousands of miles away.
Ji Dao's way takes the way of thunder born of alienation as one, and the water wood two ways of thunder are two. At present, we should not understand three.
Ji Dao specializes in these three, with Lei FA as the king and Shuimu as the prime minister. At present, he has encountered a bottleneck in these three ways and can't enter.
If you want to ascend, you can only find more rare spiritual materials and treasures and turn them into your own magical power, but it is basically impossible unless the immortal gives treasure.
No wonder Ji Dao covets the throne of the Dragon King. The Dragon King sits in the world and has treasures that others can't imagine. Maybe Ji Dao can go further in these three ways.
However, in Wu Yi's view, even if Ji Dao forcibly pushed up his three power with foreign objects, he could not realize the qualitative change of quantity and the great leap of Xianfan.
But then again, there is an incomparably majestic gap between immortal and fan. Can ordinary people easily cross it? How many people are stuck there until they die and can't deposit it.
Thinking of this, Wu Yi can't help but rejoice that he has found his way early. He is not as confused as others. He only needs to improve step by step in the future. The bottleneck lies in him, which is not insurmountable.
Finding the way is naturally a good thing, but there is also a bad aspect. That is, it inevitably squeezed Wu Yi's cultivation of divine powers and techniques. Up to now, the means of fighting methods are extremely rough and pushed flat with violence.
There are no two good things in the world.
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Ji Dao's understanding of the avenue is far less than that of burning the emperor, but for Wu Yi, it is not a simple thing to understand and understand. There are still many values worth exploring.
Ji Dao didn't think that putting Wu Yi into his inner cave would give Wu Yi a chance to spy on his road to becoming a Tao.
However, as far as monasticism is concerned, there is no same way for thousands of people and thousands of dharmas. It doesn't hurt if people see it. Anyway, others can't learn it.
It's really silly to learn the orthodoxy of our ancestors. It's not a child with great power and virtue.
Even, if some great powers and virtues encounter stagnation in cultivation, they will call on friends and friends to tell their own methods of entering the Tao, so that others can give their own suggestions, or they can learn some useful aspects from others' cultivation methods.
At the moment, Wu Yi's performance is actually not much different from that of them. He also observes his method of entering the Tao in the inner cave of Ji Dao.
Inside the cave, after the monks entered the realm of the cave, Tiangang and Desha met and converged into a heaven and earth. Desha was accumulated during the golden elixir period, and Tiangang was accumulated during the cultivation of Yuanying.
Dongtian used it to store his own mana. Since then, there has been almost no doubt about the shortage of mana in Dongtian, and there is an endless stream of mana.
However, this also leads them to fight once, and the time spent is calculated in months and years. Other people's lives have been completed. They have a game of chess and haven't finished yet.
Some friars did not accumulate enough in the second realm of the golden elixir Yuanying. If their own accumulation was not enough to turn out the inner cave sky, they had to retreat and seek the second place. They borrowed the external force of heaven and earth and matched with the geomantic omen of the earth, which is the outer cave sky.
The inner cave friars can go to all the heaven and all the States, while the outer cave friars, at best, are just a Dharma parade. Their real bodies are bound in the earth and it is difficult to leave.
From this point of view, it seems that the monks who cultivate the inner cave are much more powerful than those who cultivate the outer cave. However, there is no absolute in everything, especially in the way of cultivation. You can't create shackles for your own thinking.
Some friars refine the outer cave because they don't have enough accumulation, but some friars refine the outer cave because they have a deep connection with this heaven and earth and are difficult to separate. Even if they refine the inner cave, they can't leave this heaven and earth.
In this way, why not refine the outer cave, such as many wild giants in the vast world. If the cave coincides with the outside world, it can't be killed easily. Otherwise, the world will be turbulent and the looting gas will overflow, and the person who will suffer in the end will be the one who takes the shot.
This has led to the aquarium's hands and feet tied. Originally, it caught the huge wild things, but it can't kill them. It can only be trapped in Haiyan prison, which leads to this escape.
If the enemy comes to your home court, you can have the advantage of your home court, and your combat power will increase sharply. However, for the monk of inner cave, it is impossible for others to fight in your inner cave. You can't play the so-called advantage of your home court.
Since ancient times, there has been no clear statement on whether it is good or bad. It should be viewed in combination with each monk's own situation. It is a good method for others, but it may not be so for you.
When Wu Yi came to Jidao's cave, he lost all understanding of the outside world. However, after a while, he saw that there were many wild giants falling from the cave like dumplings, which were accepted by Jidao in Haiyan prison.
Originally, it was just a black wind that took them with him. Now they are taken here together. It seems that Ji Dao has made a hand with Ji Ying. For Wu Yi, what he cares about most at the moment is the success or failure of Ji Dao. If Ji Dao loses, he still can't get rid of his identity as a prisoner.
But up to now, Wu Yi can't let the heart demon body come here to help Ji Dao. As the God of the bright moon world, when the heart demon body came here, the divine power didn't know how much. At the moment, Wu Yi can't do anything except wait for the result.
To ease his anxiety, Wu Yi looks at the inner cave of Ji Dao again and relieves his boredom through practice.
One day, two days
The inner cave of Jidao has not evolved into the sun and moon. I don't know what it is above the sky. It is always bright at four o'clock for lighting.
Relying on his five internal organs, Wu Yi speculates that it has been half a month, but the outside world does not know the slightest news. On the contrary, Wu Yi has some insight into Ji Dao's road to success.
If you are right, Ji Dao's line is thunder method. However, Ji Dao itself is not a Thunder Dragon. He was born all over the world and is a pure water dragon. Therefore, if you expect it to be good, his thunder method is not born, but learned by himself on the way to practice the day after tomorrow.
Thunder methods are ever-changing. The basic five elements, or single, or combination of two or two, or three or four, and even the supreme real thunder that integrates the five elements, are all calculated due to the difference in degree and proportion.
Ji Dao's thunder method is the thunder after the combination of water and wood. It has both the continuous water and the continuous growth of wood. Yu Ganglie is not as good as fire gold, but Yu dexterity is far better. It depends on how it is used. Dead branches and leaves can be sealed in the hands of overhaul, or thousands of miles away.
Ji Dao's way takes the way of thunder born of alienation as one, and the water wood two ways of thunder are two. At present, we should not understand three.
Ji Dao specializes in these three, with Lei FA as the king and Shuimu as the prime minister. At present, he has encountered a bottleneck in these three ways and can't enter.
If you want to ascend, you can only find more rare spiritual materials and treasures and turn them into your own magical power, but it is basically impossible unless the immortal gives treasure.
No wonder Ji Dao covets the throne of the Dragon King. The Dragon King sits in the world and has treasures that others can't imagine. Maybe Ji Dao can go further in these three ways.
However, in Wu Yi's view, even if Ji Dao forcibly pushed up his three power with foreign objects, he could not realize the qualitative change of quantity and the great leap of Xianfan.
But then again, there is an incomparably majestic gap between immortal and fan. Can ordinary people easily cross it? How many people are stuck there until they die and can't deposit it.
Thinking of this, Wu Yi can't help but rejoice that he has found his way early. He is not as confused as others. He only needs to improve step by step in the future. The bottleneck lies in him, which is not insurmountable.
Finding the way is naturally a good thing, but there is also a bad aspect. That is, it inevitably squeezed Wu Yi's cultivation of divine powers and techniques. Up to now, the means of fighting methods are extremely rough and pushed flat with violence.
There are no two good things in the world.
Ji Dao's understanding of the avenue is far less than that of burning the emperor, but for Wu Yi, it is not a simple thing to understand and understand. There are still many values worth exploring.Ji Dao didn't think that putting Wu Yi into his inner cave would give Wu Yi a chance to spy on his road to becoming a Tao.However, as far as monasticism is concerned, there is no same way for thousands of people and thousands of dharmas. It doesn't hurt if people see it. Anyway, others can't learn it.It's really silly to learn the orthodoxy of our ancestors. It's not a child with great power and virtue.Even, if some great powers and virtues encounter stagnation in cultivation, they will call on friends and friends to tell their own methods of entering the Tao, so that others can give their own suggestions, or they can learn some useful aspects from others' cultivation methods.At the moment, Wu Yi's performance is actually not much different from that of them. He also observes his method of entering the Tao in the inner cave of Ji Dao.Inside the cave, after the monks entered the realm of the cave, Tiangang and Desha met and converged into a heaven and earth. Desha was accumulated during the golden elixir period, and Tiangang was accumulated during the cultivation of Yuanying.Dongtian used it to store his own mana. Since then, there has been almost no doubt about the shortage of mana in Dongtian, and there is an endless stream of mana.However, this also leads them to fight once, and the time spent is calculated in months and years. Other people's lives have been completed. They have a game of chess and haven't finished yet.Some friars did not accumulate enough in the second realm of the golden elixir Yuanying. If their own accumulation was not enough to turn out the inner cave sky, they had to retreat and seek the second place. They borrowed the external force of heaven and earth and matched with the geomantic omen of the earth, which is the outer cave sky.The inner cave friars can go to all the heaven and all the States, while the outer cave friars, at best, are just a Dharma parade. Their real bodies are bound in the earth and it is difficult to leave.From this point of view, it seems that the monks who cultivate the inner cave are much more powerful than those who cultivate the outer cave. However, there is no absolute in everything, especially in the way of cultivation. You can't create shackles for your own thinking.Some friars refine the outer cave because they don't have enough accumulation, but some friars refine the outer cave because they have a deep connection with this heaven and earth and are difficult to separate. Even if they refine the inner cave, they can't leave this heaven and earth.In this way, why not refine the outer cave, such as many wild giants in the vast world. If the cave coincides with the outside world, it can't be killed easily. Otherwise, the world will be turbulent and the looting gas will overflow, and the person who will suffer in the end will be the one who takes the shot.This has led to the aquarium's hands and feet tied. Originally, it caught the huge wild things, but it can't kill them. It can only be trapped in Haiyan prison, which leads to this escape.If the enemy comes to your home court, you can have the advantage of your home court, and your combat power will increase sharply. However, for the monk of inner cave, it is impossible for others to fight in your inner cave. You can't play the so-called advantage of your home court.Since ancient times, there has been no clear statement on whether it is good or bad. It should be viewed in combination with each monk's own situation. It is a good method for others, but it may not be so for you.When Wu Yi came to Jidao's cave, he lost all understanding of the outside world. However, after a while, he saw that there were many wild giants falling from the cave like dumplings, which were accepted by Jidao in Haiyan prison.Originally, it was just a black wind that took them with him. Now they are taken here together. It seems that Ji Dao has made a hand with Ji Ying. For Wu Yi, what he cares about most at the moment is the success or failure of Ji Dao. If Ji Dao loses, he still can't get rid of his identity as a prisoner.But up to now, Wu Yi can't let the heart demon body come here to help Ji Dao. As the God of the bright moon world, when the heart demon body came here, the divine power didn't know how much. At the moment, Wu Yi can't do anything except wait for the result.To ease his anxiety, Wu Yi looks at the inner cave of Ji Dao again and relieves his boredom through practice.One day, two daysThe inner cave of Jidao has not evolved into the sun and moon. I don't know what it is above the sky. It is always bright at four o'clock for lighting.Relying on his five internal organs, Wu Yi speculates that it has been half a month, but the outside world does not know the slightest news. On the contrary, Wu Yi has some insight into Ji Dao's road to success.If you are right, Ji Dao's line is thunder method. However, Ji Dao itself is not a Thunder Dragon. He was born all over the world and is a pure water dragon. Therefore, if you expect it to be good, his thunder method is not born, but learned by himself on the way to practice the day after tomorrow.Thunder methods are ever-changing. The basic five elements, or single, or combination of two or two, or three or four, and even the supreme real thunder that integrates the five elements, are all calculated due to the difference in degree and proportion.Ji Dao's thunder method is the thunder after the combination of water and wood. It has both the continuous water and the continuous growth of wood. Yu Ganglie is not as good as fire gold, but Yu dexterity is far better. It depends on how it is used. Dead branches and leaves can be sealed in the hands of overhaul, or thousands of miles away.Ji Dao's way takes the way of thunder born of alienation as one, and the water wood two ways of thunder are two. At present, we should not understand three.Ji Dao specializes in these three, with Lei FA as the king and Shuimu as the prime minister. At present, he has encountered a bottleneck in these three ways and can't enter.If you want to ascend, you can only find more rare spiritual materials and treasures and turn them into your own magical power, but it is basically impossible unless the immortal gives treasure.No wonder Ji Dao covets the throne of the Dragon King. The Dragon King sits in the world and has treasures that others can't imagine. Maybe Ji Dao can go further in these three ways.However, in Wu Yi's view, even if Ji Dao forcibly pushed up his three power with foreign objects, he could not realize the qualitative change of quantity and the great leap of Xianfan.But then again, there is an incomparably majestic gap between immortal and fan. Can ordinary people easily cross it? How many people are stuck there until they die and can't deposit it.Thinking of this, Wu Yi can't help but rejoice that he has found his way early. He is not as confused as others. He only needs to improve step by step in the future. The bottleneck lies in him, which is not insurmountable.Finding the way is naturally a good thing, but there is also a bad aspect. That is, it inevitably squeezed Wu Yi's cultivation of divine powers and techniques. Up to now, the means of fighting methods are extremely rough and pushed flat with violence.There are no two good things in the world.
