Chapter 668: 668
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The mind devil is Wu Yi's great enemy. Even if Wu Yi's mind is destroyed, Wu Yi dreams back in the middle of the night. He is also worried about its resurgence, regeneration of intelligence, and quietly lurking down. When the mind devil body is caught off guard, he takes away the mind devil body and becomes Wu Yi's great trouble again.
Of course, this worry dissipated after the mind devil became the Lord of reincarnation in the bright moon world. If the mind devil really had this ability to recover under the hands of the superior God, it would not have been destroyed by Wu Yi in the past.
This idea uses other things to stimulate Wu Yi and suppress Wu Yi's self-confidence. The way is to choose the right way and the wrong way. It shouldn't be, shouldn't be, and even chose the heart devil as the introduction.
Wu Yi admits that he is indeed wrong. It is precisely because of his series of mistakes that he has led to today's irreparable situation.
If you are in the bright moon world, the mind demon body is the Lord of reincarnation. Even if your relatives fall, Wu Yi can still save them and have a chance to make up for them. Unfortunately, this is the vast world, not the bright moon world, and his hand is not so long.
Don't say that what's here now is a human body. Even if it's a mind demon body, I'm afraid it doesn't work. It's the Royal servant of xuanyang gate.
Reincarnation power, controlled by a dry door, affects the whole body with one hair. The relationship is so big that the person has not heard of it yet.
Wu Yi does blame himself, but he won't and can't think that the devil will replace him and do better.
First of all, the evil spirit has nothing to do with Wu Yi's family. Just because of some causes and effects of Wu Yi, it will be so obsessed. It's a whimsical thing. I didn't go back to the Wu family and killed them all. Thank God for cleaning up the causes and effects.
How to defeat an absolutely perfect opponent?
First of all, make it clear that there is no absolute perfection in the world, but you don't find the flaws of your opponent at the moment. One of the ways to escape is not only the way of detachment pursued by all sentient beings, but also incomplete.
Deformity is not a bad thing, because it means imperfection, there is room for continuous improvement. If it is perfect, the world stops running. Perhaps since the creation of zhongpangu, the world has always been the same, silent as dead water.
Back to the previous question, there is no perfect opponent, only yourself who is not enough to find the opponent's flaws, so how to find it? One is to rely on careful observation, and the other is to rely on the opponent to show his flaws.
Fortunately, Wu Yi now has both. This idea talks about the heart devil. It is precisely because he exposed his flaws and even pursued the heart devil. The selfless and tall image he created suddenly collapsed and disappeared in Wu Yi's heart.
The collapse of the statue of God was only a small mistake. Wu Yi's idea, which had been bothering Wu Yi, was immediately destroyed after Wu Yi came back. Before, the idea of bewitching him and wanting to end himself also disappeared.
However, those who should be weak or weak, those who should be skeptical, still doubt. If this idea didn't show its flaws, Wu Yi might be really dangerous this time.
If you really want to get out of the dilemma, you can only rely on Wu Yi.
The shadow of his heart was erased, and Wu Yi tried to open his eyes. The dilemma came inexplicably. Unconsciously, it was the turn of yin and ugliness.
The dark clouds dispersed, but because the sun was about to rise, how could the moonlight compare with the sun? As for the morning star above the sky, it was still flashing, glowing and hot.
People's voices came to his ears. In time for the moonlight, the domestic servants began to prepare breakfast and court clothes early. In the official family, Wu Yi saw this scene a lot when he was a child.
Wu Yi's mood, which had just stabilized, suddenly fell to the bottom of the valley.
Before everyone passed the small lake, they didn't find Wu Yi. Wu Yi just watched them come and go quietly with flat eyes.
Everything is so like the past.
This family, a light day passed, and Wu Yi sat around the lake all day, motionless. He felt guilty about his mistakes and doubted his way.
Solving that idea before did not completely solve Wu Yi's problem. If these two problems are not sorted out clearly, I'm afraid there will be no progress in the future. At most, relying on external forces, we can obtain the triple position of Yuanying and the manifestation of Rigang.
The difficulty of cultivation in the early stage is mainly the difficulty of obtaining various resources, which requires all kinds of acquisition. Even for the sake of high-quality goods, you go to kill people and seize treasures. The original accumulation is extremely bloody. You don't need blood. That's because you have a high starting point. Most monks don't have such a high starting point.
Beyond the early accumulation, the later resources are no longer a problem, at least not the main problem.
In the later stage, there are all kinds of heart knots, causal disputes and seemingly insignificant things in the past. It's not the first time Wu Yi has heard of such an example that he broke out together, became mentally disordered, became possessed and died directly.
The next night came as time. When the moon rose, Wu Yiang raised his head and sprinkled the moonlight on his face. It was so soft, just like his mother's hand touching himself. It was so intoxicating.
Gradually, Wu Yi was immersed in the moonlight, half asleep and unable to extricate himself for a long time.
He forgot all his troubles, the death of his relatives, the suffering of monasticism and so on. Everything went with the wind. At the moment, Wu Yi seemed to be integrated into the moonlight, simple and simple.
In front of me, the evening wind slowly blows the lake, and the cool water vapor hits my face, which is very refreshing.
I really want to sleep like this. Just sleep for a while... Wu Yi slowly closes his eyes and breathes long and regularly.
Wu Yi was in front of a small autumn pool, but his heart was to swim through the world, to the extreme and to the top. He almost touched the great barrier, and went down to the nine springs to the deep place to travel with the magma.
The unity of heaven and man.
How many monks yearn for life, but they have never felt it. They have only heard about it in others, and they are still old predecessors a long time ago. Wonder if this is true or just a legend.
Taoism is natural. The more you deliberately pursue it, it often backfires and runs counter to each other in the end.
Wu Yi doubts his own way and forgets even the most fundamental content. Originally, it was just to relieve his heart. He had no desire and no desire, but he stepped into the unity of heaven and man.
This state is easy to say, but if Wu Yi was not really confused, how could he have no desire and no desire.
Whether this disaster is a bad thing or a good thing, it should be said that misfortunes and blessings depend on each other, not to mention all misfortunes and all good things.
Outside Wu Yi's body, a bright moon appears and sprinkles a little moonlight. It is not very bright, but it is as eternal as the moon in the sky.
This moon is not the moon that turns into a form when the moon Gang condenses, but a derivative of the avenue. In the mouth of the monk, it is a Taoist image.
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The mind devil is Wu Yi's great enemy. Even if Wu Yi's mind is destroyed, Wu Yi dreams back in the middle of the night. He is also worried about its resurgence, regeneration of intelligence, and quietly lurking down. When the mind devil body is caught off guard, he takes away the mind devil body and becomes Wu Yi's great trouble again.
Of course, this worry dissipated after the mind devil became the Lord of reincarnation in the bright moon world. If the mind devil really had this ability to recover under the hands of the superior God, it would not have been destroyed by Wu Yi in the past.
This idea uses other things to stimulate Wu Yi and suppress Wu Yi's self-confidence. The way is to choose the right way and the wrong way. It shouldn't be, shouldn't be, and even chose the heart devil as the introduction.
Wu Yi admits that he is indeed wrong. It is precisely because of his series of mistakes that he has led to today's irreparable situation.
If you are in the bright moon world, the mind demon body is the Lord of reincarnation. Even if your relatives fall, Wu Yi can still save them and have a chance to make up for them. Unfortunately, this is the vast world, not the bright moon world, and his hand is not so long.
Don't say that what's here now is a human body. Even if it's a mind demon body, I'm afraid it doesn't work. It's the Royal servant of xuanyang gate.
Reincarnation power, controlled by a dry door, affects the whole body with one hair. The relationship is so big that the person has not heard of it yet.
Wu Yi does blame himself, but he won't and can't think that the devil will replace him and do better.
First of all, the evil spirit has nothing to do with Wu Yi's family. Just because of some causes and effects of Wu Yi, it will be so obsessed. It's a whimsical thing. I didn't go back to the Wu family and killed them all. Thank God for cleaning up the causes and effects.
How to defeat an absolutely perfect opponent?
First of all, make it clear that there is no absolute perfection in the world, but you don't find the flaws of your opponent at the moment. One of the ways to escape is not only the way of detachment pursued by all sentient beings, but also incomplete.
Deformity is not a bad thing, because it means imperfection, there is room for continuous improvement. If it is perfect, the world stops running. Perhaps since the creation of zhongpangu, the world has always been the same, silent as dead water.
Back to the previous question, there is no perfect opponent, only yourself who is not enough to find the opponent's flaws, so how to find it? One is to rely on careful observation, and the other is to rely on the opponent to show his flaws.
Fortunately, Wu Yi now has both. This idea talks about the heart devil. It is precisely because he exposed his flaws and even pursued the heart devil. The selfless and tall image he created suddenly collapsed and disappeared in Wu Yi's heart.
The collapse of the statue of God was only a small mistake. Wu Yi's idea, which had been bothering Wu Yi, was immediately destroyed after Wu Yi came back. Before, the idea of bewitching him and wanting to end himself also disappeared.
However, those who should be weak or weak, those who should be skeptical, still doubt. If this idea didn't show its flaws, Wu Yi might be really dangerous this time.
If you really want to get out of the dilemma, you can only rely on Wu Yi.
The shadow of his heart was erased, and Wu Yi tried to open his eyes. The dilemma came inexplicably. Unconsciously, it was the turn of yin and ugliness.
The dark clouds dispersed, but because the sun was about to rise, how could the moonlight compare with the sun? As for the morning star above the sky, it was still flashing, glowing and hot.
People's voices came to his ears. In time for the moonlight, the domestic servants began to prepare breakfast and court clothes early. In the official family, Wu Yi saw this scene a lot when he was a child.
Wu Yi's mood, which had just stabilized, suddenly fell to the bottom of the valley.
Before everyone passed the small lake, they didn't find Wu Yi. Wu Yi just watched them come and go quietly with flat eyes.
Everything is so like the past.
This family, a light day passed, and Wu Yi sat around the lake all day, motionless. He felt guilty about his mistakes and doubted his way.
Solving that idea before did not completely solve Wu Yi's problem. If these two problems are not sorted out clearly, I'm afraid there will be no progress in the future. At most, relying on external forces, we can obtain the triple position of Yuanying and the manifestation of Rigang.
The difficulty of cultivation in the early stage is mainly the difficulty of obtaining various resources, which requires all kinds of acquisition. Even for the sake of high-quality goods, you go to kill people and seize treasures. The original accumulation is extremely bloody. You don't need blood. That's because you have a high starting point. Most monks don't have such a high starting point.
Beyond the early accumulation, the later resources are no longer a problem, at least not the main problem.
In the later stage, there are all kinds of heart knots, causal disputes and seemingly insignificant things in the past. It's not the first time Wu Yi has heard of such an example that he broke out together, became mentally disordered, became possessed and died directly.
The next night came as time. When the moon rose, Wu Yiang raised his head and sprinkled the moonlight on his face. It was so soft, just like his mother's hand touching himself. It was so intoxicating.
Gradually, Wu Yi was immersed in the moonlight, half asleep and unable to extricate himself for a long time.
He forgot all his troubles, the death of his relatives, the suffering of monasticism and so on. Everything went with the wind. At the moment, Wu Yi seemed to be integrated into the moonlight, simple and simple.
In front of me, the evening wind slowly blows the lake, and the cool water vapor hits my face, which is very refreshing.
I really want to sleep like this. Just sleep for a while... Wu Yi slowly closes his eyes and breathes long and regularly.
Wu Yi was in front of a small autumn pool, but his heart was to swim through the world, to the extreme and to the top. He almost touched the great barrier, and went down to the nine springs to the deep place to travel with the magma.
The unity of heaven and man.
How many monks yearn for life, but they have never felt it. They have only heard about it in others, and they are still old predecessors a long time ago. Wonder if this is true or just a legend.
Taoism is natural. The more you deliberately pursue it, it often backfires and runs counter to each other in the end.
Wu Yi doubts his own way and forgets even the most fundamental content. Originally, it was just to relieve his heart. He had no desire and no desire, but he stepped into the unity of heaven and man.
This state is easy to say, but if Wu Yi was not really confused, how could he have no desire and no desire.
Whether this disaster is a bad thing or a good thing, it should be said that misfortunes and blessings depend on each other, not to mention all misfortunes and all good things.
Outside Wu Yi's body, a bright moon appears and sprinkles a little moonlight. It is not very bright, but it is as eternal as the moon in the sky.
This moon is not the moon that turns into a form when the moon Gang condenses, but a derivative of the avenue. In the mouth of the monk, it is a Taoist image.
The mind devil is Wu Yi's great enemy. Even if Wu Yi's mind is destroyed, Wu Yi dreams back in the middle of the night. He is also worried about its resurgence, regeneration of intelligence, and quietly lurking down. When the mind devil body is caught off guard, he takes away the mind devil body and becomes Wu Yi's great trouble again.Of course, this worry dissipated after the mind devil became the Lord of reincarnation in the bright moon world. If the mind devil really had this ability to recover under the hands of the superior God, it would not have been destroyed by Wu Yi in the past.This idea uses other things to stimulate Wu Yi and suppress Wu Yi's self-confidence. The way is to choose the right way and the wrong way. It shouldn't be, shouldn't be, and even chose the heart devil as the introduction.Wu Yi admits that he is indeed wrong. It is precisely because of his series of mistakes that he has led to today's irreparable situation.If you are in the bright moon world, the mind demon body is the Lord of reincarnation. Even if your relatives fall, Wu Yi can still save them and have a chance to make up for them. Unfortunately, this is the vast world, not the bright moon world, and his hand is not so long.Don't say that what's here now is a human body. Even if it's a mind demon body, I'm afraid it doesn't work. It's the Royal servant of xuanyang gate.Reincarnation power, controlled by a dry door, affects the whole body with one hair. The relationship is so big that the person has not heard of it yet.Wu Yi does blame himself, but he won't and can't think that the devil will replace him and do better.First of all, the evil spirit has nothing to do with Wu Yi's family. Just because of some causes and effects of Wu Yi, it will be so obsessed. It's a whimsical thing. I didn't go back to the Wu family and killed them all. Thank God for cleaning up the causes and effects.How to defeat an absolutely perfect opponent?First of all, make it clear that there is no absolute perfection in the world, but you don't find the flaws of your opponent at the moment. One of the ways to escape is not only the way of detachment pursued by all sentient beings, but also incomplete.Deformity is not a bad thing, because it means imperfection, there is room for continuous improvement. If it is perfect, the world stops running. Perhaps since the creation of zhongpangu, the world has always been the same, silent as dead water.Back to the previous question, there is no perfect opponent, only yourself who is not enough to find the opponent's flaws, so how to find it? One is to rely on careful observation, and the other is to rely on the opponent to show his flaws.Fortunately, Wu Yi now has both. This idea talks about the heart devil. It is precisely because he exposed his flaws and even pursued the heart devil. The selfless and tall image he created suddenly collapsed and disappeared in Wu Yi's heart.The collapse of the statue of God was only a small mistake. Wu Yi's idea, which had been bothering Wu Yi, was immediately destroyed after Wu Yi came back. Before, the idea of bewitching him and wanting to end himself also disappeared.However, those who should be weak or weak, those who should be skeptical, still doubt. If this idea didn't show its flaws, Wu Yi might be really dangerous this time.If you really want to get out of the dilemma, you can only rely on Wu Yi.The shadow of his heart was erased, and Wu Yi tried to open his eyes. The dilemma came inexplicably. Unconsciously, it was the turn of yin and ugliness.The dark clouds dispersed, but because the sun was about to rise, how could the moonlight compare with the sun? As for the morning star above the sky, it was still flashing, glowing and hot.People's voices came to his ears. In time for the moonlight, the domestic servants began to prepare breakfast and court clothes early. In the official family, Wu Yi saw this scene a lot when he was a child.Wu Yi's mood, which had just stabilized, suddenly fell to the bottom of the valley.Before everyone passed the small lake, they didn't find Wu Yi. Wu Yi just watched them come and go quietly with flat eyes.Everything is so like the past.This family, a light day passed, and Wu Yi sat around the lake all day, motionless. He felt guilty about his mistakes and doubted his way.Solving that idea before did not completely solve Wu Yi's problem. If these two problems are not sorted out clearly, I'm afraid there will be no progress in the future. At most, relying on external forces, we can obtain the triple position of Yuanying and the manifestation of Rigang.The difficulty of cultivation in the early stage is mainly the difficulty of obtaining various resources, which requires all kinds of acquisition. Even for the sake of high-quality goods, you go to kill people and seize treasures. The original accumulation is extremely bloody. You don't need blood. That's because you have a high starting point. Most monks don't have such a high starting point.Beyond the early accumulation, the later resources are no longer a problem, at least not the main problem.In the later stage, there are all kinds of heart knots, causal disputes and seemingly insignificant things in the past. It's not the first time Wu Yi has heard of such an example that he broke out together, became mentally disordered, became possessed and died directly.The next night came as time. When the moon rose, Wu Yiang raised his head and sprinkled the moonlight on his face. It was so soft, just like his mother's hand touching himself. It was so intoxicating.Gradually, Wu Yi was immersed in the moonlight, half asleep and unable to extricate himself for a long time.He forgot all his troubles, the death of his relatives, the suffering of monasticism and so on. Everything went with the wind. At the moment, Wu Yi seemed to be integrated into the moonlight, simple and simple.In front of me, the evening wind slowly blows the lake, and the cool water vapor hits my face, which is very refreshing.I really want to sleep like this. Just sleep for a while... Wu Yi slowly closes his eyes and breathes long and regularly.Wu Yi was in front of a small autumn pool, but his heart was to swim through the world, to the extreme and to the top. He almost touched the great barrier, and went down to the nine springs to the deep place to travel with the magma.The unity of heaven and man.How many monks yearn for life, but they have never felt it. They have only heard about it in others, and they are still old predecessors a long time ago. Wonder if this is true or just a legend.Taoism is natural. The more you deliberately pursue it, it often backfires and runs counter to each other in the end.Wu Yi doubts his own way and forgets even the most fundamental content. Originally, it was just to relieve his heart. He had no desire and no desire, but he stepped into the unity of heaven and man.This state is easy to say, but if Wu Yi was not really confused, how could he have no desire and no desire.Whether this disaster is a bad thing or a good thing, it should be said that misfortunes and blessings depend on each other, not to mention all misfortunes and all good things.Outside Wu Yi's body, a bright moon appears and sprinkles a little moonlight. It is not very bright, but it is as eternal as the moon in the sky.This moon is not the moon that turns into a form when the moon Gang condenses, but a derivative of the avenue. In the mouth of the monk, it is a Taoist image.
