Chapter 675: 675
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Now that we have talked about Salmonella, let's talk about matters related to Mahayana and Mahayana.
The biggest difference between the two is that in a word, the former pays attention to the universality of all sentient beings from beginning to end, while the latter pays attention to crossing oneself before crossing all sentient beings.
It seems to be just a sequential problem, but the latter is actually the same as the fairy way, with a selfish heart.
Crossing oneself, then crossing oneself, to what extent, is the Luohanguo position, the Bodhisattva position, or the Buddha position, which is a question that can never be explained clearly.
In fact, the choice of Mahayana Buddhism has been cut off from the way of emperor and Shinto. When it rose, the incomparably upward Salmonella is no longer as pure as it was at first.
With a small plan of Taoism, Buddhism has been too busy to worry about itself and quarrel endlessly. In the final analysis, the Buddha is also a person. If he is a person, he has selfishness.
In Buddhism, the real great Buddha is basically Mahayana Buddhism, but among Mahayana Buddhism, it is also the dirtiest. There is no other reason. Hypocrites are more hateful than real villains. At least the latter has earned the name of openness and frankness.
Taoism always wants to give Buddhism a name of Xiandao, humanity or Shinto. In fact, since the rise of Buddhism, it has been Trinity.
Under the impact of Buddhism, Taoism has gradually become a Trinity, and its influence will be written in the future.
(author's note: in real history, according to the records in the Taoist collection and the Buddhist scriptures, the story is certainly not like what I said. The scattered people write novels, integrate the novel system such as flood and wasteland novels, and deduce and improve the operation of several major disasters according to historical materialism and contradiction theory, hoping to bring readers a clearer and clear logic.
Of course, the author is not completely divorced from history. In ancient Indian history, the main differences between Mahayana Buddhism and Mahayana Buddhism are indeed the same as what I said above.
Moreover, those who believe in Mahayana Buddhism are mainly aristocratic landlords, while those who believe in Mahayana Buddhism are mainly poor farmers, with obvious class differences.
The dispute between Mahayana and Mahayana directly led to the great division of Buddhism after the death of Shakyamuni. Many people didn't finish reading the first 100 chapters for free. They said that the scattered people were liars. It's so sad to talk big!)
As mentioned earlier, the way of the emperor is a system. Like the fairy way, the fairy way depends on the speed of cultivating martial arts to see the qualifications of its disciples. After selection, it selects the people with the best qualifications and pushes them to the peak with the best resources.
If we say that trillion people are pieces of flesh and blood of the imperial dynasty, what maintains the operation of the imperial dynasty is articles on governing the world. These articles are also called humanitarian articles.
It is under the guidance of these articles that countless common people at the bottom have their own weapons to form clans and kingdoms. Rolling people are willing to gather in the chapter of humanity and form the law of humanity.
These humanitarian laws are detached from the avenue, independent of heaven and earth, and invisible to inhuman sages. Such as benevolence, kingship, hegemonism and forgiveness, there are both laws of governing the country and self-cultivation. There are all kinds of strange things.
The most magical thing is that these laws can be extended to the extreme, beyond the constraints of the boundary, and even spread to foreign countries. In this way, the problem that it is difficult to continue the way of the emperor is solved.
The laws of humanity are like gods, but there is no selfish will. They exist entirely for dissemination and spontaneously infect the bottom Terrans. As long as one person believes, they will never be eliminated.
It is precisely because of the existence of the law of humanity that the way of the emperor has the capital to fight against the fairy way. Otherwise, you will have nothing to do if you borrow the power of heaven and earth and destroy your preacher.
With the accumulation of several quantity robbers, many humanitarian laws are no less than the real heaven and earth Avenue. From a certain point of view, humanitarian scribes who can borrow the power of humanitarian laws are no less than the real people condensed in the golden elixir in the Taoist door.
The scroll handed over by Wu Yi's grandfather is exactly a scroll in line with the law of humanity. Only those who understand the true meaning can achieve this.
This step, in humanity, is usually called kaiwenxin. Of course, there are many similar statements. In a word, kaiwenxin's scribes can borrow the power of humanity from the law of humanity, and really have the power to follow the law. Demons hide and Demons die.
Do you think it's just that? If it's true, it's just a golden pill. Wu Yi won't lose his color before.
The scroll handed over to Wu Yi by his grandfather is also mixed with rolling human wishes, that is to say, the people recognize these words from the bottom of their heart, otherwise they would not have such strong human wishes.
As far as humanitarian scholars are concerned, it is a process of qualitative change to receive human wishes. At this stage, with the help of human wishes, you are qualified to improve the law of humanity.
If compared with Xiandao, it is equivalent to immortal fruit position.
In other words, Wu Yi's grandfather is a fairy in humanity. Of course, according to humanity, he should be called a sage, or a great sage.
This is the root of Wu Yi's exclamation.
Unfortunately, Wu Yi's grandfather is not a real great sage. He can only be said to be a pseudo sage for no other reason. Because Wu Yi's grandfather did not fully govern, he did not implement the new law, and did not have the opportunity to engrave his experience on the law of humanity. It's a pity.
However, the value of the book did not shrink.
Please report us if you find any errors so we can fix it asap!
Now that we have talked about Salmonella, let's talk about matters related to Mahayana and Mahayana.
The biggest difference between the two is that in a word, the former pays attention to the universality of all sentient beings from beginning to end, while the latter pays attention to crossing oneself before crossing all sentient beings.
It seems to be just a sequential problem, but the latter is actually the same as the fairy way, with a selfish heart.
Crossing oneself, then crossing oneself, to what extent, is the Luohanguo position, the Bodhisattva position, or the Buddha position, which is a question that can never be explained clearly.
In fact, the choice of Mahayana Buddhism has been cut off from the way of emperor and Shinto. When it rose, the incomparably upward Salmonella is no longer as pure as it was at first.
With a small plan of Taoism, Buddhism has been too busy to worry about itself and quarrel endlessly. In the final analysis, the Buddha is also a person. If he is a person, he has selfishness.
In Buddhism, the real great Buddha is basically Mahayana Buddhism, but among Mahayana Buddhism, it is also the dirtiest. There is no other reason. Hypocrites are more hateful than real villains. At least the latter has earned the name of openness and frankness.
Taoism always wants to give Buddhism a name of Xiandao, humanity or Shinto. In fact, since the rise of Buddhism, it has been Trinity.
Under the impact of Buddhism, Taoism has gradually become a Trinity, and its influence will be written in the future.
(author's note: in real history, according to the records in the Taoist collection and the Buddhist scriptures, the story is certainly not like what I said. The scattered people write novels, integrate the novel system such as flood and wasteland novels, and deduce and improve the operation of several major disasters according to historical materialism and contradiction theory, hoping to bring readers a clearer and clear logic.
Of course, the author is not completely divorced from history. In ancient Indian history, the main differences between Mahayana Buddhism and Mahayana Buddhism are indeed the same as what I said above.
Moreover, those who believe in Mahayana Buddhism are mainly aristocratic landlords, while those who believe in Mahayana Buddhism are mainly poor farmers, with obvious class differences.
The dispute between Mahayana and Mahayana directly led to the great division of Buddhism after the death of Shakyamuni. Many people didn't finish reading the first 100 chapters for free. They said that the scattered people were liars. It's so sad to talk big!)
As mentioned earlier, the way of the emperor is a system. Like the fairy way, the fairy way depends on the speed of cultivating martial arts to see the qualifications of its disciples. After selection, it selects the people with the best qualifications and pushes them to the peak with the best resources.
If we say that trillion people are pieces of flesh and blood of the imperial dynasty, what maintains the operation of the imperial dynasty is articles on governing the world. These articles are also called humanitarian articles.
It is under the guidance of these articles that countless common people at the bottom have their own weapons to form clans and kingdoms. Rolling people are willing to gather in the chapter of humanity and form the law of humanity.
These humanitarian laws are detached from the avenue, independent of heaven and earth, and invisible to inhuman sages. Such as benevolence, kingship, hegemonism and forgiveness, there are both laws of governing the country and self-cultivation. There are all kinds of strange things.
The most magical thing is that these laws can be extended to the extreme, beyond the constraints of the boundary, and even spread to foreign countries. In this way, the problem that it is difficult to continue the way of the emperor is solved.
The laws of humanity are like gods, but there is no selfish will. They exist entirely for dissemination and spontaneously infect the bottom Terrans. As long as one person believes, they will never be eliminated.
It is precisely because of the existence of the law of humanity that the way of the emperor has the capital to fight against the fairy way. Otherwise, you will have nothing to do if you borrow the power of heaven and earth and destroy your preacher.
With the accumulation of several quantity robbers, many humanitarian laws are no less than the real heaven and earth Avenue. From a certain point of view, humanitarian scribes who can borrow the power of humanitarian laws are no less than the real people condensed in the golden elixir in the Taoist door.
The scroll handed over by Wu Yi's grandfather is exactly a scroll in line with the law of humanity. Only those who understand the true meaning can achieve this.
This step, in humanity, is usually called kaiwenxin. Of course, there are many similar statements. In a word, kaiwenxin's scribes can borrow the power of humanity from the law of humanity, and really have the power to follow the law. Demons hide and Demons die.
Do you think it's just that? If it's true, it's just a golden pill. Wu Yi won't lose his color before.
The scroll handed over to Wu Yi by his grandfather is also mixed with rolling human wishes, that is to say, the people recognize these words from the bottom of their heart, otherwise they would not have such strong human wishes.
As far as humanitarian scholars are concerned, it is a process of qualitative change to receive human wishes. At this stage, with the help of human wishes, you are qualified to improve the law of humanity.
If compared with Xiandao, it is equivalent to immortal fruit position.
In other words, Wu Yi's grandfather is a fairy in humanity. Of course, according to humanity, he should be called a sage, or a great sage.
This is the root of Wu Yi's exclamation.
Unfortunately, Wu Yi's grandfather is not a real great sage. He can only be said to be a pseudo sage for no other reason. Because Wu Yi's grandfather did not fully govern, he did not implement the new law, and did not have the opportunity to engrave his experience on the law of humanity. It's a pity.
However, the value of the book did not shrink.
Now that we have talked about Salmonella, let's talk about matters related to Mahayana and Mahayana.The biggest difference between the two is that in a word, the former pays attention to the universality of all sentient beings from beginning to end, while the latter pays attention to crossing oneself before crossing all sentient beings.It seems to be just a sequential problem, but the latter is actually the same as the fairy way, with a selfish heart.Crossing oneself, then crossing oneself, to what extent, is the Luohanguo position, the Bodhisattva position, or the Buddha position, which is a question that can never be explained clearly.In fact, the choice of Mahayana Buddhism has been cut off from the way of emperor and Shinto. When it rose, the incomparably upward Salmonella is no longer as pure as it was at first.With a small plan of Taoism, Buddhism has been too busy to worry about itself and quarrel endlessly. In the final analysis, the Buddha is also a person. If he is a person, he has selfishness.In Buddhism, the real great Buddha is basically Mahayana Buddhism, but among Mahayana Buddhism, it is also the dirtiest. There is no other reason. Hypocrites are more hateful than real villains. At least the latter has earned the name of openness and frankness.Taoism always wants to give Buddhism a name of Xiandao, humanity or Shinto. In fact, since the rise of Buddhism, it has been Trinity.Under the impact of Buddhism, Taoism has gradually become a Trinity, and its influence will be written in the future.author's note: in real history, according to the records in the Taoist collection and the Buddhist scriptures, the story is certainly not like what I said. The scattered people write novels, integrate the novel system such as flood and wasteland novels, and deduce and improve the operation of several major disasters according to historical materialism and contradiction theory, hoping to bring readers a clearer and clear logic.Of course, the author is not completely divorced from history. In ancient Indian history, the main differences between Mahayana Buddhism and Mahayana Buddhism are indeed the same as what I said above.Moreover, those who believe in Mahayana Buddhism are mainly aristocratic landlords, while those who believe in Mahayana Buddhism are mainly poor farmers, with obvious class differences.The dispute between Mahayana and Mahayana directly led to the great division of Buddhism after the death of Shakyamuni. Many people didn't finish reading the first 100 chapters for free. They said that the scattered people were liars. It's so sad to talk big!As mentioned earlier, the way of the emperor is a system. Like the fairy way, the fairy way depends on the speed of cultivating martial arts to see the qualifications of its disciples. After selection, it selects the people with the best qualifications and pushes them to the peak with the best resources.If we say that trillion people are pieces of flesh and blood of the imperial dynasty, what maintains the operation of the imperial dynasty is articles on governing the world. These articles are also called humanitarian articles.It is under the guidance of these articles that countless common people at the bottom have their own weapons to form clans and kingdoms. Rolling people are willing to gather in the chapter of humanity and form the law of humanity.These humanitarian laws are detached from the avenue, independent of heaven and earth, and invisible to inhuman sages. Such as benevolence, kingship, hegemonism and forgiveness, there are both laws of governing the country and self-cultivation. There are all kinds of strange things.The most magical thing is that these laws can be extended to the extreme, beyond the constraints of the boundary, and even spread to foreign countries. In this way, the problem that it is difficult to continue the way of the emperor is solved.The laws of humanity are like gods, but there is no selfish will. They exist entirely for dissemination and spontaneously infect the bottom Terrans. As long as one person believes, they will never be eliminated.It is precisely because of the existence of the law of humanity that the way of the emperor has the capital to fight against the fairy way. Otherwise, you will have nothing to do if you borrow the power of heaven and earth and destroy your preacher.With the accumulation of several quantity robbers, many humanitarian laws are no less than the real heaven and earth Avenue. From a certain point of view, humanitarian scribes who can borrow the power of humanitarian laws are no less than the real people condensed in the golden elixir in the Taoist door.The scroll handed over by Wu Yi's grandfather is exactly a scroll in line with the law of humanity. Only those who understand the true meaning can achieve this.This step, in humanity, is usually called kaiwenxin. Of course, there are many similar statements. In a word, kaiwenxin's scribes can borrow the power of humanity from the law of humanity, and really have the power to follow the law. Demons hide and Demons die.Do you think it's just that? If it's true, it's just a golden pill. Wu Yi won't lose his color before.The scroll handed over to Wu Yi by his grandfather is also mixed with rolling human wishes, that is to say, the people recognize these words from the bottom of their heart, otherwise they would not have such strong human wishes.As far as humanitarian scholars are concerned, it is a process of qualitative change to receive human wishes. At this stage, with the help of human wishes, you are qualified to improve the law of humanity.If compared with Xiandao, it is equivalent to immortal fruit position.In other words, Wu Yi's grandfather is a fairy in humanity. Of course, according to humanity, he should be called a sage, or a great sage.This is the root of Wu Yi's exclamation.Unfortunately, Wu Yi's grandfather is not a real great sage. He can only be said to be a pseudo sage for no other reason. Because Wu Yi's grandfather did not fully govern, he did not implement the new law, and did not have the opportunity to engrave his experience on the law of humanity. It's a pity.However, the value of the book did not shrink.
