Chapter 719: 719
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The identification of evil is one of the frictions between humanity and Shinto! However, it was soon annihilated, but Wu Yi did not underestimate the matter and soon launched his own solutions to ease the contradiction between himself and humanity.
The first is to issue the oracle and set the sacrificial top grid. For the heart demon body, the number of sacrificial supplies is not absolute. The key is the power of faith condensed in these items.
The more gifts, the more pious the belief in Wu Yi. Therefore, over the years, the sacrifices to the Lord of reincarnation have risen to the point where the people can barely maintain.
However, many princes and nobles buy dozens of cars of gifts and choose a good time to dedicate them. It is not necessarily comparable to the half piece of bread crumbs given by a beggar when he is desperate and hungry, which brings incense and faith. It is a world apart. The key is sincerity.
The offerings of the princes are taken from the people's fat and cream. They themselves are not involved in production. Dozens of cars and several cars are the same for them. Even if they are wasted, it is not a special pity for them.
Moreover, it is also a question how many of the taxes collected in this name have really entered the sacrificial ceremony.
After the introduction of his grandfather and others and the establishment of a truly humane Dynasty, Wu Yi almost no longer directly interfered in the affairs of the Yang world, otherwise those people could be punished.
How firm is a man's faith that he dares to swallow even his offering to God.
The people's fat and cream collected by Wu Yi is not good for Wu Yi. On the contrary, the people can't bear the pain because of the extravagance in sacrifice. In the end, they will scold Wu Yi. Who makes those princes levy exorbitant taxes in the name of reincarnation?
After setting up the top grid sacrifice, Wu Yi continued to order that all things sacrificed by creatures can be enjoyed by themselves after exceeding the time limit. In this way, a lot of food will not be wasted. These foods are useless to Wu Yi, but for believers, they are rations for survival.
Of course, one day is an exception. On the day of God's birthday, that is, the day when the Lord of spiritual demons and incarnations becomes the superior God, the sacrificial supplies on that day shall not be enjoyed by himself.
As mentioned earlier, for God, the amount of food believers offer is not absolute, although it condenses the power of their faith. The key lies in sincerity.
The magic thing in the world is that Wu Yi reduces the number of believers, which may reduce his status. In the eyes of some people, the more he exploits the gods, the stronger his divine power is. It is right to believe in him, and vice versa.
At the same time, it may also cause a large number of the most devout believers to be at a loss. If these people are lost, Wu Yi has no place to cry.
Therefore, on the one hand, Wu Yi reduced the number of sacrificial objects, on the other hand, increased the sacrificial ceremony to make it cumbersome. He completely integrated his faith into the life of living creatures, just like breathing, which exists all the time.
Life and death is a great event for people. It's needless to mention. You need to thank the gods before eating. There are many times when you need to do similar things.
In fact, the purpose of doing so is to consume the time cost of believers. For ordinary people, their time cost is not high. Compared with princes and nobles, their time cost may be much higher, but in front of faith, there is no high or low, only whether faith is sincere or not.
By consuming their time cost, when they began to act, there was a steady stream of faith coming to Wu Yi to achieve their own goals.
In order to regulate relevant matters, Wu Yi specially published a Book of hadith, which is similar to the existence of memoirs. At the beginning, Wu Yi described the Lord of reincarnation as the text born in heaven and earth. It was all considered by Wu Yi. It's not too much to say. It's not nonsense. It's like the great oath he made to heaven and earth when he became a Tao. It is bound by heaven and earth, For example, the final agreement, even Wu Yi himself, cannot be easily changed.
If people are always in the comfort zone, where can they think of so many problems and solutions? They all need to be stimulated by the outside world.
Many people happen to find it when they study the deeds of a certain period of time. They naively think that this situation will happen only in a certain country or a certain period of time. It is really a glimpse of the leopard and a glimpse of the sea.
In fact, this is true of the dynasty, the divine palace, and even the general trend of the whole heavens. There are great changes after the chaos. The greater the changes, the greater the reform.
This time, if my grandfather had not advocated the abolition of sexual worship, the attack was too wide and touched the interests of the temple of the Lord of reincarnation, there would not have been so many measures.
At the same time, because the humane Dynasty has unparalleled overall planning ability, a single temple can not resist in front of the whole dynasty. Similarly, in the face of crisis, the temples in the bright moon boundary and the Yang boundary began to connect in an orderly manner and selected a day to prepare for the land and water Dharma meeting.
In fact, there are many reasons behind the holding of this land and water Dharma meeting, not only the previous one, but also two key reasons.
First, there was a great mage in the Ming Dynasty. His Dharma name was called Chenxin. He was given the holy instruction by the Lord of reincarnation at night, and then he was relayed, so that all living beings could worship the great cause of respecting God.
Yes, this is called Chenxin. It's Wu Yi's chess piece, and it's not too much to say that it determines the overall situation. Wu Yi plans to cultivate him into his agent in the Yang world.
Second, there are political considerations and games behind this large-scale land and water Dharma meeting.
The location of the land and water Dharma meeting alone has been discussed back and forth for several times.
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The identification of evil is one of the frictions between humanity and Shinto! However, it was soon annihilated, but Wu Yi did not underestimate the matter and soon launched his own solutions to ease the contradiction between himself and humanity.
The first is to issue the oracle and set the sacrificial top grid. For the heart demon body, the number of sacrificial supplies is not absolute. The key is the power of faith condensed in these items.
The more gifts, the more pious the belief in Wu Yi. Therefore, over the years, the sacrifices to the Lord of reincarnation have risen to the point where the people can barely maintain.
However, many princes and nobles buy dozens of cars of gifts and choose a good time to dedicate them. It is not necessarily comparable to the half piece of bread crumbs given by a beggar when he is desperate and hungry, which brings incense and faith. It is a world apart. The key is sincerity.
The offerings of the princes are taken from the people's fat and cream. They themselves are not involved in production. Dozens of cars and several cars are the same for them. Even if they are wasted, it is not a special pity for them.
Moreover, it is also a question how many of the taxes collected in this name have really entered the sacrificial ceremony.
After the introduction of his grandfather and others and the establishment of a truly humane Dynasty, Wu Yi almost no longer directly interfered in the affairs of the Yang world, otherwise those people could be punished.
How firm is a man's faith that he dares to swallow even his offering to God.
The people's fat and cream collected by Wu Yi is not good for Wu Yi. On the contrary, the people can't bear the pain because of the extravagance in sacrifice. In the end, they will scold Wu Yi. Who makes those princes levy exorbitant taxes in the name of reincarnation?
After setting up the top grid sacrifice, Wu Yi continued to order that all things sacrificed by creatures can be enjoyed by themselves after exceeding the time limit. In this way, a lot of food will not be wasted. These foods are useless to Wu Yi, but for believers, they are rations for survival.
Of course, one day is an exception. On the day of God's birthday, that is, the day when the Lord of spiritual demons and incarnations becomes the superior God, the sacrificial supplies on that day shall not be enjoyed by himself.
As mentioned earlier, for God, the amount of food believers offer is not absolute, although it condenses the power of their faith. The key lies in sincerity.
The magic thing in the world is that Wu Yi reduces the number of believers, which may reduce his status. In the eyes of some people, the more he exploits the gods, the stronger his divine power is. It is right to believe in him, and vice versa.
At the same time, it may also cause a large number of the most devout believers to be at a loss. If these people are lost, Wu Yi has no place to cry.
Therefore, on the one hand, Wu Yi reduced the number of sacrificial objects, on the other hand, increased the sacrificial ceremony to make it cumbersome. He completely integrated his faith into the life of living creatures, just like breathing, which exists all the time.
Life and death is a great event for people. It's needless to mention. You need to thank the gods before eating. There are many times when you need to do similar things.
In fact, the purpose of doing so is to consume the time cost of believers. For ordinary people, their time cost is not high. Compared with princes and nobles, their time cost may be much higher, but in front of faith, there is no high or low, only whether faith is sincere or not.
By consuming their time cost, when they began to act, there was a steady stream of faith coming to Wu Yi to achieve their own goals.
In order to regulate relevant matters, Wu Yi specially published a Book of hadith, which is similar to the existence of memoirs. At the beginning, Wu Yi described the Lord of reincarnation as the text born in heaven and earth. It was all considered by Wu Yi. It's not too much to say. It's not nonsense. It's like the great oath he made to heaven and earth when he became a Tao. It is bound by heaven and earth, For example, the final agreement, even Wu Yi himself, cannot be easily changed.
If people are always in the comfort zone, where can they think of so many problems and solutions? They all need to be stimulated by the outside world.
Many people happen to find it when they study the deeds of a certain period of time. They naively think that this situation will happen only in a certain country or a certain period of time. It is really a glimpse of the leopard and a glimpse of the sea.
In fact, this is true of the dynasty, the divine palace, and even the general trend of the whole heavens. There are great changes after the chaos. The greater the changes, the greater the reform.
This time, if my grandfather had not advocated the abolition of sexual worship, the attack was too wide and touched the interests of the temple of the Lord of reincarnation, there would not have been so many measures.
At the same time, because the humane Dynasty has unparalleled overall planning ability, a single temple can not resist in front of the whole dynasty. Similarly, in the face of crisis, the temples in the bright moon boundary and the Yang boundary began to connect in an orderly manner and selected a day to prepare for the land and water Dharma meeting.
In fact, there are many reasons behind the holding of this land and water Dharma meeting, not only the previous one, but also two key reasons.
First, there was a great mage in the Ming Dynasty. His Dharma name was called Chenxin. He was given the holy instruction by the Lord of reincarnation at night, and then he was relayed, so that all living beings could worship the great cause of respecting God.
Yes, this is called Chenxin. It's Wu Yi's chess piece, and it's not too much to say that it determines the overall situation. Wu Yi plans to cultivate him into his agent in the Yang world.
Second, there are political considerations and games behind this large-scale land and water Dharma meeting.
The location of the land and water Dharma meeting alone has been discussed back and forth for several times.
The identification of evil is one of the frictions between humanity and Shinto! However, it was soon annihilated, but Wu Yi did not underestimate the matter and soon launched his own solutions to ease the contradiction between himself and humanity.The first is to issue the oracle and set the sacrificial top grid. For the heart demon body, the number of sacrificial supplies is not absolute. The key is the power of faith condensed in these items.The more gifts, the more pious the belief in Wu Yi. Therefore, over the years, the sacrifices to the Lord of reincarnation have risen to the point where the people can barely maintain.However, many princes and nobles buy dozens of cars of gifts and choose a good time to dedicate them. It is not necessarily comparable to the half piece of bread crumbs given by a beggar when he is desperate and hungry, which brings incense and faith. It is a world apart. The key is sincerity.The offerings of the princes are taken from the people's fat and cream. They themselves are not involved in production. Dozens of cars and several cars are the same for them. Even if they are wasted, it is not a special pity for them.Moreover, it is also a question how many of the taxes collected in this name have really entered the sacrificial ceremony.After the introduction of his grandfather and others and the establishment of a truly humane Dynasty, Wu Yi almost no longer directly interfered in the affairs of the Yang world, otherwise those people could be punished.How firm is a man's faith that he dares to swallow even his offering to God.The people's fat and cream collected by Wu Yi is not good for Wu Yi. On the contrary, the people can't bear the pain because of the extravagance in sacrifice. In the end, they will scold Wu Yi. Who makes those princes levy exorbitant taxes in the name of reincarnation?After setting up the top grid sacrifice, Wu Yi continued to order that all things sacrificed by creatures can be enjoyed by themselves after exceeding the time limit. In this way, a lot of food will not be wasted. These foods are useless to Wu Yi, but for believers, they are rations for survival.Of course, one day is an exception. On the day of God's birthday, that is, the day when the Lord of spiritual demons and incarnations becomes the superior God, the sacrificial supplies on that day shall not be enjoyed by himself.As mentioned earlier, for God, the amount of food believers offer is not absolute, although it condenses the power of their faith. The key lies in sincerity.The magic thing in the world is that Wu Yi reduces the number of believers, which may reduce his status. In the eyes of some people, the more he exploits the gods, the stronger his divine power is. It is right to believe in him, and vice versa.At the same time, it may also cause a large number of the most devout believers to be at a loss. If these people are lost, Wu Yi has no place to cry.Therefore, on the one hand, Wu Yi reduced the number of sacrificial objects, on the other hand, increased the sacrificial ceremony to make it cumbersome. He completely integrated his faith into the life of living creatures, just like breathing, which exists all the time.Life and death is a great event for people. It's needless to mention. You need to thank the gods before eating. There are many times when you need to do similar things.In fact, the purpose of doing so is to consume the time cost of believers. For ordinary people, their time cost is not high. Compared with princes and nobles, their time cost may be much higher, but in front of faith, there is no high or low, only whether faith is sincere or not.By consuming their time cost, when they began to act, there was a steady stream of faith coming to Wu Yi to achieve their own goals.In order to regulate relevant matters, Wu Yi specially published a Book of hadith, which is similar to the existence of memoirs. At the beginning, Wu Yi described the Lord of reincarnation as the text born in heaven and earth. It was all considered by Wu Yi. It's not too much to say. It's not nonsense. It's like the great oath he made to heaven and earth when he became a Tao. It is bound by heaven and earth, For example, the final agreement, even Wu Yi himself, cannot be easily changed.If people are always in the comfort zone, where can they think of so many problems and solutions? They all need to be stimulated by the outside world.Many people happen to find it when they study the deeds of a certain period of time. They naively think that this situation will happen only in a certain country or a certain period of time. It is really a glimpse of the leopard and a glimpse of the sea.In fact, this is true of the dynasty, the divine palace, and even the general trend of the whole heavens. There are great changes after the chaos. The greater the changes, the greater the reform.This time, if my grandfather had not advocated the abolition of sexual worship, the attack was too wide and touched the interests of the temple of the Lord of reincarnation, there would not have been so many measures.At the same time, because the humane Dynasty has unparalleled overall planning ability, a single temple can not resist in front of the whole dynasty. Similarly, in the face of crisis, the temples in the bright moon boundary and the Yang boundary began to connect in an orderly manner and selected a day to prepare for the land and water Dharma meeting.In fact, there are many reasons behind the holding of this land and water Dharma meeting, not only the previous one, but also two key reasons.First, there was a great mage in the Ming Dynasty. His Dharma name was called Chenxin. He was given the holy instruction by the Lord of reincarnation at night, and then he was relayed, so that all living beings could worship the great cause of respecting God.Yes, this is called Chenxin. It's Wu Yi's chess piece, and it's not too much to say that it determines the overall situation. Wu Yi plans to cultivate him into his agent in the Yang world.Second, there are political considerations and games behind this large-scale land and water Dharma meeting.The location of the land and water Dharma meeting alone has been discussed back and forth for several times.
