Chapter 735: 735
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Wu Yi put his arms around the moon glass, and his body was very close to the ground. He breathed in the hot air, which made the sweat on the moon glass stand up.
"You, you, what are you going to do?" Yue Liuli wanted to struggle, but found that her body didn't listen at all and softened down, but it was funny to cover her eyes with her hands, like stealing a bell.
"Do you just want to avoid me? Or do you want to refuse or welcome?" Wu Yi bit Yue Liuli's ear and rubbed it with his teeth. He was intimate and delicate, smiling evil.
How much did his good teacher talk to Yue Liuli, or did Yue Liuli suddenly become enlightened? As far as Wu Yi is concerned, he actually wants the latter.
With a twist of his head, the moon glass broke free of control, blushed and panting, "if you mess around again, I'll --"
Wu Yi couldn't help laughing when he saw the moon glass racking his brains there without thinking of words
"I'll ignore you! Hum!" after Yue Liuli finished, she flew forward, leaving a beautiful shadow and beautiful fragrance.
The flying direction of the moon glass is the position of the demon statue in the cave. "Anyway, I want to take an apprentice. As long as I have a different identity, where is it not?"
Wu Yi shook his head, and a little aura hovered in his palm. Suddenly, he went in the direction of a valve. Wu Yi wanted to tell Xuanxing si the destination of his trip and the purpose of the recruit.
It's natural not to say so. In Wu Yi's current position, it's no big deal, but it's not without criticism. It's always good to say so.
After handling, Wu Yi chased the back of the moon glass, turned into a rainbow, and continued to chase and play with the moon glass.
Two thousand nine hundred miles westward, there is a high mountain, called mount Fu ti. Far away, there is gold and jade rising into the sky. The light is burning. The mountains are mostly brown and square, with lush vegetation and a peaceful atmosphere.
"This is where the southern Xinjiang God King follows." Wu Yi stops between the clouds and talks about the moon glass. Although the moon glass may also know about it, after all, the southern Xinjiang God King is as famous as the Master Wu Yi's zhitianxuan West Mountain God King!
However, the southern Xinjiang God King was born differently from Zhi Tianxuan. He was the spirit of the mountains. He naturally became a mountain god. Later, he was granted by the Taoist gate and included under the rule of the Taoist gate.
Southern Xinjiang is not as deserted as western land. It is reasonable to say that the God King of Southern Xinjiang can obtain more sacrifices and offerings, which is higher than zhitianxuan and makes the superior God.
But things are not so simple. The level of resources in southern Xinjiang is indeed much better, but the forces are more complex.
Far from it, just the witch clan hovering in southern Xinjiang, the God King of Southern Xinjiang, has no strength of checks and balances. He can only turn a blind eye to them. In fact, the scope of real jurisdiction is very narrow.
If it were not for the alliance with the big demons in the territory, the God King's throne might not be able to be saved. The witches and gods enshrined in the witch temple are not furnishings.
And those big demons are not kind-hearted. They also have their own thoughts to maintain the throne of the God King.
The big demons support the position of God King, and the God King is granted by the Taoist door. In other words, these big demons are also included in the jurisdiction of the Taoist door to a certain extent.
After all, Taoism is the first force on the land. If you tear your face with Taoism, the big demons also know that they are not opponents. Such verbal submission can also be exchanged for the resources distributed by Taoism. Why not?
Is face important or inside important? When you ask this question, you might as well think about it. When the inside is not enough to obtain face, is it the best solution only to sacrifice face as much as possible, obtain the inside, hibernate and grow step by step.
The relationship between the God King and the big demons hiding in southern Xinjiang is roughly like this. This is why Wu Yi came here at his first stop.
Although the presence of the God King is not strong, it somehow represents the face of the Taoist door, bypasses him, and is of no use to the system maintained by the Taoist door.
Suddenly, Wu Yi waited for a moment in the clouds after handing over the worship post. Then a golden light broke through the clouds and rendered all the sky with golden light.
When the golden light dissipated, the southern God appeared in front of Wu Yi. The gold armor refined from thousands of years of refined gold was shining. It was solemn and powerful. The weapons were not seen, and it was estimated that he did not dare to show his weapons in front of Wu Yi.
It is worth mentioning that there is a strange animal under the crotch of the God King. The whole body is dark, looks like a dog, but has leopard stripes, horns like cattle, bleak cry, and a pair of eyes are like a pair of burning flames.
Seen by these eyes, there is an unknown karma fire burning in my heart. It is not the fire of origin, but the fire from seven emotions and six desires.
This strange beast is called cunning. It is an ancient strange beast. Although it looks ferocious and cruel, it is a good beast. Wherever it passes by, it will turn into a canopy of fly ash if there are evil thoughts in its heart.
The word "cunning" was originally used to describe Jianyong, but later, the cunning beast was inherited for many years, and there was differentiation inside.
Some cunning beasts no longer burn those who have evil thoughts, but devour them instead. Swallowing evil thoughts is also kind, but many cunning beasts have no strength to control this power. Since then, they have become fierce and like to devour all living beings. They almost become one of the four fierce beasts.
The cunning beast under the God King of Southern Xinjiang is not flesh and blood, but composed of divine power. It doesn't hurt to say it's a divine beast.
Its origin is Baize. Yes, it is a valve Baize. He took its noumenon, the true meaning of the cunning beast in the Baize ten thousand beast picture, and gave it to the God King of Southern Xinjiang. Then the God King of Southern Xinjiang refined the true meaning. It will be thousands of years later.
After Wu Yi told the Nanjiang God King of his intention, that is, the idea of recruiting disciples, the Nanjiang God King frowned and thought for a moment, and said solemnly, "I'm afraid I'm not familiar with the situation here. Although my subordinates have the name of God King, they don't have the truth of God King. Those big demons are very rebellious. If they collide with Shangzhen, it's not beautiful."
"So, what do you suggest I do?" Wu Yi asked with a smile. If the God King was greedy for life and afraid of death, Jos would have to say something about it after he returned to the sect.
"If Shangzhen insists on going, my subordinates ask to accompany Shangzhen." the God King replied solemnly.
In the eyes of the public, Wu Yi has two bodies. The Shinto body is already at the level of a superior God, but the human body is still Yuan Ying's cultivation. How can he confront the demon statue of Dongtian.
"You have a heart, so it's settled." Wu Yi said faintly, and the answer was not too bad.
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Wu Yi put his arms around the moon glass, and his body was very close to the ground. He breathed in the hot air, which made the sweat on the moon glass stand up.
"You, you, what are you going to do?" Yue Liuli wanted to struggle, but found that her body didn't listen at all and softened down, but it was funny to cover her eyes with her hands, like stealing a bell.
"Do you just want to avoid me? Or do you want to refuse or welcome?" Wu Yi bit Yue Liuli's ear and rubbed it with his teeth. He was intimate and delicate, smiling evil.
How much did his good teacher talk to Yue Liuli, or did Yue Liuli suddenly become enlightened? As far as Wu Yi is concerned, he actually wants the latter.
With a twist of his head, the moon glass broke free of control, blushed and panting, "if you mess around again, I'll --"
Wu Yi couldn't help laughing when he saw the moon glass racking his brains there without thinking of words
"I'll ignore you! Hum!" after Yue Liuli finished, she flew forward, leaving a beautiful shadow and beautiful fragrance.
The flying direction of the moon glass is the position of the demon statue in the cave. "Anyway, I want to take an apprentice. As long as I have a different identity, where is it not?"
Wu Yi shook his head, and a little aura hovered in his palm. Suddenly, he went in the direction of a valve. Wu Yi wanted to tell Xuanxing si the destination of his trip and the purpose of the recruit.
It's natural not to say so. In Wu Yi's current position, it's no big deal, but it's not without criticism. It's always good to say so.
After handling, Wu Yi chased the back of the moon glass, turned into a rainbow, and continued to chase and play with the moon glass.
Two thousand nine hundred miles westward, there is a high mountain, called mount Fu ti. Far away, there is gold and jade rising into the sky. The light is burning. The mountains are mostly brown and square, with lush vegetation and a peaceful atmosphere.
"This is where the southern Xinjiang God King follows." Wu Yi stops between the clouds and talks about the moon glass. Although the moon glass may also know about it, after all, the southern Xinjiang God King is as famous as the Master Wu Yi's zhitianxuan West Mountain God King!
However, the southern Xinjiang God King was born differently from Zhi Tianxuan. He was the spirit of the mountains. He naturally became a mountain god. Later, he was granted by the Taoist gate and included under the rule of the Taoist gate.
Southern Xinjiang is not as deserted as western land. It is reasonable to say that the God King of Southern Xinjiang can obtain more sacrifices and offerings, which is higher than zhitianxuan and makes the superior God.
But things are not so simple. The level of resources in southern Xinjiang is indeed much better, but the forces are more complex.
Far from it, just the witch clan hovering in southern Xinjiang, the God King of Southern Xinjiang, has no strength of checks and balances. He can only turn a blind eye to them. In fact, the scope of real jurisdiction is very narrow.
If it were not for the alliance with the big demons in the territory, the God King's throne might not be able to be saved. The witches and gods enshrined in the witch temple are not furnishings.
And those big demons are not kind-hearted. They also have their own thoughts to maintain the throne of the God King.
The big demons support the position of God King, and the God King is granted by the Taoist door. In other words, these big demons are also included in the jurisdiction of the Taoist door to a certain extent.
After all, Taoism is the first force on the land. If you tear your face with Taoism, the big demons also know that they are not opponents. Such verbal submission can also be exchanged for the resources distributed by Taoism. Why not?
Is face important or inside important? When you ask this question, you might as well think about it. When the inside is not enough to obtain face, is it the best solution only to sacrifice face as much as possible, obtain the inside, hibernate and grow step by step.
The relationship between the God King and the big demons hiding in southern Xinjiang is roughly like this. This is why Wu Yi came here at his first stop.
Although the presence of the God King is not strong, it somehow represents the face of the Taoist door, bypasses him, and is of no use to the system maintained by the Taoist door.
Suddenly, Wu Yi waited for a moment in the clouds after handing over the worship post. Then a golden light broke through the clouds and rendered all the sky with golden light.
When the golden light dissipated, the southern God appeared in front of Wu Yi. The gold armor refined from thousands of years of refined gold was shining. It was solemn and powerful. The weapons were not seen, and it was estimated that he did not dare to show his weapons in front of Wu Yi.
It is worth mentioning that there is a strange animal under the crotch of the God King. The whole body is dark, looks like a dog, but has leopard stripes, horns like cattle, bleak cry, and a pair of eyes are like a pair of burning flames.
Seen by these eyes, there is an unknown karma fire burning in my heart. It is not the fire of origin, but the fire from seven emotions and six desires.
This strange beast is called cunning. It is an ancient strange beast. Although it looks ferocious and cruel, it is a good beast. Wherever it passes by, it will turn into a canopy of fly ash if there are evil thoughts in its heart.
The word "cunning" was originally used to describe Jianyong, but later, the cunning beast was inherited for many years, and there was differentiation inside.
Some cunning beasts no longer burn those who have evil thoughts, but devour them instead. Swallowing evil thoughts is also kind, but many cunning beasts have no strength to control this power. Since then, they have become fierce and like to devour all living beings. They almost become one of the four fierce beasts.
The cunning beast under the God King of Southern Xinjiang is not flesh and blood, but composed of divine power. It doesn't hurt to say it's a divine beast.
Its origin is Baize. Yes, it is a valve Baize. He took its noumenon, the true meaning of the cunning beast in the Baize ten thousand beast picture, and gave it to the God King of Southern Xinjiang. Then the God King of Southern Xinjiang refined the true meaning. It will be thousands of years later.
After Wu Yi told the Nanjiang God King of his intention, that is, the idea of recruiting disciples, the Nanjiang God King frowned and thought for a moment, and said solemnly, "I'm afraid I'm not familiar with the situation here. Although my subordinates have the name of God King, they don't have the truth of God King. Those big demons are very rebellious. If they collide with Shangzhen, it's not beautiful."
"So, what do you suggest I do?" Wu Yi asked with a smile. If the God King was greedy for life and afraid of death, Jos would have to say something about it after he returned to the sect.
"If Shangzhen insists on going, my subordinates ask to accompany Shangzhen." the God King replied solemnly.
In the eyes of the public, Wu Yi has two bodies. The Shinto body is already at the level of a superior God, but the human body is still Yuan Ying's cultivation. How can he confront the demon statue of Dongtian.
"You have a heart, so it's settled." Wu Yi said faintly, and the answer was not too bad.
Wu Yi put his arms around the moon glass, and his body was very close to the ground. He breathed in the hot air, which made the sweat on the moon glass stand up."You, you, what are you going to do?" Yue Liuli wanted to struggle, but found that her body didn't listen at all and softened down, but it was funny to cover her eyes with her hands, like stealing a bell."Do you just want to avoid me? Or do you want to refuse or welcome?" Wu Yi bit Yue Liuli's ear and rubbed it with his teeth. He was intimate and delicate, smiling evil.How much did his good teacher talk to Yue Liuli, or did Yue Liuli suddenly become enlightened? As far as Wu Yi is concerned, he actually wants the latter.With a twist of his head, the moon glass broke free of control, blushed and panting, "if you mess around again, I'll --"Wu Yi couldn't help laughing when he saw the moon glass racking his brains there without thinking of words"I'll ignore you! Hum!" after Yue Liuli finished, she flew forward, leaving a beautiful shadow and beautiful fragrance.The flying direction of the moon glass is the position of the demon statue in the cave. "Anyway, I want to take an apprentice. As long as I have a different identity, where is it not?"Wu Yi shook his head, and a little aura hovered in his palm. Suddenly, he went in the direction of a valve. Wu Yi wanted to tell Xuanxing si the destination of his trip and the purpose of the recruit.It's natural not to say so. In Wu Yi's current position, it's no big deal, but it's not without criticism. It's always good to say so.After handling, Wu Yi chased the back of the moon glass, turned into a rainbow, and continued to chase and play with the moon glass.Two thousand nine hundred miles westward, there is a high mountain, called mount Fu ti. Far away, there is gold and jade rising into the sky. The light is burning. The mountains are mostly brown and square, with lush vegetation and a peaceful atmosphere."This is where the southern Xinjiang God King follows." Wu Yi stops between the clouds and talks about the moon glass. Although the moon glass may also know about it, after all, the southern Xinjiang God King is as famous as the Master Wu Yi's zhitianxuan West Mountain God King!However, the southern Xinjiang God King was born differently from Zhi Tianxuan. He was the spirit of the mountains. He naturally became a mountain god. Later, he was granted by the Taoist gate and included under the rule of the Taoist gate.Southern Xinjiang is not as deserted as western land. It is reasonable to say that the God King of Southern Xinjiang can obtain more sacrifices and offerings, which is higher than zhitianxuan and makes the superior God.But things are not so simple. The level of resources in southern Xinjiang is indeed much better, but the forces are more complex.Far from it, just the witch clan hovering in southern Xinjiang, the God King of Southern Xinjiang, has no strength of checks and balances. He can only turn a blind eye to them. In fact, the scope of real jurisdiction is very narrow.If it were not for the alliance with the big demons in the territory, the God King's throne might not be able to be saved. The witches and gods enshrined in the witch temple are not furnishings.And those big demons are not kind-hearted. They also have their own thoughts to maintain the throne of the God King.The big demons support the position of God King, and the God King is granted by the Taoist door. In other words, these big demons are also included in the jurisdiction of the Taoist door to a certain extent.After all, Taoism is the first force on the land. If you tear your face with Taoism, the big demons also know that they are not opponents. Such verbal submission can also be exchanged for the resources distributed by Taoism. Why not?Is face important or inside important? When you ask this question, you might as well think about it. When the inside is not enough to obtain face, is it the best solution only to sacrifice face as much as possible, obtain the inside, hibernate and grow step by step.The relationship between the God King and the big demons hiding in southern Xinjiang is roughly like this. This is why Wu Yi came here at his first stop.Although the presence of the God King is not strong, it somehow represents the face of the Taoist door, bypasses him, and is of no use to the system maintained by the Taoist door.Suddenly, Wu Yi waited for a moment in the clouds after handing over the worship post. Then a golden light broke through the clouds and rendered all the sky with golden light.When the golden light dissipated, the southern God appeared in front of Wu Yi. The gold armor refined from thousands of years of refined gold was shining. It was solemn and powerful. The weapons were not seen, and it was estimated that he did not dare to show his weapons in front of Wu Yi.It is worth mentioning that there is a strange animal under the crotch of the God King. The whole body is dark, looks like a dog, but has leopard stripes, horns like cattle, bleak cry, and a pair of eyes are like a pair of burning flames.Seen by these eyes, there is an unknown karma fire burning in my heart. It is not the fire of origin, but the fire from seven emotions and six desires.This strange beast is called cunning. It is an ancient strange beast. Although it looks ferocious and cruel, it is a good beast. Wherever it passes by, it will turn into a canopy of fly ash if there are evil thoughts in its heart.The word "cunning" was originally used to describe Jianyong, but later, the cunning beast was inherited for many years, and there was differentiation inside.Some cunning beasts no longer burn those who have evil thoughts, but devour them instead. Swallowing evil thoughts is also kind, but many cunning beasts have no strength to control this power. Since then, they have become fierce and like to devour all living beings. They almost become one of the four fierce beasts.The cunning beast under the God King of Southern Xinjiang is not flesh and blood, but composed of divine power. It doesn't hurt to say it's a divine beast.Its origin is Baize. Yes, it is a valve Baize. He took its noumenon, the true meaning of the cunning beast in the Baize ten thousand beast picture, and gave it to the God King of Southern Xinjiang. Then the God King of Southern Xinjiang refined the true meaning. It will be thousands of years later.After Wu Yi told the Nanjiang God King of his intention, that is, the idea of recruiting disciples, the Nanjiang God King frowned and thought for a moment, and said solemnly, "I'm afraid I'm not familiar with the situation here. Although my subordinates have the name of God King, they don't have the truth of God King. Those big demons are very rebellious. If they collide with Shangzhen, it's not beautiful.""So, what do you suggest I do?" Wu Yi asked with a smile. If the God King was greedy for life and afraid of death, Jos would have to say something about it after he returned to the sect."If Shangzhen insists on going, my subordinates ask to accompany Shangzhen." the God King replied solemnly.In the eyes of the public, Wu Yi has two bodies. The Shinto body is already at the level of a superior God, but the human body is still Yuan Ying's cultivation. How can he confront the demon statue of Dongtian."You have a heart, so it's settled." Wu Yi said faintly, and the answer was not too bad.
