Chapter 761: 761
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Wu Yi doesn't know how long this low state has lasted. In the current situation, there is no concept of time and space.
It is also a coincidence that Wu Yi found that the world evolved from the way of burning the emperor has a low level of civilization, and a small group of people climbed the peak, leaving future generations far behind.
Yes, burning the emperor specializes in Taoism and ignores Shinto and humanity. It seems to be indomitable, but it will also ignore some contents, which are Wu Yi's breakthrough.
It's like the question of which comes first, chicken or egg? We can think from the perspective of logic theory, from the perspective of biogenetics, or from the perspective of name and reality. The problem is still that problem, but the angles are diverse. It's not good to say who is right and who is wrong.
You can't ask a philosophy teacher to explain the relevant problems with biological knowledge, but you might as well supplement him.
Finding a breakthrough, Wu Yi's lost confidence surged in like a tide, but this time, Wu Yi no longer looked at the track of the Avenue as foolishly as before.
Wu Yi takes out the shipping plate and plays two roles. He deduces his duel with the way of burning the emperor. It is also a battle of the road and the inspiration given to Wu Yi by Zhi Tianxuan. The shipping plate is not chicken ribs. It is still of great use at a critical time.
The chess game has been going on round after round, which is similar to who is more advanced. In fact, it emphasizes the idea rather than the current strength.
In the past ten innings, Wu Yi failed miserably before he could evolve relevant Shinto and humanity.
Wu Yi and the burning emperor are people of two worlds.
However, if we stubbornly insist on taking the lead and delay the situation to midfield, when Wu Yi evolves his Shinto and humanity, the situation can change and may not win, but at least we can maintain an invincible deadlock.
In this way, after nearly a hundred games of fixed transport disc deduction, Wu Yi finally pushed some relevant tips, and his understanding of the way to burn the emperor was also more profound.
In a word, the way to burn the emperor is summarized: fire is the origin of all things.
So as long as we prove that some things, even fire, can not evolve, we can fundamentally subvert the road of burning the emperor, and really make Wu Yi's own brand in the beads.
In order to achieve this goal, Wu Yi's method is to compete with Yin and Yang. Burning the emperor reverses the five elements, but does not reverse to the level of yin and Yang. Perhaps it is enough for burning the emperor.
However, defects are defects, and regret is regret. Wu Yi is fighting against the way of burning the emperor, not him. If he competes with the way of burning the emperor, Wu Yi is not so superficial. However, since he is fighting against the way of burning the emperor, simplicity is the strongest.
This idea was deduced in the fixed transport tray, and the effect was remarkable. Wu Yi won the way of burning the emperor for the first time in the early stage.
This victory gave Wu Yi great confidence. If he did it again and again, the results were the same. Wu Yi no longer continued the scheduled exercise and directly began the actual battle.
Staring at the white flame above his head, Wu Yi slowly spread his Avenue and killed the silence of all things. As soon as it appeared, it interrupted the opening and closing of the flame.
Like his own deduction, Wu Yixi came from his heart and did not delay a minute. He showed the previous deduction step by step. It is inevitable that there are mistakes in the middle, but it is not a big problem. Deal with it a little and continue.
When Wu Yi disintegrated the way of burning the emperor, the white flame exploded, which seemed to have a dissipation trend. The power attenuation was almost terrible, as if it was really going to be ordinary.
The string that has been tight all the time also slackens at the moment, but Wu Yi doesn't have much joy. This confrontation is like Wu Yi's confrontation with a wooden stake. On the other side, he can only stand and be beaten, and all action tracks can be deduced through continuous attempts.
If it's wrong to fight the burning emperor, it's against the black beetle. Wu Yi can't win so easily. If he fails once, he won't have a chance to make up for it.
Defeat the way of burning the emperor, but this is only the first step. Next, Wu Yi has to transform the way of burning the emperor. How to take the way of burning the emperor as the skin and instill his understanding into it.
The way of burning the emperor takes fire as the origin of all things in the world.
However, what Wu Yi understands and believes in is not the case. The world is static. There are absolute and relative differences between static. Relative static is dynamic. Static is Yang white fish, while dynamic is Yin black fish.
All things in the world evolve in the collision of motion and static and the intersection of yin and Yang.
Wu Yi's cultivation of all the skills and supernatural powers today is based on this. It has never changed. The most important thing is to absorb each other's reasonable core and improve his own way. It can't and can't be changed.
After fighting against the way of burning the emperor, Wu Yi also absorbed the reasonable core of the way of burning the emperor, and his understanding of the road of fire exceeded the rest of the five elements.
In the way of burning the emperor, the method of reversing the five elements was also added by Wu Yi. Gold, wood, water, fire and earth, but if there is one, Wu Yi can evolve the five elements together.
Wu Yi has been able to command the scattered white flame like an arm. Of course, it is impossible to have that power like the black beetle, but it should not be difficult to squeeze into the level of top-grade supernatural power.
In other words, Wu Yi's means are the same, but this means comes from burning the emperor, which is inconsistent with Wu Yi's own understanding. Wu Yi can't use it. It can be used for camouflage.
With the palms closed, under strong pressure, the white flame exploded again and changed into five flames. Although it has the shape of flame, it is the origin of the five elements of gold, wood, water, fire and earth, and its color is also different.
Wu Yi sat cross legged. The five flames curled around him, like a kind child, very sticky.
It's not easy to ask Wu Yi what he wants to do now, but it's difficult to say. At least the road ahead is clear and there is no confusion about the direction.
In the past, Wu Yi used to use his magic power to move and calm from the road of tranquility to the road of yin and Yang, and the five elements of all things, following the order that Tao generates one, two and two generate three.
What Wu Yi has done now is to push back from three to two. It's simple to say, but it's not so easy to do.
The five groups of flames around me are chasing and chasing, and gradually split into ten groups of flames. Different from the ten groups of flames split by the way of burning the emperor, these ten groups represent the five element way under the differentiation of movement and static.
The restless five element flame gradually turns into a Yin fish, while the silent five element flame turns into a yang fish.
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Wu Yi doesn't know how long this low state has lasted. In the current situation, there is no concept of time and space.
It is also a coincidence that Wu Yi found that the world evolved from the way of burning the emperor has a low level of civilization, and a small group of people climbed the peak, leaving future generations far behind.
Yes, burning the emperor specializes in Taoism and ignores Shinto and humanity. It seems to be indomitable, but it will also ignore some contents, which are Wu Yi's breakthrough.
It's like the question of which comes first, chicken or egg? We can think from the perspective of logic theory, from the perspective of biogenetics, or from the perspective of name and reality. The problem is still that problem, but the angles are diverse. It's not good to say who is right and who is wrong.
You can't ask a philosophy teacher to explain the relevant problems with biological knowledge, but you might as well supplement him.
Finding a breakthrough, Wu Yi's lost confidence surged in like a tide, but this time, Wu Yi no longer looked at the track of the Avenue as foolishly as before.
Wu Yi takes out the shipping plate and plays two roles. He deduces his duel with the way of burning the emperor. It is also a battle of the road and the inspiration given to Wu Yi by Zhi Tianxuan. The shipping plate is not chicken ribs. It is still of great use at a critical time.
The chess game has been going on round after round, which is similar to who is more advanced. In fact, it emphasizes the idea rather than the current strength.
In the past ten innings, Wu Yi failed miserably before he could evolve relevant Shinto and humanity.
Wu Yi and the burning emperor are people of two worlds.
However, if we stubbornly insist on taking the lead and delay the situation to midfield, when Wu Yi evolves his Shinto and humanity, the situation can change and may not win, but at least we can maintain an invincible deadlock.
In this way, after nearly a hundred games of fixed transport disc deduction, Wu Yi finally pushed some relevant tips, and his understanding of the way to burn the emperor was also more profound.
In a word, the way to burn the emperor is summarized: fire is the origin of all things.
So as long as we prove that some things, even fire, can not evolve, we can fundamentally subvert the road of burning the emperor, and really make Wu Yi's own brand in the beads.
In order to achieve this goal, Wu Yi's method is to compete with Yin and Yang. Burning the emperor reverses the five elements, but does not reverse to the level of yin and Yang. Perhaps it is enough for burning the emperor.
However, defects are defects, and regret is regret. Wu Yi is fighting against the way of burning the emperor, not him. If he competes with the way of burning the emperor, Wu Yi is not so superficial. However, since he is fighting against the way of burning the emperor, simplicity is the strongest.
This idea was deduced in the fixed transport tray, and the effect was remarkable. Wu Yi won the way of burning the emperor for the first time in the early stage.
This victory gave Wu Yi great confidence. If he did it again and again, the results were the same. Wu Yi no longer continued the scheduled exercise and directly began the actual battle.
Staring at the white flame above his head, Wu Yi slowly spread his Avenue and killed the silence of all things. As soon as it appeared, it interrupted the opening and closing of the flame.
Like his own deduction, Wu Yixi came from his heart and did not delay a minute. He showed the previous deduction step by step. It is inevitable that there are mistakes in the middle, but it is not a big problem. Deal with it a little and continue.
When Wu Yi disintegrated the way of burning the emperor, the white flame exploded, which seemed to have a dissipation trend. The power attenuation was almost terrible, as if it was really going to be ordinary.
The string that has been tight all the time also slackens at the moment, but Wu Yi doesn't have much joy. This confrontation is like Wu Yi's confrontation with a wooden stake. On the other side, he can only stand and be beaten, and all action tracks can be deduced through continuous attempts.
If it's wrong to fight the burning emperor, it's against the black beetle. Wu Yi can't win so easily. If he fails once, he won't have a chance to make up for it.
Defeat the way of burning the emperor, but this is only the first step. Next, Wu Yi has to transform the way of burning the emperor. How to take the way of burning the emperor as the skin and instill his understanding into it.
The way of burning the emperor takes fire as the origin of all things in the world.
However, what Wu Yi understands and believes in is not the case. The world is static. There are absolute and relative differences between static. Relative static is dynamic. Static is Yang white fish, while dynamic is Yin black fish.
All things in the world evolve in the collision of motion and static and the intersection of yin and Yang.
Wu Yi's cultivation of all the skills and supernatural powers today is based on this. It has never changed. The most important thing is to absorb each other's reasonable core and improve his own way. It can't and can't be changed.
After fighting against the way of burning the emperor, Wu Yi also absorbed the reasonable core of the way of burning the emperor, and his understanding of the road of fire exceeded the rest of the five elements.
In the way of burning the emperor, the method of reversing the five elements was also added by Wu Yi. Gold, wood, water, fire and earth, but if there is one, Wu Yi can evolve the five elements together.
Wu Yi has been able to command the scattered white flame like an arm. Of course, it is impossible to have that power like the black beetle, but it should not be difficult to squeeze into the level of top-grade supernatural power.
In other words, Wu Yi's means are the same, but this means comes from burning the emperor, which is inconsistent with Wu Yi's own understanding. Wu Yi can't use it. It can be used for camouflage.
With the palms closed, under strong pressure, the white flame exploded again and changed into five flames. Although it has the shape of flame, it is the origin of the five elements of gold, wood, water, fire and earth, and its color is also different.
Wu Yi sat cross legged. The five flames curled around him, like a kind child, very sticky.
It's not easy to ask Wu Yi what he wants to do now, but it's difficult to say. At least the road ahead is clear and there is no confusion about the direction.
In the past, Wu Yi used to use his magic power to move and calm from the road of tranquility to the road of yin and Yang, and the five elements of all things, following the order that Tao generates one, two and two generate three.
What Wu Yi has done now is to push back from three to two. It's simple to say, but it's not so easy to do.
The five groups of flames around me are chasing and chasing, and gradually split into ten groups of flames. Different from the ten groups of flames split by the way of burning the emperor, these ten groups represent the five element way under the differentiation of movement and static.
The restless five element flame gradually turns into a Yin fish, while the silent five element flame turns into a yang fish.
Wu Yi doesn't know how long this low state has lasted. In the current situation, there is no concept of time and space.It is also a coincidence that Wu Yi found that the world evolved from the way of burning the emperor has a low level of civilization, and a small group of people climbed the peak, leaving future generations far behind.Yes, burning the emperor specializes in Taoism and ignores Shinto and humanity. It seems to be indomitable, but it will also ignore some contents, which are Wu Yi's breakthrough.It's like the question of which comes first, chicken or egg? We can think from the perspective of logic theory, from the perspective of biogenetics, or from the perspective of name and reality. The problem is still that problem, but the angles are diverse. It's not good to say who is right and who is wrong.You can't ask a philosophy teacher to explain the relevant problems with biological knowledge, but you might as well supplement him.Finding a breakthrough, Wu Yi's lost confidence surged in like a tide, but this time, Wu Yi no longer looked at the track of the Avenue as foolishly as before.Wu Yi takes out the shipping plate and plays two roles. He deduces his duel with the way of burning the emperor. It is also a battle of the road and the inspiration given to Wu Yi by Zhi Tianxuan. The shipping plate is not chicken ribs. It is still of great use at a critical time.The chess game has been going on round after round, which is similar to who is more advanced. In fact, it emphasizes the idea rather than the current strength.In the past ten innings, Wu Yi failed miserably before he could evolve relevant Shinto and humanity.Wu Yi and the burning emperor are people of two worlds.However, if we stubbornly insist on taking the lead and delay the situation to midfield, when Wu Yi evolves his Shinto and humanity, the situation can change and may not win, but at least we can maintain an invincible deadlock.In this way, after nearly a hundred games of fixed transport disc deduction, Wu Yi finally pushed some relevant tips, and his understanding of the way to burn the emperor was also more profound.In a word, the way to burn the emperor is summarized: fire is the origin of all things.So as long as we prove that some things, even fire, can not evolve, we can fundamentally subvert the road of burning the emperor, and really make Wu Yi's own brand in the beads.In order to achieve this goal, Wu Yi's method is to compete with Yin and Yang. Burning the emperor reverses the five elements, but does not reverse to the level of yin and Yang. Perhaps it is enough for burning the emperor.However, defects are defects, and regret is regret. Wu Yi is fighting against the way of burning the emperor, not him. If he competes with the way of burning the emperor, Wu Yi is not so superficial. However, since he is fighting against the way of burning the emperor, simplicity is the strongest.This idea was deduced in the fixed transport tray, and the effect was remarkable. Wu Yi won the way of burning the emperor for the first time in the early stage.This victory gave Wu Yi great confidence. If he did it again and again, the results were the same. Wu Yi no longer continued the scheduled exercise and directly began the actual battle.Staring at the white flame above his head, Wu Yi slowly spread his Avenue and killed the silence of all things. As soon as it appeared, it interrupted the opening and closing of the flame.Like his own deduction, Wu Yixi came from his heart and did not delay a minute. He showed the previous deduction step by step. It is inevitable that there are mistakes in the middle, but it is not a big problem. Deal with it a little and continue.When Wu Yi disintegrated the way of burning the emperor, the white flame exploded, which seemed to have a dissipation trend. The power attenuation was almost terrible, as if it was really going to be ordinary.The string that has been tight all the time also slackens at the moment, but Wu Yi doesn't have much joy. This confrontation is like Wu Yi's confrontation with a wooden stake. On the other side, he can only stand and be beaten, and all action tracks can be deduced through continuous attempts.If it's wrong to fight the burning emperor, it's against the black beetle. Wu Yi can't win so easily. If he fails once, he won't have a chance to make up for it.Defeat the way of burning the emperor, but this is only the first step. Next, Wu Yi has to transform the way of burning the emperor. How to take the way of burning the emperor as the skin and instill his understanding into it.The way of burning the emperor takes fire as the origin of all things in the world.However, what Wu Yi understands and believes in is not the case. The world is static. There are absolute and relative differences between static. Relative static is dynamic. Static is Yang white fish, while dynamic is Yin black fish.All things in the world evolve in the collision of motion and static and the intersection of yin and Yang.Wu Yi's cultivation of all the skills and supernatural powers today is based on this. It has never changed. The most important thing is to absorb each other's reasonable core and improve his own way. It can't and can't be changed.After fighting against the way of burning the emperor, Wu Yi also absorbed the reasonable core of the way of burning the emperor, and his understanding of the road of fire exceeded the rest of the five elements.In the way of burning the emperor, the method of reversing the five elements was also added by Wu Yi. Gold, wood, water, fire and earth, but if there is one, Wu Yi can evolve the five elements together.Wu Yi has been able to command the scattered white flame like an arm. Of course, it is impossible to have that power like the black beetle, but it should not be difficult to squeeze into the level of top-grade supernatural power.In other words, Wu Yi's means are the same, but this means comes from burning the emperor, which is inconsistent with Wu Yi's own understanding. Wu Yi can't use it. It can be used for camouflage.With the palms closed, under strong pressure, the white flame exploded again and changed into five flames. Although it has the shape of flame, it is the origin of the five elements of gold, wood, water, fire and earth, and its color is also different.Wu Yi sat cross legged. The five flames curled around him, like a kind child, very sticky.It's not easy to ask Wu Yi what he wants to do now, but it's difficult to say. At least the road ahead is clear and there is no confusion about the direction.In the past, Wu Yi used to use his magic power to move and calm from the road of tranquility to the road of yin and Yang, and the five elements of all things, following the order that Tao generates one, two and two generate three.What Wu Yi has done now is to push back from three to two. It's simple to say, but it's not so easy to do.The five groups of flames around me are chasing and chasing, and gradually split into ten groups of flames. Different from the ten groups of flames split by the way of burning the emperor, these ten groups represent the five element way under the differentiation of movement and static.The restless five element flame gradually turns into a Yin fish, while the silent five element flame turns into a yang fish.
