Chapter 82: 82
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Some readers said they didn't understand the innovative system of individual people. Well, it's the individual who didn't make it clear. Some terms in this book are explained below.
Five schools
If you think this is nonsense, you are wrong. In order to make you more clear, I will first introduce the five schools in reality to you.
1. Good Samaritan.
The monks of Jishan sect pay attention to: spreading kindness and benevolence, accumulating merit and accumulating virtue. With boundless merit and virtue, achieve the sense of heaven and man, and cultivate the way of heaven and immortals. It is said that they are immortals, but in fact, they are only semi Shinto practice. After completing their merits and virtues, the friars of Jishan sect use their merits and virtues to achieve the throne and avoid the clergy at the same time. He got the sacred incense, but he was not involved in official business. He was as carefree as an immortal.
The Jishan sect is to accumulate merit, accumulate virtue, benefit things and help others. It is the first task of cultivating Taoism to treat others at its own expense, sacrifice itself as a person, sympathize with the evil of others, enjoy the good of others, help others in their urgent need, and solve the danger of others.
A monk of Jishan sect should practice good books such as the supreme induction, merits and demerits, and Yin Yu Wen. He should know: "if you want to cultivate immortals, you must establish three thousand good deeds; if you want to cultivate earth immortals, you must establish three hundred good deeds."
2. Classic school.
Taoism characterized by believing in a certain classic is collectively referred to as classic Taoism. The monks of the classic school study and verify the classics and respect the monks and gods. Generally speaking, most of the monks of the classic sect practice Shinto. According to their own sect's Shinto system, they feel the heart of heaven and practice all their life. They just want to leave a name in the God King's pen and get Shinto incense.
Most classical schools also belong to the talisman school. Classical school and talisman school are the most religious schools of Taoism.
3. Talisman school.
The friars of the talisman school are good at drawing talismans to expel ghosts and water to cure diseases. At the same time, they are best at fasting and sacrificial rites. From heaven, you can reach your life and send divine soldiers; Under the, you can reach Jiuyou and work ghosts; Peace, but life empathy, God and man are the same, and the fairy way can be expected. The school of talisman is undoubtedly the most powerful school.
From the earliest "five bushels of rice" to the now famous Maoshan school and the Shenxiao school famous for Leifa, all belong to the talisman school. In the eyes of the world, the school of talisman almost represents Taoism.
4. Zhan Jianpai.
A school of Taoism that focuses on the number of practices. The monk of zhanyan sect takes pills internally and cultivates merits and virtues externally. He is best at taking advantage of Qi. Once he gets the correspondence between God and man and peeps into the loopholes of heaven's way, he skillfully sets up Tao fruits and becomes an immortal. So the zhanyan friars came closest to the secular people.
Most of the monks of Zhanxian sect are intelligent people. They are best at divining fate. They are strange and dodgy, and set up an array.
Talismans are good at fighting and accounting. The practice of the zhanyan school consumes a lot of energy, and non intelligent people don't get into the wall. That's why the zhanyan school has very few real successors. Most of the practitioners of the talisman school also practice this way, but they don't study it deeply, but most schools don't touch it.
5. Dan Ding sect.
The Danding sect, a sect that almost transformed Taoism from religion into a practice society. It can be said that the decline of Taoism is largely due to the Danding sect.
The Danding sect stresses the double cultivation of life, taking itself as the furnace, essence as lead and divine knowledge as mercury to become the golden pill Avenue.
The friars of Danding sect do not practice the way of occupying experience, do not learn the art of talisman, but only the skill of life. The pursuit of immortality is the true fairy way.
The Danding sect pays attention to seclusion and self-sufficiency. It is neither evil nor good to others. It only wants to get rid of itself, which cares about all living beings in the world. Although the friars of the Danding sect only practice gold pills and do not do talismans, it does not mean that they are weak. On the contrary, they can be said to be the friars closest to the way of heaven among the five schools!
There are natural differences between reality and fiction. It is not so much the five schools as the five schools. The scattered people do not take it (the scope of the world is narrowed, and it is difficult to join the schools of witchcraft and Taoism and array Taoism), so it is fictionalized.
After reading the description, you must also see that the five schools are not clear-cut. As the individual said in the book, the five schools intersect and learn from each other, but the core remains the same.
Dan Ding sect: it is divided into inner Dan Dao and outer Dan Dao. The fundamental difference between the two lies in whether the golden elixir is refined internally or externally. Generally speaking, it is to seek internally or externally. The division of cultivation realm of inner alchemy and outer alchemy is the same. Boundary division (taking a valve as an example, each sect will be different due to the difference of the fundamental Dharma): refining gas (Qi, gathering gas, receiving gas, condensing gas, changing gas, transforming gas, quenching gas, nourishing gas, cultivating gas), building foundation, golden pill, Yuanying, Dongtian. If Dongtian understands a trace of the origin, it is a half immortal. The situation of burning the emperor is different, not an ordinary half immortal, which will be mentioned below.
Talisman School: refining Qi, building foundation, spirit talisman (Golden elixir + Yuanying), Dongtian. This way is quite similar to the ancient demon family's cultivation of the elixir. The whole body is basically based on the talisman, without the change of changing into a baby.
Jishan sect: weigh the high and low with the accumulated merits and virtues, and generally see the golden light coverage of the merits and virtues on the top. Generally speaking, the golden light is below 30 Li under the golden elixir. After the golden elixir, it breaks through 30 Li, Yuan Ying 300 Li and the cave 3000 Li. However, due to different species and genera in the boundary, this number is quite different.
Zhanyan sect: channeling (refining Qi + building foundation, which can determine the change of aura), tongxuan (Golden elixir, which can predict the growth and decline of Taoist rhyme), Tongyou (Yuanying, which can peep into the nether world and attract the dead), Tongming (cave, which can determine the aura of a boundary).
Classic school: it generally depends on which level of gods it can invite.
Finally, there is the cunsi school added by the scattered people themselves: Yunling (refining Qi + Building Foundation), external God (golden pill + Yuanying), and internal God (Dongtian).
In the setting of scattered people, several major schools are just that monks choose different roads before becoming immortals. They also realize that Taoism rhymes and builds roads. Once they become immortals, all dharmas will be unified. As for why there are so many schools under immortals, scattered people will lead to the background of flood and wasteland after the second disaster.
Immortal's Division: it is divided into Taoist fruit, Taichu Taoist fruit (enlightenment origin), Taiyi Taoist fruit (enlightenment of time and space), Dalao Taoist fruit (enlightenment of destiny), and Hunyuan Taoist fruit (enlightenment of deficiency and reality). Each fruit is divided into heavenly immortal, Xuanxian and Jinxian. Saints are golden immortals for Hunyuan. It was a primordial golden immortal who died with the burning emperor. The burning emperor realized a trace of destiny at the last moment.
Here is just the division of the fairy way. In the setting of the three robberies (the flood and famine novels call it the robbery of the gods, and the scattered people prefer to call it the internal struggle of the Taoism). When the divine way and humanity are separated from the fairy way, the divine way and humanity form their own system. In order to reduce everyone's burden, I won't say more here.
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Some readers said they didn't understand the innovative system of individual people. Well, it's the individual who didn't make it clear. Some terms in this book are explained below.
Five schools
If you think this is nonsense, you are wrong. In order to make you more clear, I will first introduce the five schools in reality to you.
1. Good Samaritan.
The monks of Jishan sect pay attention to: spreading kindness and benevolence, accumulating merit and accumulating virtue. With boundless merit and virtue, achieve the sense of heaven and man, and cultivate the way of heaven and immortals. It is said that they are immortals, but in fact, they are only semi Shinto practice. After completing their merits and virtues, the friars of Jishan sect use their merits and virtues to achieve the throne and avoid the clergy at the same time. He got the sacred incense, but he was not involved in official business. He was as carefree as an immortal.
The Jishan sect is to accumulate merit, accumulate virtue, benefit things and help others. It is the first task of cultivating Taoism to treat others at its own expense, sacrifice itself as a person, sympathize with the evil of others, enjoy the good of others, help others in their urgent need, and solve the danger of others.
A monk of Jishan sect should practice good books such as the supreme induction, merits and demerits, and Yin Yu Wen. He should know: "if you want to cultivate immortals, you must establish three thousand good deeds; if you want to cultivate earth immortals, you must establish three hundred good deeds."
2. Classic school.
Taoism characterized by believing in a certain classic is collectively referred to as classic Taoism. The monks of the classic school study and verify the classics and respect the monks and gods. Generally speaking, most of the monks of the classic sect practice Shinto. According to their own sect's Shinto system, they feel the heart of heaven and practice all their life. They just want to leave a name in the God King's pen and get Shinto incense.
Most classical schools also belong to the talisman school. Classical school and talisman school are the most religious schools of Taoism.
3. Talisman school.
The friars of the talisman school are good at drawing talismans to expel ghosts and water to cure diseases. At the same time, they are best at fasting and sacrificial rites. From heaven, you can reach your life and send divine soldiers; Under the, you can reach Jiuyou and work ghosts; Peace, but life empathy, God and man are the same, and the fairy way can be expected. The school of talisman is undoubtedly the most powerful school.
From the earliest "five bushels of rice" to the now famous Maoshan school and the Shenxiao school famous for Leifa, all belong to the talisman school. In the eyes of the world, the school of talisman almost represents Taoism.
4. Zhan Jianpai.
A school of Taoism that focuses on the number of practices. The monk of zhanyan sect takes pills internally and cultivates merits and virtues externally. He is best at taking advantage of Qi. Once he gets the correspondence between God and man and peeps into the loopholes of heaven's way, he skillfully sets up Tao fruits and becomes an immortal. So the zhanyan friars came closest to the secular people.
Most of the monks of Zhanxian sect are intelligent people. They are best at divining fate. They are strange and dodgy, and set up an array.
Talismans are good at fighting and accounting. The practice of the zhanyan school consumes a lot of energy, and non intelligent people don't get into the wall. That's why the zhanyan school has very few real successors. Most of the practitioners of the talisman school also practice this way, but they don't study it deeply, but most schools don't touch it.
5. Dan Ding sect.
The Danding sect, a sect that almost transformed Taoism from religion into a practice society. It can be said that the decline of Taoism is largely due to the Danding sect.
The Danding sect stresses the double cultivation of life, taking itself as the furnace, essence as lead and divine knowledge as mercury to become the golden pill Avenue.
The friars of Danding sect do not practice the way of occupying experience, do not learn the art of talisman, but only the skill of life. The pursuit of immortality is the true fairy way.
The Danding sect pays attention to seclusion and self-sufficiency. It is neither evil nor good to others. It only wants to get rid of itself, which cares about all living beings in the world. Although the friars of the Danding sect only practice gold pills and do not do talismans, it does not mean that they are weak. On the contrary, they can be said to be the friars closest to the way of heaven among the five schools!
There are natural differences between reality and fiction. It is not so much the five schools as the five schools. The scattered people do not take it (the scope of the world is narrowed, and it is difficult to join the schools of witchcraft and Taoism and array Taoism), so it is fictionalized.
After reading the description, you must also see that the five schools are not clear-cut. As the individual said in the book, the five schools intersect and learn from each other, but the core remains the same.
Dan Ding sect: it is divided into inner Dan Dao and outer Dan Dao. The fundamental difference between the two lies in whether the golden elixir is refined internally or externally. Generally speaking, it is to seek internally or externally. The division of cultivation realm of inner alchemy and outer alchemy is the same. Boundary division (taking a valve as an example, each sect will be different due to the difference of the fundamental Dharma): refining gas (Qi, gathering gas, receiving gas, condensing gas, changing gas, transforming gas, quenching gas, nourishing gas, cultivating gas), building foundation, golden pill, Yuanying, Dongtian. If Dongtian understands a trace of the origin, it is a half immortal. The situation of burning the emperor is different, not an ordinary half immortal, which will be mentioned below.
Talisman School: refining Qi, building foundation, spirit talisman (Golden elixir + Yuanying), Dongtian. This way is quite similar to the ancient demon family's cultivation of the elixir. The whole body is basically based on the talisman, without the change of changing into a baby.
Jishan sect: weigh the high and low with the accumulated merits and virtues, and generally see the golden light coverage of the merits and virtues on the top. Generally speaking, the golden light is below 30 Li under the golden elixir. After the golden elixir, it breaks through 30 Li, Yuan Ying 300 Li and the cave 3000 Li. However, due to different species and genera in the boundary, this number is quite different.
Zhanyan sect: channeling (refining Qi + building foundation, which can determine the change of aura), tongxuan (Golden elixir, which can predict the growth and decline of Taoist rhyme), Tongyou (Yuanying, which can peep into the nether world and attract the dead), Tongming (cave, which can determine the aura of a boundary).
Classic school: it generally depends on which level of gods it can invite.
Finally, there is the cunsi school added by the scattered people themselves: Yunling (refining Qi + Building Foundation), external God (golden pill + Yuanying), and internal God (Dongtian).
In the setting of scattered people, several major schools are just that monks choose different roads before becoming immortals. They also realize that Taoism rhymes and builds roads. Once they become immortals, all dharmas will be unified. As for why there are so many schools under immortals, scattered people will lead to the background of flood and wasteland after the second disaster.
Immortal's Division: it is divided into Taoist fruit, Taichu Taoist fruit (enlightenment origin), Taiyi Taoist fruit (enlightenment of time and space), Dalao Taoist fruit (enlightenment of destiny), and Hunyuan Taoist fruit (enlightenment of deficiency and reality). Each fruit is divided into heavenly immortal, Xuanxian and Jinxian. Saints are golden immortals for Hunyuan. It was a primordial golden immortal who died with the burning emperor. The burning emperor realized a trace of destiny at the last moment.
Here is just the division of the fairy way. In the setting of the three robberies (the flood and famine novels call it the robbery of the gods, and the scattered people prefer to call it the internal struggle of the Taoism). When the divine way and humanity are separated from the fairy way, the divine way and humanity form their own system. In order to reduce everyone's burden, I won't say more here.
Some readers said they didn't understand the innovative system of individual people. Well, it's the individual who didn't make it clear. Some terms in this book are explained below.Five schoolsIf you think this is nonsense, you are wrong. In order to make you more clear, I will first introduce the five schools in reality to you.1. Good Samaritan.The monks of Jishan sect pay attention to: spreading kindness and benevolence, accumulating merit and accumulating virtue. With boundless merit and virtue, achieve the sense of heaven and man, and cultivate the way of heaven and immortals. It is said that they are immortals, but in fact, they are only semi Shinto practice. After completing their merits and virtues, the friars of Jishan sect use their merits and virtues to achieve the throne and avoid the clergy at the same time. He got the sacred incense, but he was not involved in official business. He was as carefree as an immortal.The Jishan sect is to accumulate merit, accumulate virtue, benefit things and help others. It is the first task of cultivating Taoism to treat others at its own expense, sacrifice itself as a person, sympathize with the evil of others, enjoy the good of others, help others in their urgent need, and solve the danger of others.A monk of Jishan sect should practice good books such as the supreme induction, merits and demerits, and Yin Yu Wen. He should know: "if you want to cultivate immortals, you must establish three thousand good deeds; if you want to cultivate earth immortals, you must establish three hundred good deeds."2. Classic school.Taoism characterized by believing in a certain classic is collectively referred to as classic Taoism. The monks of the classic school study and verify the classics and respect the monks and gods. Generally speaking, most of the monks of the classic sect practice Shinto. According to their own sect's Shinto system, they feel the heart of heaven and practice all their life. They just want to leave a name in the God King's pen and get Shinto incense.Most classical schools also belong to the talisman school. Classical school and talisman school are the most religious schools of Taoism.3. Talisman school.The friars of the talisman school are good at drawing talismans to expel ghosts and water to cure diseases. At the same time, they are best at fasting and sacrificial rites. From heaven, you can reach your life and send divine soldiers; Under the, you can reach Jiuyou and work ghosts; Peace, but life empathy, God and man are the same, and the fairy way can be expected. The school of talisman is undoubtedly the most powerful school.From the earliest "five bushels of rice" to the now famous Maoshan school and the Shenxiao school famous for Leifa, all belong to the talisman school. In the eyes of the world, the school of talisman almost represents Taoism.4. Zhan Jianpai.A school of Taoism that focuses on the number of practices. The monk of zhanyan sect takes pills internally and cultivates merits and virtues externally. He is best at taking advantage of Qi. Once he gets the correspondence between God and man and peeps into the loopholes of heaven's way, he skillfully sets up Tao fruits and becomes an immortal. So the zhanyan friars came closest to the secular people.Most of the monks of Zhanxian sect are intelligent people. They are best at divining fate. They are strange and dodgy, and set up an array.Talismans are good at fighting and accounting. The practice of the zhanyan school consumes a lot of energy, and non intelligent people don't get into the wall. That's why the zhanyan school has very few real successors. Most of the practitioners of the talisman school also practice this way, but they don't study it deeply, but most schools don't touch it.5. Dan Ding sect.The Danding sect, a sect that almost transformed Taoism from religion into a practice society. It can be said that the decline of Taoism is largely due to the Danding sect.The Danding sect stresses the double cultivation of life, taking itself as the furnace, essence as lead and divine knowledge as mercury to become the golden pill Avenue.The friars of Danding sect do not practice the way of occupying experience, do not learn the art of talisman, but only the skill of life. The pursuit of immortality is the true fairy way.The Danding sect pays attention to seclusion and self-sufficiency. It is neither evil nor good to others. It only wants to get rid of itself, which cares about all living beings in the world. Although the friars of the Danding sect only practice gold pills and do not do talismans, it does not mean that they are weak. On the contrary, they can be said to be the friars closest to the way of heaven among the five schools!There are natural differences between reality and fiction. It is not so much the five schools as the five schools. The scattered people do not take it the scope of the world is narrowed, and it is difficult to join the schools of witchcraft and Taoism and array Taoism, so it is fictionalized.After reading the description, you must also see that the five schools are not clear-cut. As the individual said in the book, the five schools intersect and learn from each other, but the core remains the same.Dan Ding sect: it is divided into inner Dan Dao and outer Dan Dao. The fundamental difference between the two lies in whether the golden elixir is refined internally or externally. Generally speaking, it is to seek internally or externally. The division of cultivation realm of inner alchemy and outer alchemy is the same. Boundary division taking a valve as an example, each sect will be different due to the difference of the fundamental Dharma: refining gas Qi, gathering gas, receiving gas, condensing gas, changing gas, transforming gas, quenching gas, nourishing gas, cultivating gas, building foundation, golden pill, Yuanying, Dongtian. If Dongtian understands a trace of the origin, it is a half immortal. The situation of burning the emperor is different, not an ordinary half immortal, which will be mentioned below.Talisman School: refining Qi, building foundation, spirit talisman Golden elixir + Yuanying, Dongtian. This way is quite similar to the ancient demon family's cultivation of the elixir. The whole body is basically based on the talisman, without the change of changing into a baby.Jishan sect: weigh the high and low with the accumulated merits and virtues, and generally see the golden light coverage of the merits and virtues on the top. Generally speaking, the golden light is below 30 Li under the golden elixir. After the golden elixir, it breaks through 30 Li, Yuan Ying 300 Li and the cave 3000 Li. However, due to different species and genera in the boundary, this number is quite different.Zhanyan sect: channeling refining Qi + building foundation, which can determine the change of aura, tongxuan Golden elixir, which can predict the growth and decline of Taoist rhyme, Tongyou Yuanying, which can peep into the nether world and attract the dead, Tongming cave, which can determine the aura of a boundary.Classic school: it generally depends on which level of gods it can invite.Finally, there is the cunsi school added by the scattered people themselves: Yunling refining Qi + Building Foundation, external God golden pill + Yuanying, and internal God Dongtian.In the setting of scattered people, several major schools are just that monks choose different roads before becoming immortals. They also realize that Taoism rhymes and builds roads. Once they become immortals, all dharmas will be unified. As for why there are so many schools under immortals, scattered people will lead to the background of flood and wasteland after the second disaster.Immortal's Division: it is divided into Taoist fruit, Taichu Taoist fruit enlightenment origin, Taiyi Taoist fruit enlightenment of time and space, Dalao Taoist fruit enlightenment of destiny, and Hunyuan Taoist fruit enlightenment of deficiency and reality. Each fruit is divided into heavenly immortal, Xuanxian and Jinxian. Saints are golden immortals for Hunyuan. It was a primordial golden immortal who died with the burning emperor. The burning emperor realized a trace of destiny at the last moment.Here is just the division of the fairy way. In the setting of the three robberies the flood and famine novels call it the robbery of the gods, and the scattered people prefer to call it the internal struggle of the Taoism. When the divine way and humanity are separated from the fairy way, the divine way and humanity form their own system. In order to reduce everyone's burden, I won't say more here.
