Chapter 836: 836
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Yuan Rongyi is too determined to go with Wu Yi. Wu Yi's trip is to get the Gu mother. It's inevitable that others won't move their minds, so Wu Yi doesn't want yuan Rongyi on one side. It's very normal to go their separate ways.
However, the division of space does not mean the disconnection of cause and effect. It is very strange that when Wu Yi closes his eyes and meditates, he can vaguely sense the location of Yuan Rongyi, where the other party is, and the strength and fluctuation of his breath.
"Twelve karma mantra!" Wu Yi recalls what yuan Rongyi said before. It must be the successor left by the wise masters.
I don't understand the secret. Wu Yi tried several times, but it was useless. This spell is very difficult.
As a last resort, Wu Yi had to ask the black beetle to burn it with a white flame. The white flame used by the black beetle has no appearance but no essence. It is not a real Luo magic power, but it is enough to deal with these techniques. Once the white flame comes out, it is clean and clear. Wu Yi has nothing to do with Yuan Rongyi.
After breaking the twelve karma mantra, Wu Yi didn't stay in place for a long time, converged his Qi and left quickly. In fact, Wu Yi's choice was extremely correct. Shortly after Wu Yi broke the twelve karma mantra, it was only half an hour at most. The wise masters passed through the transmission array and came to the last place where the twelve karma mantra existed. A transmission order was suspended in the air and did not know where to go.
The wise masters looked at the remaining mantra under them and looked like a kind eyebrow and good purpose. It seemed that they were not angry at it at all. The only change was that he fiddled with the fingers of the Buddha bead, which was much faster. During the rotation of the Buddha bead, the Buddha's light was shining, and all the Qi mechanisms were reflected in his pupils, with strange and varied postures.
Wu Yi's trace is about to be found. Suddenly, a white flame blooms out of thin air. Under the simple shape, it contains terrible power. It can not deduce completely with the powerful deduction force of the masters. The line of Buddha beads held in the hand suddenly breaks.
Like crystal raindrops, beads of Buddha fall and hit the ground, just like iron balls, collapsing the mountains.
Not only that, the Buddha beads, which were originally surrounded by Buddha light, lost their divinity after this incident, almost no different from waste products.
The wise masters understand that with this white flame, the remaining cause and effect of Wu Yi almost disappeared. He can no longer calculate Wu Yi's position with the method of deduction. He finally sees a good seedling and wants to win over to Buddhism, but this is the result in the end.
The road ahead has been broken. However, he has wisely trained the masters for many years. He has an excellent mind. He doesn't see the color of joy and anger. He is calm and calm. Take the transmission order and follow the direction of Yuan Rongyi's departure to find yuan Rongyi. If so, give him orders.
At this moment, things are beyond the control of the wise masters, so he no longer conceals it. He tells yuan Rongyi that Wu Yi is a natural pioneer of seven knowledge and wants to introduce Wu Yi into the door, and points out that Yuan Rongyi is the most suitable person because he is a natural pioneer of eight knowledge.
After Yuan Rongyi understood this, he suddenly realized the strange things before. He was ashamed and said that he would find Wu Yi and lead him into the sect.
After finishing the last thing, zhidu masters completely let go, no longer intervened in this matter, and returned to the six dust temple.
Sometimes, it's not that the more you do, the final result will go in the direction of your will. Even on the contrary, letting go is also a choice.
Yuan Rongyi said to find Wu Yi, but there is a vast sea of people, mountains and causes. How to meet again really depends on fate? Not to mention Wu Yi's intention to hide, the difficulty is not small.
Yuan Rongyi also knew that what he said before was more a gesture. Zhidu masters couldn't find Wu Yi, so he made this bad decision to take a chance.
On the other hand, after getting rid of the bondage of the twelve karma mantra, Wu Yi followed the guidance of the black beetle and shuttled through the land of the five imperial edicts.
Even through the transmission array, the distance has been shortened, but the road ahead is still far. Wu Yi looks for the black beetle to chat, "it's strange that this place is called the five imperial edicts. Can there be an allusion?"
The black beetle cleared his throat and said, "now those who talk about samsara must think of the six samsara of Buddhism. Buddhism does have remarkable results in samsara, but they didn't think of it out of thin air. The so-called six samsara is also inherited from their predecessors!"
"Predecessors, are you talking about the Lich clan?" in the past years, during the battle between the Lich and the lich, the Lich clan established the heaven court, the Lich clan established the earth court, the confrontation between heaven and earth, resulting in the confusion of yin and Yang and the collapse of the land in the primitive world. Wu Yi has indeed heard the saying that the Lich clan established reincarnation.
The black beetle nodded and said, "it's just the reincarnation established by the witch clan, not the six reincarnations, but the five reincarnations."
"Six reincarnations, man, heaven, ghost, beast, hell, Asura. Which of the five reincarnations of the witch family is missing?"
"With Asura."
(author's note: it was four or five years ago that the Sanren read the honghuangliu novel for the last time. At that time, I remember that the mainstream saying was that the afterland of one of the twelve ancestors established reincarnation, that is, the Sanren said that the six paths of reincarnation of Buddhism originated from the witch family, which is not groundless.
However, in their works, the six paths of reincarnation are established in the later land, while the scattered people combine the development history of Buddhism and the concept of philosophical development to change the Wu nationality to establish the five paths of reincarnation, so as to maintain the relationship between the front and back iterations.
In addition, whether to maintain that the afterland is the person who establishes the reincarnation, the scattered people also have their own considerations. They do not intend to follow the narrative of the historical view of saints established by the great gods of the flood and wasteland. The scattered people think that the five reincarnations are not achieved overnight, but formed in the process of continuous development, and are ready to carve the afterland into a master.
As for how to achieve this goal, let's see my wonderful skills change.
Finally, let's talk about the real five way samsara and six way samsara. Buddhism first said five ways about samsara. Later, the northern Taoist School of Duzi Department added Ashura to the fourth place to form six ways. The time is about the second and third centuries BC. You can learn about this as extracurricular knowledge.)
After hearing the explanation of the black beetle, Wu Yi said, "in this way, the land of the five imperial edicts is a land of reincarnation!"
"Among the five imperial edicts, there is also a struggle. Among them, the heavenly imperial edict and the human imperial edict call themselves good imperial edicts, and stand side by side with the ghost imperial edict, hell imperial edict, animal imperial edict and three evil imperial edicts for years."
"Which imperial edict came from the war with the burning emperor in the past?"
"Animal edict! The person of this edict is either a monster or a good envoy." black beetle also introduced Wu Yi.
"Then we should go to the place where the animal edict is located!"
"No, we're going to Tianzhao! Most of the witches there inherit the blood of the ancient witches. They are strong and can walk as children."
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Yuan Rongyi is too determined to go with Wu Yi. Wu Yi's trip is to get the Gu mother. It's inevitable that others won't move their minds, so Wu Yi doesn't want yuan Rongyi on one side. It's very normal to go their separate ways.
However, the division of space does not mean the disconnection of cause and effect. It is very strange that when Wu Yi closes his eyes and meditates, he can vaguely sense the location of Yuan Rongyi, where the other party is, and the strength and fluctuation of his breath.
"Twelve karma mantra!" Wu Yi recalls what yuan Rongyi said before. It must be the successor left by the wise masters.
I don't understand the secret. Wu Yi tried several times, but it was useless. This spell is very difficult.
As a last resort, Wu Yi had to ask the black beetle to burn it with a white flame. The white flame used by the black beetle has no appearance but no essence. It is not a real Luo magic power, but it is enough to deal with these techniques. Once the white flame comes out, it is clean and clear. Wu Yi has nothing to do with Yuan Rongyi.
After breaking the twelve karma mantra, Wu Yi didn't stay in place for a long time, converged his Qi and left quickly. In fact, Wu Yi's choice was extremely correct. Shortly after Wu Yi broke the twelve karma mantra, it was only half an hour at most. The wise masters passed through the transmission array and came to the last place where the twelve karma mantra existed. A transmission order was suspended in the air and did not know where to go.
The wise masters looked at the remaining mantra under them and looked like a kind eyebrow and good purpose. It seemed that they were not angry at it at all. The only change was that he fiddled with the fingers of the Buddha bead, which was much faster. During the rotation of the Buddha bead, the Buddha's light was shining, and all the Qi mechanisms were reflected in his pupils, with strange and varied postures.
Wu Yi's trace is about to be found. Suddenly, a white flame blooms out of thin air. Under the simple shape, it contains terrible power. It can not deduce completely with the powerful deduction force of the masters. The line of Buddha beads held in the hand suddenly breaks.
Like crystal raindrops, beads of Buddha fall and hit the ground, just like iron balls, collapsing the mountains.
Not only that, the Buddha beads, which were originally surrounded by Buddha light, lost their divinity after this incident, almost no different from waste products.
The wise masters understand that with this white flame, the remaining cause and effect of Wu Yi almost disappeared. He can no longer calculate Wu Yi's position with the method of deduction. He finally sees a good seedling and wants to win over to Buddhism, but this is the result in the end.
The road ahead has been broken. However, he has wisely trained the masters for many years. He has an excellent mind. He doesn't see the color of joy and anger. He is calm and calm. Take the transmission order and follow the direction of Yuan Rongyi's departure to find yuan Rongyi. If so, give him orders.
At this moment, things are beyond the control of the wise masters, so he no longer conceals it. He tells yuan Rongyi that Wu Yi is a natural pioneer of seven knowledge and wants to introduce Wu Yi into the door, and points out that Yuan Rongyi is the most suitable person because he is a natural pioneer of eight knowledge.
After Yuan Rongyi understood this, he suddenly realized the strange things before. He was ashamed and said that he would find Wu Yi and lead him into the sect.
After finishing the last thing, zhidu masters completely let go, no longer intervened in this matter, and returned to the six dust temple.
Sometimes, it's not that the more you do, the final result will go in the direction of your will. Even on the contrary, letting go is also a choice.
Yuan Rongyi said to find Wu Yi, but there is a vast sea of people, mountains and causes. How to meet again really depends on fate? Not to mention Wu Yi's intention to hide, the difficulty is not small.
Yuan Rongyi also knew that what he said before was more a gesture. Zhidu masters couldn't find Wu Yi, so he made this bad decision to take a chance.
On the other hand, after getting rid of the bondage of the twelve karma mantra, Wu Yi followed the guidance of the black beetle and shuttled through the land of the five imperial edicts.
Even through the transmission array, the distance has been shortened, but the road ahead is still far. Wu Yi looks for the black beetle to chat, "it's strange that this place is called the five imperial edicts. Can there be an allusion?"
The black beetle cleared his throat and said, "now those who talk about samsara must think of the six samsara of Buddhism. Buddhism does have remarkable results in samsara, but they didn't think of it out of thin air. The so-called six samsara is also inherited from their predecessors!"
"Predecessors, are you talking about the Lich clan?" in the past years, during the battle between the Lich and the lich, the Lich clan established the heaven court, the Lich clan established the earth court, the confrontation between heaven and earth, resulting in the confusion of yin and Yang and the collapse of the land in the primitive world. Wu Yi has indeed heard the saying that the Lich clan established reincarnation.
The black beetle nodded and said, "it's just the reincarnation established by the witch clan, not the six reincarnations, but the five reincarnations."
"Six reincarnations, man, heaven, ghost, beast, hell, Asura. Which of the five reincarnations of the witch family is missing?"
"With Asura."
(author's note: it was four or five years ago that the Sanren read the honghuangliu novel for the last time. At that time, I remember that the mainstream saying was that the afterland of one of the twelve ancestors established reincarnation, that is, the Sanren said that the six paths of reincarnation of Buddhism originated from the witch family, which is not groundless.
However, in their works, the six paths of reincarnation are established in the later land, while the scattered people combine the development history of Buddhism and the concept of philosophical development to change the Wu nationality to establish the five paths of reincarnation, so as to maintain the relationship between the front and back iterations.
In addition, whether to maintain that the afterland is the person who establishes the reincarnation, the scattered people also have their own considerations. They do not intend to follow the narrative of the historical view of saints established by the great gods of the flood and wasteland. The scattered people think that the five reincarnations are not achieved overnight, but formed in the process of continuous development, and are ready to carve the afterland into a master.
As for how to achieve this goal, let's see my wonderful skills change.
Finally, let's talk about the real five way samsara and six way samsara. Buddhism first said five ways about samsara. Later, the northern Taoist School of Duzi Department added Ashura to the fourth place to form six ways. The time is about the second and third centuries BC. You can learn about this as extracurricular knowledge.)
After hearing the explanation of the black beetle, Wu Yi said, "in this way, the land of the five imperial edicts is a land of reincarnation!"
"Among the five imperial edicts, there is also a struggle. Among them, the heavenly imperial edict and the human imperial edict call themselves good imperial edicts, and stand side by side with the ghost imperial edict, hell imperial edict, animal imperial edict and three evil imperial edicts for years."
"Which imperial edict came from the war with the burning emperor in the past?"
"Animal edict! The person of this edict is either a monster or a good envoy." black beetle also introduced Wu Yi.
"Then we should go to the place where the animal edict is located!"
"No, we're going to Tianzhao! Most of the witches there inherit the blood of the ancient witches. They are strong and can walk as children."
Yuan Rongyi is too determined to go with Wu Yi. Wu Yi's trip is to get the Gu mother. It's inevitable that others won't move their minds, so Wu Yi doesn't want yuan Rongyi on one side. It's very normal to go their separate ways.However, the division of space does not mean the disconnection of cause and effect. It is very strange that when Wu Yi closes his eyes and meditates, he can vaguely sense the location of Yuan Rongyi, where the other party is, and the strength and fluctuation of his breath."Twelve karma mantra!" Wu Yi recalls what yuan Rongyi said before. It must be the successor left by the wise masters.I don't understand the secret. Wu Yi tried several times, but it was useless. This spell is very difficult.As a last resort, Wu Yi had to ask the black beetle to burn it with a white flame. The white flame used by the black beetle has no appearance but no essence. It is not a real Luo magic power, but it is enough to deal with these techniques. Once the white flame comes out, it is clean and clear. Wu Yi has nothing to do with Yuan Rongyi.After breaking the twelve karma mantra, Wu Yi didn't stay in place for a long time, converged his Qi and left quickly. In fact, Wu Yi's choice was extremely correct. Shortly after Wu Yi broke the twelve karma mantra, it was only half an hour at most. The wise masters passed through the transmission array and came to the last place where the twelve karma mantra existed. A transmission order was suspended in the air and did not know where to go.The wise masters looked at the remaining mantra under them and looked like a kind eyebrow and good purpose. It seemed that they were not angry at it at all. The only change was that he fiddled with the fingers of the Buddha bead, which was much faster. During the rotation of the Buddha bead, the Buddha's light was shining, and all the Qi mechanisms were reflected in his pupils, with strange and varied postures.Wu Yi's trace is about to be found. Suddenly, a white flame blooms out of thin air. Under the simple shape, it contains terrible power. It can not deduce completely with the powerful deduction force of the masters. The line of Buddha beads held in the hand suddenly breaks.Like crystal raindrops, beads of Buddha fall and hit the ground, just like iron balls, collapsing the mountains.Not only that, the Buddha beads, which were originally surrounded by Buddha light, lost their divinity after this incident, almost no different from waste products.The wise masters understand that with this white flame, the remaining cause and effect of Wu Yi almost disappeared. He can no longer calculate Wu Yi's position with the method of deduction. He finally sees a good seedling and wants to win over to Buddhism, but this is the result in the end.The road ahead has been broken. However, he has wisely trained the masters for many years. He has an excellent mind. He doesn't see the color of joy and anger. He is calm and calm. Take the transmission order and follow the direction of Yuan Rongyi's departure to find yuan Rongyi. If so, give him orders.At this moment, things are beyond the control of the wise masters, so he no longer conceals it. He tells yuan Rongyi that Wu Yi is a natural pioneer of seven knowledge and wants to introduce Wu Yi into the door, and points out that Yuan Rongyi is the most suitable person because he is a natural pioneer of eight knowledge.After Yuan Rongyi understood this, he suddenly realized the strange things before. He was ashamed and said that he would find Wu Yi and lead him into the sect.After finishing the last thing, zhidu masters completely let go, no longer intervened in this matter, and returned to the six dust temple.Sometimes, it's not that the more you do, the final result will go in the direction of your will. Even on the contrary, letting go is also a choice.Yuan Rongyi said to find Wu Yi, but there is a vast sea of people, mountains and causes. How to meet again really depends on fate? Not to mention Wu Yi's intention to hide, the difficulty is not small.Yuan Rongyi also knew that what he said before was more a gesture. Zhidu masters couldn't find Wu Yi, so he made this bad decision to take a chance.On the other hand, after getting rid of the bondage of the twelve karma mantra, Wu Yi followed the guidance of the black beetle and shuttled through the land of the five imperial edicts.Even through the transmission array, the distance has been shortened, but the road ahead is still far. Wu Yi looks for the black beetle to chat, "it's strange that this place is called the five imperial edicts. Can there be an allusion?"The black beetle cleared his throat and said, "now those who talk about samsara must think of the six samsara of Buddhism. Buddhism does have remarkable results in samsara, but they didn't think of it out of thin air. The so-called six samsara is also inherited from their predecessors!""Predecessors, are you talking about the Lich clan?" in the past years, during the battle between the Lich and the lich, the Lich clan established the heaven court, the Lich clan established the earth court, the confrontation between heaven and earth, resulting in the confusion of yin and Yang and the collapse of the land in the primitive world. Wu Yi has indeed heard the saying that the Lich clan established reincarnation.The black beetle nodded and said, "it's just the reincarnation established by the witch clan, not the six reincarnations, but the five reincarnations.""Six reincarnations, man, heaven, ghost, beast, hell, Asura. Which of the five reincarnations of the witch family is missing?""With Asura."author's note: it was four or five years ago that the Sanren read the honghuangliu novel for the last time. At that time, I remember that the mainstream saying was that the afterland of one of the twelve ancestors established reincarnation, that is, the Sanren said that the six paths of reincarnation of Buddhism originated from the witch family, which is not groundless.However, in their works, the six paths of reincarnation are established in the later land, while the scattered people combine the development history of Buddhism and the concept of philosophical development to change the Wu nationality to establish the five paths of reincarnation, so as to maintain the relationship between the front and back iterations.In addition, whether to maintain that the afterland is the person who establishes the reincarnation, the scattered people also have their own considerations. They do not intend to follow the narrative of the historical view of saints established by the great gods of the flood and wasteland. The scattered people think that the five reincarnations are not achieved overnight, but formed in the process of continuous development, and are ready to carve the afterland into a master.As for how to achieve this goal, let's see my wonderful skills change.Finally, let's talk about the real five way samsara and six way samsara. Buddhism first said five ways about samsara. Later, the northern Taoist School of Duzi Department added Ashura to the fourth place to form six ways. The time is about the second and third centuries BC. You can learn about this as extracurricular knowledge.After hearing the explanation of the black beetle, Wu Yi said, "in this way, the land of the five imperial edicts is a land of reincarnation!""Among the five imperial edicts, there is also a struggle. Among them, the heavenly imperial edict and the human imperial edict call themselves good imperial edicts, and stand side by side with the ghost imperial edict, hell imperial edict, animal imperial edict and three evil imperial edicts for years.""Which imperial edict came from the war with the burning emperor in the past?""Animal edict! The person of this edict is either a monster or a good envoy." black beetle also introduced Wu Yi."Then we should go to the place where the animal edict is located!""No, we're going to Tianzhao! Most of the witches there inherit the blood of the ancient witches. They are strong and can walk as children."
