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Dedicate One's Mind - Chapter 858

Published at 19th of November 2021 05:17:14 AM


Chapter 858: 858

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In fact, the Buddhist Yulan basin Sutra is not long. If you simply recite it, you don't have to recite it for a quarter of an hour. The content is also a way of telling stories to tell the public some truth. Although the Scripture is short, it has endless aftertaste, otherwise it won't become a festival.

In fact, the result of this story is not a good fruit. According to the Scripture, "when a mother gets a bowl of rice, she blocks the bowl with her left hand and eats with her right hand. Before eating, it turns into charcoal, so she can't eat".

These words describe the bad fate of his mother's bad habit of not forgetting and not eating.

In junior high school, when the mother saw the bowl of rice, she still showed the old state of greed because of her deep bad habits. She was afraid that the rice would be robbed by others. "She blocked the bowl with her left hand and ate with her right hand." this kind of behavior is that her bad habits have not been forgotten, and it can also show that even her mother's degree of greed has reached the extreme.

There is another point worth mentioning about the "Buddha said Menglan basin Sutra".

The six samsara of Buddhism is inherited from the five samsara of the Wu nationality, but it is carried forward, so that it is now a vast situation.

Among them, the scripture "Buddha says Menglan basin Sutra" perfects the way of hungry ghosts, and creatively puts forward three reasons for falling into hungry ghosts. In Buddhism, it is also known as three obstacles.

1、 Wai barrier is called this hungry ghost. It is often hungry, thirsty, flesh and blood. Everyone knows the dry script. Its hair is disheveled, its face is dark, and its lips and mouth are dry. It often licks its mouth and face with its tongue, gallops away in panic, and asks for food everywhere. When it comes to the spring and pool, it sees its water, turns into pus and blood, and does not want to drink. If it is a ghost, it is called Wai barrier.

2、 The internal barrier is called this hungry ghost. Its throat is like a needle, its mouth is like a torch, and its abdomen is wide. Therefore, it can eat and drink without drinking. If it is a ghost, it is called internal barrier.

3、 Barrier free means that there is a hungry ghost. It is called fierce flame garland. Although it has no barrier by eating and drinking, whatever it drinks is burned and turned into charcoal. Therefore, it is called barrier free.

According to the Scripture and the description of the three barriers, the hungry ghost news felt by Mulian's mother is an internal barrier hungry ghost. This bad fate is changed by the heart, not by the outside world.

Since Mulian's mother is so greedy, even if her son God obtains the six links (except for the story of the Menglan basin Sutra, Mulian Buddha is most famous for the six links, namely, heavenly eye, heavenly ear, his mind, destiny, Ruyi and leakage. If others get one of them, they can be proud of one side), and the four results of Taoism (Mulian Buddha is a Buddha of mixed yuan level and quasi Holy), It can't solve its bad fate.

Therefore, his mother felt the evil effect of "eating without entrance, turning into charcoal, so she couldn't eat"!

From then on, we can also see the meaning of equality of all beings in Buddhism. It is really written into the Scriptures, unlike many ancient bad habits left in Taoism.

The five ways of the witch nationality have a deep meaning of racial discrimination, while the transformation of the six ways by Buddhism is to remove the meaning of race and distinguish between good and evil.

For example, the three evil ways, namely hell, hungry ghost and beast. All sentient beings create evil karma and live in it. In the context of Buddhism, the three evil ways are terrible to confuse the world.

The first is hell, where people who create evil karma because of extreme anger and resentment are tortured by extreme physical and mental pain after death;

Second, the hungry ghost road is the result of people who are greedy and unscrupulous to obtain benefits. After death, they suffer from hunger, poverty and pain;

Finally, the animal way is the result of ignorance caused by ungrateful and shameless behavior.

It is precisely because among the Buddhists, there are great Buddhas like Mulian Buddha, who constantly improve the six samsara, that the Buddhists can break the dominance of the Taoism and even counter attack.

If you want to use two words to introduce Buddhism, the best word is the word "cause and effect". All scriptures are carried out around these two words. There are causes, there are results. The six samsara is an important support under the cause and effect system.

If no one believes that good will be rewarded and evil will be rewarded, it can also be expected that without the six cycles, the whole causal system will collapse.

Cause and effect do not enter the original three thousand roads, but they exist all the time and affect the operation of the world. It is the highest way like origin, time and space and destiny.

Cause and effect exist, but they are really used by people to transform heaven and earth, which is the power of Buddhism.

From this point of view, causality is actually created artificially, just like the Dharma, benevolence and hegemony put forward by the hundred humanitarians. This is why Buddhism is ridiculed by Taoism as a side door.

But the final result is that the side door has attacked the "main door", and the world has changed. What you despised in those years may one day trample on you.

After the Buddha statue preached, it disappeared. If it weren't for the dazzling Buddha yuan left in the air, many people might think they had a dream before!

It's an honor to have the Buddha preach in person. Even if it's for his grandson, he has a bright face.

Even when the Buddha retreated, the Bodhisattva Arhats who came with him also disappeared and dispersed, and the visions all over the sky gradually faded.

When the Buddha left, the Sutra pavilion was like a frying pan. Everyone was discussing the scriptures of the Buddha said Menglan basin Sutra. It seemed that if they didn't say something, they couldn't live up to the preaching of the Buddha.

A yellow robed monk declared, "if someone carries his father on his left shoulder and his mother on his right shoulder, grind the skin to the bone, wear the bone to the marrow, and climb Xumi mountain, after hundreds and thousands of robberies, the blood flow has no ankle, he can't repay his parents' deep kindness."

Another red robed monk echoed: "if someone is robbed by famine, he will do his best for his parents, cut and broken like dust, and after hundreds and thousands of robberies, he can't repay his parents' deep kindness."

……

These monks and nuns spoke of their parents' kindness to them without proportion. Wu Yi, who returned to consciousness, listened and smiled secretly. Not long ago, these people also said that once they entered the Buddhism, it was like the sea. Since then, their family has been passers-by!

Wu Yi was stunned by the rapid changes in his face. If the Buddha hadn't specially preached the "Buddha said Meng LAN pen Sutra", I'm afraid they wouldn't have read this sutra at all.

This discussion is destined to be just holding the eyes of the Buddha. Wu Yi didn't hear any different views, but they can't be blamed.

This is the Buddha's disciple Mulian Buddha. I don't know how many quantitative robbers such as those mythical characters have survived. Who dares to abuse and refute, and don't die?

After a pause, many people began to ask why Mulian Buddha came here to preach. Such grand events are good, but wouldn't it be better to invite Mulian Buddha's true meaning to last forever.

Together with this topic, most people look at Wu Yi with disdain, doubt and surprise. More importantly, they are actually jealous.

What a slap on the face when a layman even attracted a statue of Buddha.





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