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Dedicate One's Mind - Chapter 862

Published at 19th of November 2021 05:17:07 AM


Chapter 862: 862

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At the last moment, the pure land of Buddha's light was crumbling. Wu Yi had completely given up enlightenment and transformed him. He recalled some things in his heart and maintained his inner compassion to keep the pure land of Buddha's light immortal.

When ghosts see that they have an opportunity, they call all their mana to break away from the control of the pure land of Buddha's light, drum up Yin Qi and impact the pure land of Buddha's light.

Wu Yi has a feeling of a farmer and a snake in his heart. Can snakes really not be enlightened? Wu Yi really wants to save him.

You want to save him, but after he wakes up, the other party doesn't have a trace of gratitude. Instead, he bites back at you. How can you not make people sad and cruel, but so.

How can the solemn pure land of Buddha allow you to be rampant? Wu Yi's previous compassion dissipated and replaced by the heart of punishment.

Good is rewarded with good, and evil is rewarded with evil. If you use one sentence to summarize the way of cause and effect, this sentence should be one of the most suitable sentences.

It's not feasible to repay good for evil, so repay evil with justice! Wu Yi thought that such a vicious ghost should make him feel the pain.

Anger is like a prairie fire, surging and unable to clean up, indifferent and continuous.

The solemn pure land of Buddha was originally just an ordinary Buddhist domain, but Wu Yi had the heart of punishment, so he naturally changed the scene of the netherworld and hell. Various punishments emerged, pulled out his tongue and gouged out his eyes, cutting mountains and seas of fire, which was incomparably real.

Generally speaking, such ferocious scenes of hell torture are contrary to the solemn Buddha pure land, but the two scenes that seem to be out of touch with the wind, horses and cattle are well combined.

The original crumbling solemn pure land of Buddha not only saved the decline, but was stronger than before. It repressed the ghosts in one fell swoop, and threw them into hell to kill their hostility, so as to lay a foundation for persuasion in the future.

We have to summarize it in one sentence, that is to show the Bodhisattva's heart by means of thunderbolt.

With the emergence of the netherworld hell, the whole pure land of zhuangyan Buddha was more complete. Since then, Wu Yi directly crossed the third sentence of "reporting the four blessings" and recited the fourth sentence of "giving relief to the three hardships".

Let me introduce what is "four blessings" and "three hardships".

The four kinds of grace are the kindness of relatives, the kindness of teachers, the kindness of land, and the kindness of all living beings.

Three ways (three TU) bitterness: the three evil ways -- hell, hungry ghost and beast. Greed, anger and ignorance are called three poisons. With these three poisons, you degenerate into three ways. (there's another saying about the hardships of the three routes, but it's a lot more obscure and complicated, so the casual people don't introduce it more.)

With this experience, Wu Yi realized that these eight forty word truths do not have to be completely in order, and it is not impossible to advance a little.

According to the division of Taoist magic power system, Wu Yi thought about the level of magic power brought to him by the 40 word mantra. He was able to recite the first sentence "May this merit" and achieve the golden light of virtue in vitro. It was a top-grade magic power.

However, it is not necessarily true. This magic power has no limit. If you do more good deeds and accumulate merit, you can also be promoted to immortal magic power.

After that, the pure land of zhuangyan Buddha, on power, is the real Taichu magic power. If you can evolve all the four blessings and three hardships, there may be Taiyi.

Wu Yi stroked his beard and hair, and his eyes gradually became firm.

This martial arts hall is the best place for me to practice my magic!

Wu Yi has made up his mind. After suppressing the previous ghosts, Wu Yi did not wait for half a minute. His mind is connected with Yanwu hall and wants to have the next duel.

This time, Wu Yi directly asked for ten opponents. They were born in ghosts and had no less strength than those before.

Those who can be suppressed by the martial arts hall are not easy. In addition, they constantly practice with others. They are cruel and cruel. They would rather hurt themselves than defeat the enemy. Their strength is first-class among their peers.

Ordinary disciples choose opponents whose strength is lower than their own. Even so, they often roll over and are shadowed by each other.

Wu Yi, on the other hand, chose ten at one time, which is not unprecedented, but he is also extremely confident.

However, this is the place of martial arts. Wu Yi asked so. The martial arts hall did not delay at all, and immediately sent Wu Yi ten opponents.

When they first arrived, they also looked at each other when they saw so many similar people. In the past, they were caught and fought alone. It was not that they did not encounter one enemy against two, but it was very rare to fight one against ten.

However, the process is not important. They soon set a consistent goal and want to give some color to the unkind opponent in front of them.

When they use their magic skills, the Yin Qi roars and the ghost atmosphere is dense. In the air, the temperature suddenly drops to the freezing point, and the water vapor turns into ice. It is not ordinary ice, but ice with Yin. Even if they have cultivation and are contaminated by Yin, the flow of Qi will not be smooth.

Wu Yi unfolds the solemn pure land of the Buddha. All evil forces do not invade. His body hovers in the air. The Buddha's light takes him as the center and shines everywhere, just like the Buddha's birth. The Dharma is solemn and asks one question after another.

"Do you remember the kindness of your parents?"

"Do you remember the kindness of your teacher's teaching?"

"Do you remember the kindness of maintaining the school boundary?"

"You've come from Kuang. All the people are parents to each other. Do you remember the kindness of all the people?"

Wu Yi let them do it. His magic power is like rain. He just opened the solemn pure land of Buddha. The Sanskrit singing goes on and on, and the Sanskrit sound curls up. It makes people calm down, can recall the good, and then ask some seemingly insignificant questions.

The sound is heavier than the sound, shocked in the heart, enlightening the deaf, and can arouse the goodwill of the living creatures.

It's just that it doesn't work at all. All the people present are old ghosts. They are as stable as a rock. How can they be moved by Wu Yi's words? I can't tell from the bottom of my heart. I thought this was Wu Yi's means! Where would be willing to go into the urn.

Originally, I wanted to evolve quadruple grace, but it seems that in this martial arts hall, there is no other means except to let them taste the hardships of the three ways.

If Wu Yi is unwilling, will there be no goodness in the world?

They tried again, but there was no change. Instead, they became more and more cruel. They thought that Wu Yi had only one means. As long as Wu Yi's tortoise shell was broken, they could ravage him wantonly.

Wu Yi sighed and shook his head. His mind changed. He was furious. The scene of boundless purgatory appeared in the pure land of zhuangyan Buddha.

The change of style is tantamount to earth shaking, which shocked the ghosts for a moment, but it is also clear that Wu Yi is going to make a move. Once he is allowed to use these powers, he is afraid to destroy them all, and he will try his best to stop Wu Yi from casting spells.





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