Chapter 870: 870
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Under the powerful oppression, Wu Yi doesn't pretend to be reserved, otherwise he will kneel down when he meets. There are wisps of Yin around him to fight against this oppression with magnificent soul force.
The Datura master sensed the majestic Yin Qi and said, "is that why you can defeat the Dragon elephant master?"
Rare! Finally said a human word. Didn't you be willing to say a word to me before?
Wu Yi snorted coldly, thinking that the response was like deliberate revenge, which seemed a little naive.
The Datura venerable doesn't care and doesn't have the same knowledge as Wu Yi. He is very confident in the other Datura he summoned. He looks at Wu Yi with the eyes of mole ants and has a good chance of winning.
Strictly speaking, this means of Mandala venerable is not a divine power, but just a method of borrowing strength. There is the shadow of Shinto. In fact, it is not important whether it is a divine power. The important thing is to defeat the opponent.
Wu Yi fell into a disadvantage again. The Datura venerable is worthy of the existence of fighting the immortal arhat. Apart from others, this skill alone has established his position.
I was also wary of this person using the big day truth beads. Unexpectedly, I had to use other means if I didn't force out each other's Buddhist tools.
The pressure on his shoulder has become more and more heavy. It is obviously a virtual and invisible pressure, but it has bruised Wu Yi's shoulder, and even his breathing is not smooth.
Wu Yi recites the 40 word mantra with a blazing Buddha light and shares some of his pressure.
Seeing that Wu Yi used the Buddhist method, the Datura venerable looked disgusted, as if something had been defiled, and said coldly, "bathe the monkey and crown."
"The winner is the king and the loser is the bandit. If you can wear the crown steadily, it makes no difference whether it is a monkey or not." Wu Yi responded.
"Big words are hot!"
After taunting each other, the mandala master used more mental energy to continue reciting the Buddha. Soon after, he summoned another Mandala.
Wu Yi also uses his previous cultivation income here. The first Sutra "wish to use this merit" to surround himself with Buddha light, the second Sutra "solemn Buddha pure land" turns into a Buddhist Pure Land, and the third and fourth Sutra "report the four blessings and give relief to the three hardships" is to continue to improve this pure land.
The 40 character mantra comes from Mulian Buddha. It is a consistent divine power. It is one. It is absolutely impossible to separate them. Otherwise, it will be very strange. Continuous in-depth cultivation is extremely perfect and has a very high upper limit.
As soon as the pure land of the solemn Buddha came out, Wu Yi was like having a tortoise shell. He was invincible. He could not break it without letting the mandala master cast his magic. On the contrary, he could only watch the expansion of the pure land.
"Now it seems that my monkey is better than me." Wu Yi deliberately said this way. It's a very clumsy method to motivate the Datura venerable to use the string of big day truth beads in his chest to meet the difficulties and temper himself.
However, Wu Yi made a miscalculation. After realizing that he could not break the solemn pure land of Buddha without using the great sun truth beads, the Datura venerable, who was so arrogant before, sighed with regret. He directly admitted his ignorance and apologized to Wu Yi, which made Wu Yi unable to step down and didn't know how to deal with it.
"Although you defeated me, there are some people who don't like you. You do it yourself!"
After saying that, the mandala venerable left the Yanwu hall, and the war ended inexplicably.
What is this? Monk Wu Yi can't figure it out. I don't know what's the so-called. Is there any restriction on the other party's use of big day truth beads?
The mandala venerable retreated halfway. In the eyes of outsiders, it naturally looked like Wu Yi had no way. Others' perspective on Wu Yi rose to another level.
However, the great righteousness of the sect is ahead. Even though they know that they may not be Wu Yi's opponent, some monks bravely stand up and challenge Wu Yi.
Some people challenge Wu Yi, while others come out in all directions to seek the talents of LIUCHEN view and let them come forward to fight Wu Yi.
Wu Yi naturally wants this result. If he feels that his opponent can learn from him, he will delay one or two. If he feels that his opponent's strength is average and fighting with them is a waste of time, he will quickly cut through the mess and quickly end the battle.
In the next ten days, Wu Yi almost kept fighting the Dharma for a moment, and the huge mental energy consumption accelerated the refining of the ghost Dharma body to the soul of the evil Buddha. Wu Yi was not tired, but became braver and braver.
All kinds of means are staggered without the slightest sense of stagnation. They even combine in pairs to play tricks.
Wu Yi, a Buddhist disciple with a title, has also fought nearly ten times. He is full of happiness and gains a lot. He also has a better understanding of the means of Buddhism.
For a rare time, no one came to challenge. Wu Yi came to Yuan Rongyi and asked in a low voice, "what's the wind outside?"
"What else can we do? We all boast our wisdom, master our insight and know people, and recruit a young man with infinite potential. He has both Buddhism and Taoism, and has many means." Yuan Rongyi, who goes out to inquire about the news from time to time, knows that he has a much better impression of Wu Yi. He smiles and jokes.
Wu Yi was not so optimistic and asked, "what about the attitude of the six armed Arhats?"
"I haven't listened to them these days. In my opinion, your most dangerous time has passed."
"I hope so." Wu Yi said faintly. He didn't have much expectation about it. It would be naive if he could suppress the serious internal dispute in the six dust view because of his simple wars.
Yuan Rongyi also wanted to comfort Wu Yi, but just when a monk came to invite him to fight, he pressed down his words. It was clearly a dispute within the six dust concept. It had to involve Wu Yi, an outsider, and he didn't know what was in the minds of the high-level leaders of zhidu masters.
Wu Yi would not have chosen to fight with others if he had not gone to make a name for himself so as not to send evil moves after China's entry into the WTO.
Fighting around, many means have been seen more than once. It's not necessary to continue to attack later. Start in a form of "snow falls on the world", which is gorgeous and ends the battle.
Many people simply can't survive in Wu Yi's hands, even if they are peers or even half immortals.
Later, many people already understood that Wu Yi had the strength to fight against arhat, so he no longer came from taking his humiliation.
Especially those who were defeated by Wu Yi, after going out, they tried their best to exaggerate the strength of Wu Yi. Finally, they added a sentence of wisdom. The eyes of the masters are true. Wu Yi can be a guest.
So that in the last few days, Wu Yi waited for one day, and there was not necessarily anyone to challenge himself.
At the end of the day of practicing martial arts in the martial arts hall, Wu Yi finally waited for the day of the land and water Dharma meeting.
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Under the powerful oppression, Wu Yi doesn't pretend to be reserved, otherwise he will kneel down when he meets. There are wisps of Yin around him to fight against this oppression with magnificent soul force.
The Datura master sensed the majestic Yin Qi and said, "is that why you can defeat the Dragon elephant master?"
Rare! Finally said a human word. Didn't you be willing to say a word to me before?
Wu Yi snorted coldly, thinking that the response was like deliberate revenge, which seemed a little naive.
The Datura venerable doesn't care and doesn't have the same knowledge as Wu Yi. He is very confident in the other Datura he summoned. He looks at Wu Yi with the eyes of mole ants and has a good chance of winning.
Strictly speaking, this means of Mandala venerable is not a divine power, but just a method of borrowing strength. There is the shadow of Shinto. In fact, it is not important whether it is a divine power. The important thing is to defeat the opponent.
Wu Yi fell into a disadvantage again. The Datura venerable is worthy of the existence of fighting the immortal arhat. Apart from others, this skill alone has established his position.
I was also wary of this person using the big day truth beads. Unexpectedly, I had to use other means if I didn't force out each other's Buddhist tools.
The pressure on his shoulder has become more and more heavy. It is obviously a virtual and invisible pressure, but it has bruised Wu Yi's shoulder, and even his breathing is not smooth.
Wu Yi recites the 40 word mantra with a blazing Buddha light and shares some of his pressure.
Seeing that Wu Yi used the Buddhist method, the Datura venerable looked disgusted, as if something had been defiled, and said coldly, "bathe the monkey and crown."
"The winner is the king and the loser is the bandit. If you can wear the crown steadily, it makes no difference whether it is a monkey or not." Wu Yi responded.
"Big words are hot!"
After taunting each other, the mandala master used more mental energy to continue reciting the Buddha. Soon after, he summoned another Mandala.
Wu Yi also uses his previous cultivation income here. The first Sutra "wish to use this merit" to surround himself with Buddha light, the second Sutra "solemn Buddha pure land" turns into a Buddhist Pure Land, and the third and fourth Sutra "report the four blessings and give relief to the three hardships" is to continue to improve this pure land.
The 40 character mantra comes from Mulian Buddha. It is a consistent divine power. It is one. It is absolutely impossible to separate them. Otherwise, it will be very strange. Continuous in-depth cultivation is extremely perfect and has a very high upper limit.
As soon as the pure land of the solemn Buddha came out, Wu Yi was like having a tortoise shell. He was invincible. He could not break it without letting the mandala master cast his magic. On the contrary, he could only watch the expansion of the pure land.
"Now it seems that my monkey is better than me." Wu Yi deliberately said this way. It's a very clumsy method to motivate the Datura venerable to use the string of big day truth beads in his chest to meet the difficulties and temper himself.
However, Wu Yi made a miscalculation. After realizing that he could not break the solemn pure land of Buddha without using the great sun truth beads, the Datura venerable, who was so arrogant before, sighed with regret. He directly admitted his ignorance and apologized to Wu Yi, which made Wu Yi unable to step down and didn't know how to deal with it.
"Although you defeated me, there are some people who don't like you. You do it yourself!"
After saying that, the mandala venerable left the Yanwu hall, and the war ended inexplicably.
What is this? Monk Wu Yi can't figure it out. I don't know what's the so-called. Is there any restriction on the other party's use of big day truth beads?
The mandala venerable retreated halfway. In the eyes of outsiders, it naturally looked like Wu Yi had no way. Others' perspective on Wu Yi rose to another level.
However, the great righteousness of the sect is ahead. Even though they know that they may not be Wu Yi's opponent, some monks bravely stand up and challenge Wu Yi.
Some people challenge Wu Yi, while others come out in all directions to seek the talents of LIUCHEN view and let them come forward to fight Wu Yi.
Wu Yi naturally wants this result. If he feels that his opponent can learn from him, he will delay one or two. If he feels that his opponent's strength is average and fighting with them is a waste of time, he will quickly cut through the mess and quickly end the battle.
In the next ten days, Wu Yi almost kept fighting the Dharma for a moment, and the huge mental energy consumption accelerated the refining of the ghost Dharma body to the soul of the evil Buddha. Wu Yi was not tired, but became braver and braver.
All kinds of means are staggered without the slightest sense of stagnation. They even combine in pairs to play tricks.
Wu Yi, a Buddhist disciple with a title, has also fought nearly ten times. He is full of happiness and gains a lot. He also has a better understanding of the means of Buddhism.
For a rare time, no one came to challenge. Wu Yi came to Yuan Rongyi and asked in a low voice, "what's the wind outside?"
"What else can we do? We all boast our wisdom, master our insight and know people, and recruit a young man with infinite potential. He has both Buddhism and Taoism, and has many means." Yuan Rongyi, who goes out to inquire about the news from time to time, knows that he has a much better impression of Wu Yi. He smiles and jokes.
Wu Yi was not so optimistic and asked, "what about the attitude of the six armed Arhats?"
"I haven't listened to them these days. In my opinion, your most dangerous time has passed."
"I hope so." Wu Yi said faintly. He didn't have much expectation about it. It would be naive if he could suppress the serious internal dispute in the six dust view because of his simple wars.
Yuan Rongyi also wanted to comfort Wu Yi, but just when a monk came to invite him to fight, he pressed down his words. It was clearly a dispute within the six dust concept. It had to involve Wu Yi, an outsider, and he didn't know what was in the minds of the high-level leaders of zhidu masters.
Wu Yi would not have chosen to fight with others if he had not gone to make a name for himself so as not to send evil moves after China's entry into the WTO.
Fighting around, many means have been seen more than once. It's not necessary to continue to attack later. Start in a form of "snow falls on the world", which is gorgeous and ends the battle.
Many people simply can't survive in Wu Yi's hands, even if they are peers or even half immortals.
Later, many people already understood that Wu Yi had the strength to fight against arhat, so he no longer came from taking his humiliation.
Especially those who were defeated by Wu Yi, after going out, they tried their best to exaggerate the strength of Wu Yi. Finally, they added a sentence of wisdom. The eyes of the masters are true. Wu Yi can be a guest.
So that in the last few days, Wu Yi waited for one day, and there was not necessarily anyone to challenge himself.
At the end of the day of practicing martial arts in the martial arts hall, Wu Yi finally waited for the day of the land and water Dharma meeting.
Under the powerful oppression, Wu Yi doesn't pretend to be reserved, otherwise he will kneel down when he meets. There are wisps of Yin around him to fight against this oppression with magnificent soul force.The Datura master sensed the majestic Yin Qi and said, "is that why you can defeat the Dragon elephant master?"Rare! Finally said a human word. Didn't you be willing to say a word to me before?Wu Yi snorted coldly, thinking that the response was like deliberate revenge, which seemed a little naive.The Datura venerable doesn't care and doesn't have the same knowledge as Wu Yi. He is very confident in the other Datura he summoned. He looks at Wu Yi with the eyes of mole ants and has a good chance of winning.Strictly speaking, this means of Mandala venerable is not a divine power, but just a method of borrowing strength. There is the shadow of Shinto. In fact, it is not important whether it is a divine power. The important thing is to defeat the opponent.Wu Yi fell into a disadvantage again. The Datura venerable is worthy of the existence of fighting the immortal arhat. Apart from others, this skill alone has established his position.I was also wary of this person using the big day truth beads. Unexpectedly, I had to use other means if I didn't force out each other's Buddhist tools.The pressure on his shoulder has become more and more heavy. It is obviously a virtual and invisible pressure, but it has bruised Wu Yi's shoulder, and even his breathing is not smooth.Wu Yi recites the 40 word mantra with a blazing Buddha light and shares some of his pressure.Seeing that Wu Yi used the Buddhist method, the Datura venerable looked disgusted, as if something had been defiled, and said coldly, "bathe the monkey and crown.""The winner is the king and the loser is the bandit. If you can wear the crown steadily, it makes no difference whether it is a monkey or not." Wu Yi responded."Big words are hot!"After taunting each other, the mandala master used more mental energy to continue reciting the Buddha. Soon after, he summoned another Mandala.Wu Yi also uses his previous cultivation income here. The first Sutra "wish to use this merit" to surround himself with Buddha light, the second Sutra "solemn Buddha pure land" turns into a Buddhist Pure Land, and the third and fourth Sutra "report the four blessings and give relief to the three hardships" is to continue to improve this pure land.The 40 character mantra comes from Mulian Buddha. It is a consistent divine power. It is one. It is absolutely impossible to separate them. Otherwise, it will be very strange. Continuous in-depth cultivation is extremely perfect and has a very high upper limit.As soon as the pure land of the solemn Buddha came out, Wu Yi was like having a tortoise shell. He was invincible. He could not break it without letting the mandala master cast his magic. On the contrary, he could only watch the expansion of the pure land."Now it seems that my monkey is better than me." Wu Yi deliberately said this way. It's a very clumsy method to motivate the Datura venerable to use the string of big day truth beads in his chest to meet the difficulties and temper himself.However, Wu Yi made a miscalculation. After realizing that he could not break the solemn pure land of Buddha without using the great sun truth beads, the Datura venerable, who was so arrogant before, sighed with regret. He directly admitted his ignorance and apologized to Wu Yi, which made Wu Yi unable to step down and didn't know how to deal with it."Although you defeated me, there are some people who don't like you. You do it yourself!"After saying that, the mandala venerable left the Yanwu hall, and the war ended inexplicably.What is this? Monk Wu Yi can't figure it out. I don't know what's the so-called. Is there any restriction on the other party's use of big day truth beads?The mandala venerable retreated halfway. In the eyes of outsiders, it naturally looked like Wu Yi had no way. Others' perspective on Wu Yi rose to another level.However, the great righteousness of the sect is ahead. Even though they know that they may not be Wu Yi's opponent, some monks bravely stand up and challenge Wu Yi.Some people challenge Wu Yi, while others come out in all directions to seek the talents of LIUCHEN view and let them come forward to fight Wu Yi.Wu Yi naturally wants this result. If he feels that his opponent can learn from him, he will delay one or two. If he feels that his opponent's strength is average and fighting with them is a waste of time, he will quickly cut through the mess and quickly end the battle.In the next ten days, Wu Yi almost kept fighting the Dharma for a moment, and the huge mental energy consumption accelerated the refining of the ghost Dharma body to the soul of the evil Buddha. Wu Yi was not tired, but became braver and braver.All kinds of means are staggered without the slightest sense of stagnation. They even combine in pairs to play tricks.Wu Yi, a Buddhist disciple with a title, has also fought nearly ten times. He is full of happiness and gains a lot. He also has a better understanding of the means of Buddhism.For a rare time, no one came to challenge. Wu Yi came to Yuan Rongyi and asked in a low voice, "what's the wind outside?""What else can we do? We all boast our wisdom, master our insight and know people, and recruit a young man with infinite potential. He has both Buddhism and Taoism, and has many means." Yuan Rongyi, who goes out to inquire about the news from time to time, knows that he has a much better impression of Wu Yi. He smiles and jokes.Wu Yi was not so optimistic and asked, "what about the attitude of the six armed Arhats?""I haven't listened to them these days. In my opinion, your most dangerous time has passed.""I hope so." Wu Yi said faintly. He didn't have much expectation about it. It would be naive if he could suppress the serious internal dispute in the six dust view because of his simple wars.Yuan Rongyi also wanted to comfort Wu Yi, but just when a monk came to invite him to fight, he pressed down his words. It was clearly a dispute within the six dust concept. It had to involve Wu Yi, an outsider, and he didn't know what was in the minds of the high-level leaders of zhidu masters.Wu Yi would not have chosen to fight with others if he had not gone to make a name for himself so as not to send evil moves after China's entry into the WTO.Fighting around, many means have been seen more than once. It's not necessary to continue to attack later. Start in a form of "snow falls on the world", which is gorgeous and ends the battle.Many people simply can't survive in Wu Yi's hands, even if they are peers or even half immortals.Later, many people already understood that Wu Yi had the strength to fight against arhat, so he no longer came from taking his humiliation.Especially those who were defeated by Wu Yi, after going out, they tried their best to exaggerate the strength of Wu Yi. Finally, they added a sentence of wisdom. The eyes of the masters are true. Wu Yi can be a guest.So that in the last few days, Wu Yi waited for one day, and there was not necessarily anyone to challenge himself.At the end of the day of practicing martial arts in the martial arts hall, Wu Yi finally waited for the day of the land and water Dharma meeting.
