Chapter 875: 875
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Since the six armed arhat wanted to know more, Wu Yi did not hesitate to tell him and said happily: "The school of Taoism includes the recipe for smelting and burning, the medicine to drive away diseases and prolong life, the bait to keep your face, the technique to guide and strengthen your body, the method to pursue good fortune and avoid bad luck, the elixir of immortality, the way to cultivate your self-cultivation, the secret of flying and lifting lightly, the ritual of offering sacrifices to ancestors, the instrument to surpass the dead, the ritual of praying for peace, and the joy of pleasant feelings and nourishing your nature..."
After talking for a long time, Wu Yilin came and said, "if the master intends, it is the play of the couple's bed. I can also teach it to the master!"
How can Wu Yi not see that the six armed arhat is the body of Yuanyang, but it is deliberately said.
The words with evil taste, combined with the strange tone, smiled and spread, and the public laughed, especially the Taoist children who were dissatisfied with the six armed arhat's rude remarks.
The limelight is enough, but Wu Yi also completely offended the six armed arhat. That is, Wu Yi, who is beside him, understands what killing opportunities are hidden under his kind eyes.
However, Wu Yi doesn't regret his decision. Since he chose to enter the game this time, as a chess piece, he has no power to determine his own destiny and can't swing at both ends, it's better to fall on one side.
He is backed by a Taoist sect in the Mingyu world and the birth sect of LIUCHEN view. The only enemy he has to deal with is the entry sect of LIUCHEN view.
We are clear about the enemy and ourselves. Just oppose for the sake of opposition. Right and wrong are no longer important.
Although the six armed arhat resented Wu Yi's ridicule, he remained calm outside and said, "the method of Taoism includes both the method of seeking immortals to become Tao and the way of governing people in the world. I haven't heard of anyone who can become a big school by abandoning one of them. Do you think so?"
The six armed arhat fought with this, as early as Wu Yi expected, "but also!"
"Now someone has cut off his arm and cut off one foot. What a fool!" it means to wisdom the masters and others to shrink their power, not to recover the great cause of their ancestors and strive for perfection with the first-class grievances of the Taoism.
Wu Yi did not give a positive answer, nor could he start a war and debate with him on the preset position of the six armed arhat. He said: "ancient real people do not oppose widowhood, do not become male, and do not become Mo Shi. If they do, they can climb the mountain without Su, do not soak in the water, and do not get hot into the fire. They know that they can climb the false road, and so is it."
"There is no difference between the true and the vulgar," said the six armed arhat, which set the main point, that is, the practice of Buddhism can not be divorced from the secular world. "If today's Buddhism is based on the morality of the son of heaven, the second is to help educate the world, the second is to save the prison, and the second is to bring good but evil to the world. Can it be denounced or done according to the law of the former king?"
"The ancient immortal doesn't know how to enjoy life and how to hate death. He doesn't like to go out and doesn't refuse to go in. He just goes and comes."
……
The whole debate was a talk between chickens and ducks. Through constant examples, the six armed arhat proved that Buddhism is very useful for governing the world and is an act of transforming all sentient beings. He secretly refuted that a group of people led by wise masters have no compassion.
In contrast, Wu Yi's level is somewhat low, because from beginning to end, Wu Yi ridicules the six armed Arhats who can't see the gains and losses of the secular world through the words of the Taoist Scriptures. He is persistent in fame and wealth and has a broad mind.
The angles of the two debates are different. Naturally, the debate will not produce a result, but Wu Yi has a strong opinion. Wu Yi has a proper disadvantage and can only delay by sophistry.
However, in this way, it can also maintain a trace of dignity for Wu Yi and avoid losing in the debate. Wu Yi does not intend to win or can not win, so it's better to maintain an unbeaten result.
Speaking later, after years of practice with six arm arhat, he couldn't help his eyebrows beating and burning with anger. He saw that Wu Yi didn't have the idea to debate with him at all.
He didn't want to be known as a bully, but Wu Yi acted like this. In addition to force, the six armed arhat couldn't find any other means.
In the eyes of the WTO entry school, over the years, the relationship between the birth school and the Taoist school has become closer and closer. They almost forget that they are under the seat of the Buddha and introduce one guest Qing after another, becoming more and more "degenerate".
Before, there was a hidden rule between the two sides, that is, Keqing must be a Taichu immortal, but Wu Yi, a small monk in the cave, also became Keqing, which completely angered the WTO entry school.
It was not Wu Yi's blood that could suppress this anger.
The six armed arhat closed his eyes and folded his palms. He saluted Wu Yi and asked Wu Yi to challenge him.
There were boos everywhere. It's ridiculous that the six armed arhat should challenge Wu Yi, a monk in the cave, as the noble arhat.
Although there were many boos, the six armed arhat kept that posture, because he knew that Wu Yi would promise.
Many Taoists advised Wu Yi not to agree. Many of them really didn't know the internal struggle of the six dust concept, so they spoke sincerely. They just had to be on the line. Where did Wu Yi have the right to choose.
"Good!" Wu Yi is so indifferent that he doesn't seem to understand the difference between immortals and mortals at all, which makes the Taoist door's guest position and the material discussion fierce.
The Buddha pool was originally set up for preaching. It naturally compresses and controls mana. Even if people want to fight, they don't have that strength, but they can't be flexible.
A reddish gold Buddha pool rolled up waves, golden retreated, and the water surface returned to the ordinary blue. Then, the water vapor curled upward and combined in all directions into a water curtain to isolate the internal magic power and prevent the interference of external Buddha light.
In this way, Wu Yi and the six armed arhat finally have a place to fight.
Buddha pond fighting Dharma has not happened several times since the land and water Dharma meeting held by LIUCHEN temple. Where can the holy land of Buddhism be defiled by hostility.
But this time, no one said much to stop it. Even the monks from LIUCHEN Temple didn't come forward, and everyone waited quietly.
Wu Yi worshipped the six armed Arhats and said, "please, master." his arms relaxed. The way of movement and silence turned into a yin-yang millstone and rotated slowly. This time, his opponent was not the Arhats who endured the five decline of heaven and man, such as the evil Buddha, but the Arhats who were at the peak of everything.
For Wu Yi, the only thing that can be said to be good news is that the six armed arhat has been in the arhat position for only a thousand years. It is a new arhat.
"The poor monk bullied the small with the big, so he asked the benefactor to do three moves, but if he could make the poor monk step back, he would lose. How about it?"
Six armed arhat still has the pride of a high-level Friar and is willing to let Wu Yi.
"Master, feel free!" Wu Yi said, looking like a newborn calf is not afraid of a tiger.
The six armed arhat smiled but didn't speak. He stood where he was, unfolded the six armed Dharma phase, and stood as loose as a pine. If he really didn't do it.
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Since the six armed arhat wanted to know more, Wu Yi did not hesitate to tell him and said happily: "The school of Taoism includes the recipe for smelting and burning, the medicine to drive away diseases and prolong life, the bait to keep your face, the technique to guide and strengthen your body, the method to pursue good fortune and avoid bad luck, the elixir of immortality, the way to cultivate your self-cultivation, the secret of flying and lifting lightly, the ritual of offering sacrifices to ancestors, the instrument to surpass the dead, the ritual of praying for peace, and the joy of pleasant feelings and nourishing your nature..."
After talking for a long time, Wu Yilin came and said, "if the master intends, it is the play of the couple's bed. I can also teach it to the master!"
How can Wu Yi not see that the six armed arhat is the body of Yuanyang, but it is deliberately said.
The words with evil taste, combined with the strange tone, smiled and spread, and the public laughed, especially the Taoist children who were dissatisfied with the six armed arhat's rude remarks.
The limelight is enough, but Wu Yi also completely offended the six armed arhat. That is, Wu Yi, who is beside him, understands what killing opportunities are hidden under his kind eyes.
However, Wu Yi doesn't regret his decision. Since he chose to enter the game this time, as a chess piece, he has no power to determine his own destiny and can't swing at both ends, it's better to fall on one side.
He is backed by a Taoist sect in the Mingyu world and the birth sect of LIUCHEN view. The only enemy he has to deal with is the entry sect of LIUCHEN view.
We are clear about the enemy and ourselves. Just oppose for the sake of opposition. Right and wrong are no longer important.
Although the six armed arhat resented Wu Yi's ridicule, he remained calm outside and said, "the method of Taoism includes both the method of seeking immortals to become Tao and the way of governing people in the world. I haven't heard of anyone who can become a big school by abandoning one of them. Do you think so?"
The six armed arhat fought with this, as early as Wu Yi expected, "but also!"
"Now someone has cut off his arm and cut off one foot. What a fool!" it means to wisdom the masters and others to shrink their power, not to recover the great cause of their ancestors and strive for perfection with the first-class grievances of the Taoism.
Wu Yi did not give a positive answer, nor could he start a war and debate with him on the preset position of the six armed arhat. He said: "ancient real people do not oppose widowhood, do not become male, and do not become Mo Shi. If they do, they can climb the mountain without Su, do not soak in the water, and do not get hot into the fire. They know that they can climb the false road, and so is it."
"There is no difference between the true and the vulgar," said the six armed arhat, which set the main point, that is, the practice of Buddhism can not be divorced from the secular world. "If today's Buddhism is based on the morality of the son of heaven, the second is to help educate the world, the second is to save the prison, and the second is to bring good but evil to the world. Can it be denounced or done according to the law of the former king?"
"The ancient immortal doesn't know how to enjoy life and how to hate death. He doesn't like to go out and doesn't refuse to go in. He just goes and comes."
……
The whole debate was a talk between chickens and ducks. Through constant examples, the six armed arhat proved that Buddhism is very useful for governing the world and is an act of transforming all sentient beings. He secretly refuted that a group of people led by wise masters have no compassion.
In contrast, Wu Yi's level is somewhat low, because from beginning to end, Wu Yi ridicules the six armed Arhats who can't see the gains and losses of the secular world through the words of the Taoist Scriptures. He is persistent in fame and wealth and has a broad mind.
The angles of the two debates are different. Naturally, the debate will not produce a result, but Wu Yi has a strong opinion. Wu Yi has a proper disadvantage and can only delay by sophistry.
However, in this way, it can also maintain a trace of dignity for Wu Yi and avoid losing in the debate. Wu Yi does not intend to win or can not win, so it's better to maintain an unbeaten result.
Speaking later, after years of practice with six arm arhat, he couldn't help his eyebrows beating and burning with anger. He saw that Wu Yi didn't have the idea to debate with him at all.
He didn't want to be known as a bully, but Wu Yi acted like this. In addition to force, the six armed arhat couldn't find any other means.
In the eyes of the WTO entry school, over the years, the relationship between the birth school and the Taoist school has become closer and closer. They almost forget that they are under the seat of the Buddha and introduce one guest Qing after another, becoming more and more "degenerate".
Before, there was a hidden rule between the two sides, that is, Keqing must be a Taichu immortal, but Wu Yi, a small monk in the cave, also became Keqing, which completely angered the WTO entry school.
It was not Wu Yi's blood that could suppress this anger.
The six armed arhat closed his eyes and folded his palms. He saluted Wu Yi and asked Wu Yi to challenge him.
There were boos everywhere. It's ridiculous that the six armed arhat should challenge Wu Yi, a monk in the cave, as the noble arhat.
Although there were many boos, the six armed arhat kept that posture, because he knew that Wu Yi would promise.
Many Taoists advised Wu Yi not to agree. Many of them really didn't know the internal struggle of the six dust concept, so they spoke sincerely. They just had to be on the line. Where did Wu Yi have the right to choose.
"Good!" Wu Yi is so indifferent that he doesn't seem to understand the difference between immortals and mortals at all, which makes the Taoist door's guest position and the material discussion fierce.
The Buddha pool was originally set up for preaching. It naturally compresses and controls mana. Even if people want to fight, they don't have that strength, but they can't be flexible.
A reddish gold Buddha pool rolled up waves, golden retreated, and the water surface returned to the ordinary blue. Then, the water vapor curled upward and combined in all directions into a water curtain to isolate the internal magic power and prevent the interference of external Buddha light.
In this way, Wu Yi and the six armed arhat finally have a place to fight.
Buddha pond fighting Dharma has not happened several times since the land and water Dharma meeting held by LIUCHEN temple. Where can the holy land of Buddhism be defiled by hostility.
But this time, no one said much to stop it. Even the monks from LIUCHEN Temple didn't come forward, and everyone waited quietly.
Wu Yi worshipped the six armed Arhats and said, "please, master." his arms relaxed. The way of movement and silence turned into a yin-yang millstone and rotated slowly. This time, his opponent was not the Arhats who endured the five decline of heaven and man, such as the evil Buddha, but the Arhats who were at the peak of everything.
For Wu Yi, the only thing that can be said to be good news is that the six armed arhat has been in the arhat position for only a thousand years. It is a new arhat.
"The poor monk bullied the small with the big, so he asked the benefactor to do three moves, but if he could make the poor monk step back, he would lose. How about it?"
Six armed arhat still has the pride of a high-level Friar and is willing to let Wu Yi.
"Master, feel free!" Wu Yi said, looking like a newborn calf is not afraid of a tiger.
The six armed arhat smiled but didn't speak. He stood where he was, unfolded the six armed Dharma phase, and stood as loose as a pine. If he really didn't do it.
Since the six armed arhat wanted to know more, Wu Yi did not hesitate to tell him and said happily: "The school of Taoism includes the recipe for smelting and burning, the medicine to drive away diseases and prolong life, the bait to keep your face, the technique to guide and strengthen your body, the method to pursue good fortune and avoid bad luck, the elixir of immortality, the way to cultivate your self-cultivation, the secret of flying and lifting lightly, the ritual of offering sacrifices to ancestors, the instrument to surpass the dead, the ritual of praying for peace, and the joy of pleasant feelings and nourishing your nature..."After talking for a long time, Wu Yilin came and said, "if the master intends, it is the play of the couple's bed. I can also teach it to the master!"How can Wu Yi not see that the six armed arhat is the body of Yuanyang, but it is deliberately said.The words with evil taste, combined with the strange tone, smiled and spread, and the public laughed, especially the Taoist children who were dissatisfied with the six armed arhat's rude remarks.The limelight is enough, but Wu Yi also completely offended the six armed arhat. That is, Wu Yi, who is beside him, understands what killing opportunities are hidden under his kind eyes.However, Wu Yi doesn't regret his decision. Since he chose to enter the game this time, as a chess piece, he has no power to determine his own destiny and can't swing at both ends, it's better to fall on one side.He is backed by a Taoist sect in the Mingyu world and the birth sect of LIUCHEN view. The only enemy he has to deal with is the entry sect of LIUCHEN view.We are clear about the enemy and ourselves. Just oppose for the sake of opposition. Right and wrong are no longer important.Although the six armed arhat resented Wu Yi's ridicule, he remained calm outside and said, "the method of Taoism includes both the method of seeking immortals to become Tao and the way of governing people in the world. I haven't heard of anyone who can become a big school by abandoning one of them. Do you think so?"The six armed arhat fought with this, as early as Wu Yi expected, "but also!""Now someone has cut off his arm and cut off one foot. What a fool!" it means to wisdom the masters and others to shrink their power, not to recover the great cause of their ancestors and strive for perfection with the first-class grievances of the Taoism.Wu Yi did not give a positive answer, nor could he start a war and debate with him on the preset position of the six armed arhat. He said: "ancient real people do not oppose widowhood, do not become male, and do not become Mo Shi. If they do, they can climb the mountain without Su, do not soak in the water, and do not get hot into the fire. They know that they can climb the false road, and so is it.""There is no difference between the true and the vulgar," said the six armed arhat, which set the main point, that is, the practice of Buddhism can not be divorced from the secular world. "If today's Buddhism is based on the morality of the son of heaven, the second is to help educate the world, the second is to save the prison, and the second is to bring good but evil to the world. Can it be denounced or done according to the law of the former king?""The ancient immortal doesn't know how to enjoy life and how to hate death. He doesn't like to go out and doesn't refuse to go in. He just goes and comes."The whole debate was a talk between chickens and ducks. Through constant examples, the six armed arhat proved that Buddhism is very useful for governing the world and is an act of transforming all sentient beings. He secretly refuted that a group of people led by wise masters have no compassion.In contrast, Wu Yi's level is somewhat low, because from beginning to end, Wu Yi ridicules the six armed Arhats who can't see the gains and losses of the secular world through the words of the Taoist Scriptures. He is persistent in fame and wealth and has a broad mind.The angles of the two debates are different. Naturally, the debate will not produce a result, but Wu Yi has a strong opinion. Wu Yi has a proper disadvantage and can only delay by sophistry.However, in this way, it can also maintain a trace of dignity for Wu Yi and avoid losing in the debate. Wu Yi does not intend to win or can not win, so it's better to maintain an unbeaten result.Speaking later, after years of practice with six arm arhat, he couldn't help his eyebrows beating and burning with anger. He saw that Wu Yi didn't have the idea to debate with him at all.He didn't want to be known as a bully, but Wu Yi acted like this. In addition to force, the six armed arhat couldn't find any other means.In the eyes of the WTO entry school, over the years, the relationship between the birth school and the Taoist school has become closer and closer. They almost forget that they are under the seat of the Buddha and introduce one guest Qing after another, becoming more and more "degenerate".Before, there was a hidden rule between the two sides, that is, Keqing must be a Taichu immortal, but Wu Yi, a small monk in the cave, also became Keqing, which completely angered the WTO entry school.It was not Wu Yi's blood that could suppress this anger.The six armed arhat closed his eyes and folded his palms. He saluted Wu Yi and asked Wu Yi to challenge him.There were boos everywhere. It's ridiculous that the six armed arhat should challenge Wu Yi, a monk in the cave, as the noble arhat.Although there were many boos, the six armed arhat kept that posture, because he knew that Wu Yi would promise.Many Taoists advised Wu Yi not to agree. Many of them really didn't know the internal struggle of the six dust concept, so they spoke sincerely. They just had to be on the line. Where did Wu Yi have the right to choose."Good!" Wu Yi is so indifferent that he doesn't seem to understand the difference between immortals and mortals at all, which makes the Taoist door's guest position and the material discussion fierce.The Buddha pool was originally set up for preaching. It naturally compresses and controls mana. Even if people want to fight, they don't have that strength, but they can't be flexible.A reddish gold Buddha pool rolled up waves, golden retreated, and the water surface returned to the ordinary blue. Then, the water vapor curled upward and combined in all directions into a water curtain to isolate the internal magic power and prevent the interference of external Buddha light.In this way, Wu Yi and the six armed arhat finally have a place to fight.Buddha pond fighting Dharma has not happened several times since the land and water Dharma meeting held by LIUCHEN temple. Where can the holy land of Buddhism be defiled by hostility.But this time, no one said much to stop it. Even the monks from LIUCHEN Temple didn't come forward, and everyone waited quietly.Wu Yi worshipped the six armed Arhats and said, "please, master." his arms relaxed. The way of movement and silence turned into a yin-yang millstone and rotated slowly. This time, his opponent was not the Arhats who endured the five decline of heaven and man, such as the evil Buddha, but the Arhats who were at the peak of everything.For Wu Yi, the only thing that can be said to be good news is that the six armed arhat has been in the arhat position for only a thousand years. It is a new arhat."The poor monk bullied the small with the big, so he asked the benefactor to do three moves, but if he could make the poor monk step back, he would lose. How about it?"Six armed arhat still has the pride of a high-level Friar and is willing to let Wu Yi."Master, feel free!" Wu Yi said, looking like a newborn calf is not afraid of a tiger.The six armed arhat smiled but didn't speak. He stood where he was, unfolded the six armed Dharma phase, and stood as loose as a pine. If he really didn't do it.
