Chapter 912: 912
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When the gods are in power, they need to be wary of their subordinates robbing the class and seizing power all the time. No matter how kind and obedient they are on weekdays, they will not be merciful once they have a different mind in their hearts.
The Shinto system is a standard pyramid. In fact, the same is true of Xiandao and humanity.
However, in comparison, they will be more flexible. Even if they are poor in resources, there are ways to pass on contradictions. For example, by robbing a wave of demons, big friars generally will not die, and those who die are insignificant scattered practices.
Because of the particularity of Shinto, Ming Kun's mind is basically impossible to realize. In fact, Wu Yi has his own disposal of Ming Kun.
Ming Kun was born between yin and Yang. On the side of death and life, he was born to be able to pass through Yin and Yang life and death. The mind demon body is limited by the divine position of the Lord of reincarnation. I can't go to the Yang world. I can only send a separate body. This is natural enough, but it's hard to avoid this difficulty when Ming Kun is on the side.
In addition, take a long-term view, not just shuttle between the Yin and Yang of the bright moon world. Can you go to the nether world?
Wu Yi wants to try, but considering the risks, he just rode Ming Kun around the nether world and returned.
Ming Kun is the master of natural reincarnation. Comparatively speaking, in addition to having more advanced ideas, Wu Yi failed completely in some aspects.
At present, Wu Yi intends to cultivate Ming Kun into a Dharma protector, and Ming Kun doesn't refuse at all. However, whenever Wu Yi has orders, he is willing to go to the bright moon world, the Yang world to suppress those who don't respect God, or preach everywhere.
He went far and saw more. After he really realized the Shinto system created by Wu Yi from top to bottom, Ming Kun found that the mind demon body was different from ordinary gods and was more powerful in the relationship between people and gods.
The mind devil body is the origin of the mind devil, and the way of preaching is not limited to the combination of grace and power commonly used by other gods, but stored in the seed of magic thought. All creatures born in the bright moon world, whether human, animal or soul, have a seed of magic thought.
Through the seeds of evil thoughts, Wu Yi can not only influence and convince hundreds of millions of creatures in the bright moon world, but also save himself from the external robbery of Shinto.
Moreover, no matter how fierce the struggle is, Wu Yi also controls the power in the palm of his hand through the seeds of evil thoughts, seven Yao gods, good and evil gods, and temple envoys. If you want to depose one of them, heaven and earth will bite back. There is no need to worry. In this way, internal robbery is not like other gods.
Wu Yi has a good grasp of both internal and external aspects, otherwise he can't say that mingyuejie is his private plot.
After realizing all this, the idea of replacing it in Ming Kun's heart gradually faded, but it was not certain whether it disappeared or whether it was deeper in ambush. Which soldier has no dream of a general in his heart? Even if the general is the so-called benefactor.
The total amount of stock game is certain. If someone wants to eat more, someone must spit it out. The fact is so cruel that there is no mercy.
After the placement of the sky barrier, there will be a layer of security in the bright moon world. In fact, it was not completely right to say that it was closed to the outside world, because the mind demon body used to lead a valve in the vast world into the bright moon world and spread a valve tradition.
Over the past decades, this land has been changed from one mountain owner to another, and the scale has become more and more prosperous. This is the "foreign invasion" brought by Wu Yi for the bright moon circle, so that they don't know how to make progress, only know how to fight inside and watch upset all day. However, it is not always said that he took the initiative to attract foreign aggression, because Wu Yi was under some pressure from zongmen.
When setting up an enclave in the bright moon world, the abacus in the hearts of many old Taoists in the vast world was so loud that on the one hand, Wu Yi was suppressed, on the other hand, they could find a place with abundant spiritual opportunities for the disciples (the Yin and Yang worlds in the bright moon world were separated, the Yin and Yang Qi fluctuated, and the spiritual opportunities were active. There was a miraculous effect in this practice). The truth in the cave could be born under the uncertain door.
However, decades later, many mountain owners have to recognize the reality. This is Wu Yi's territory. How to grow depends on Wu Yi's eyes.
Originally, the abacus didn't start. There were many voices in the air gate that slandered the bright moon world as a wilderness. Wu Yi was happy to see its success. Over time, now this enclave, from disciples to elders, has basically realized localization. Only the top managers are still in the boundless world.
Through many places, Wu Yi knows that no matter where it is, if it is a speech hall, a color, a language and a power, it may not be a good thing. There are no foreign aggression and internal worries.
It is a good thing that there are various forces, continuous expedition and competition in the boundary. Wu Yi is the Lord of reincarnation. He is a Shinto, but he supports this enclave of the moon world openly and secretly.
Under the control of the dark, many highly qualified creatures were introduced by Wu Yi to this enclave. Through reincarnation guidance, they were invisible.
Naturally, Wu Yi is not selfless in doing so. Wu Yi has six elephants, namely, the ghost emperor, the Taoist king, the beast, the emperor, and the plant God. Among them, because the emperor statue is divided into male and female emperors, all of them are six elephants. With the prosperity of daomen, the statue of Daojun can be more powerful.
Many gods only have gods, and there are many kinds. Outsiders say they are 48 and 72. Each image is born for its own reason.
For example, Wu Yi's six images now correspond to the six kinds of existence that believe in him. In their eyes, what kind of mind devil body is and what kind of appearance the mind devil body has can be influenced by the seeds of evil thoughts, but Wu Yi did not do so.
The images of strange animals, Taoist kings and ghost emperors are relatively normal. The more distinctive one is the image of the emperor. Because of the separation of yin and Yang in the bright moon world, there is an empire under the rule of a male emperor and an empire under the rule of a female emperor. Many gods will not have this image differentiation. The last plants and trees are from the past.
In the eyes of Terrans, gods are mostly human. In the eyes of beasts, gods are mostly animal. This is determined by the imagination of creatures. Forced change is like asking you to worship mud floating corpses. How can you go.
It consumes divine power without great use. It simply differentiates into different external images, which is easy to harvest incense. Yes, the last sentence is the key.
Everything is just profit.
With an annual salary of millions, the company is your home and the boss is your father; The annual salary is 10000. The company is not much better than the toilet. You are the boss's father.
The so-called immortals are not much different from ordinary people in some aspects. It is just that what they value is different from ordinary people. Greed is still the same. The immortals under the immortal seat on the green Xuan are the best evidence.
In some ways, is Wu Yi, who is in charge of such a big moon circle, the same as the emperor on earth?
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When the gods are in power, they need to be wary of their subordinates robbing the class and seizing power all the time. No matter how kind and obedient they are on weekdays, they will not be merciful once they have a different mind in their hearts.
The Shinto system is a standard pyramid. In fact, the same is true of Xiandao and humanity.
However, in comparison, they will be more flexible. Even if they are poor in resources, there are ways to pass on contradictions. For example, by robbing a wave of demons, big friars generally will not die, and those who die are insignificant scattered practices.
Because of the particularity of Shinto, Ming Kun's mind is basically impossible to realize. In fact, Wu Yi has his own disposal of Ming Kun.
Ming Kun was born between yin and Yang. On the side of death and life, he was born to be able to pass through Yin and Yang life and death. The mind demon body is limited by the divine position of the Lord of reincarnation. I can't go to the Yang world. I can only send a separate body. This is natural enough, but it's hard to avoid this difficulty when Ming Kun is on the side.
In addition, take a long-term view, not just shuttle between the Yin and Yang of the bright moon world. Can you go to the nether world?
Wu Yi wants to try, but considering the risks, he just rode Ming Kun around the nether world and returned.
Ming Kun is the master of natural reincarnation. Comparatively speaking, in addition to having more advanced ideas, Wu Yi failed completely in some aspects.
At present, Wu Yi intends to cultivate Ming Kun into a Dharma protector, and Ming Kun doesn't refuse at all. However, whenever Wu Yi has orders, he is willing to go to the bright moon world, the Yang world to suppress those who don't respect God, or preach everywhere.
He went far and saw more. After he really realized the Shinto system created by Wu Yi from top to bottom, Ming Kun found that the mind demon body was different from ordinary gods and was more powerful in the relationship between people and gods.
The mind devil body is the origin of the mind devil, and the way of preaching is not limited to the combination of grace and power commonly used by other gods, but stored in the seed of magic thought. All creatures born in the bright moon world, whether human, animal or soul, have a seed of magic thought.
Through the seeds of evil thoughts, Wu Yi can not only influence and convince hundreds of millions of creatures in the bright moon world, but also save himself from the external robbery of Shinto.
Moreover, no matter how fierce the struggle is, Wu Yi also controls the power in the palm of his hand through the seeds of evil thoughts, seven Yao gods, good and evil gods, and temple envoys. If you want to depose one of them, heaven and earth will bite back. There is no need to worry. In this way, internal robbery is not like other gods.
Wu Yi has a good grasp of both internal and external aspects, otherwise he can't say that mingyuejie is his private plot.
After realizing all this, the idea of replacing it in Ming Kun's heart gradually faded, but it was not certain whether it disappeared or whether it was deeper in ambush. Which soldier has no dream of a general in his heart? Even if the general is the so-called benefactor.
The total amount of stock game is certain. If someone wants to eat more, someone must spit it out. The fact is so cruel that there is no mercy.
After the placement of the sky barrier, there will be a layer of security in the bright moon world. In fact, it was not completely right to say that it was closed to the outside world, because the mind demon body used to lead a valve in the vast world into the bright moon world and spread a valve tradition.
Over the past decades, this land has been changed from one mountain owner to another, and the scale has become more and more prosperous. This is the "foreign invasion" brought by Wu Yi for the bright moon circle, so that they don't know how to make progress, only know how to fight inside and watch upset all day. However, it is not always said that he took the initiative to attract foreign aggression, because Wu Yi was under some pressure from zongmen.
When setting up an enclave in the bright moon world, the abacus in the hearts of many old Taoists in the vast world was so loud that on the one hand, Wu Yi was suppressed, on the other hand, they could find a place with abundant spiritual opportunities for the disciples (the Yin and Yang worlds in the bright moon world were separated, the Yin and Yang Qi fluctuated, and the spiritual opportunities were active. There was a miraculous effect in this practice). The truth in the cave could be born under the uncertain door.
However, decades later, many mountain owners have to recognize the reality. This is Wu Yi's territory. How to grow depends on Wu Yi's eyes.
Originally, the abacus didn't start. There were many voices in the air gate that slandered the bright moon world as a wilderness. Wu Yi was happy to see its success. Over time, now this enclave, from disciples to elders, has basically realized localization. Only the top managers are still in the boundless world.
Through many places, Wu Yi knows that no matter where it is, if it is a speech hall, a color, a language and a power, it may not be a good thing. There are no foreign aggression and internal worries.
It is a good thing that there are various forces, continuous expedition and competition in the boundary. Wu Yi is the Lord of reincarnation. He is a Shinto, but he supports this enclave of the moon world openly and secretly.
Under the control of the dark, many highly qualified creatures were introduced by Wu Yi to this enclave. Through reincarnation guidance, they were invisible.
Naturally, Wu Yi is not selfless in doing so. Wu Yi has six elephants, namely, the ghost emperor, the Taoist king, the beast, the emperor, and the plant God. Among them, because the emperor statue is divided into male and female emperors, all of them are six elephants. With the prosperity of daomen, the statue of Daojun can be more powerful.
Many gods only have gods, and there are many kinds. Outsiders say they are 48 and 72. Each image is born for its own reason.
For example, Wu Yi's six images now correspond to the six kinds of existence that believe in him. In their eyes, what kind of mind devil body is and what kind of appearance the mind devil body has can be influenced by the seeds of evil thoughts, but Wu Yi did not do so.
The images of strange animals, Taoist kings and ghost emperors are relatively normal. The more distinctive one is the image of the emperor. Because of the separation of yin and Yang in the bright moon world, there is an empire under the rule of a male emperor and an empire under the rule of a female emperor. Many gods will not have this image differentiation. The last plants and trees are from the past.
In the eyes of Terrans, gods are mostly human. In the eyes of beasts, gods are mostly animal. This is determined by the imagination of creatures. Forced change is like asking you to worship mud floating corpses. How can you go.
It consumes divine power without great use. It simply differentiates into different external images, which is easy to harvest incense. Yes, the last sentence is the key.
Everything is just profit.
With an annual salary of millions, the company is your home and the boss is your father; The annual salary is 10000. The company is not much better than the toilet. You are the boss's father.
The so-called immortals are not much different from ordinary people in some aspects. It is just that what they value is different from ordinary people. Greed is still the same. The immortals under the immortal seat on the green Xuan are the best evidence.
In some ways, is Wu Yi, who is in charge of such a big moon circle, the same as the emperor on earth?
When the gods are in power, they need to be wary of their subordinates robbing the class and seizing power all the time. No matter how kind and obedient they are on weekdays, they will not be merciful once they have a different mind in their hearts.The Shinto system is a standard pyramid. In fact, the same is true of Xiandao and humanity.However, in comparison, they will be more flexible. Even if they are poor in resources, there are ways to pass on contradictions. For example, by robbing a wave of demons, big friars generally will not die, and those who die are insignificant scattered practices.Because of the particularity of Shinto, Ming Kun's mind is basically impossible to realize. In fact, Wu Yi has his own disposal of Ming Kun.Ming Kun was born between yin and Yang. On the side of death and life, he was born to be able to pass through Yin and Yang life and death. The mind demon body is limited by the divine position of the Lord of reincarnation. I can't go to the Yang world. I can only send a separate body. This is natural enough, but it's hard to avoid this difficulty when Ming Kun is on the side.In addition, take a long-term view, not just shuttle between the Yin and Yang of the bright moon world. Can you go to the nether world?Wu Yi wants to try, but considering the risks, he just rode Ming Kun around the nether world and returned.Ming Kun is the master of natural reincarnation. Comparatively speaking, in addition to having more advanced ideas, Wu Yi failed completely in some aspects.At present, Wu Yi intends to cultivate Ming Kun into a Dharma protector, and Ming Kun doesn't refuse at all. However, whenever Wu Yi has orders, he is willing to go to the bright moon world, the Yang world to suppress those who don't respect God, or preach everywhere.He went far and saw more. After he really realized the Shinto system created by Wu Yi from top to bottom, Ming Kun found that the mind demon body was different from ordinary gods and was more powerful in the relationship between people and gods.The mind devil body is the origin of the mind devil, and the way of preaching is not limited to the combination of grace and power commonly used by other gods, but stored in the seed of magic thought. All creatures born in the bright moon world, whether human, animal or soul, have a seed of magic thought.Through the seeds of evil thoughts, Wu Yi can not only influence and convince hundreds of millions of creatures in the bright moon world, but also save himself from the external robbery of Shinto.Moreover, no matter how fierce the struggle is, Wu Yi also controls the power in the palm of his hand through the seeds of evil thoughts, seven Yao gods, good and evil gods, and temple envoys. If you want to depose one of them, heaven and earth will bite back. There is no need to worry. In this way, internal robbery is not like other gods.Wu Yi has a good grasp of both internal and external aspects, otherwise he can't say that mingyuejie is his private plot.After realizing all this, the idea of replacing it in Ming Kun's heart gradually faded, but it was not certain whether it disappeared or whether it was deeper in ambush. Which soldier has no dream of a general in his heart? Even if the general is the so-called benefactor.The total amount of stock game is certain. If someone wants to eat more, someone must spit it out. The fact is so cruel that there is no mercy.After the placement of the sky barrier, there will be a layer of security in the bright moon world. In fact, it was not completely right to say that it was closed to the outside world, because the mind demon body used to lead a valve in the vast world into the bright moon world and spread a valve tradition.Over the past decades, this land has been changed from one mountain owner to another, and the scale has become more and more prosperous. This is the "foreign invasion" brought by Wu Yi for the bright moon circle, so that they don't know how to make progress, only know how to fight inside and watch upset all day. However, it is not always said that he took the initiative to attract foreign aggression, because Wu Yi was under some pressure from zongmen.When setting up an enclave in the bright moon world, the abacus in the hearts of many old Taoists in the vast world was so loud that on the one hand, Wu Yi was suppressed, on the other hand, they could find a place with abundant spiritual opportunities for the disciples the Yin and Yang worlds in the bright moon world were separated, the Yin and Yang Qi fluctuated, and the spiritual opportunities were active. There was a miraculous effect in this practice. The truth in the cave could be born under the uncertain door.However, decades later, many mountain owners have to recognize the reality. This is Wu Yi's territory. How to grow depends on Wu Yi's eyes.Originally, the abacus didn't start. There were many voices in the air gate that slandered the bright moon world as a wilderness. Wu Yi was happy to see its success. Over time, now this enclave, from disciples to elders, has basically realized localization. Only the top managers are still in the boundless world.Through many places, Wu Yi knows that no matter where it is, if it is a speech hall, a color, a language and a power, it may not be a good thing. There are no foreign aggression and internal worries.It is a good thing that there are various forces, continuous expedition and competition in the boundary. Wu Yi is the Lord of reincarnation. He is a Shinto, but he supports this enclave of the moon world openly and secretly.Under the control of the dark, many highly qualified creatures were introduced by Wu Yi to this enclave. Through reincarnation guidance, they were invisible.Naturally, Wu Yi is not selfless in doing so. Wu Yi has six elephants, namely, the ghost emperor, the Taoist king, the beast, the emperor, and the plant God. Among them, because the emperor statue is divided into male and female emperors, all of them are six elephants. With the prosperity of daomen, the statue of Daojun can be more powerful.Many gods only have gods, and there are many kinds. Outsiders say they are 48 and 72. Each image is born for its own reason.For example, Wu Yi's six images now correspond to the six kinds of existence that believe in him. In their eyes, what kind of mind devil body is and what kind of appearance the mind devil body has can be influenced by the seeds of evil thoughts, but Wu Yi did not do so.The images of strange animals, Taoist kings and ghost emperors are relatively normal. The more distinctive one is the image of the emperor. Because of the separation of yin and Yang in the bright moon world, there is an empire under the rule of a male emperor and an empire under the rule of a female emperor. Many gods will not have this image differentiation. The last plants and trees are from the past.In the eyes of Terrans, gods are mostly human. In the eyes of beasts, gods are mostly animal. This is determined by the imagination of creatures. Forced change is like asking you to worship mud floating corpses. How can you go.It consumes divine power without great use. It simply differentiates into different external images, which is easy to harvest incense. Yes, the last sentence is the key.Everything is just profit.With an annual salary of millions, the company is your home and the boss is your father; The annual salary is 10000. The company is not much better than the toilet. You are the boss's father.The so-called immortals are not much different from ordinary people in some aspects. It is just that what they value is different from ordinary people. Greed is still the same. The immortals under the immortal seat on the green Xuan are the best evidence.In some ways, is Wu Yi, who is in charge of such a big moon circle, the same as the emperor on earth?
