Chapter 913: 913
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Wu Yi returned to the boundless world. He was busy a few days ago. He found time to go to Shangzhen cave to keep an appointment and contact you.
Wu Yi is not only a popular man in the current school, but also has connections with immortals. His future is unlimited. In order to have a good relationship with Wu Yi, those aristocratic families put forward the suggestion of marriage between the bottom disciples after dinner.
Wu Yi did not object to this. He only said that if they were happy with each other, it would be all right. The disciples' affairs were up to them.
Wu Yi does not hope that doing so will bring much benefits to himself. Many forces in the vast world are not in his eyes now. Doing so is not much good for him personally.
Wu Yi has Yue Liuli, a Taoist companion, but he has no blood descendants. Instead, he has received several disciples and scattered leaves. Therefore, if it is necessary to classify them, they should belong to the same vein of teachers and disciples.
Yanxuan Tianchi is not as deep as those aristocratic families with thousands of years. After marriage, the branches are connected. If you go to the upper world in the future, you can have a heritage trust to avoid being humiliated by others. As a master, you should always consider for the people under you.
In the past, when Wu Yi was weak, he was dissatisfied with the family's mentors and disciples who had the same spirit and controlled the great politics of the sect. He thought that it would hinder the bottom disciples from making progress and was willing to be the chess piece of the former leader Xuan Xingsi to break the deadlock.
However, it is ironic that after he became a senior level, he spontaneously maintained this system for various reasons. The Dragon butcher turns into a dragon, and the scales grow slowly. He may not even realize that he wants to seize the Dragon treasure he has won.
After these chores were handled, Wu Yi officially began to practice in isolation. The difference is that Wu Yi pushed Yue Liuli's chores together and asked Yue Liuli to practice wholeheartedly in order to promote him to the higher God. Delegate power to Shan Hui and Yuan Xi, who will temporarily manage the affairs of yanxuan Tianchi.
Let's see how they handle it. If it is acceptable, then they can go to the upper bound and make a new world. If it's not possible, just leave your face and blend with the rest of Shangzhen to keep your power. Yanxuan Tianchi can't become a stone that hinders Wu Yi's progress.
Wu Yi wants to break through the triple of Dongtian in one fell swoop and turn into the original life yuan fetus. It is unrealistic to directly break through Taichu.
The experience outside the sky is dangerous and endless. Wu Yiduo is dedicated to the cultivation of the magic power of subduing demons, and ignores it. It can't be said that he ignores it, but in comparison, he doesn't focus on the improvement of cultivation. There are many means, and his cultivation is still in place.
Wu Yi was able to devote himself to foreign affairs and internal affairs.
The original life yuan fetus is a collection of essence, Qi and spirit. It sounds similar to the golden pill yuan infant, but the golden pill yuan infant is just the intersection of essence, Qi and spirit. It can communicate with heaven and earth and use divine powers.
The original birth is like a new life. It is born out of the old body, gathers the essence, Qi and spirit of the old body, goes to the acquired fixed habits, and returns to the original wonderful body. Once it is formed, it will not be disturbed by race and be in harmony with heaven and earth.
Further, the original life yuan fetus is completely separated from the old body. In the normal population, it is to take off the shell and become an immortal, resulting in the way of origin and reaching an ethereal state.
Only in this state can Wu Yi understand the true way of origin. Wu Yi now has many primordial supernatural powers. He doesn't know nothing about the way of origin, but he knows it and doesn't know why. It's like looking at the mountain through the fog and watching the beauty through the veil.
To be more straightforward, Wu Yi knows that one plus one equals two, but he doesn't know why he came up with this answer. He can get the result step by step (using Taichu magic).
This is the fundamental difference between immortal and fan. It is not the means of supernatural powers to subdue demons, but the fundamental difference in the cognitive view of the world.
Wu Yi has fought against Taichu immortal or Taichu level existence for several times and won by luck, but he has never despised the existence of immortal. It is precisely because of this truth.
In ancient times, there was no so-called boundary division for the demon family or the witch family. If you are more powerful than me, you are a big demon, a big witch. If you are not as powerful as me, you are a small demon, a small Witch. What is the standard to measure the great and the small? There is no unity. Everything depends on the fist.
Only some of the very special existence, such as the twelve ancestors of the witch, the two saints of the demon family, the demon master, etc., have their own names.
In the middle ages, with the prosperity of Taoism, there was also the separation of immortals, gods and men. There was a relatively unified saying about the division of strength in the fairy way, but it still inherited the method of dividing the realm by strength in ancient times.
Foundation building, golden elixir and Yuanying are well-organized. It is natural for those with high accomplishments to defeat those with low accomplishments, because the way of heaven operates so that those with low accomplishments can win against the enemy, so they are crowned as demonic geniuses.
In recent times, ancient Buddhism and Taoism fought against each other, and began to divide the realm by understanding the world level, changing the way of dividing by strength in the past.
Among Buddhists, there are those who put down the butcher's knife and become Buddha on the spot, those who have great insight, and those who are Buddha. This is hard to imagine in the Taoist school. What the Taoist school preaches is the constant hard work of dripping water through the stone, and finally become an immortal. There is no slack in the middle.
Many people compare the three fruit positions of arhat, Bodhisattva and Buddha in Buddhism with the three fruit positions of Taichu, Taiyi and Dala in Taoism. If it is Mahayana Buddhism, this comparison is generally correct.
Because after many years of evolution, there is little difference between the viewpoint and understanding of Mahayana Buddhism and Taoism, except for the slightly different cultivation methods.
If Mahayana Buddhism, the Buddha they revere, may have been a murderous devil the day before, but once you have an epiphany, turn Buddha into Tao, and have a profound understanding of the world, it is Buddha.
Taoist immortals, if they don't die, have a life count, that is, 120000 years. Buddhism and Buddha, like an ordinary person, may only have a life count of dozens of years. After death, they reincarnate and explore the mysteries of the universe and the world between life and death, ups and downs.
Naturally, such reincarnation of Buddha will often recall previous lives one day. Countless reincarnations will become the most perfect cornerstone for them to move forward.
These Buddhas have been exploring the mysteries of the universe and the world. They may not have learned any magic powers. There are not a few such existence. Although they are of extraordinary status, their strength is not worth mentioning.
Under the system advocated by Buddhism, the original world system seems to have been forcibly crushed by bulldozers. Many people are messy. Because of this system, everyone has the opportunity to become a Buddha. The key lies in mind and understanding. It has little to do with birth resources and all sentient beings are equal.
The daomen system is crumbling.
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Wu Yi returned to the boundless world. He was busy a few days ago. He found time to go to Shangzhen cave to keep an appointment and contact you.
Wu Yi is not only a popular man in the current school, but also has connections with immortals. His future is unlimited. In order to have a good relationship with Wu Yi, those aristocratic families put forward the suggestion of marriage between the bottom disciples after dinner.
Wu Yi did not object to this. He only said that if they were happy with each other, it would be all right. The disciples' affairs were up to them.
Wu Yi does not hope that doing so will bring much benefits to himself. Many forces in the vast world are not in his eyes now. Doing so is not much good for him personally.
Wu Yi has Yue Liuli, a Taoist companion, but he has no blood descendants. Instead, he has received several disciples and scattered leaves. Therefore, if it is necessary to classify them, they should belong to the same vein of teachers and disciples.
Yanxuan Tianchi is not as deep as those aristocratic families with thousands of years. After marriage, the branches are connected. If you go to the upper world in the future, you can have a heritage trust to avoid being humiliated by others. As a master, you should always consider for the people under you.
In the past, when Wu Yi was weak, he was dissatisfied with the family's mentors and disciples who had the same spirit and controlled the great politics of the sect. He thought that it would hinder the bottom disciples from making progress and was willing to be the chess piece of the former leader Xuan Xingsi to break the deadlock.
However, it is ironic that after he became a senior level, he spontaneously maintained this system for various reasons. The Dragon butcher turns into a dragon, and the scales grow slowly. He may not even realize that he wants to seize the Dragon treasure he has won.
After these chores were handled, Wu Yi officially began to practice in isolation. The difference is that Wu Yi pushed Yue Liuli's chores together and asked Yue Liuli to practice wholeheartedly in order to promote him to the higher God. Delegate power to Shan Hui and Yuan Xi, who will temporarily manage the affairs of yanxuan Tianchi.
Let's see how they handle it. If it is acceptable, then they can go to the upper bound and make a new world. If it's not possible, just leave your face and blend with the rest of Shangzhen to keep your power. Yanxuan Tianchi can't become a stone that hinders Wu Yi's progress.
Wu Yi wants to break through the triple of Dongtian in one fell swoop and turn into the original life yuan fetus. It is unrealistic to directly break through Taichu.
The experience outside the sky is dangerous and endless. Wu Yiduo is dedicated to the cultivation of the magic power of subduing demons, and ignores it. It can't be said that he ignores it, but in comparison, he doesn't focus on the improvement of cultivation. There are many means, and his cultivation is still in place.
Wu Yi was able to devote himself to foreign affairs and internal affairs.
The original life yuan fetus is a collection of essence, Qi and spirit. It sounds similar to the golden pill yuan infant, but the golden pill yuan infant is just the intersection of essence, Qi and spirit. It can communicate with heaven and earth and use divine powers.
The original birth is like a new life. It is born out of the old body, gathers the essence, Qi and spirit of the old body, goes to the acquired fixed habits, and returns to the original wonderful body. Once it is formed, it will not be disturbed by race and be in harmony with heaven and earth.
Further, the original life yuan fetus is completely separated from the old body. In the normal population, it is to take off the shell and become an immortal, resulting in the way of origin and reaching an ethereal state.
Only in this state can Wu Yi understand the true way of origin. Wu Yi now has many primordial supernatural powers. He doesn't know nothing about the way of origin, but he knows it and doesn't know why. It's like looking at the mountain through the fog and watching the beauty through the veil.
To be more straightforward, Wu Yi knows that one plus one equals two, but he doesn't know why he came up with this answer. He can get the result step by step (using Taichu magic).
This is the fundamental difference between immortal and fan. It is not the means of supernatural powers to subdue demons, but the fundamental difference in the cognitive view of the world.
Wu Yi has fought against Taichu immortal or Taichu level existence for several times and won by luck, but he has never despised the existence of immortal. It is precisely because of this truth.
In ancient times, there was no so-called boundary division for the demon family or the witch family. If you are more powerful than me, you are a big demon, a big witch. If you are not as powerful as me, you are a small demon, a small Witch. What is the standard to measure the great and the small? There is no unity. Everything depends on the fist.
Only some of the very special existence, such as the twelve ancestors of the witch, the two saints of the demon family, the demon master, etc., have their own names.
In the middle ages, with the prosperity of Taoism, there was also the separation of immortals, gods and men. There was a relatively unified saying about the division of strength in the fairy way, but it still inherited the method of dividing the realm by strength in ancient times.
Foundation building, golden elixir and Yuanying are well-organized. It is natural for those with high accomplishments to defeat those with low accomplishments, because the way of heaven operates so that those with low accomplishments can win against the enemy, so they are crowned as demonic geniuses.
In recent times, ancient Buddhism and Taoism fought against each other, and began to divide the realm by understanding the world level, changing the way of dividing by strength in the past.
Among Buddhists, there are those who put down the butcher's knife and become Buddha on the spot, those who have great insight, and those who are Buddha. This is hard to imagine in the Taoist school. What the Taoist school preaches is the constant hard work of dripping water through the stone, and finally become an immortal. There is no slack in the middle.
Many people compare the three fruit positions of arhat, Bodhisattva and Buddha in Buddhism with the three fruit positions of Taichu, Taiyi and Dala in Taoism. If it is Mahayana Buddhism, this comparison is generally correct.
Because after many years of evolution, there is little difference between the viewpoint and understanding of Mahayana Buddhism and Taoism, except for the slightly different cultivation methods.
If Mahayana Buddhism, the Buddha they revere, may have been a murderous devil the day before, but once you have an epiphany, turn Buddha into Tao, and have a profound understanding of the world, it is Buddha.
Taoist immortals, if they don't die, have a life count, that is, 120000 years. Buddhism and Buddha, like an ordinary person, may only have a life count of dozens of years. After death, they reincarnate and explore the mysteries of the universe and the world between life and death, ups and downs.
Naturally, such reincarnation of Buddha will often recall previous lives one day. Countless reincarnations will become the most perfect cornerstone for them to move forward.
These Buddhas have been exploring the mysteries of the universe and the world. They may not have learned any magic powers. There are not a few such existence. Although they are of extraordinary status, their strength is not worth mentioning.
Under the system advocated by Buddhism, the original world system seems to have been forcibly crushed by bulldozers. Many people are messy. Because of this system, everyone has the opportunity to become a Buddha. The key lies in mind and understanding. It has little to do with birth resources and all sentient beings are equal.
The daomen system is crumbling.
Wu Yi returned to the boundless world. He was busy a few days ago. He found time to go to Shangzhen cave to keep an appointment and contact you.Wu Yi is not only a popular man in the current school, but also has connections with immortals. His future is unlimited. In order to have a good relationship with Wu Yi, those aristocratic families put forward the suggestion of marriage between the bottom disciples after dinner.Wu Yi did not object to this. He only said that if they were happy with each other, it would be all right. The disciples' affairs were up to them.Wu Yi does not hope that doing so will bring much benefits to himself. Many forces in the vast world are not in his eyes now. Doing so is not much good for him personally.Wu Yi has Yue Liuli, a Taoist companion, but he has no blood descendants. Instead, he has received several disciples and scattered leaves. Therefore, if it is necessary to classify them, they should belong to the same vein of teachers and disciples.Yanxuan Tianchi is not as deep as those aristocratic families with thousands of years. After marriage, the branches are connected. If you go to the upper world in the future, you can have a heritage trust to avoid being humiliated by others. As a master, you should always consider for the people under you.In the past, when Wu Yi was weak, he was dissatisfied with the family's mentors and disciples who had the same spirit and controlled the great politics of the sect. He thought that it would hinder the bottom disciples from making progress and was willing to be the chess piece of the former leader Xuan Xingsi to break the deadlock.However, it is ironic that after he became a senior level, he spontaneously maintained this system for various reasons. The Dragon butcher turns into a dragon, and the scales grow slowly. He may not even realize that he wants to seize the Dragon treasure he has won.After these chores were handled, Wu Yi officially began to practice in isolation. The difference is that Wu Yi pushed Yue Liuli's chores together and asked Yue Liuli to practice wholeheartedly in order to promote him to the higher God. Delegate power to Shan Hui and Yuan Xi, who will temporarily manage the affairs of yanxuan Tianchi.Let's see how they handle it. If it is acceptable, then they can go to the upper bound and make a new world. If it's not possible, just leave your face and blend with the rest of Shangzhen to keep your power. Yanxuan Tianchi can't become a stone that hinders Wu Yi's progress.Wu Yi wants to break through the triple of Dongtian in one fell swoop and turn into the original life yuan fetus. It is unrealistic to directly break through Taichu.The experience outside the sky is dangerous and endless. Wu Yiduo is dedicated to the cultivation of the magic power of subduing demons, and ignores it. It can't be said that he ignores it, but in comparison, he doesn't focus on the improvement of cultivation. There are many means, and his cultivation is still in place.Wu Yi was able to devote himself to foreign affairs and internal affairs.The original life yuan fetus is a collection of essence, Qi and spirit. It sounds similar to the golden pill yuan infant, but the golden pill yuan infant is just the intersection of essence, Qi and spirit. It can communicate with heaven and earth and use divine powers.The original birth is like a new life. It is born out of the old body, gathers the essence, Qi and spirit of the old body, goes to the acquired fixed habits, and returns to the original wonderful body. Once it is formed, it will not be disturbed by race and be in harmony with heaven and earth.Further, the original life yuan fetus is completely separated from the old body. In the normal population, it is to take off the shell and become an immortal, resulting in the way of origin and reaching an ethereal state.Only in this state can Wu Yi understand the true way of origin. Wu Yi now has many primordial supernatural powers. He doesn't know nothing about the way of origin, but he knows it and doesn't know why. It's like looking at the mountain through the fog and watching the beauty through the veil.To be more straightforward, Wu Yi knows that one plus one equals two, but he doesn't know why he came up with this answer. He can get the result step by step using Taichu magic.This is the fundamental difference between immortal and fan. It is not the means of supernatural powers to subdue demons, but the fundamental difference in the cognitive view of the world.Wu Yi has fought against Taichu immortal or Taichu level existence for several times and won by luck, but he has never despised the existence of immortal. It is precisely because of this truth.In ancient times, there was no so-called boundary division for the demon family or the witch family. If you are more powerful than me, you are a big demon, a big witch. If you are not as powerful as me, you are a small demon, a small Witch. What is the standard to measure the great and the small? There is no unity. Everything depends on the fist.Only some of the very special existence, such as the twelve ancestors of the witch, the two saints of the demon family, the demon master, etc., have their own names.In the middle ages, with the prosperity of Taoism, there was also the separation of immortals, gods and men. There was a relatively unified saying about the division of strength in the fairy way, but it still inherited the method of dividing the realm by strength in ancient times.Foundation building, golden elixir and Yuanying are well-organized. It is natural for those with high accomplishments to defeat those with low accomplishments, because the way of heaven operates so that those with low accomplishments can win against the enemy, so they are crowned as demonic geniuses.In recent times, ancient Buddhism and Taoism fought against each other, and began to divide the realm by understanding the world level, changing the way of dividing by strength in the past.Among Buddhists, there are those who put down the butcher's knife and become Buddha on the spot, those who have great insight, and those who are Buddha. This is hard to imagine in the Taoist school. What the Taoist school preaches is the constant hard work of dripping water through the stone, and finally become an immortal. There is no slack in the middle.Many people compare the three fruit positions of arhat, Bodhisattva and Buddha in Buddhism with the three fruit positions of Taichu, Taiyi and Dala in Taoism. If it is Mahayana Buddhism, this comparison is generally correct.Because after many years of evolution, there is little difference between the viewpoint and understanding of Mahayana Buddhism and Taoism, except for the slightly different cultivation methods.If Mahayana Buddhism, the Buddha they revere, may have been a murderous devil the day before, but once you have an epiphany, turn Buddha into Tao, and have a profound understanding of the world, it is Buddha.Taoist immortals, if they don't die, have a life count, that is, 120000 years. Buddhism and Buddha, like an ordinary person, may only have a life count of dozens of years. After death, they reincarnate and explore the mysteries of the universe and the world between life and death, ups and downs.Naturally, such reincarnation of Buddha will often recall previous lives one day. Countless reincarnations will become the most perfect cornerstone for them to move forward.These Buddhas have been exploring the mysteries of the universe and the world. They may not have learned any magic powers. There are not a few such existence. Although they are of extraordinary status, their strength is not worth mentioning.Under the system advocated by Buddhism, the original world system seems to have been forcibly crushed by bulldozers. Many people are messy. Because of this system, everyone has the opportunity to become a Buddha. The key lies in mind and understanding. It has little to do with birth resources and all sentient beings are equal.The daomen system is crumbling.
