Chapter 921: 921
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"The upper world is vast, and there are countless powers. Here you can call the king your ancestor. When you get to the upper world, it's like starting over. Are you really willing?" asked fairy Miaozhen. It's just a routine. If Wu Yi really wants to go to the upper world, he won't be scared away by such a sentence.
After a routine, a white jade dragon tripod appeared in front of her. With aura as the pen and ink and heaven and earth as the scroll, the wonderful fairy wrote in the air and outlined beautiful and mysterious runes in the air.
The runes fell on the white jade dragon tripod and burst out a dazzling light. The dragon pattern engraved on the tripod stove seemed to revive.
Of course, such a thing didn't happen in the end, but it's true that there were bursts of dragon chants in the white jade Panlong Ding.
Wu Yi quietly looks at the scene in front of him. If he guesses correctly, Miaozhen fairy is communicating with the immortal in the upper world. It's better not to disturb him.
For about half an hour, the dragon pattern entrenched on the white jade dragon tripod puffed out a curl of white smoke. The white smoke gathered together and separated from time to time. Finally, an old man with gray hair appeared, holding a handle to brush the dust, with a floating attitude of nothing.
Obviously, it is just a virtual shadow, but it brings great pressure. I can't see the immortal's face clearly. Although the eyes look turbid, they are pure and hidden. I'm afraid they are not newcomers to Taichu. Wu Yi came to this answer after scanning with Yu Guang.
Seeing the immortal's coming, fairy Miaozhen bowed down and said, "disciple Miaozhen, meet the Xuantian immortal." Tianxian is the general name of Taichu Daoguo immortal, and Shangxian is generally called Taiyi Daoguo immortal.
The title is not absolute. In some small sects, even the immortal of Taichu Daoguo is also called Shangxian.
Wu Yi also paid a visit together.
Xuantian Xian glanced at Miaozhen and Wu Yi, and basically understood what Miaozhen wanted to tell. As the link between the upper Qi sect and the lower Qi sect, he didn't deal with similar things for the first time.
Understand and return to understand. What Miaozhen fairy should say is still to say. After Xuantian fairy listens, she waves her hand to brush the dust. The dust is wrapped in strands, and there is endless light flashing, and it is still moving.
Among them, each light spot represents a crossing boat, which is naturally isolated from the prying eyes of heaven and demons, walks in the void, and has much higher security. In fact, the Peach Blossom Fairy Wu Yi met outside the vast boundary in the past, and the flying boat under her seat is a crossing boat.
However, if you really want to say safety, it is still not as good as the immortal weapon in Wu Yi's hand.
When Xuan Tianxian looked around, he found the most suitable flying boat for Wu Yi and said, "the nearest crossing boat will come to the other world in about a hundred days. It's good to wait. Don't wait after the time limit!"
"Thank you for your guidance," said fairy Miaozhen and Wu Yi.
After that, in a moment, the face of Xuantian immortal was already dim.
When she straightened up her clothes, the fairy Miaozhen said to Wu Yi, "you heard what the fairy said! The back hand of the food, let's deal with it in the past 100 days!"
Wu Yi nodded, "save it, disciple!"
Fairy Miaozhen nodded slightly and wanted to turn around and leave, but Wu Yi called her, "if fairy has leisure, can she help her disciples solve their doubts?"
The fairy turned half and stopped. Seeing Wu Yi's sincerity, she said, "well, ask what you want to ask, but I don't know much. It can only be used as your reference, but it may not be accurate."
"Dare you ask about the separation of the two sects in the upper world?" said fairy Miaozhen, and Wu Yi asked directly.
Hearing this, the fairy Miaozhen frowned slightly. She understood something and said, "you're talking about the division of the clan after the fall of the founder of Yuanji. It's not wrong to say that the two clans were separated dozens of times ago."
In the past, I summarized the upper Qi sect, which can be divided into three stages. The three stages are also inseparable from the three ancestors. It can even be said that these three ancestors construct the current Qizong. These three ancestors are xuanweizi, yuanjizi and zhifeizi.
The first stage is the rise.
The Qi sect in the upper world was born in xuanweizi. After the land and sea robbery and the great change of heaven and earth (before the hundred robberies), it entered the North Sea, led its disciples to kill the demons outside the sky, promoted itself to the Taiyi realm by virtue of merit and virtue, obtained the Qi transport artifact and laid the foundation of Qi sect.
The second stage, heyday.
Sheng Jizi in the Yuan Dynasty created a sutra, which can cultivate the Qi of Taixu and reverse the spirit machine. He displayed his skills and prospered in the robbery of the earth devil (before the eighty robbery), which can be compared with the super first-class Holy Spirit sect.
The third stage is the revival after the decline.
The Qi sect, which flourished and declined and sought expansion, aroused widespread dissatisfaction from the outside world. The army invaded and shrank the North Sea. Jizi of the Yuan Dynasty shocked the world in the first war and died with all the immortals. There were peace agreements, perceptual and rational points, and sects were divided.
This is what Wu Yi is asking about. In the past, the sects were divided because of whether they wanted to stick to the Northern Territory. Some disciples chose to stay in the Northern Territory and fight the last drop of blood with the enemy. Some disciples went to the North Sea to cultivate themselves and seek to open up the outer space.
The former is the native school and the latter is the tianwai school. Under the tide of the times, although the starting point of the latter is weak, it catches up from behind, becomes the mainstream and gradually replaces the former.
In particular, zhifeizi, a guru like figure, appeared in tianwai sect. He played the Sutra again, and his aura was born by himself. Tianwai became a smooth road, 800 lower realms, and his fame went straight after yuanjizi.
However, there are some big men in the hometown faction who live for dozens of robbers. It is also extremely difficult to force them to subdue.
This is the great event of the upper Qi sect.
Miao Zhen fairy's perfunctory answer naturally failed to satisfy Wu Yi. Wu Yi said, "dare you ask which side of the berm do you really support?"
"I have come to the lower world as a berm. Really, which side do you think I support?" Miaozhen looked at Wu Yi like a fool.
Wu Yi did not change his complexion, but changed his way of saying, "what I'm asking is, how does the fairy think of the two cultivation methods?"
Fairy Miaozhen heard this and looked at Wu Yi in surprise. This disciple from the lower world knows a lot.
The second ancestor, Yuan Jizi, established the fundamental Dharma of the next sect. To some extent, he was the founder of a valve.
This fundamental Dharma, that is, Wu Yi's airway Sutra, can cultivate Taixu Qi, Taixu Qi, reversibly turn everything into the source and point directly to chaos.
If the Qi of Taixu is enough, even the friar himself can refine you. Although the means are vast and bright, it is no different from the devil's gate in the view of the outer gate.
For a long time, one Qi sect was not called one Qi sect, but chaotic demon sect.
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"The upper world is vast, and there are countless powers. Here you can call the king your ancestor. When you get to the upper world, it's like starting over. Are you really willing?" asked fairy Miaozhen. It's just a routine. If Wu Yi really wants to go to the upper world, he won't be scared away by such a sentence.
After a routine, a white jade dragon tripod appeared in front of her. With aura as the pen and ink and heaven and earth as the scroll, the wonderful fairy wrote in the air and outlined beautiful and mysterious runes in the air.
The runes fell on the white jade dragon tripod and burst out a dazzling light. The dragon pattern engraved on the tripod stove seemed to revive.
Of course, such a thing didn't happen in the end, but it's true that there were bursts of dragon chants in the white jade Panlong Ding.
Wu Yi quietly looks at the scene in front of him. If he guesses correctly, Miaozhen fairy is communicating with the immortal in the upper world. It's better not to disturb him.
For about half an hour, the dragon pattern entrenched on the white jade dragon tripod puffed out a curl of white smoke. The white smoke gathered together and separated from time to time. Finally, an old man with gray hair appeared, holding a handle to brush the dust, with a floating attitude of nothing.
Obviously, it is just a virtual shadow, but it brings great pressure. I can't see the immortal's face clearly. Although the eyes look turbid, they are pure and hidden. I'm afraid they are not newcomers to Taichu. Wu Yi came to this answer after scanning with Yu Guang.
Seeing the immortal's coming, fairy Miaozhen bowed down and said, "disciple Miaozhen, meet the Xuantian immortal." Tianxian is the general name of Taichu Daoguo immortal, and Shangxian is generally called Taiyi Daoguo immortal.
The title is not absolute. In some small sects, even the immortal of Taichu Daoguo is also called Shangxian.
Wu Yi also paid a visit together.
Xuantian Xian glanced at Miaozhen and Wu Yi, and basically understood what Miaozhen wanted to tell. As the link between the upper Qi sect and the lower Qi sect, he didn't deal with similar things for the first time.
Understand and return to understand. What Miaozhen fairy should say is still to say. After Xuantian fairy listens, she waves her hand to brush the dust. The dust is wrapped in strands, and there is endless light flashing, and it is still moving.
Among them, each light spot represents a crossing boat, which is naturally isolated from the prying eyes of heaven and demons, walks in the void, and has much higher security. In fact, the Peach Blossom Fairy Wu Yi met outside the vast boundary in the past, and the flying boat under her seat is a crossing boat.
However, if you really want to say safety, it is still not as good as the immortal weapon in Wu Yi's hand.
When Xuan Tianxian looked around, he found the most suitable flying boat for Wu Yi and said, "the nearest crossing boat will come to the other world in about a hundred days. It's good to wait. Don't wait after the time limit!"
"Thank you for your guidance," said fairy Miaozhen and Wu Yi.
After that, in a moment, the face of Xuantian immortal was already dim.
When she straightened up her clothes, the fairy Miaozhen said to Wu Yi, "you heard what the fairy said! The back hand of the food, let's deal with it in the past 100 days!"
Wu Yi nodded, "save it, disciple!"
Fairy Miaozhen nodded slightly and wanted to turn around and leave, but Wu Yi called her, "if fairy has leisure, can she help her disciples solve their doubts?"
The fairy turned half and stopped. Seeing Wu Yi's sincerity, she said, "well, ask what you want to ask, but I don't know much. It can only be used as your reference, but it may not be accurate."
"Dare you ask about the separation of the two sects in the upper world?" said fairy Miaozhen, and Wu Yi asked directly.
Hearing this, the fairy Miaozhen frowned slightly. She understood something and said, "you're talking about the division of the clan after the fall of the founder of Yuanji. It's not wrong to say that the two clans were separated dozens of times ago."
In the past, I summarized the upper Qi sect, which can be divided into three stages. The three stages are also inseparable from the three ancestors. It can even be said that these three ancestors construct the current Qizong. These three ancestors are xuanweizi, yuanjizi and zhifeizi.
The first stage is the rise.
The Qi sect in the upper world was born in xuanweizi. After the land and sea robbery and the great change of heaven and earth (before the hundred robberies), it entered the North Sea, led its disciples to kill the demons outside the sky, promoted itself to the Taiyi realm by virtue of merit and virtue, obtained the Qi transport artifact and laid the foundation of Qi sect.
The second stage, heyday.
Sheng Jizi in the Yuan Dynasty created a sutra, which can cultivate the Qi of Taixu and reverse the spirit machine. He displayed his skills and prospered in the robbery of the earth devil (before the eighty robbery), which can be compared with the super first-class Holy Spirit sect.
The third stage is the revival after the decline.
The Qi sect, which flourished and declined and sought expansion, aroused widespread dissatisfaction from the outside world. The army invaded and shrank the North Sea. Jizi of the Yuan Dynasty shocked the world in the first war and died with all the immortals. There were peace agreements, perceptual and rational points, and sects were divided.
This is what Wu Yi is asking about. In the past, the sects were divided because of whether they wanted to stick to the Northern Territory. Some disciples chose to stay in the Northern Territory and fight the last drop of blood with the enemy. Some disciples went to the North Sea to cultivate themselves and seek to open up the outer space.
The former is the native school and the latter is the tianwai school. Under the tide of the times, although the starting point of the latter is weak, it catches up from behind, becomes the mainstream and gradually replaces the former.
In particular, zhifeizi, a guru like figure, appeared in tianwai sect. He played the Sutra again, and his aura was born by himself. Tianwai became a smooth road, 800 lower realms, and his fame went straight after yuanjizi.
However, there are some big men in the hometown faction who live for dozens of robbers. It is also extremely difficult to force them to subdue.
This is the great event of the upper Qi sect.
Miao Zhen fairy's perfunctory answer naturally failed to satisfy Wu Yi. Wu Yi said, "dare you ask which side of the berm do you really support?"
"I have come to the lower world as a berm. Really, which side do you think I support?" Miaozhen looked at Wu Yi like a fool.
Wu Yi did not change his complexion, but changed his way of saying, "what I'm asking is, how does the fairy think of the two cultivation methods?"
Fairy Miaozhen heard this and looked at Wu Yi in surprise. This disciple from the lower world knows a lot.
The second ancestor, Yuan Jizi, established the fundamental Dharma of the next sect. To some extent, he was the founder of a valve.
This fundamental Dharma, that is, Wu Yi's airway Sutra, can cultivate Taixu Qi, Taixu Qi, reversibly turn everything into the source and point directly to chaos.
If the Qi of Taixu is enough, even the friar himself can refine you. Although the means are vast and bright, it is no different from the devil's gate in the view of the outer gate.
For a long time, one Qi sect was not called one Qi sect, but chaotic demon sect.
"The upper world is vast, and there are countless powers. Here you can call the king your ancestor. When you get to the upper world, it's like starting over. Are you really willing?" asked fairy Miaozhen. It's just a routine. If Wu Yi really wants to go to the upper world, he won't be scared away by such a sentence.After a routine, a white jade dragon tripod appeared in front of her. With aura as the pen and ink and heaven and earth as the scroll, the wonderful fairy wrote in the air and outlined beautiful and mysterious runes in the air.The runes fell on the white jade dragon tripod and burst out a dazzling light. The dragon pattern engraved on the tripod stove seemed to revive.Of course, such a thing didn't happen in the end, but it's true that there were bursts of dragon chants in the white jade Panlong Ding.Wu Yi quietly looks at the scene in front of him. If he guesses correctly, Miaozhen fairy is communicating with the immortal in the upper world. It's better not to disturb him.For about half an hour, the dragon pattern entrenched on the white jade dragon tripod puffed out a curl of white smoke. The white smoke gathered together and separated from time to time. Finally, an old man with gray hair appeared, holding a handle to brush the dust, with a floating attitude of nothing.Obviously, it is just a virtual shadow, but it brings great pressure. I can't see the immortal's face clearly. Although the eyes look turbid, they are pure and hidden. I'm afraid they are not newcomers to Taichu. Wu Yi came to this answer after scanning with Yu Guang.Seeing the immortal's coming, fairy Miaozhen bowed down and said, "disciple Miaozhen, meet the Xuantian immortal." Tianxian is the general name of Taichu Daoguo immortal, and Shangxian is generally called Taiyi Daoguo immortal.The title is not absolute. In some small sects, even the immortal of Taichu Daoguo is also called Shangxian.Wu Yi also paid a visit together.Xuantian Xian glanced at Miaozhen and Wu Yi, and basically understood what Miaozhen wanted to tell. As the link between the upper Qi sect and the lower Qi sect, he didn't deal with similar things for the first time.Understand and return to understand. What Miaozhen fairy should say is still to say. After Xuantian fairy listens, she waves her hand to brush the dust. The dust is wrapped in strands, and there is endless light flashing, and it is still moving.Among them, each light spot represents a crossing boat, which is naturally isolated from the prying eyes of heaven and demons, walks in the void, and has much higher security. In fact, the Peach Blossom Fairy Wu Yi met outside the vast boundary in the past, and the flying boat under her seat is a crossing boat.However, if you really want to say safety, it is still not as good as the immortal weapon in Wu Yi's hand.When Xuan Tianxian looked around, he found the most suitable flying boat for Wu Yi and said, "the nearest crossing boat will come to the other world in about a hundred days. It's good to wait. Don't wait after the time limit!""Thank you for your guidance," said fairy Miaozhen and Wu Yi.After that, in a moment, the face of Xuantian immortal was already dim.When she straightened up her clothes, the fairy Miaozhen said to Wu Yi, "you heard what the fairy said! The back hand of the food, let's deal with it in the past 100 days!"Wu Yi nodded, "save it, disciple!"Fairy Miaozhen nodded slightly and wanted to turn around and leave, but Wu Yi called her, "if fairy has leisure, can she help her disciples solve their doubts?"The fairy turned half and stopped. Seeing Wu Yi's sincerity, she said, "well, ask what you want to ask, but I don't know much. It can only be used as your reference, but it may not be accurate.""Dare you ask about the separation of the two sects in the upper world?" said fairy Miaozhen, and Wu Yi asked directly.Hearing this, the fairy Miaozhen frowned slightly. She understood something and said, "you're talking about the division of the clan after the fall of the founder of Yuanji. It's not wrong to say that the two clans were separated dozens of times ago."In the past, I summarized the upper Qi sect, which can be divided into three stages. The three stages are also inseparable from the three ancestors. It can even be said that these three ancestors construct the current Qizong. These three ancestors are xuanweizi, yuanjizi and zhifeizi.The first stage is the rise.The Qi sect in the upper world was born in xuanweizi. After the land and sea robbery and the great change of heaven and earth before the hundred robberies, it entered the North Sea, led its disciples to kill the demons outside the sky, promoted itself to the Taiyi realm by virtue of merit and virtue, obtained the Qi transport artifact and laid the foundation of Qi sect.The second stage, heyday.Sheng Jizi in the Yuan Dynasty created a sutra, which can cultivate the Qi of Taixu and reverse the spirit machine. He displayed his skills and prospered in the robbery of the earth devil before the eighty robbery, which can be compared with the super first-class Holy Spirit sect.The third stage is the revival after the decline.The Qi sect, which flourished and declined and sought expansion, aroused widespread dissatisfaction from the outside world. The army invaded and shrank the North Sea. Jizi of the Yuan Dynasty shocked the world in the first war and died with all the immortals. There were peace agreements, perceptual and rational points, and sects were divided.This is what Wu Yi is asking about. In the past, the sects were divided because of whether they wanted to stick to the Northern Territory. Some disciples chose to stay in the Northern Territory and fight the last drop of blood with the enemy. Some disciples went to the North Sea to cultivate themselves and seek to open up the outer space.The former is the native school and the latter is the tianwai school. Under the tide of the times, although the starting point of the latter is weak, it catches up from behind, becomes the mainstream and gradually replaces the former.In particular, zhifeizi, a guru like figure, appeared in tianwai sect. He played the Sutra again, and his aura was born by himself. Tianwai became a smooth road, 800 lower realms, and his fame went straight after yuanjizi.However, there are some big men in the hometown faction who live for dozens of robbers. It is also extremely difficult to force them to subdue.This is the great event of the upper Qi sect.Miao Zhen fairy's perfunctory answer naturally failed to satisfy Wu Yi. Wu Yi said, "dare you ask which side of the berm do you really support?""I have come to the lower world as a berm. Really, which side do you think I support?" Miaozhen looked at Wu Yi like a fool.Wu Yi did not change his complexion, but changed his way of saying, "what I'm asking is, how does the fairy think of the two cultivation methods?"Fairy Miaozhen heard this and looked at Wu Yi in surprise. This disciple from the lower world knows a lot.The second ancestor, Yuan Jizi, established the fundamental Dharma of the next sect. To some extent, he was the founder of a valve.This fundamental Dharma, that is, Wu Yi's airway Sutra, can cultivate Taixu Qi, Taixu Qi, reversibly turn everything into the source and point directly to chaos.If the Qi of Taixu is enough, even the friar himself can refine you. Although the means are vast and bright, it is no different from the devil's gate in the view of the outer gate.For a long time, one Qi sect was not called one Qi sect, but chaotic demon sect.
