Chapter 929: 929
If audio player doesn't work, press Stop then Play button again
The ferry boat continued to move forward. It was no longer dark and hazy, and there were countless lights around. In fact, it meant that it was about to approach the dark and yellow world.
Outside the boundary wall, Wu Yi said goodbye to Taoist Jinjie and others. Then, under the guidance of Zhixuan Tianxian, he came to a tianwaixian mansion.
The different time and space burning emperor entrenched in the bead is far from here, so he told Wu Yi that there are Taiyi immortals in it. Wu Yi should be cautious.
In fact, there is no need to burn the emperor in different time and space. Just looking at the immortal posture of Xuantian immortal, Wu Yi understands that there must be an immortal in it. If they are the same way, why are they so humble.
"This is the lingxun immortal of our Qizong, and one of the immortals responsible for guiding disciples to the western land. Don't make a mistake." outside Tianfu, Xuantian immortal said to Wu Yidao.
How else can Wu Yi answer? It's just a nod.
Entering the Tianfu, it looks like a small world of famine, but you can see the Zhongtian god mountain in the southeast of Juzhen. The Furong peak is magnificent and the zigailing mountain is towering. The Jiujiang river runs out of water, Jingyang is far away, and Baiyue mountain has many wings.
There is the treasure cave of Taixu and the Lingtai of Zhu Lu. The golden chime of the thirty-six palaces sounded, and millions of people came to offer incense. Shun patrols Yu and prays, jade slips and gold books.
Green birds fly in the pavilions and flags fly in red train. There are famous mountains and the universe, and the sky is open and the fairyland is empty. The plum blossoms of several trees are in full bloom, and the Yao grass all over the mountain is comfortable. At the bottom of the Dragon hidden stream, the tiger lies in the cliff. You are like a complaint, and reindeer walk close to people. White cranes perch in the clouds, old juniper, green Luan and red phoenix sing to the sun.
This is the immortal's cave of Taiyi. Speaking of it, Wu Yi came to this place for the first time. After watching for a long time, he finally said sincerely: "it's really the real immortal place of yuxu teacher, and Jinque is kind to govern the world."
Zhixuan Tianxian controls the auspicious clouds, takes Wu Yi to a vast stone terrace, then floats away and tells Wu Yi that in a few days, Shangxian will open the land boundary array and let Wu Yi go to the West.
Having nothing to do, Wu Yi looks at the stone floor under his feet. It is black and looks like black iron. He doesn't know what kind of stone it is made of. He falls on it and can't hear a sound.
On Shiping, there are already four or five Taoists waiting here, men, women, young and old. At a glance, it is also debatable whether they are real faces.
The only thing they have in common is that their accomplishments are basically the same as those of Wu Yi. They are introverted, pure and implied, and their strength is hard to imagine. In the same way, I'm afraid they can't be underestimated.
It's not easy to be arranged by Taoism to carry out this task.
However, Zhixuan Tianxian has told himself that after entering the Western humane Dynasty, monks will get their own identity.
Because of this, every friar will be disturbed. Even if he makes friends at this time, it is of little use and may not be able to meet him.
Therefore, there is no intersection between them. They spit out their breath and meditate, ignoring foreign affairs. As for Wu Yi, he doesn't like making friends. On the contrary, he is content to practice at ease.
However, Yu Guang looked at their cultivation methods. Among the five or six people, there were only three or four from Yiqi sect, and the rest came from other sects.
From this, Wu Yi also determined one thing. I'm afraid the rise of the Western humane Dynasty has really shaken the ruling position of the Taoism, otherwise the Taoism, which has always been popular in internal fighting, will not unite.
Before leaving, Zhixuan Tianxian said to Wu Yi that if he could successfully enter the western land and obtain a certain position, what he needed to do was to alienate the Dynasty and separate their monarchs and officials from the ruling and opposition. It would be better if he could split the dynasty.
But at the same time, it can not split this dynasty into the form of hundreds of countries in the past. It needs to maintain a certain unity, so that it can share part of the pressure of Taoism in the future promotion.
In short, this is a balanced game. On the one hand, it consolidates the first-class position of daomen, on the other hand, it maintains the general trend of humanity to deal with the pressure in the future.
Such a role, in the humane Dynasty, must bear the name of an evil and disorderly government.
The simplest way to achieve the purpose of disorderly politics is to attract the emperor to the road of seeking immortals and visiting Taoism. Humanity and immortality contradict each other. Once the emperor indulges in it, his life will be shortened, not to mention, the national luck of the whole empire will decline.
The Lord of a country represents the interests of the people of the whole empire. If he wants to prolong his longevity for his own interests, he is against the people of a country, which is tantamount to digging his own corner.
The method is simple, but it often works. After all, the empire is an empire, and the individual is an individual, and the interests do not completely coincide. There is a famous saying, "after my death, let's take care of the surging flood." for the emperor, his happiness before his life is whether his descendants can keep their family property after his death, which has nothing to do with himself.
Because this is the simplest way. If there is a monarch who does not believe in this way, or the minister strongly opposes it, the people will talk one after another and most of them will fail.
Therefore, it is estimated that this method does not play a role, otherwise daomen does not have to send round after round of disciples to curb the development of the humane Dynasty.
The previous idea was to disorderly politics from top to bottom, but more often, from bottom to top, it is also a method, and the difficulty is much lower.
Generally speaking, people are generally stupid and easy to deceive. They agitate a group of believers to transfer their hatred for the world to this country. Even if they can't achieve the purpose of subverting the country, they can also achieve the purpose of harming the country. If they come more than once, a country's luck will naturally decline.
The first two ideas are based on the thinking mode of fairy friars. In fact, when Wu Yi heard about his task, he eliminated these two ideas. So many predecessors tried, but they still failed. Obviously, the other party was on guard.
Wu Yi believes that if you really want to achieve your goals, you should not use the means of monks or immortals, but should use humanitarian means. Only the behemoths themselves can defeat the behemoths.
This is why Wu Yi spends a lot of time and risks leaving a bad reputation in Zhixuan Tianxian's heart. He also needs to ask for more relevant information.
In the past few days sitting on Shiping, Wu Yi thought about these contents. A few days later, another three or two people came one after another. After gathering enough ten people, a magnificent will came. There were auspicious clouds and endless rain.
Without being reminded by others, Wu Yi bowed down and saluted and said, "welcome lingxun to the immortal!" the rest of them were all like this.
Lingxun's immortal is obviously just a thought, not a real body, but it's not important for everyone. What's important is that he can open the door to the western land.
Lingxun went to the immortal to see Wu Yi's people. He didn't say a word. He had a colorful aura and came out of a portal.
Please report us if you find any errors so we can fix it asap!
The ferry boat continued to move forward. It was no longer dark and hazy, and there were countless lights around. In fact, it meant that it was about to approach the dark and yellow world.
Outside the boundary wall, Wu Yi said goodbye to Taoist Jinjie and others. Then, under the guidance of Zhixuan Tianxian, he came to a tianwaixian mansion.
The different time and space burning emperor entrenched in the bead is far from here, so he told Wu Yi that there are Taiyi immortals in it. Wu Yi should be cautious.
In fact, there is no need to burn the emperor in different time and space. Just looking at the immortal posture of Xuantian immortal, Wu Yi understands that there must be an immortal in it. If they are the same way, why are they so humble.
"This is the lingxun immortal of our Qizong, and one of the immortals responsible for guiding disciples to the western land. Don't make a mistake." outside Tianfu, Xuantian immortal said to Wu Yidao.
How else can Wu Yi answer? It's just a nod.
Entering the Tianfu, it looks like a small world of famine, but you can see the Zhongtian god mountain in the southeast of Juzhen. The Furong peak is magnificent and the zigailing mountain is towering. The Jiujiang river runs out of water, Jingyang is far away, and Baiyue mountain has many wings.
There is the treasure cave of Taixu and the Lingtai of Zhu Lu. The golden chime of the thirty-six palaces sounded, and millions of people came to offer incense. Shun patrols Yu and prays, jade slips and gold books.
Green birds fly in the pavilions and flags fly in red train. There are famous mountains and the universe, and the sky is open and the fairyland is empty. The plum blossoms of several trees are in full bloom, and the Yao grass all over the mountain is comfortable. At the bottom of the Dragon hidden stream, the tiger lies in the cliff. You are like a complaint, and reindeer walk close to people. White cranes perch in the clouds, old juniper, green Luan and red phoenix sing to the sun.
This is the immortal's cave of Taiyi. Speaking of it, Wu Yi came to this place for the first time. After watching for a long time, he finally said sincerely: "it's really the real immortal place of yuxu teacher, and Jinque is kind to govern the world."
Zhixuan Tianxian controls the auspicious clouds, takes Wu Yi to a vast stone terrace, then floats away and tells Wu Yi that in a few days, Shangxian will open the land boundary array and let Wu Yi go to the West.
Having nothing to do, Wu Yi looks at the stone floor under his feet. It is black and looks like black iron. He doesn't know what kind of stone it is made of. He falls on it and can't hear a sound.
On Shiping, there are already four or five Taoists waiting here, men, women, young and old. At a glance, it is also debatable whether they are real faces.
The only thing they have in common is that their accomplishments are basically the same as those of Wu Yi. They are introverted, pure and implied, and their strength is hard to imagine. In the same way, I'm afraid they can't be underestimated.
It's not easy to be arranged by Taoism to carry out this task.
However, Zhixuan Tianxian has told himself that after entering the Western humane Dynasty, monks will get their own identity.
Because of this, every friar will be disturbed. Even if he makes friends at this time, it is of little use and may not be able to meet him.
Therefore, there is no intersection between them. They spit out their breath and meditate, ignoring foreign affairs. As for Wu Yi, he doesn't like making friends. On the contrary, he is content to practice at ease.
However, Yu Guang looked at their cultivation methods. Among the five or six people, there were only three or four from Yiqi sect, and the rest came from other sects.
From this, Wu Yi also determined one thing. I'm afraid the rise of the Western humane Dynasty has really shaken the ruling position of the Taoism, otherwise the Taoism, which has always been popular in internal fighting, will not unite.
Before leaving, Zhixuan Tianxian said to Wu Yi that if he could successfully enter the western land and obtain a certain position, what he needed to do was to alienate the Dynasty and separate their monarchs and officials from the ruling and opposition. It would be better if he could split the dynasty.
But at the same time, it can not split this dynasty into the form of hundreds of countries in the past. It needs to maintain a certain unity, so that it can share part of the pressure of Taoism in the future promotion.
In short, this is a balanced game. On the one hand, it consolidates the first-class position of daomen, on the other hand, it maintains the general trend of humanity to deal with the pressure in the future.
Such a role, in the humane Dynasty, must bear the name of an evil and disorderly government.
The simplest way to achieve the purpose of disorderly politics is to attract the emperor to the road of seeking immortals and visiting Taoism. Humanity and immortality contradict each other. Once the emperor indulges in it, his life will be shortened, not to mention, the national luck of the whole empire will decline.
The Lord of a country represents the interests of the people of the whole empire. If he wants to prolong his longevity for his own interests, he is against the people of a country, which is tantamount to digging his own corner.
The method is simple, but it often works. After all, the empire is an empire, and the individual is an individual, and the interests do not completely coincide. There is a famous saying, "after my death, let's take care of the surging flood." for the emperor, his happiness before his life is whether his descendants can keep their family property after his death, which has nothing to do with himself.
Because this is the simplest way. If there is a monarch who does not believe in this way, or the minister strongly opposes it, the people will talk one after another and most of them will fail.
Therefore, it is estimated that this method does not play a role, otherwise daomen does not have to send round after round of disciples to curb the development of the humane Dynasty.
The previous idea was to disorderly politics from top to bottom, but more often, from bottom to top, it is also a method, and the difficulty is much lower.
Generally speaking, people are generally stupid and easy to deceive. They agitate a group of believers to transfer their hatred for the world to this country. Even if they can't achieve the purpose of subverting the country, they can also achieve the purpose of harming the country. If they come more than once, a country's luck will naturally decline.
The first two ideas are based on the thinking mode of fairy friars. In fact, when Wu Yi heard about his task, he eliminated these two ideas. So many predecessors tried, but they still failed. Obviously, the other party was on guard.
Wu Yi believes that if you really want to achieve your goals, you should not use the means of monks or immortals, but should use humanitarian means. Only the behemoths themselves can defeat the behemoths.
This is why Wu Yi spends a lot of time and risks leaving a bad reputation in Zhixuan Tianxian's heart. He also needs to ask for more relevant information.
In the past few days sitting on Shiping, Wu Yi thought about these contents. A few days later, another three or two people came one after another. After gathering enough ten people, a magnificent will came. There were auspicious clouds and endless rain.
Without being reminded by others, Wu Yi bowed down and saluted and said, "welcome lingxun to the immortal!" the rest of them were all like this.
Lingxun's immortal is obviously just a thought, not a real body, but it's not important for everyone. What's important is that he can open the door to the western land.
Lingxun went to the immortal to see Wu Yi's people. He didn't say a word. He had a colorful aura and came out of a portal.
The ferry boat continued to move forward. It was no longer dark and hazy, and there were countless lights around. In fact, it meant that it was about to approach the dark and yellow world.Outside the boundary wall, Wu Yi said goodbye to Taoist Jinjie and others. Then, under the guidance of Zhixuan Tianxian, he came to a tianwaixian mansion.The different time and space burning emperor entrenched in the bead is far from here, so he told Wu Yi that there are Taiyi immortals in it. Wu Yi should be cautious.In fact, there is no need to burn the emperor in different time and space. Just looking at the immortal posture of Xuantian immortal, Wu Yi understands that there must be an immortal in it. If they are the same way, why are they so humble."This is the lingxun immortal of our Qizong, and one of the immortals responsible for guiding disciples to the western land. Don't make a mistake." outside Tianfu, Xuantian immortal said to Wu Yidao.How else can Wu Yi answer? It's just a nod.Entering the Tianfu, it looks like a small world of famine, but you can see the Zhongtian god mountain in the southeast of Juzhen. The Furong peak is magnificent and the zigailing mountain is towering. The Jiujiang river runs out of water, Jingyang is far away, and Baiyue mountain has many wings.There is the treasure cave of Taixu and the Lingtai of Zhu Lu. The golden chime of the thirty-six palaces sounded, and millions of people came to offer incense. Shun patrols Yu and prays, jade slips and gold books.Green birds fly in the pavilions and flags fly in red train. There are famous mountains and the universe, and the sky is open and the fairyland is empty. The plum blossoms of several trees are in full bloom, and the Yao grass all over the mountain is comfortable. At the bottom of the Dragon hidden stream, the tiger lies in the cliff. You are like a complaint, and reindeer walk close to people. White cranes perch in the clouds, old juniper, green Luan and red phoenix sing to the sun.This is the immortal's cave of Taiyi. Speaking of it, Wu Yi came to this place for the first time. After watching for a long time, he finally said sincerely: "it's really the real immortal place of yuxu teacher, and Jinque is kind to govern the world."Zhixuan Tianxian controls the auspicious clouds, takes Wu Yi to a vast stone terrace, then floats away and tells Wu Yi that in a few days, Shangxian will open the land boundary array and let Wu Yi go to the West.Having nothing to do, Wu Yi looks at the stone floor under his feet. It is black and looks like black iron. He doesn't know what kind of stone it is made of. He falls on it and can't hear a sound.On Shiping, there are already four or five Taoists waiting here, men, women, young and old. At a glance, it is also debatable whether they are real faces.The only thing they have in common is that their accomplishments are basically the same as those of Wu Yi. They are introverted, pure and implied, and their strength is hard to imagine. In the same way, I'm afraid they can't be underestimated.It's not easy to be arranged by Taoism to carry out this task.However, Zhixuan Tianxian has told himself that after entering the Western humane Dynasty, monks will get their own identity.Because of this, every friar will be disturbed. Even if he makes friends at this time, it is of little use and may not be able to meet him.Therefore, there is no intersection between them. They spit out their breath and meditate, ignoring foreign affairs. As for Wu Yi, he doesn't like making friends. On the contrary, he is content to practice at ease.However, Yu Guang looked at their cultivation methods. Among the five or six people, there were only three or four from Yiqi sect, and the rest came from other sects.From this, Wu Yi also determined one thing. I'm afraid the rise of the Western humane Dynasty has really shaken the ruling position of the Taoism, otherwise the Taoism, which has always been popular in internal fighting, will not unite.Before leaving, Zhixuan Tianxian said to Wu Yi that if he could successfully enter the western land and obtain a certain position, what he needed to do was to alienate the Dynasty and separate their monarchs and officials from the ruling and opposition. It would be better if he could split the dynasty.But at the same time, it can not split this dynasty into the form of hundreds of countries in the past. It needs to maintain a certain unity, so that it can share part of the pressure of Taoism in the future promotion.In short, this is a balanced game. On the one hand, it consolidates the first-class position of daomen, on the other hand, it maintains the general trend of humanity to deal with the pressure in the future.Such a role, in the humane Dynasty, must bear the name of an evil and disorderly government.The simplest way to achieve the purpose of disorderly politics is to attract the emperor to the road of seeking immortals and visiting Taoism. Humanity and immortality contradict each other. Once the emperor indulges in it, his life will be shortened, not to mention, the national luck of the whole empire will decline.The Lord of a country represents the interests of the people of the whole empire. If he wants to prolong his longevity for his own interests, he is against the people of a country, which is tantamount to digging his own corner.The method is simple, but it often works. After all, the empire is an empire, and the individual is an individual, and the interests do not completely coincide. There is a famous saying, "after my death, let's take care of the surging flood." for the emperor, his happiness before his life is whether his descendants can keep their family property after his death, which has nothing to do with himself.Because this is the simplest way. If there is a monarch who does not believe in this way, or the minister strongly opposes it, the people will talk one after another and most of them will fail.Therefore, it is estimated that this method does not play a role, otherwise daomen does not have to send round after round of disciples to curb the development of the humane Dynasty.The previous idea was to disorderly politics from top to bottom, but more often, from bottom to top, it is also a method, and the difficulty is much lower.Generally speaking, people are generally stupid and easy to deceive. They agitate a group of believers to transfer their hatred for the world to this country. Even if they can't achieve the purpose of subverting the country, they can also achieve the purpose of harming the country. If they come more than once, a country's luck will naturally decline.The first two ideas are based on the thinking mode of fairy friars. In fact, when Wu Yi heard about his task, he eliminated these two ideas. So many predecessors tried, but they still failed. Obviously, the other party was on guard.Wu Yi believes that if you really want to achieve your goals, you should not use the means of monks or immortals, but should use humanitarian means. Only the behemoths themselves can defeat the behemoths.This is why Wu Yi spends a lot of time and risks leaving a bad reputation in Zhixuan Tianxian's heart. He also needs to ask for more relevant information.In the past few days sitting on Shiping, Wu Yi thought about these contents. A few days later, another three or two people came one after another. After gathering enough ten people, a magnificent will came. There were auspicious clouds and endless rain.Without being reminded by others, Wu Yi bowed down and saluted and said, "welcome lingxun to the immortal!" the rest of them were all like this.Lingxun's immortal is obviously just a thought, not a real body, but it's not important for everyone. What's important is that he can open the door to the western land.Lingxun went to the immortal to see Wu Yi's people. He didn't say a word. He had a colorful aura and came out of a portal.
