Chapter 931: 931
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"No, I'm modest and intelligent. I'm sure I can inherit the mantle of the Lord in the future! Carry forward it!" people are modest, but Wu Yi won't really believe it.
"This bastard, it's good to keep the mountain gate from falling. How dare you beg to carry forward!" Taoist Fengqing shook his head, but listened carefully. It's not difficult to hear the secret joy.
The mountain gate is too small. Taoist Fengqing managed to find such an intelligent disciple with an open mind. It's really hard to meet him.
Wu Yi secretly looks at the Taoist master of Qingfeng temple and confirms that he is really just an ordinary Taoist, but some habits and words in his speech and behavior at least show that he has obtained some superficial inheritance.
The method of practicing Qi is difficult to achieve without the guidance of predecessors. Moreover, it is even more difficult to achieve under the rule of the emperor. However, it does not mean that Taoist Fengqing has no achievements in other aspects.
Among the five schools of Taoism, the Danding school is undoubtedly the first, that is, refining refined Qi, refining Qi and God, and refining God back to emptiness. Wu Yi practices this way.
In addition to the Dan Ding sect, there are four major factions of Jishan classic zhanyan talisman. In addition to these four factions, there are countless small factions. Not all Taoists refine Qi and build a foundation and follow the golden pill Yuanying all the way.
However, after the Taoists of the Danding sect had a foundation, there was almost no obstacle to learn the skills of any sect. Over time, they basically became the general name of Taoists.
Fengqing Taoist was limited to the external environment and did not enter the Dan Ding road. Instead, he went to the zhanyan school, which was mainly to teach the number of zhanyan skills.
The monk of zhanyan sect takes pills internally and cultivates merits and virtues externally. He is best at taking advantage of Qi. Once he gets the correspondence between God and man and peeps into the loopholes of heaven's way, he skillfully sets up Tao fruits and becomes an immortal. So the zhanyan friars came closest to the secular people.
Most of the monks of Zhanxian sect are intelligent people. They are best at divining fate. They are strange and dodgy, and set up an array.
Even in such a bad cultivation environment, Fengqing Taoist still has the level of Xuantong, which is a miracle. Tongxuan is an internal saying of zhanyan sect, which means to understand the avenue, which is equivalent to the golden pill friar of Danding sect.
Are you curious about Taoist Fengqing's accomplishments? Why can't even find a disciple living in the mountains in the upper world. Those who are willing to be poor and aspire to cultivate immortals are fools.
It should be noted that in the vast world, a golden elixir immortal is enough to become a king and ancestor in the king of the world. After having a certain strength, people from all over the world will flock and attach themselves to me.
In fact, the answer is very simple. The western land in the upper world is like a rainbow of humanity. The Lord of the empire is one of the few people at the peak of the upper world.
The four sides of the frontier officials, the strong, also have Taiyi level, the weak, no matter how bad the national luck blessing, will not be inferior to the Taichu immortal.
Comparing humanity with immortality, there is not much comparability. On the contrary, humanity and Shinto are more similar. They are overlapping beds, like pyramids from top to bottom.
The star king is the same as Taichu; The emperor of heaven is the same as Taiyi. The humane emperor is the person at the highest level of heavenly monarch and Xuanji who controls the Empire.
The powerful are like the star king, the weak are like the superior God, and the county magistrate under the government is basically like the median God.
In the northern County, Yangmin Prefecture and Chenliu County, where the Fengqing Taoist is located, there are no less than ten Fengqing Taoist. They are all officials and have the luck of the imperial dynasty.
The supremacy of humanity and the oppression of Shinto and Xiandao are obvious.
In fact, no matter which of the three immortals is dominant, the oppression on the other two is very serious. For example, the fairyland is dominant in the vast world, humanity is the nose, and the Shinto is willing to be the next official.
Taoist Fengqing clearly has a strong cultivation, but don't talk about fighting against those imported officials in the county government. Even the unsophisticated yamen servants come to the door to make quarrels. Taoist Fengqing often suffers losses. With a water fire stick and a power killing stick, you are immediately softened.
This is the living state of Taoists under the humane emperor. However, it is also because Taoist Fengqing practices zhanyan sect and is not proficient in fighting and subduing demons, otherwise he would not be so angry.
In this way, the problem has returned to the origin. Under the rule of the humane Dynasty, the aura has been suppressed, there is no pure spirit gas, and the world is full of dirty gas.
Monks want to find a place with abundant opportunities, but it is extremely difficult, and the Danding road consumes the most resources. As a last resort, many Taoists can only choose other roads to practice.
Wu Yi talked with Taoist Fengqing for about half an hour, mostly about the recent anecdotes of the county. However, through these anecdotes, we can find the reason behind it.
Fengqing Taoist cultivates the gods accordingly, peeps into the loopholes of the heavenly way and skillfully sets up Taoist fruits. He is most sensitive to the changes of the earth's pulse and Qi mechanism. The phenomenon that is difficult to understand in the eyes of the people is explained in his mouth.
Sometimes, when "strange things" happen in the county, Taoist Fengqing is invited to solve them. This can also be said to be the time when Taoist Fengqing has few scenery. The Taoist temple is very deserted on weekdays.
Wu Yi now occupies the original statue of this body, that is, Chen Yan. In the past, he liked to listen to this. After listening, he wrote it down on paper and handed it down to future generations.
Chen Yan's grandfather and father are not of high birth, and he doesn't have much talent for reading. Except that the characters are beautiful enough to be used as official documents, there is nothing else to talk about. In this way, the characters are still inherited by the family.
Several examinations ended in failure. Although young, there was no support. The heart of fame gradually faded. I wanted to run a book shop and sell books for a career. Copying anecdotes is just because there are many buyers of such books.
Since Wu Yi was entrusted by the Pope to disturb his state affairs in the humane Dynasty, it is naturally impossible to continue this dream. In any case, he needs to be qualified to have an impact on state affairs.
Therefore, when Taoist Fengqing Yan xianzun asked him to go down the mountain and hold a Dharma meeting to exorcise evil spirits, Wu Yi proposed to go down the mountain with Taoist Fengqing.
Hearing Wu Yi's request, Taoist Fengqing directly refused: "childe Chen's great body and fame is industry. You can learn from me!"
Taoist Fengqing thought Wu Yi wanted to be a Taoist, but no wonder he thought so. After all, in society, who does exorcism except Taoist.
In the humane Dynasty, there is naturally an ideological trend of admiring merit and fame in society. The so-called learning makes an official. Once you have merit and fame, you can enter the court, which is much better than practicing the way of sacrificing and exorcising evil spirits.
Moreover, there were many restrictions in the dynasty. It was agreed that the number of Taoists should not exceed. If you want to recruit a disciple, there are many documents before and after.
Wu Yi replied, "if you can secure the country and protect the people, what method is not feasible?"
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"No, I'm modest and intelligent. I'm sure I can inherit the mantle of the Lord in the future! Carry forward it!" people are modest, but Wu Yi won't really believe it.
"This bastard, it's good to keep the mountain gate from falling. How dare you beg to carry forward!" Taoist Fengqing shook his head, but listened carefully. It's not difficult to hear the secret joy.
The mountain gate is too small. Taoist Fengqing managed to find such an intelligent disciple with an open mind. It's really hard to meet him.
Wu Yi secretly looks at the Taoist master of Qingfeng temple and confirms that he is really just an ordinary Taoist, but some habits and words in his speech and behavior at least show that he has obtained some superficial inheritance.
The method of practicing Qi is difficult to achieve without the guidance of predecessors. Moreover, it is even more difficult to achieve under the rule of the emperor. However, it does not mean that Taoist Fengqing has no achievements in other aspects.
Among the five schools of Taoism, the Danding school is undoubtedly the first, that is, refining refined Qi, refining Qi and God, and refining God back to emptiness. Wu Yi practices this way.
In addition to the Dan Ding sect, there are four major factions of Jishan classic zhanyan talisman. In addition to these four factions, there are countless small factions. Not all Taoists refine Qi and build a foundation and follow the golden pill Yuanying all the way.
However, after the Taoists of the Danding sect had a foundation, there was almost no obstacle to learn the skills of any sect. Over time, they basically became the general name of Taoists.
Fengqing Taoist was limited to the external environment and did not enter the Dan Ding road. Instead, he went to the zhanyan school, which was mainly to teach the number of zhanyan skills.
The monk of zhanyan sect takes pills internally and cultivates merits and virtues externally. He is best at taking advantage of Qi. Once he gets the correspondence between God and man and peeps into the loopholes of heaven's way, he skillfully sets up Tao fruits and becomes an immortal. So the zhanyan friars came closest to the secular people.
Most of the monks of Zhanxian sect are intelligent people. They are best at divining fate. They are strange and dodgy, and set up an array.
Even in such a bad cultivation environment, Fengqing Taoist still has the level of Xuantong, which is a miracle. Tongxuan is an internal saying of zhanyan sect, which means to understand the avenue, which is equivalent to the golden pill friar of Danding sect.
Are you curious about Taoist Fengqing's accomplishments? Why can't even find a disciple living in the mountains in the upper world. Those who are willing to be poor and aspire to cultivate immortals are fools.
It should be noted that in the vast world, a golden elixir immortal is enough to become a king and ancestor in the king of the world. After having a certain strength, people from all over the world will flock and attach themselves to me.
In fact, the answer is very simple. The western land in the upper world is like a rainbow of humanity. The Lord of the empire is one of the few people at the peak of the upper world.
The four sides of the frontier officials, the strong, also have Taiyi level, the weak, no matter how bad the national luck blessing, will not be inferior to the Taichu immortal.
Comparing humanity with immortality, there is not much comparability. On the contrary, humanity and Shinto are more similar. They are overlapping beds, like pyramids from top to bottom.
The star king is the same as Taichu; The emperor of heaven is the same as Taiyi. The humane emperor is the person at the highest level of heavenly monarch and Xuanji who controls the Empire.
The powerful are like the star king, the weak are like the superior God, and the county magistrate under the government is basically like the median God.
In the northern County, Yangmin Prefecture and Chenliu County, where the Fengqing Taoist is located, there are no less than ten Fengqing Taoist. They are all officials and have the luck of the imperial dynasty.
The supremacy of humanity and the oppression of Shinto and Xiandao are obvious.
In fact, no matter which of the three immortals is dominant, the oppression on the other two is very serious. For example, the fairyland is dominant in the vast world, humanity is the nose, and the Shinto is willing to be the next official.
Taoist Fengqing clearly has a strong cultivation, but don't talk about fighting against those imported officials in the county government. Even the unsophisticated yamen servants come to the door to make quarrels. Taoist Fengqing often suffers losses. With a water fire stick and a power killing stick, you are immediately softened.
This is the living state of Taoists under the humane emperor. However, it is also because Taoist Fengqing practices zhanyan sect and is not proficient in fighting and subduing demons, otherwise he would not be so angry.
In this way, the problem has returned to the origin. Under the rule of the humane Dynasty, the aura has been suppressed, there is no pure spirit gas, and the world is full of dirty gas.
Monks want to find a place with abundant opportunities, but it is extremely difficult, and the Danding road consumes the most resources. As a last resort, many Taoists can only choose other roads to practice.
Wu Yi talked with Taoist Fengqing for about half an hour, mostly about the recent anecdotes of the county. However, through these anecdotes, we can find the reason behind it.
Fengqing Taoist cultivates the gods accordingly, peeps into the loopholes of the heavenly way and skillfully sets up Taoist fruits. He is most sensitive to the changes of the earth's pulse and Qi mechanism. The phenomenon that is difficult to understand in the eyes of the people is explained in his mouth.
Sometimes, when "strange things" happen in the county, Taoist Fengqing is invited to solve them. This can also be said to be the time when Taoist Fengqing has few scenery. The Taoist temple is very deserted on weekdays.
Wu Yi now occupies the original statue of this body, that is, Chen Yan. In the past, he liked to listen to this. After listening, he wrote it down on paper and handed it down to future generations.
Chen Yan's grandfather and father are not of high birth, and he doesn't have much talent for reading. Except that the characters are beautiful enough to be used as official documents, there is nothing else to talk about. In this way, the characters are still inherited by the family.
Several examinations ended in failure. Although young, there was no support. The heart of fame gradually faded. I wanted to run a book shop and sell books for a career. Copying anecdotes is just because there are many buyers of such books.
Since Wu Yi was entrusted by the Pope to disturb his state affairs in the humane Dynasty, it is naturally impossible to continue this dream. In any case, he needs to be qualified to have an impact on state affairs.
Therefore, when Taoist Fengqing Yan xianzun asked him to go down the mountain and hold a Dharma meeting to exorcise evil spirits, Wu Yi proposed to go down the mountain with Taoist Fengqing.
Hearing Wu Yi's request, Taoist Fengqing directly refused: "childe Chen's great body and fame is industry. You can learn from me!"
Taoist Fengqing thought Wu Yi wanted to be a Taoist, but no wonder he thought so. After all, in society, who does exorcism except Taoist.
In the humane Dynasty, there is naturally an ideological trend of admiring merit and fame in society. The so-called learning makes an official. Once you have merit and fame, you can enter the court, which is much better than practicing the way of sacrificing and exorcising evil spirits.
Moreover, there were many restrictions in the dynasty. It was agreed that the number of Taoists should not exceed. If you want to recruit a disciple, there are many documents before and after.
Wu Yi replied, "if you can secure the country and protect the people, what method is not feasible?"
"No, I'm modest and intelligent. I'm sure I can inherit the mantle of the Lord in the future! Carry forward it!" people are modest, but Wu Yi won't really believe it."This bastard, it's good to keep the mountain gate from falling. How dare you beg to carry forward!" Taoist Fengqing shook his head, but listened carefully. It's not difficult to hear the secret joy.The mountain gate is too small. Taoist Fengqing managed to find such an intelligent disciple with an open mind. It's really hard to meet him.Wu Yi secretly looks at the Taoist master of Qingfeng temple and confirms that he is really just an ordinary Taoist, but some habits and words in his speech and behavior at least show that he has obtained some superficial inheritance.The method of practicing Qi is difficult to achieve without the guidance of predecessors. Moreover, it is even more difficult to achieve under the rule of the emperor. However, it does not mean that Taoist Fengqing has no achievements in other aspects.Among the five schools of Taoism, the Danding school is undoubtedly the first, that is, refining refined Qi, refining Qi and God, and refining God back to emptiness. Wu Yi practices this way.In addition to the Dan Ding sect, there are four major factions of Jishan classic zhanyan talisman. In addition to these four factions, there are countless small factions. Not all Taoists refine Qi and build a foundation and follow the golden pill Yuanying all the way.However, after the Taoists of the Danding sect had a foundation, there was almost no obstacle to learn the skills of any sect. Over time, they basically became the general name of Taoists.Fengqing Taoist was limited to the external environment and did not enter the Dan Ding road. Instead, he went to the zhanyan school, which was mainly to teach the number of zhanyan skills.The monk of zhanyan sect takes pills internally and cultivates merits and virtues externally. He is best at taking advantage of Qi. Once he gets the correspondence between God and man and peeps into the loopholes of heaven's way, he skillfully sets up Tao fruits and becomes an immortal. So the zhanyan friars came closest to the secular people.Most of the monks of Zhanxian sect are intelligent people. They are best at divining fate. They are strange and dodgy, and set up an array.Even in such a bad cultivation environment, Fengqing Taoist still has the level of Xuantong, which is a miracle. Tongxuan is an internal saying of zhanyan sect, which means to understand the avenue, which is equivalent to the golden pill friar of Danding sect.Are you curious about Taoist Fengqing's accomplishments? Why can't even find a disciple living in the mountains in the upper world. Those who are willing to be poor and aspire to cultivate immortals are fools.It should be noted that in the vast world, a golden elixir immortal is enough to become a king and ancestor in the king of the world. After having a certain strength, people from all over the world will flock and attach themselves to me.In fact, the answer is very simple. The western land in the upper world is like a rainbow of humanity. The Lord of the empire is one of the few people at the peak of the upper world.The four sides of the frontier officials, the strong, also have Taiyi level, the weak, no matter how bad the national luck blessing, will not be inferior to the Taichu immortal.Comparing humanity with immortality, there is not much comparability. On the contrary, humanity and Shinto are more similar. They are overlapping beds, like pyramids from top to bottom.The star king is the same as Taichu; The emperor of heaven is the same as Taiyi. The humane emperor is the person at the highest level of heavenly monarch and Xuanji who controls the Empire.The powerful are like the star king, the weak are like the superior God, and the county magistrate under the government is basically like the median God.In the northern County, Yangmin Prefecture and Chenliu County, where the Fengqing Taoist is located, there are no less than ten Fengqing Taoist. They are all officials and have the luck of the imperial dynasty.The supremacy of humanity and the oppression of Shinto and Xiandao are obvious.In fact, no matter which of the three immortals is dominant, the oppression on the other two is very serious. For example, the fairyland is dominant in the vast world, humanity is the nose, and the Shinto is willing to be the next official.Taoist Fengqing clearly has a strong cultivation, but don't talk about fighting against those imported officials in the county government. Even the unsophisticated yamen servants come to the door to make quarrels. Taoist Fengqing often suffers losses. With a water fire stick and a power killing stick, you are immediately softened.This is the living state of Taoists under the humane emperor. However, it is also because Taoist Fengqing practices zhanyan sect and is not proficient in fighting and subduing demons, otherwise he would not be so angry.In this way, the problem has returned to the origin. Under the rule of the humane Dynasty, the aura has been suppressed, there is no pure spirit gas, and the world is full of dirty gas.Monks want to find a place with abundant opportunities, but it is extremely difficult, and the Danding road consumes the most resources. As a last resort, many Taoists can only choose other roads to practice.Wu Yi talked with Taoist Fengqing for about half an hour, mostly about the recent anecdotes of the county. However, through these anecdotes, we can find the reason behind it.Fengqing Taoist cultivates the gods accordingly, peeps into the loopholes of the heavenly way and skillfully sets up Taoist fruits. He is most sensitive to the changes of the earth's pulse and Qi mechanism. The phenomenon that is difficult to understand in the eyes of the people is explained in his mouth.Sometimes, when "strange things" happen in the county, Taoist Fengqing is invited to solve them. This can also be said to be the time when Taoist Fengqing has few scenery. The Taoist temple is very deserted on weekdays.Wu Yi now occupies the original statue of this body, that is, Chen Yan. In the past, he liked to listen to this. After listening, he wrote it down on paper and handed it down to future generations.Chen Yan's grandfather and father are not of high birth, and he doesn't have much talent for reading. Except that the characters are beautiful enough to be used as official documents, there is nothing else to talk about. In this way, the characters are still inherited by the family.Several examinations ended in failure. Although young, there was no support. The heart of fame gradually faded. I wanted to run a book shop and sell books for a career. Copying anecdotes is just because there are many buyers of such books.Since Wu Yi was entrusted by the Pope to disturb his state affairs in the humane Dynasty, it is naturally impossible to continue this dream. In any case, he needs to be qualified to have an impact on state affairs.Therefore, when Taoist Fengqing Yan xianzun asked him to go down the mountain and hold a Dharma meeting to exorcise evil spirits, Wu Yi proposed to go down the mountain with Taoist Fengqing.Hearing Wu Yi's request, Taoist Fengqing directly refused: "childe Chen's great body and fame is industry. You can learn from me!"Taoist Fengqing thought Wu Yi wanted to be a Taoist, but no wonder he thought so. After all, in society, who does exorcism except Taoist.In the humane Dynasty, there is naturally an ideological trend of admiring merit and fame in society. The so-called learning makes an official. Once you have merit and fame, you can enter the court, which is much better than practicing the way of sacrificing and exorcising evil spirits.Moreover, there were many restrictions in the dynasty. It was agreed that the number of Taoists should not exceed. If you want to recruit a disciple, there are many documents before and after.Wu Yi replied, "if you can secure the country and protect the people, what method is not feasible?"
