Chapter 937: 937
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Ten days later, with Wu Yi's Secret support, the belief in Shen congyue has taken shape in Chenliu county.
The people knew that the fairy died because she could not hand in food and was bullied by the government. The priest's duty was to protect the people bullied by the government and punish corrupt officials.
If in other places, the public security officials are better managed, and the people support the government deeply, it will not form a public reputation in just ten days (ten days).
In the final analysis, God is democratic and has no mass foundation, or there is no universal attachment of believers. Even if the God is only the son of the emperor of heaven, he can't grow up at all.
Wu Yi pushed Shen congyue onto the path of Shinto. It was very rough. He didn't even have a God's name. Originally, Wu Yi planned to have one, but after thinking about it, he couldn't think of a good name. Later, he simply gave up the idea and let the people have their own God's name.
The formation of God's name is a very serious process. Every word in it represents origin, cultivation of Taoism, or clergy. One or two cannot be neglected. Therefore, some god's names are very strange. Those God's names that look smelly and long show that the other party has deep cultivation and extraordinary origin to some extent.
Some villagers in all parts of the country remember Shen congyue and affectionately called her little Shen Xiangu. In some ways, it also shows that Shen congyue's cultivation is relatively weak and his divine position is not high.
As for the word "Fairy", Shen congyue is now a God, not comparable to ordinary people like them. A fairy expresses respect.
At present, Xiao Shen Xiangu's vocation is to punish corrupt officials and redress grievances for the people. In any case, there is some emptiness, but it is precisely because of the emptiness that it shows that it has huge growth space. For gods such as the land God, the sense of territory is obvious. Stability is stability. If you want to become a great God, you will be sad to ascend to heaven.
In addition, at the grass-roots level, the so-called people do not fight with the officials, and there are contradictions between the officials and the people. In fact, there are few major cases such as burning, killing and looting. In a few years, there may not be one.
Tax collection, corvee, apportionment, exorbitant taxes and miscellaneous taxes are the main aspects of the contradiction between officials and people. In a broad sense, all aspects of people's livelihood can be covered.
The wisps of incense and fire come together. With the sincere trust of others, it can be seen that Shen congyue is really happy. He seems to have forgotten all his nightmares. There is no fierce look on his face, and has slowly integrated into his new role.
It was late one day and night again. Wu Yi walked out of the Qingfeng temple. No one noticed it, just like a few days ago.
Shen Cong's appointment from the ghost road to the Shinto road seems to be a body of ghosts. It's not difficult. In fact, it's not easy. To convert the rolling ghost gas into divine power, it can't be solved by a Shinto talisman. The key is to believe in people's incense.
"We've been to all the villages in Chenliu county. Are we going to the county today?" Shen asked about leaving from Wu Yi's sleeve on the way.
Wu Yi nodded without much explanation.
"Reading in the city is much easier than preaching!" after Wu Yi left for many days, Shen congyue no longer knew nothing about Shinto and began to explain his worries.
After a few days' visit, she realized that it was not easy to get close to scholars who had read books and some veterans who had experienced the battlefield, let alone preach.
Shen congyue doesn't know the reason. Wu Yi explains to her that this is because of the protection of humane sages and the murderous spirit of white tigers. Obviously, Shen congyue, a layman, doesn't understand. He only knows that these two kinds of people are difficult to deal with.
"I didn't take you to the county today to preach!" Wu Yi said.
"What are we doing here?" it's no wonder Shen congyue. After all, before she became a fierce ghost, she was an ordinary mortal and didn't know anything about Shinto.
Wu Yi slowed down and took advantage of the bright moonlight to explain: "the Shinto God just wants to stabilize the throne and get more incense. He must have both grace and power. Before he took you to the countryside, he asked you to use your magic power to help the villagers adjust their bodies. It's for grace. The people know how to repay their kindness and worship you naturally."
Shen Cong kept his face unchanged and said, "shall we go to the county, be it kindness or Liwei?"
"Since you guessed, why ask again!" after that, Wu Yi accelerated again and left Shen congyue far behind.
Shen congyue can't compare with Wu Yi. Wu Yi stops about ten miles outside the county city. After this, it is the suburban boundary. Because the county yamen is included, the Dragon Qi will rise to a higher level.
It has little impact on Wu Yi, but for Shen congyue, if he is careless, he will expose his identity.
After more than ten breaths, Shen congyue finally caught up, panting. The first question was, "you shouldn't want to kill the county magistrate!"
Following Wu Yi's side these days, Shen Cong made an appointment to understand that Wu Yi's strength is extraordinary. At present, I'm afraid his identity is just a fake body that covers up his identity.
"The county magistrate can kill, but I won't do it myself!" if Wu Yi does it himself, the Dragon Spirit will bite back. Even he himself may not be able to get well. Obviously, he can incite civil commotion. Why should he dye his hands with blood? Wu Yi won't tell Shen congyue about these contents.
"Then who are you going to stand up to?" Shen congyue was more confused. Who else is worth the shot in this small Chenliu county.
"It's not who I stand for, but you stand for!" Wu Yi pointed out her mistake and stressed.
"I," Xu remembered what, Shen Shen from the low expression, frankly said: "I can not!" side of the do not say, just say that the prison guards of the * animals, is not Shen can be provoked.
"I'll cover your breath for you. Go find some bad servants in the process of tax collection and punish them!" Wu Yi said with a smile.
"That's all!" Shen congyue seemed a little incredible. What's the use? It's not the task assigned by these officers.
Wu Yi looked at her with half contempt and half ridicule and said, "God is only one. You still need to exercise more!"
If you don't show how hard you work, the believers will give you incense. You will only take it for granted. If you work hard and don't do it well at the last time, you may be overthrown by the believers below.
This is not only applicable to Shinto, but also to humanity and immortality. It is not so obvious, but it is the same in essence.
In fact, in comparison, the gods who procrastinate and leave tigers are much better than those who make trouble.
What is trouble free? The people clearly live well. They have to release their "pets" and do some harm. They want those "ignorant" people to ask them to take them back.
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Ten days later, with Wu Yi's Secret support, the belief in Shen congyue has taken shape in Chenliu county.
The people knew that the fairy died because she could not hand in food and was bullied by the government. The priest's duty was to protect the people bullied by the government and punish corrupt officials.
If in other places, the public security officials are better managed, and the people support the government deeply, it will not form a public reputation in just ten days (ten days).
In the final analysis, God is democratic and has no mass foundation, or there is no universal attachment of believers. Even if the God is only the son of the emperor of heaven, he can't grow up at all.
Wu Yi pushed Shen congyue onto the path of Shinto. It was very rough. He didn't even have a God's name. Originally, Wu Yi planned to have one, but after thinking about it, he couldn't think of a good name. Later, he simply gave up the idea and let the people have their own God's name.
The formation of God's name is a very serious process. Every word in it represents origin, cultivation of Taoism, or clergy. One or two cannot be neglected. Therefore, some god's names are very strange. Those God's names that look smelly and long show that the other party has deep cultivation and extraordinary origin to some extent.
Some villagers in all parts of the country remember Shen congyue and affectionately called her little Shen Xiangu. In some ways, it also shows that Shen congyue's cultivation is relatively weak and his divine position is not high.
As for the word "Fairy", Shen congyue is now a God, not comparable to ordinary people like them. A fairy expresses respect.
At present, Xiao Shen Xiangu's vocation is to punish corrupt officials and redress grievances for the people. In any case, there is some emptiness, but it is precisely because of the emptiness that it shows that it has huge growth space. For gods such as the land God, the sense of territory is obvious. Stability is stability. If you want to become a great God, you will be sad to ascend to heaven.
In addition, at the grass-roots level, the so-called people do not fight with the officials, and there are contradictions between the officials and the people. In fact, there are few major cases such as burning, killing and looting. In a few years, there may not be one.
Tax collection, corvee, apportionment, exorbitant taxes and miscellaneous taxes are the main aspects of the contradiction between officials and people. In a broad sense, all aspects of people's livelihood can be covered.
The wisps of incense and fire come together. With the sincere trust of others, it can be seen that Shen congyue is really happy. He seems to have forgotten all his nightmares. There is no fierce look on his face, and has slowly integrated into his new role.
It was late one day and night again. Wu Yi walked out of the Qingfeng temple. No one noticed it, just like a few days ago.
Shen Cong's appointment from the ghost road to the Shinto road seems to be a body of ghosts. It's not difficult. In fact, it's not easy. To convert the rolling ghost gas into divine power, it can't be solved by a Shinto talisman. The key is to believe in people's incense.
"We've been to all the villages in Chenliu county. Are we going to the county today?" Shen asked about leaving from Wu Yi's sleeve on the way.
Wu Yi nodded without much explanation.
"Reading in the city is much easier than preaching!" after Wu Yi left for many days, Shen congyue no longer knew nothing about Shinto and began to explain his worries.
After a few days' visit, she realized that it was not easy to get close to scholars who had read books and some veterans who had experienced the battlefield, let alone preach.
Shen congyue doesn't know the reason. Wu Yi explains to her that this is because of the protection of humane sages and the murderous spirit of white tigers. Obviously, Shen congyue, a layman, doesn't understand. He only knows that these two kinds of people are difficult to deal with.
"I didn't take you to the county today to preach!" Wu Yi said.
"What are we doing here?" it's no wonder Shen congyue. After all, before she became a fierce ghost, she was an ordinary mortal and didn't know anything about Shinto.
Wu Yi slowed down and took advantage of the bright moonlight to explain: "the Shinto God just wants to stabilize the throne and get more incense. He must have both grace and power. Before he took you to the countryside, he asked you to use your magic power to help the villagers adjust their bodies. It's for grace. The people know how to repay their kindness and worship you naturally."
Shen Cong kept his face unchanged and said, "shall we go to the county, be it kindness or Liwei?"
"Since you guessed, why ask again!" after that, Wu Yi accelerated again and left Shen congyue far behind.
Shen congyue can't compare with Wu Yi. Wu Yi stops about ten miles outside the county city. After this, it is the suburban boundary. Because the county yamen is included, the Dragon Qi will rise to a higher level.
It has little impact on Wu Yi, but for Shen congyue, if he is careless, he will expose his identity.
After more than ten breaths, Shen congyue finally caught up, panting. The first question was, "you shouldn't want to kill the county magistrate!"
Following Wu Yi's side these days, Shen Cong made an appointment to understand that Wu Yi's strength is extraordinary. At present, I'm afraid his identity is just a fake body that covers up his identity.
"The county magistrate can kill, but I won't do it myself!" if Wu Yi does it himself, the Dragon Spirit will bite back. Even he himself may not be able to get well. Obviously, he can incite civil commotion. Why should he dye his hands with blood? Wu Yi won't tell Shen congyue about these contents.
"Then who are you going to stand up to?" Shen congyue was more confused. Who else is worth the shot in this small Chenliu county.
"It's not who I stand for, but you stand for!" Wu Yi pointed out her mistake and stressed.
"I," Xu remembered what, Shen Shen from the low expression, frankly said: "I can not!" side of the do not say, just say that the prison guards of the * animals, is not Shen can be provoked.
"I'll cover your breath for you. Go find some bad servants in the process of tax collection and punish them!" Wu Yi said with a smile.
"That's all!" Shen congyue seemed a little incredible. What's the use? It's not the task assigned by these officers.
Wu Yi looked at her with half contempt and half ridicule and said, "God is only one. You still need to exercise more!"
If you don't show how hard you work, the believers will give you incense. You will only take it for granted. If you work hard and don't do it well at the last time, you may be overthrown by the believers below.
This is not only applicable to Shinto, but also to humanity and immortality. It is not so obvious, but it is the same in essence.
In fact, in comparison, the gods who procrastinate and leave tigers are much better than those who make trouble.
What is trouble free? The people clearly live well. They have to release their "pets" and do some harm. They want those "ignorant" people to ask them to take them back.
Ten days later, with Wu Yi's Secret support, the belief in Shen congyue has taken shape in Chenliu county.The people knew that the fairy died because she could not hand in food and was bullied by the government. The priest's duty was to protect the people bullied by the government and punish corrupt officials.If in other places, the public security officials are better managed, and the people support the government deeply, it will not form a public reputation in just ten days ten days.In the final analysis, God is democratic and has no mass foundation, or there is no universal attachment of believers. Even if the God is only the son of the emperor of heaven, he can't grow up at all.Wu Yi pushed Shen congyue onto the path of Shinto. It was very rough. He didn't even have a God's name. Originally, Wu Yi planned to have one, but after thinking about it, he couldn't think of a good name. Later, he simply gave up the idea and let the people have their own God's name.The formation of God's name is a very serious process. Every word in it represents origin, cultivation of Taoism, or clergy. One or two cannot be neglected. Therefore, some god's names are very strange. Those God's names that look smelly and long show that the other party has deep cultivation and extraordinary origin to some extent.Some villagers in all parts of the country remember Shen congyue and affectionately called her little Shen Xiangu. In some ways, it also shows that Shen congyue's cultivation is relatively weak and his divine position is not high.As for the word "Fairy", Shen congyue is now a God, not comparable to ordinary people like them. A fairy expresses respect.At present, Xiao Shen Xiangu's vocation is to punish corrupt officials and redress grievances for the people. In any case, there is some emptiness, but it is precisely because of the emptiness that it shows that it has huge growth space. For gods such as the land God, the sense of territory is obvious. Stability is stability. If you want to become a great God, you will be sad to ascend to heaven.In addition, at the grass-roots level, the so-called people do not fight with the officials, and there are contradictions between the officials and the people. In fact, there are few major cases such as burning, killing and looting. In a few years, there may not be one.Tax collection, corvee, apportionment, exorbitant taxes and miscellaneous taxes are the main aspects of the contradiction between officials and people. In a broad sense, all aspects of people's livelihood can be covered.The wisps of incense and fire come together. With the sincere trust of others, it can be seen that Shen congyue is really happy. He seems to have forgotten all his nightmares. There is no fierce look on his face, and has slowly integrated into his new role.It was late one day and night again. Wu Yi walked out of the Qingfeng temple. No one noticed it, just like a few days ago.Shen Cong's appointment from the ghost road to the Shinto road seems to be a body of ghosts. It's not difficult. In fact, it's not easy. To convert the rolling ghost gas into divine power, it can't be solved by a Shinto talisman. The key is to believe in people's incense."We've been to all the villages in Chenliu county. Are we going to the county today?" Shen asked about leaving from Wu Yi's sleeve on the way.Wu Yi nodded without much explanation."Reading in the city is much easier than preaching!" after Wu Yi left for many days, Shen congyue no longer knew nothing about Shinto and began to explain his worries.After a few days' visit, she realized that it was not easy to get close to scholars who had read books and some veterans who had experienced the battlefield, let alone preach.Shen congyue doesn't know the reason. Wu Yi explains to her that this is because of the protection of humane sages and the murderous spirit of white tigers. Obviously, Shen congyue, a layman, doesn't understand. He only knows that these two kinds of people are difficult to deal with."I didn't take you to the county today to preach!" Wu Yi said."What are we doing here?" it's no wonder Shen congyue. After all, before she became a fierce ghost, she was an ordinary mortal and didn't know anything about Shinto.Wu Yi slowed down and took advantage of the bright moonlight to explain: "the Shinto God just wants to stabilize the throne and get more incense. He must have both grace and power. Before he took you to the countryside, he asked you to use your magic power to help the villagers adjust their bodies. It's for grace. The people know how to repay their kindness and worship you naturally."Shen Cong kept his face unchanged and said, "shall we go to the county, be it kindness or Liwei?""Since you guessed, why ask again!" after that, Wu Yi accelerated again and left Shen congyue far behind.Shen congyue can't compare with Wu Yi. Wu Yi stops about ten miles outside the county city. After this, it is the suburban boundary. Because the county yamen is included, the Dragon Qi will rise to a higher level.It has little impact on Wu Yi, but for Shen congyue, if he is careless, he will expose his identity.After more than ten breaths, Shen congyue finally caught up, panting. The first question was, "you shouldn't want to kill the county magistrate!"Following Wu Yi's side these days, Shen Cong made an appointment to understand that Wu Yi's strength is extraordinary. At present, I'm afraid his identity is just a fake body that covers up his identity."The county magistrate can kill, but I won't do it myself!" if Wu Yi does it himself, the Dragon Spirit will bite back. Even he himself may not be able to get well. Obviously, he can incite civil commotion. Why should he dye his hands with blood? Wu Yi won't tell Shen congyue about these contents."Then who are you going to stand up to?" Shen congyue was more confused. Who else is worth the shot in this small Chenliu county."It's not who I stand for, but you stand for!" Wu Yi pointed out her mistake and stressed."I," Xu remembered what, Shen Shen from the low expression, frankly said: "I can not!" side of the do not say, just say that the prison guards of the * animals, is not Shen can be provoked."I'll cover your breath for you. Go find some bad servants in the process of tax collection and punish them!" Wu Yi said with a smile."That's all!" Shen congyue seemed a little incredible. What's the use? It's not the task assigned by these officers.Wu Yi looked at her with half contempt and half ridicule and said, "God is only one. You still need to exercise more!"If you don't show how hard you work, the believers will give you incense. You will only take it for granted. If you work hard and don't do it well at the last time, you may be overthrown by the believers below.This is not only applicable to Shinto, but also to humanity and immortality. It is not so obvious, but it is the same in essence.In fact, in comparison, the gods who procrastinate and leave tigers are much better than those who make trouble.What is trouble free? The people clearly live well. They have to release their "pets" and do some harm. They want those "ignorant" people to ask them to take them back.
