Chapter 963: 963
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Beilu covers an area of millions of miles. Compared with the ten thousand miles of the great pole Dynasty, it is compared with soybeans and watermelons. Although they can not be compared with the great pole Dynasty, they are also hundreds of millions of Li people. There are five major ethnic groups. Each has its own territory according to its place of residence.
Su Shen is in the East, fishing and hunting for a living, trade is popular, and the economy is the strongest;
In the west, the Qiang nationality has the largest number, but it is the most scattered. There are many factions, such as white horse, poor degree, ran wart, etc. fighting together, it's OK to fight with the wind. If it's against the wind, birds and animals often disperse;
Rinan is in the south, with the least number, but it is the most aggressive group, and it is also the most annoying group of the great pole Dynasty. It is precisely because they are aggressive that the number is the least, but they are not aggressive, because they are the front line to resist the great pole Dynasty going north, and they are the tribes that really make the whole people all soldiers;
Zhongshan is good at mountain guerrillas. Even if millions of troops encircle and suppress it, it is futile. On the contrary, it is very painful to be killed by them. However, in comparison, this one does not take the initiative to attack;
As well as the Dingling nationality in the north, the living environment is the worst. In fact, we can know their general situation by listening to their family names, Ding and Gujiao; Zero, nothing.
They not only plundered the great pole Dynasty, but also other tribes. They had a bad reputation and were known as thieves and robbers.
Funny. Robbers laugh at robbers. Fifty steps laugh at a hundred steps.
As for other small groups, it is even more difficult to measure the number of galactic stars. Maybe you calculate them in front of you, and they will be wiped out in the back. The change is faster than the weather in June.
However, we should not underestimate these small ethnic groups. Once they clamor, they are also a huge force. When they plunder, they are the most cruel.
The above is roughly the overall situation of the northern prisoners. This time, they gathered troops and discussed together. They didn't spend much time in Tianyu City, so they found out the reason. It has nothing to do with the great pole Dynasty, or directly.
The five ethnic groups gathered this time because of the initiative of the great sacrifice of northern prisoners to discuss how to deal with the strong expansion of the great pole Dynasty, divide the sphere of influence of all ethnic groups and reduce friction among all ethnic groups.
The most important thing is to form a coalition of five ethnic groups. That's why it is said that the number of troops directly determines the position of all ethnic groups in the coalition in the future. Therefore, almost all the young and strong people in the ethnic groups have been taken away by all ethnic groups.
Hearing the news, Qin Tianbing finally said with heartfelt emotion: "the high priest is so powerful that he can unite these feuding Tribes!"
Although Wu Yi has no direct words, he also has the same ideas as Qin Tianbing in his heart. Apart from others, it is difficult for a single Dingling nationality to integrate into the coalition army.
Wu Yi is curious about the people and objects of the great sacrifice.
Ask about the sacrificial place of Tianyu city. Wu Yi and others went to watch it. Qin Tianbing and others just had a brief look, but Wu Yi frowned when he saw the sacrificial statues in the temple.
These statues are clearly Buddha statues. The sacrifice of northern prisoners is Buddhist!
When he came to the great pole Dynasty, the immortal once told Wu Yi that the situation in the western land was mixed. There were evil Buddhas, demons and demons from all factions. Wu Yi saw Taoist, demons and demons, and only Buddhism did not meet him.
Wu Yi never thought that he would see it in this capacity under this situation.
It is said that Wu Yi has been in langyankou for half a year. He knows a lot about Beilu. The sacrificial group of Beilu is Buddhists. Wu Yi should not be unaware of such major events.
But for a long time, the sacrificial groups basically don't go out. Secondly, many Buddhists in Beidi tribe have also changed. They are no longer peaceful and kind. Most of them are golden and angry. They act decisively and ruthlessly. Even Duhua rarely mentioned it, and they almost forget it.
They no longer persuade them to kill less and kill less, but to kill more and kill better. It is entirely Shura. A sacrifice involves not only animals and animals, but also people. Under such circumstances, Wu Yi is excusable for not recognizing it.
If he hadn't recognized the statue this time, Wu Yi would have been kept in the dark.
Even looking outside the temple, Wu Yi felt cold. An unknown murderous spirit emerged from the void and condensed into a real blood awn, with a deep sense of crisis.
Knowing that the sacrificial groups of the northern tribes were originally Buddhists, Wu Yi understood why the sacrificial groups could suppress the disputes of the five ethnic groups. With the ability of Buddhism, it was not difficult to deal with such things.
However, at the same time, new problems have emerged. Each faction is not monolithic. As I introduced before, there is a differentiation between Mahayana and Mahayana in Buddhism. Which faction are the Buddhists here?
If it is Mahayana Buddhism, maybe it can join hands and form an alliance. If it is Mahayana Buddhism, the doctrine is fundamentally backward. Even if it is reluctantly formed into an alliance, it will collapse one day.
In addition, Wu Yi also wants to sigh that Buddhism's hands are long enough! When daomen intervened in the affairs of the great pole Dynasty, they always sent disciples like Wu Yi to hide their identity, and Buddhism easily became a sacrifice.
Even if the northern tribes do not form a unified monarchy, they can penetrate this, and we can see the power of Buddhism.
If one day, the great pole Dynasty can establish each Avenue gate as a national religion, that's good. It doesn't have to be trapped in the humane Dynasty. It's free and easy every day. Isn't it good to talk about Taoism and preach scriptures with others?
Wu Yi thinks so, but he understands that these are just wishful thinking. It is more difficult to realize them than to ascend to heaven.
The rise of humanity is not only the microclimate of the upper world, but also the climate of the heavens. It is not so easy to suppress. All the way up, he stepped on the Universiade and would not take the initiative to go against the general trend.
In Tianyu City, Wu Yi walked slowly outside the Buddhist temple for a long time. After all, he didn't dare to enter in person. However, the rest of the people didn't know the secret here. They just thought that they were the same idle gods. They played and chatted, and didn't care much.
While talking, a big monk came over. His skin was typical plateau red that had been exposed to sunlight for a long time. He should be a rinan people. He didn't stop the gossip of Qin Tianbing and others, and kindly invited Wu Yi and others to visit the temple.
Although the monk has always been kind, Wu Yi always feels that there is a killing opportunity in the other party's heart. He cautiously declined the monk's request and left with Qin Tianbing and others.
Over the past few days, the wind and snow have not weakened, but become more and more violent. In addition, with the arrival of winter, the daytime is shortened, and ordinary people usually go to bed early at night with wind and snow. Outside the window, there is only a howling cold wind, which is like ghosts crying and wolves howling, which makes people tremble and uneasy.
After all, Wu Yi is still curious and wants to go to Tianyu City Buddhist temple to have a look. After all, this matter has a significant impact on his future actions and practices, so he has to observe it.
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Beilu covers an area of millions of miles. Compared with the ten thousand miles of the great pole Dynasty, it is compared with soybeans and watermelons. Although they can not be compared with the great pole Dynasty, they are also hundreds of millions of Li people. There are five major ethnic groups. Each has its own territory according to its place of residence.
Su Shen is in the East, fishing and hunting for a living, trade is popular, and the economy is the strongest;
In the west, the Qiang nationality has the largest number, but it is the most scattered. There are many factions, such as white horse, poor degree, ran wart, etc. fighting together, it's OK to fight with the wind. If it's against the wind, birds and animals often disperse;
Rinan is in the south, with the least number, but it is the most aggressive group, and it is also the most annoying group of the great pole Dynasty. It is precisely because they are aggressive that the number is the least, but they are not aggressive, because they are the front line to resist the great pole Dynasty going north, and they are the tribes that really make the whole people all soldiers;
Zhongshan is good at mountain guerrillas. Even if millions of troops encircle and suppress it, it is futile. On the contrary, it is very painful to be killed by them. However, in comparison, this one does not take the initiative to attack;
As well as the Dingling nationality in the north, the living environment is the worst. In fact, we can know their general situation by listening to their family names, Ding and Gujiao; Zero, nothing.
They not only plundered the great pole Dynasty, but also other tribes. They had a bad reputation and were known as thieves and robbers.
Funny. Robbers laugh at robbers. Fifty steps laugh at a hundred steps.
As for other small groups, it is even more difficult to measure the number of galactic stars. Maybe you calculate them in front of you, and they will be wiped out in the back. The change is faster than the weather in June.
However, we should not underestimate these small ethnic groups. Once they clamor, they are also a huge force. When they plunder, they are the most cruel.
The above is roughly the overall situation of the northern prisoners. This time, they gathered troops and discussed together. They didn't spend much time in Tianyu City, so they found out the reason. It has nothing to do with the great pole Dynasty, or directly.
The five ethnic groups gathered this time because of the initiative of the great sacrifice of northern prisoners to discuss how to deal with the strong expansion of the great pole Dynasty, divide the sphere of influence of all ethnic groups and reduce friction among all ethnic groups.
The most important thing is to form a coalition of five ethnic groups. That's why it is said that the number of troops directly determines the position of all ethnic groups in the coalition in the future. Therefore, almost all the young and strong people in the ethnic groups have been taken away by all ethnic groups.
Hearing the news, Qin Tianbing finally said with heartfelt emotion: "the high priest is so powerful that he can unite these feuding Tribes!"
Although Wu Yi has no direct words, he also has the same ideas as Qin Tianbing in his heart. Apart from others, it is difficult for a single Dingling nationality to integrate into the coalition army.
Wu Yi is curious about the people and objects of the great sacrifice.
Ask about the sacrificial place of Tianyu city. Wu Yi and others went to watch it. Qin Tianbing and others just had a brief look, but Wu Yi frowned when he saw the sacrificial statues in the temple.
These statues are clearly Buddha statues. The sacrifice of northern prisoners is Buddhist!
When he came to the great pole Dynasty, the immortal once told Wu Yi that the situation in the western land was mixed. There were evil Buddhas, demons and demons from all factions. Wu Yi saw Taoist, demons and demons, and only Buddhism did not meet him.
Wu Yi never thought that he would see it in this capacity under this situation.
It is said that Wu Yi has been in langyankou for half a year. He knows a lot about Beilu. The sacrificial group of Beilu is Buddhists. Wu Yi should not be unaware of such major events.
But for a long time, the sacrificial groups basically don't go out. Secondly, many Buddhists in Beidi tribe have also changed. They are no longer peaceful and kind. Most of them are golden and angry. They act decisively and ruthlessly. Even Duhua rarely mentioned it, and they almost forget it.
They no longer persuade them to kill less and kill less, but to kill more and kill better. It is entirely Shura. A sacrifice involves not only animals and animals, but also people. Under such circumstances, Wu Yi is excusable for not recognizing it.
If he hadn't recognized the statue this time, Wu Yi would have been kept in the dark.
Even looking outside the temple, Wu Yi felt cold. An unknown murderous spirit emerged from the void and condensed into a real blood awn, with a deep sense of crisis.
Knowing that the sacrificial groups of the northern tribes were originally Buddhists, Wu Yi understood why the sacrificial groups could suppress the disputes of the five ethnic groups. With the ability of Buddhism, it was not difficult to deal with such things.
However, at the same time, new problems have emerged. Each faction is not monolithic. As I introduced before, there is a differentiation between Mahayana and Mahayana in Buddhism. Which faction are the Buddhists here?
If it is Mahayana Buddhism, maybe it can join hands and form an alliance. If it is Mahayana Buddhism, the doctrine is fundamentally backward. Even if it is reluctantly formed into an alliance, it will collapse one day.
In addition, Wu Yi also wants to sigh that Buddhism's hands are long enough! When daomen intervened in the affairs of the great pole Dynasty, they always sent disciples like Wu Yi to hide their identity, and Buddhism easily became a sacrifice.
Even if the northern tribes do not form a unified monarchy, they can penetrate this, and we can see the power of Buddhism.
If one day, the great pole Dynasty can establish each Avenue gate as a national religion, that's good. It doesn't have to be trapped in the humane Dynasty. It's free and easy every day. Isn't it good to talk about Taoism and preach scriptures with others?
Wu Yi thinks so, but he understands that these are just wishful thinking. It is more difficult to realize them than to ascend to heaven.
The rise of humanity is not only the microclimate of the upper world, but also the climate of the heavens. It is not so easy to suppress. All the way up, he stepped on the Universiade and would not take the initiative to go against the general trend.
In Tianyu City, Wu Yi walked slowly outside the Buddhist temple for a long time. After all, he didn't dare to enter in person. However, the rest of the people didn't know the secret here. They just thought that they were the same idle gods. They played and chatted, and didn't care much.
While talking, a big monk came over. His skin was typical plateau red that had been exposed to sunlight for a long time. He should be a rinan people. He didn't stop the gossip of Qin Tianbing and others, and kindly invited Wu Yi and others to visit the temple.
Although the monk has always been kind, Wu Yi always feels that there is a killing opportunity in the other party's heart. He cautiously declined the monk's request and left with Qin Tianbing and others.
Over the past few days, the wind and snow have not weakened, but become more and more violent. In addition, with the arrival of winter, the daytime is shortened, and ordinary people usually go to bed early at night with wind and snow. Outside the window, there is only a howling cold wind, which is like ghosts crying and wolves howling, which makes people tremble and uneasy.
After all, Wu Yi is still curious and wants to go to Tianyu City Buddhist temple to have a look. After all, this matter has a significant impact on his future actions and practices, so he has to observe it.
Beilu covers an area of millions of miles. Compared with the ten thousand miles of the great pole Dynasty, it is compared with soybeans and watermelons. Although they can not be compared with the great pole Dynasty, they are also hundreds of millions of Li people. There are five major ethnic groups. Each has its own territory according to its place of residence.Su Shen is in the East, fishing and hunting for a living, trade is popular, and the economy is the strongest;In the west, the Qiang nationality has the largest number, but it is the most scattered. There are many factions, such as white horse, poor degree, ran wart, etc. fighting together, it's OK to fight with the wind. If it's against the wind, birds and animals often disperse;Rinan is in the south, with the least number, but it is the most aggressive group, and it is also the most annoying group of the great pole Dynasty. It is precisely because they are aggressive that the number is the least, but they are not aggressive, because they are the front line to resist the great pole Dynasty going north, and they are the tribes that really make the whole people all soldiers;Zhongshan is good at mountain guerrillas. Even if millions of troops encircle and suppress it, it is futile. On the contrary, it is very painful to be killed by them. However, in comparison, this one does not take the initiative to attack;As well as the Dingling nationality in the north, the living environment is the worst. In fact, we can know their general situation by listening to their family names, Ding and Gujiao; Zero, nothing.They not only plundered the great pole Dynasty, but also other tribes. They had a bad reputation and were known as thieves and robbers.Funny. Robbers laugh at robbers. Fifty steps laugh at a hundred steps.As for other small groups, it is even more difficult to measure the number of galactic stars. Maybe you calculate them in front of you, and they will be wiped out in the back. The change is faster than the weather in June.However, we should not underestimate these small ethnic groups. Once they clamor, they are also a huge force. When they plunder, they are the most cruel.The above is roughly the overall situation of the northern prisoners. This time, they gathered troops and discussed together. They didn't spend much time in Tianyu City, so they found out the reason. It has nothing to do with the great pole Dynasty, or directly.The five ethnic groups gathered this time because of the initiative of the great sacrifice of northern prisoners to discuss how to deal with the strong expansion of the great pole Dynasty, divide the sphere of influence of all ethnic groups and reduce friction among all ethnic groups.The most important thing is to form a coalition of five ethnic groups. That's why it is said that the number of troops directly determines the position of all ethnic groups in the coalition in the future. Therefore, almost all the young and strong people in the ethnic groups have been taken away by all ethnic groups.Hearing the news, Qin Tianbing finally said with heartfelt emotion: "the high priest is so powerful that he can unite these feuding Tribes!"Although Wu Yi has no direct words, he also has the same ideas as Qin Tianbing in his heart. Apart from others, it is difficult for a single Dingling nationality to integrate into the coalition army.Wu Yi is curious about the people and objects of the great sacrifice.Ask about the sacrificial place of Tianyu city. Wu Yi and others went to watch it. Qin Tianbing and others just had a brief look, but Wu Yi frowned when he saw the sacrificial statues in the temple.These statues are clearly Buddha statues. The sacrifice of northern prisoners is Buddhist!When he came to the great pole Dynasty, the immortal once told Wu Yi that the situation in the western land was mixed. There were evil Buddhas, demons and demons from all factions. Wu Yi saw Taoist, demons and demons, and only Buddhism did not meet him.Wu Yi never thought that he would see it in this capacity under this situation.It is said that Wu Yi has been in langyankou for half a year. He knows a lot about Beilu. The sacrificial group of Beilu is Buddhists. Wu Yi should not be unaware of such major events.But for a long time, the sacrificial groups basically don't go out. Secondly, many Buddhists in Beidi tribe have also changed. They are no longer peaceful and kind. Most of them are golden and angry. They act decisively and ruthlessly. Even Duhua rarely mentioned it, and they almost forget it.They no longer persuade them to kill less and kill less, but to kill more and kill better. It is entirely Shura. A sacrifice involves not only animals and animals, but also people. Under such circumstances, Wu Yi is excusable for not recognizing it.If he hadn't recognized the statue this time, Wu Yi would have been kept in the dark.Even looking outside the temple, Wu Yi felt cold. An unknown murderous spirit emerged from the void and condensed into a real blood awn, with a deep sense of crisis.Knowing that the sacrificial groups of the northern tribes were originally Buddhists, Wu Yi understood why the sacrificial groups could suppress the disputes of the five ethnic groups. With the ability of Buddhism, it was not difficult to deal with such things.However, at the same time, new problems have emerged. Each faction is not monolithic. As I introduced before, there is a differentiation between Mahayana and Mahayana in Buddhism. Which faction are the Buddhists here?If it is Mahayana Buddhism, maybe it can join hands and form an alliance. If it is Mahayana Buddhism, the doctrine is fundamentally backward. Even if it is reluctantly formed into an alliance, it will collapse one day.In addition, Wu Yi also wants to sigh that Buddhism's hands are long enough! When daomen intervened in the affairs of the great pole Dynasty, they always sent disciples like Wu Yi to hide their identity, and Buddhism easily became a sacrifice.Even if the northern tribes do not form a unified monarchy, they can penetrate this, and we can see the power of Buddhism.If one day, the great pole Dynasty can establish each Avenue gate as a national religion, that's good. It doesn't have to be trapped in the humane Dynasty. It's free and easy every day. Isn't it good to talk about Taoism and preach scriptures with others?Wu Yi thinks so, but he understands that these are just wishful thinking. It is more difficult to realize them than to ascend to heaven.The rise of humanity is not only the microclimate of the upper world, but also the climate of the heavens. It is not so easy to suppress. All the way up, he stepped on the Universiade and would not take the initiative to go against the general trend.In Tianyu City, Wu Yi walked slowly outside the Buddhist temple for a long time. After all, he didn't dare to enter in person. However, the rest of the people didn't know the secret here. They just thought that they were the same idle gods. They played and chatted, and didn't care much.While talking, a big monk came over. His skin was typical plateau red that had been exposed to sunlight for a long time. He should be a rinan people. He didn't stop the gossip of Qin Tianbing and others, and kindly invited Wu Yi and others to visit the temple.Although the monk has always been kind, Wu Yi always feels that there is a killing opportunity in the other party's heart. He cautiously declined the monk's request and left with Qin Tianbing and others.Over the past few days, the wind and snow have not weakened, but become more and more violent. In addition, with the arrival of winter, the daytime is shortened, and ordinary people usually go to bed early at night with wind and snow. Outside the window, there is only a howling cold wind, which is like ghosts crying and wolves howling, which makes people tremble and uneasy.After all, Wu Yi is still curious and wants to go to Tianyu City Buddhist temple to have a look. After all, this matter has a significant impact on his future actions and practices, so he has to observe it.
