Chapter 2761
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"Deacon Xiao, my dear brother, I hope you can be the bright left envoy of the Holy Church." "Our friendship will be further strengthened because of this war," aukiri, the leader of the Zoroastrianism, said earnestly
"I'm sorry, sir o'keeli." Yang Yi said, "I will not object to your being the leader, but I will only be loyal to the virgin."
Saint and Yang Yi led the Persians to resist the enemy for more than two years, and finally won the victory. However, o'keeri, the bright right envoy who escaped from Buzhou mountain in those years, was not idle. O'keeri integrated the remaining forces of the Zoroastrians and took advantage of the opportunity of the saint's army to contain the Turks and bawend enemies. He took them along the coast of Leizhu to the small kingdom of Ahmadis.
Ahmadis is also a Persian country, and is a Japanese Persian. As the leader of the Japanese Zoroastrians, okiri's family has been very influential here.
O'keeli is much better than Yang Yi. He is not only excellent in martial arts, but also an advanced compound talent. He is proficient in politics and good at fighting. After Ahmadis was recuperated, o'keeri led his loyalists back to the highland battlefield.
However, o'keeri didn't let his forces join up with the holy daughter Resistance Army. At this time, no one could suppress the glory of the holy daughter and the holy fire god of war, Yang Yi. By virtue of his relative strength, he began to liquidate the Japanese enemy, the Yue clan, for thousands of years.
If we only look at individual martial arts, bright left envoy Salamon is equal to o'keeri in martial arts, but he is not as good as o'keeri in comprehensive ability. Salamon is not as black as o'keeri, nor does he have his charisma and integration ability. Moreover, the population of Yue nationality is far less than that of Japanese nationality.
Salamon was not willing to turn to the virgin and the sheep, and could not get external support. He became a real enemy on all sides.
The Resistance Army led by the virgin beat back the Turks, and ojiri also took this opportunity to completely destroy the Persian moon tribe and defeat the bright left envoy Salamon. The saints' Legion defeated the puppet army of bawende, and ojiri took the opportunity to copy the back road of bawende kingdom.
The Turkic Seljuk was defeated by the sheep, and the Sultan was captured alive. The invincible Seljuk empire was besieged on all sides. O'kiri forced the bawende kingdom with Japanese as the main body to reach a reconciliation with the fire worship.
In Yazd, o'keeri rebuilt the altar of fire worship, took the lead in marking the status of the Orthodox Church.
The kingdom of bawende promised to acquiesce in the development of Zoroastrianism among the Persians, and o'kiri also promised to make the Persian people obey the rule of the kingdom of bawend by using the influence of the religion.
Buzhou mountain has become scorched earth. The temple of fire building complex at the top of the mountain has been burned into ruins by the Turks with inexhaustible local fire oil. The whole mountain has been burned and no longer has the conditions to become a holy mountain again.
Moreover, the mountain is too high, the peak is covered with snow all the year round, and life is bitter and cold. If there was a large empire to support, it would not be a problem for the altar to be set up on Mount Buzhou, as in the Sassanian period.
But the 500 years after the Persians destroyed the country, it was really hard to live on the mountain. It took five bags of rice to transport a bag of rice to the top of the mountain. It was also very easy for the enemy to surround themselves on the mountain.
Therefore, the destruction of buzhoushan this time and the restoration of the altar in the densely populated plain have become a matter of course, which has long been considered by the core of fire worship in the past dynasties.
O'kirilio slightly reorganized the high-level structure of the Zoroastrianism. He led the cult by himself, and set up the left and right bright envoys. There was almost no change in other aspects, but he completely cleaned the forces of the Yue clan out of the Zoroastrianism.
The eldest son Eucharis died, and ojirish, the second son of okiri, served as the right envoy of the light, and the post of bright left envoy was the bait for sheep one.
O'keeri knew that although the saint was the leader of the Persian Resistance Army in name, she was not a totem on the mountain in essence. She only played a role of faith. All the fighting strategies and actual leadership of the Resistance Army were sheep one.
O'keeri rebuilt the altar, and the Virgin was the last link in his mastery of pyrology. In order to achieve this goal, Yang Yi, who has great influence on the virgin, cannot be avoided.
After more than two years of war, the virgin has an unparalleled appeal among the bottom Persian people, and is also the goddess of light worshipped by the fundamentalists.
O'keeri must continue to let the saints make totems and statues in the temple, because the huge population at the bottom is the foundation of all undertakings.
However, after more than two years of war, the virgin is no longer a virtual totem that can only be looked up to by the believers, but has become a real flame of light. Her influence is deeply rooted in the hearts of the people.
So, this time, o'keeli must completely control the virgin and let her be at her own mercy within the framework of pyrology, and make a stamp on the top.
Of course, the sheep and the virgin would refuse, as can be seen from o'keeri's attentive dog. Can refuse to return to refuse, Yang Yi and the virgin also encountered problems.
What to do now?
War is hard, but more difficult than war is construction. Where to go after the war is a practical problem faced by all the rebel soldiers.
If Yang Yi and the holy daughter set up another general altar of fire worship by virtue of their legions and compete with o'keeri in Yazd, they would be able to do so, and even establish a state power based on their armed strength.But in this way, we will continue to fight, and war is not just a matter of fighting in the battlefield. In fact, in the past two years, Yangyi and shengnu have been exhausted by logistics, organization and personnel affairs. They are not good at these things.
Moreover, people are tired of war, and those who follow the virgin need the virgin and the sheep to lead them to rebuild their homes, and lead them to eat, drink, and be rich and prosperous.
But there's nothing the virgin and the sheep can do about these things.
Yang Yi can lead the Persians who only choose between life and death, and lead them to victory, but he can't lead them to lead the life of masters after peace.
The saint can rally people's hearts at a critical moment, but she can't give them gold, manor and woman after the danger is relieved.
As soon as the virgin and the sheep can't do this, they have no interest in the fight for power. But o'keeri is very interested and he can do it.
The Persians who laid down their weapons left one after another, and even Euclid, who fought with his blood, returned to his father, o'keeri. With his ability, there is a great possibility that he will take over the post of the leader of the Zoroastrians in the future. In fact, Euclid has not left for more than two years, which is what his father meant.
Even many of the Pharaon and his attendants of the temple of the saints went to ojiri. His intrigue and bewitchment were indeed very powerful.
In the end, only about 400 people were left with the virgin and the sheep. Although they were a little helpless, they did not succeed? The ideal of shengnu and Yangyi is to be a pair of swordsmen who can let themselves go while they are young.
In the end, however, the four hundred people were not able to stay. The Lord of the Zoroastrians, o'keeri, turned his face. He surrounded the virgin and Yang Yi, ordered her to hand over the scepter of the virgin and forced her not to act in the name of the holy daughter of the Zoroastrians in the future.
O'keeli's idea is very simple. After getting the scepter of the virgin, it's OK to find another woman to be a saint. It's just a statue anyway. In fact, if it was not for fear of the prestige of the virgin among the people, if it was not for the fear of provoking a popular revolt, he would immediately kill the virgin and Yang Yi.
Although the saint was very angry, she was calm and gave the scepter to o'keeli. She didn't want to be a saint any more.
She also agreed to o'keeri's conditions and resigned from the position of saint. As a result, more than half of the 400 people who followed the virgin disappeared, leaving only about a hundred left.
Before leaving, o'keeli asked Yang Yi, "who are you, Deacon Xiao? I sent someone to inquire in the Western Liao state that there was no one named Xiao Tianzuo before. So, my dear friend, who are you? Where is it from? "
"I doubt that the civil war on holy mountain has something to do with you. Can the mysterious deacon Xiao answer the doubts for your friend o'keeli?" said o'keeli
The sheep said with a smile, "Lord o'keeri, curiosity will kill the cat and you. The world is bigger than you imagine. There are many things you can't understand, so it's better not to know. "
O'keeli laughed: "my dear friend, take your woman with you and go, and don't appear in Persian land again. Otherwise, you will be the cat killed by curiosity
As soon as the sheep and the virgin rode away on horseback, Euclid gave them a final breast caress.
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"Deacon Xiao, my dear brother, I hope you can be the bright left envoy of the Holy Church." "Our friendship will be further strengthened because of this war," aukiri, the leader of the Zoroastrianism, said earnestly
"I'm sorry, sir o'keeli." Yang Yi said, "I will not object to your being the leader, but I will only be loyal to the virgin."
Saint and Yang Yi led the Persians to resist the enemy for more than two years, and finally won the victory. However, o'keeri, the bright right envoy who escaped from Buzhou mountain in those years, was not idle. O'keeri integrated the remaining forces of the Zoroastrians and took advantage of the opportunity of the saint's army to contain the Turks and bawend enemies. He took them along the coast of Leizhu to the small kingdom of Ahmadis.
Ahmadis is also a Persian country, and is a Japanese Persian. As the leader of the Japanese Zoroastrians, okiri's family has been very influential here.
O'keeli is much better than Yang Yi. He is not only excellent in martial arts, but also an advanced compound talent. He is proficient in politics and good at fighting. After Ahmadis was recuperated, o'keeri led his loyalists back to the highland battlefield.
However, o'keeri didn't let his forces join up with the holy daughter Resistance Army. At this time, no one could suppress the glory of the holy daughter and the holy fire god of war, Yang Yi. By virtue of his relative strength, he began to liquidate the Japanese enemy, the Yue clan, for thousands of years.
If we only look at individual martial arts, bright left envoy Salamon is equal to o'keeri in martial arts, but he is not as good as o'keeri in comprehensive ability. Salamon is not as black as o'keeri, nor does he have his charisma and integration ability. Moreover, the population of Yue nationality is far less than that of Japanese nationality.
Salamon was not willing to turn to the virgin and the sheep, and could not get external support. He became a real enemy on all sides.
The Resistance Army led by the virgin beat back the Turks, and ojiri also took this opportunity to completely destroy the Persian moon tribe and defeat the bright left envoy Salamon. The saints' Legion defeated the puppet army of bawende, and ojiri took the opportunity to copy the back road of bawende kingdom.
The Turkic Seljuk was defeated by the sheep, and the Sultan was captured alive. The invincible Seljuk empire was besieged on all sides. O'kiri forced the bawende kingdom with Japanese as the main body to reach a reconciliation with the fire worship.
In Yazd, o'keeri rebuilt the altar of fire worship, took the lead in marking the status of the Orthodox Church.
The kingdom of bawende promised to acquiesce in the development of Zoroastrianism among the Persians, and o'kiri also promised to make the Persian people obey the rule of the kingdom of bawend by using the influence of the religion.
Buzhou mountain has become scorched earth. The temple of fire building complex at the top of the mountain has been burned into ruins by the Turks with inexhaustible local fire oil. The whole mountain has been burned and no longer has the conditions to become a holy mountain again.
Moreover, the mountain is too high, the peak is covered with snow all the year round, and life is bitter and cold. If there was a large empire to support, it would not be a problem for the altar to be set up on Mount Buzhou, as in the Sassanian period.
But the 500 years after the Persians destroyed the country, it was really hard to live on the mountain. It took five bags of rice to transport a bag of rice to the top of the mountain. It was also very easy for the enemy to surround themselves on the mountain.
Therefore, the destruction of buzhoushan this time and the restoration of the altar in the densely populated plain have become a matter of course, which has long been considered by the core of fire worship in the past dynasties.
O'kirilio slightly reorganized the high-level structure of the Zoroastrianism. He led the cult by himself, and set up the left and right bright envoys. There was almost no change in other aspects, but he completely cleaned the forces of the Yue clan out of the Zoroastrianism.
The eldest son Eucharis died, and ojirish, the second son of okiri, served as the right envoy of the light, and the post of bright left envoy was the bait for sheep one.
O'keeri knew that although the saint was the leader of the Persian Resistance Army in name, she was not a totem on the mountain in essence. She only played a role of faith. All the fighting strategies and actual leadership of the Resistance Army were sheep one.
O'keeri rebuilt the altar, and the Virgin was the last link in his mastery of pyrology. In order to achieve this goal, Yang Yi, who has great influence on the virgin, cannot be avoided.
After more than two years of war, the virgin has an unparalleled appeal among the bottom Persian people, and is also the goddess of light worshipped by the fundamentalists.
O'keeri must continue to let the saints make totems and statues in the temple, because the huge population at the bottom is the foundation of all undertakings.
However, after more than two years of war, the virgin is no longer a virtual totem that can only be looked up to by the believers, but has become a real flame of light. Her influence is deeply rooted in the hearts of the people.
So, this time, o'keeli must completely control the virgin and let her be at her own mercy within the framework of pyrology, and make a stamp on the top.
Of course, the sheep and the virgin would refuse, as can be seen from o'keeri's attentive dog. Can refuse to return to refuse, Yang Yi and the virgin also encountered problems.
What to do now?
War is hard, but more difficult than war is construction. Where to go after the war is a practical problem faced by all the rebel soldiers.
If Yang Yi and the holy daughter set up another general altar of fire worship by virtue of their legions and compete with o'keeri in Yazd, they would be able to do so, and even establish a state power based on their armed strength.But in this way, we will continue to fight, and war is not just a matter of fighting in the battlefield. In fact, in the past two years, Yangyi and shengnu have been exhausted by logistics, organization and personnel affairs. They are not good at these things.
Moreover, people are tired of war, and those who follow the virgin need the virgin and the sheep to lead them to rebuild their homes, and lead them to eat, drink, and be rich and prosperous.
But there's nothing the virgin and the sheep can do about these things.
Yang Yi can lead the Persians who only choose between life and death, and lead them to victory, but he can't lead them to lead the life of masters after peace.
The saint can rally people's hearts at a critical moment, but she can't give them gold, manor and woman after the danger is relieved.
As soon as the virgin and the sheep can't do this, they have no interest in the fight for power. But o'keeri is very interested and he can do it.
The Persians who laid down their weapons left one after another, and even Euclid, who fought with his blood, returned to his father, o'keeri. With his ability, there is a great possibility that he will take over the post of the leader of the Zoroastrians in the future. In fact, Euclid has not left for more than two years, which is what his father meant.
Even many of the Pharaon and his attendants of the temple of the saints went to ojiri. His intrigue and bewitchment were indeed very powerful.
In the end, only about 400 people were left with the virgin and the sheep. Although they were a little helpless, they did not succeed? The ideal of shengnu and Yangyi is to be a pair of swordsmen who can let themselves go while they are young.
In the end, however, the four hundred people were not able to stay. The Lord of the Zoroastrians, o'keeri, turned his face. He surrounded the virgin and Yang Yi, ordered her to hand over the scepter of the virgin and forced her not to act in the name of the holy daughter of the Zoroastrians in the future.
O'keeli's idea is very simple. After getting the scepter of the virgin, it's OK to find another woman to be a saint. It's just a statue anyway. In fact, if it was not for fear of the prestige of the virgin among the people, if it was not for the fear of provoking a popular revolt, he would immediately kill the virgin and Yang Yi.
Although the saint was very angry, she was calm and gave the scepter to o'keeli. She didn't want to be a saint any more.
She also agreed to o'keeri's conditions and resigned from the position of saint. As a result, more than half of the 400 people who followed the virgin disappeared, leaving only about a hundred left.
Before leaving, o'keeli asked Yang Yi, "who are you, Deacon Xiao? I sent someone to inquire in the Western Liao state that there was no one named Xiao Tianzuo before. So, my dear friend, who are you? Where is it from? "
"I doubt that the civil war on holy mountain has something to do with you. Can the mysterious deacon Xiao answer the doubts for your friend o'keeli?" said o'keeli
The sheep said with a smile, "Lord o'keeri, curiosity will kill the cat and you. The world is bigger than you imagine. There are many things you can't understand, so it's better not to know. "
O'keeli laughed: "my dear friend, take your woman with you and go, and don't appear in Persian land again. Otherwise, you will be the cat killed by curiosity
As soon as the sheep and the virgin rode away on horseback, Euclid gave them a final breast caress.
"Deacon Xiao, my dear brother, I hope you can be the bright left envoy of the Holy Church." "Our friendship will be further strengthened because of this war," aukiri, the leader of the Zoroastrianism, said earnestly "I'm sorry, sir o'keeli." Yang Yi said, "I will not object to your being the leader, but I will only be loyal to the virgin." Saint and Yang Yi led the Persians to resist the enemy for more than two years, and finally won the victory. However, o'keeri, the bright right envoy who escaped from Buzhou mountain in those years, was not idle. O'keeri integrated the remaining forces of the Zoroastrians and took advantage of the opportunity of the saint's army to contain the Turks and bawend enemies. He took them along the coast of Leizhu to the small kingdom of Ahmadis. Ahmadis is also a Persian country, and is a Japanese Persian. As the leader of the Japanese Zoroastrians, okiri's family has been very influential here. O'keeli is much better than Yang Yi. He is not only excellent in martial arts, but also an advanced compound talent. He is proficient in politics and good at fighting. After Ahmadis was recuperated, o'keeri led his loyalists back to the highland battlefield. However, o'keeri didn't let his forces join up with the holy daughter Resistance Army. At this time, no one could suppress the glory of the holy daughter and the holy fire god of war, Yang Yi. By virtue of his relative strength, he began to liquidate the Japanese enemy, the Yue clan, for thousands of years. If we only look at individual martial arts, bright left envoy Salamon is equal to o'keeri in martial arts, but he is not as good as o'keeri in comprehensive ability. Salamon is not as black as o'keeri, nor does he have his charisma and integration ability. Moreover, the population of Yue nationality is far less than that of Japanese nationality. Salamon was not willing to turn to the virgin and the sheep, and could not get external support. He became a real enemy on all sides. The Resistance Army led by the virgin beat back the Turks, and ojiri also took this opportunity to completely destroy the Persian moon tribe and defeat the bright left envoy Salamon. The saints' Legion defeated the puppet army of bawende, and ojiri took the opportunity to copy the back road of bawende kingdom. The Turkic Seljuk was defeated by the sheep, and the Sultan was captured alive. The invincible Seljuk empire was besieged on all sides. O'kiri forced the bawende kingdom with Japanese as the main body to reach a reconciliation with the fire worship. In Yazd, o'keeri rebuilt the altar of fire worship, took the lead in marking the status of the Orthodox Church. The kingdom of bawende promised to acquiesce in the development of Zoroastrianism among the Persians, and o'kiri also promised to make the Persian people obey the rule of the kingdom of bawend by using the influence of the religion. Buzhou mountain has become scorched earth. The temple of fire building complex at the top of the mountain has been burned into ruins by the Turks with inexhaustible local fire oil. The whole mountain has been burned and no longer has the conditions to become a holy mountain again. Moreover, the mountain is too high, the peak is covered with snow all the year round, and life is bitter and cold. If there was a large empire to support, it would not be a problem for the altar to be set up on Mount Buzhou, as in the Sassanian period. But the 500 years after the Persians destroyed the country, it was really hard to live on the mountain. It took five bags of rice to transport a bag of rice to the top of the mountain. It was also very easy for the enemy to surround themselves on the mountain. Therefore, the destruction of buzhoushan this time and the restoration of the altar in the densely populated plain have become a matter of course, which has long been considered by the core of fire worship in the past dynasties. O'kirilio slightly reorganized the high-level structure of the Zoroastrianism. He led the cult by himself, and set up the left and right bright envoys. There was almost no change in other aspects, but he completely cleaned the forces of the Yue clan out of the Zoroastrianism. The eldest son Eucharis died, and ojirish, the second son of okiri, served as the right envoy of the light, and the post of bright left envoy was the bait for sheep one. O'keeri knew that although the saint was the leader of the Persian Resistance Army in name, she was not a totem on the mountain in essence. She only played a role of faith. All the fighting strategies and actual leadership of the Resistance Army were sheep one. O'keeri rebuilt the altar, and the Virgin was the last link in his mastery of pyrology. In order to achieve this goal, Yang Yi, who has great influence on the virgin, cannot be avoided. After more than two years of war, the virgin has an unparalleled appeal among the bottom Persian people, and is also the goddess of light worshipped by the fundamentalists. O'keeri must continue to let the saints make totems and statues in the temple, because the huge population at the bottom is the foundation of all undertakings. However, after more than two years of war, the virgin is no longer a virtual totem that can only be looked up to by the believers, but has become a real flame of light. Her influence is deeply rooted in the hearts of the people. So, this time, o'keeli must completely control the virgin and let her be at her own mercy within the framework of pyrology, and make a stamp on the top. Of course, the sheep and the virgin would refuse, as can be seen from o'keeri's attentive dog. Can refuse to return to refuse, Yang Yi and the virgin also encountered problems. What to do now? War is hard, but more difficult than war is construction. Where to go after the war is a practical problem faced by all the rebel soldiers. If Yang Yi and the holy daughter set up another general altar of fire worship by virtue of their legions and compete with o'keeri in Yazd, they would be able to do so, and even establish a state power based on their armed strength.But in this way, we will continue to fight, and war is not just a matter of fighting in the battlefield. In fact, in the past two years, Yangyi and shengnu have been exhausted by logistics, organization and personnel affairs. They are not good at these things. Moreover, people are tired of war, and those who follow the virgin need the virgin and the sheep to lead them to rebuild their homes, and lead them to eat, drink, and be rich and prosperous. But there's nothing the virgin and the sheep can do about these things. Yang Yi can lead the Persians who only choose between life and death, and lead them to victory, but he can't lead them to lead the life of masters after peace. The saint can rally people's hearts at a critical moment, but she can't give them gold, manor and woman after the danger is relieved. As soon as the virgin and the sheep can't do this, they have no interest in the fight for power. But o'keeri is very interested and he can do it. The Persians who laid down their weapons left one after another, and even Euclid, who fought with his blood, returned to his father, o'keeri. With his ability, there is a great possibility that he will take over the post of the leader of the Zoroastrians in the future. In fact, Euclid has not left for more than two years, which is what his father meant. Even many of the Pharaon and his attendants of the temple of the saints went to ojiri. His intrigue and bewitchment were indeed very powerful. In the end, only about 400 people were left with the virgin and the sheep. Although they were a little helpless, they did not succeed? The ideal of shengnu and Yangyi is to be a pair of swordsmen who can let themselves go while they are young. In the end, however, the four hundred people were not able to stay. The Lord of the Zoroastrians, o'keeri, turned his face. He surrounded the virgin and Yang Yi, ordered her to hand over the scepter of the virgin and forced her not to act in the name of the holy daughter of the Zoroastrians in the future. O'keeli's idea is very simple. After getting the scepter of the virgin, it's OK to find another woman to be a saint. It's just a statue anyway. In fact, if it was not for fear of the prestige of the virgin among the people, if it was not for the fear of provoking a popular revolt, he would immediately kill the virgin and Yang Yi. Although the saint was very angry, she was calm and gave the scepter to o'keeli. She didn't want to be a saint any more. She also agreed to o'keeri's conditions and resigned from the position of saint. As a result, more than half of the 400 people who followed the virgin disappeared, leaving only about a hundred left. Before leaving, o'keeli asked Yang Yi, "who are you, Deacon Xiao? I sent someone to inquire in the Western Liao state that there was no one named Xiao Tianzuo before. So, my dear friend, who are you? Where is it from? " "I doubt that the civil war on holy mountain has something to do with you. Can the mysterious deacon Xiao answer the doubts for your friend o'keeli?" said o'keeli The sheep said with a smile, "Lord o'keeri, curiosity will kill the cat and you. The world is bigger than you imagine. There are many things you can't understand, so it's better not to know. " O'keeli laughed: "my dear friend, take your woman with you and go, and don't appear in Persian land again. Otherwise, you will be the cat killed by curiosity As soon as the sheep and the virgin rode away on horseback, Euclid gave them a final breast caress.
