Chapter 120: 120
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Early the next morning, Hu Qingniu started the moxibustion treatment on Zhang Wuji's Eight Extraordinary Channels, taking almost half the day before he was done. These stagnant pulses did not have the benefit of the free-flowing arteries and veins that coursed through Twelve Regular Organs, so it was a lot more difficult to expel the toxins that had found their way there. After that, Hu Qingniu prepared a prescription that used the reverse method of combatting the cold with something even colder. Consequently, Zhang Wuji shook and shivered for half a day after consuming the brew, before emerging with a marked improvement in his health.
Then, Hu Qingniu spent the later part of the day treating Zhang Wuji with acupuncture. The boy tried to provoke the physician into treating Chang Yuchun as well, but Hu Qingniu did not react much to his words, except to say, "My nickname, the 'Healing Sage of Butterfly Valley', is not entirely correct, for how can I call myself a 'Sage' in vain? I like it better if people refer to me as 'The One who Ignores the Dying'."
At that time, he happened to be pushing a needle into the Wu Shu (Wu3 Shu1) acupoint between Zhang Wuji's waist and thigh. This acupoint was located in the confluence of the Foot Shaoyang Channel and the Dai Channel, about one-and-a-half cun (5 cm) beside the urinary tract.
"The Dai Channel must be one of the strangest things in a person's body," said Zhang Wuji. "Mr Hu, do you know that there are people who do not have the Dai?"
"Rubbish!" answered Hu Qingniu. "How can a person not have the Dai?"
The boy was spouting nonsense, of course, but he went on, "There are many people under the sun, so any oddity is possible. Besides, I do not see much purpose in the existence of the Dai."
"Well, it is true that the Dai is more special than the other channels of the body," said Hu Qingniu, "but how can you say that it has no purpose? Mediocre physicians who do not understand its functions often prescribe the wrong treatments and medicines for it. I have written a book called 'A Discussion of the Dai Channel' (Dai4 Mai4 Lun4). Read it and you will understand why it exists." He disappeared into an inner room and emerged a moment later with a thin hand-written book with yellowing pages, which he passed to his young patient.
Zhang Wuji opened the first page and read: "The channels of the Twelve Regular Organs and the Eight Extraordinary Pulses run through the entire body, but the Dai Channel circulates only in the abdomen … " The book went on to comment on the errors that physicians had made since ancient times: In 'The Functions of the Fourteen Channels' (Shi2 Si4 Jing1 Fa1 Hui1), the Dai was said to contain four acupoints, but in 'Successful Acupuncture' (Zhen1 Jiu3 Da4 Cheng2), the Dai was described as having six acupoints. However, none were correct, for its acupoints numbered ten altogether. Two of these were so well-hidden that they were usually missed out.
Zhang Wuji did not understand many of the things he read in the book, but he realised that its contents and views were extraordinary. Consequently, he took the opportunity to discuss some of the errors that the ancient physicians had made.
Hu Qingniu was so pleased that he responded to all the boy's questions and remarks until he had finished inserting gold needles into each of the ten acupoints of the Dai Channel. After telling Zhang Wuji to take a rest, he added, "I have another book, 'The Manual of Acupuncture and Moxibustion for the Meridians(2)' (Zi3 Wu3 Zhen1 Jiu3 Jing1), which records all the painstaking research that I have done through the years." He went into the inner room again and came out with a hand-written tome so thick that it had to be separated into twelve smaller books.
All these years of living in isolation in the remote valley had turned Hu Qingniu in a very lonely man. Although he had a constant stream of patients, they were only interested in speaking praise for his unparalleled abilities as the healer of a million ailments. Unfortunately, he had already grown tired of hearing these words more than twenty years ago. As a physician, Hu Qingniu prided himself not in the exquisiteness of his abilities, but in the massive body of research, discoveries and techniques that he had accumulated in his lifetime. He knew that he had an extraordinary accomplishment in his hands, yet there was no one to share it with, except himself, the lonely inhabitant of a desolate valley. Therefore, when Zhang Wuji showed pleasure in reading the books that he had authored, Hu Qingniu felt as if he had found a friend who could understand his heart. Thus, he was more than happy to share his best work with this young patient who had no inkling what medicine and its practices were.
When Zhang Wuji opened the books, he found that each page was filled with characters as tiny as the head of a fly, detailing the acupoints, herbal prescriptions and methods of acupuncture for a mind-boggling array of diseases and ailments. A sudden thought entered his head: If I read on, perhaps I will find a way to heal Brother Chang's injuries. He picked up the ninth book, which was labelled 'The Pugilistic Arts', turned to the section on 'Treating Injuries Caused by Palm Techniques', and began his search. There were the Red-Sand Palm Technique (Hong2 Sha1 Zhang3), the Iron-Sand Palm Technique (Tie3 Sha1 Zhang3), the Poison-Sand Palm Technique (Du2 Sha1 Zhang3), the Silken Palm Technique (Mian2 Zhang3), the Mountain-Opening Palm Technique (Kai1 Shan1 Zhang3), the Tablet-Breaking Palm Technique (Po4 Bei1 Zhang3) … all sorts of palm-strike injuries were listed, together with detailed descriptions of their symptoms and treatments. After reading through 180 different varieties, the words 'Heart-Splitting Palm Technique' (Jie2 Xin1 Zhang3) popped up.
Overjoyed, Zhang Wuji studied the description under it carefully, only to find that there were more details about the Heart-Splitting Palm Technique itself than the method of treating the injuries that it caused. In fact, this was all there was: "Deal with the four acupoints of Zi Gong (Zi3 Gong1), Zhong Ting (Zhong1 Ting2), Guan Yuan (Guan1 Yuan2) and Tian Chi (Tian1 Chi2), and ignite a change in Yin, Yang and the Five Elements. Prescribe medication for the patient's joy, anger, worry, thought and fear, according to the five conditions of cold, hot, dry, wet and wind."
Traditional Chinese medical practice was not bound by a set of rigid rules, for treatments varied according to the condition of the patient. Therefore, the physician had to consider a list of criteria during treatment, including climate (cold or hot), time (day or night), condition and location of the injury or illness (exposed, covered, internal or external), bodily functions (too much or too little), progress (beginning, middle or end), level of activity, gender, age … Therefore, the difference between an able physician and a mediocre one was as great as the clouds and the mud. Zhang Wuji did not know all these, of course, but he read the treatment for the Heart-Splitting Palm Technique a few more times and committed it to memory. The last page of the section on 'Treating Injuries Caused by Palm Techniques' described the Mystical Palm Technique of Profound Darkness. Under the subtitle of 'Treatments', there was only one word: "None."
Zhang Wuji closed the book and put it carefully down on the table. "Mr Hu," he said, "this 'Manual of Acupuncture and Moxibustion for the Meridians' is so profound that I cannot understand much of what I have read. May I ask please: What does 'ignite a change in Yin, Yang and the Five Elements' mean?"
Hu Qingniu began his explanation, only to turn around in sudden realisation and say, "Are you asking me how Chang Yuchun's injuries can be healed? Ha-ha, I will talk about anything, except this."
Left with no alternatives, Zhang Wuji could only turn to the various medical books for answers. Fortunately, Hu Qingniu allowed him to read all the books he wanted. As a result, the boy became so engrossed in his search that he forgot to sleep and eat, reading not only the ten books that the physician had authored, but also other medical works such as 'The Internal Classic of the Yellow Emperor' (Huang2 Di4 Nei4 Jing1), 'Hua Tuo's Diagrams of the Internal Systems' (Hua2 Tuo2 Nei4 Zhao1 Tu2), 'Wang Shuhe's Manual of Arteries and Veins' (Wang2 Shu1 He2 Mai4 Jing1), 'Sun Simiao's Thousand-Gold Prescriptions' (Sun1 Si1 Miao3 Qian1 Jin1 Fang1), 'The Thousand-Gold Book of Medical Assistance' (Qian1 Jin1 Yi4) and 'Wang Tao's Secrets to External Treatments' (Wang2 Tao1 Wai4 Tai2 Mi4 Yao4). Whenever he came across passages that seemed to relate to the description of Chang Yuchun's treatment, he took time to study them carefully. Meanwhile, Hu Qingniu continued his treatment, using acupunture and moxibustion twice a day, in the morning and in the afternoon, to remove the toxins in his body.
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Early the next morning, Hu Qingniu started the moxibustion treatment on Zhang Wuji's Eight Extraordinary Channels, taking almost half the day before he was done. These stagnant pulses did not have the benefit of the free-flowing arteries and veins that coursed through Twelve Regular Organs, so it was a lot more difficult to expel the toxins that had found their way there. After that, Hu Qingniu prepared a prescription that used the reverse method of combatting the cold with something even colder. Consequently, Zhang Wuji shook and shivered for half a day after consuming the brew, before emerging with a marked improvement in his health.
Then, Hu Qingniu spent the later part of the day treating Zhang Wuji with acupuncture. The boy tried to provoke the physician into treating Chang Yuchun as well, but Hu Qingniu did not react much to his words, except to say, "My nickname, the 'Healing Sage of Butterfly Valley', is not entirely correct, for how can I call myself a 'Sage' in vain? I like it better if people refer to me as 'The One who Ignores the Dying'."
At that time, he happened to be pushing a needle into the Wu Shu (Wu3 Shu1) acupoint between Zhang Wuji's waist and thigh. This acupoint was located in the confluence of the Foot Shaoyang Channel and the Dai Channel, about one-and-a-half cun (5 cm) beside the urinary tract.
"The Dai Channel must be one of the strangest things in a person's body," said Zhang Wuji. "Mr Hu, do you know that there are people who do not have the Dai?"
"Rubbish!" answered Hu Qingniu. "How can a person not have the Dai?"
The boy was spouting nonsense, of course, but he went on, "There are many people under the sun, so any oddity is possible. Besides, I do not see much purpose in the existence of the Dai."
"Well, it is true that the Dai is more special than the other channels of the body," said Hu Qingniu, "but how can you say that it has no purpose? Mediocre physicians who do not understand its functions often prescribe the wrong treatments and medicines for it. I have written a book called 'A Discussion of the Dai Channel' (Dai4 Mai4 Lun4). Read it and you will understand why it exists." He disappeared into an inner room and emerged a moment later with a thin hand-written book with yellowing pages, which he passed to his young patient.
Zhang Wuji opened the first page and read: "The channels of the Twelve Regular Organs and the Eight Extraordinary Pulses run through the entire body, but the Dai Channel circulates only in the abdomen … " The book went on to comment on the errors that physicians had made since ancient times: In 'The Functions of the Fourteen Channels' (Shi2 Si4 Jing1 Fa1 Hui1), the Dai was said to contain four acupoints, but in 'Successful Acupuncture' (Zhen1 Jiu3 Da4 Cheng2), the Dai was described as having six acupoints. However, none were correct, for its acupoints numbered ten altogether. Two of these were so well-hidden that they were usually missed out.
Zhang Wuji did not understand many of the things he read in the book, but he realised that its contents and views were extraordinary. Consequently, he took the opportunity to discuss some of the errors that the ancient physicians had made.
Hu Qingniu was so pleased that he responded to all the boy's questions and remarks until he had finished inserting gold needles into each of the ten acupoints of the Dai Channel. After telling Zhang Wuji to take a rest, he added, "I have another book, 'The Manual of Acupuncture and Moxibustion for the Meridians(2)' (Zi3 Wu3 Zhen1 Jiu3 Jing1), which records all the painstaking research that I have done through the years." He went into the inner room again and came out with a hand-written tome so thick that it had to be separated into twelve smaller books.
All these years of living in isolation in the remote valley had turned Hu Qingniu in a very lonely man. Although he had a constant stream of patients, they were only interested in speaking praise for his unparalleled abilities as the healer of a million ailments. Unfortunately, he had already grown tired of hearing these words more than twenty years ago. As a physician, Hu Qingniu prided himself not in the exquisiteness of his abilities, but in the massive body of research, discoveries and techniques that he had accumulated in his lifetime. He knew that he had an extraordinary accomplishment in his hands, yet there was no one to share it with, except himself, the lonely inhabitant of a desolate valley. Therefore, when Zhang Wuji showed pleasure in reading the books that he had authored, Hu Qingniu felt as if he had found a friend who could understand his heart. Thus, he was more than happy to share his best work with this young patient who had no inkling what medicine and its practices were.
When Zhang Wuji opened the books, he found that each page was filled with characters as tiny as the head of a fly, detailing the acupoints, herbal prescriptions and methods of acupuncture for a mind-boggling array of diseases and ailments. A sudden thought entered his head: If I read on, perhaps I will find a way to heal Brother Chang's injuries. He picked up the ninth book, which was labelled 'The Pugilistic Arts', turned to the section on 'Treating Injuries Caused by Palm Techniques', and began his search. There were the Red-Sand Palm Technique (Hong2 Sha1 Zhang3), the Iron-Sand Palm Technique (Tie3 Sha1 Zhang3), the Poison-Sand Palm Technique (Du2 Sha1 Zhang3), the Silken Palm Technique (Mian2 Zhang3), the Mountain-Opening Palm Technique (Kai1 Shan1 Zhang3), the Tablet-Breaking Palm Technique (Po4 Bei1 Zhang3) … all sorts of palm-strike injuries were listed, together with detailed descriptions of their symptoms and treatments. After reading through 180 different varieties, the words 'Heart-Splitting Palm Technique' (Jie2 Xin1 Zhang3) popped up.
Overjoyed, Zhang Wuji studied the description under it carefully, only to find that there were more details about the Heart-Splitting Palm Technique itself than the method of treating the injuries that it caused. In fact, this was all there was: "Deal with the four acupoints of Zi Gong (Zi3 Gong1), Zhong Ting (Zhong1 Ting2), Guan Yuan (Guan1 Yuan2) and Tian Chi (Tian1 Chi2), and ignite a change in Yin, Yang and the Five Elements. Prescribe medication for the patient's joy, anger, worry, thought and fear, according to the five conditions of cold, hot, dry, wet and wind."
Traditional Chinese medical practice was not bound by a set of rigid rules, for treatments varied according to the condition of the patient. Therefore, the physician had to consider a list of criteria during treatment, including climate (cold or hot), time (day or night), condition and location of the injury or illness (exposed, covered, internal or external), bodily functions (too much or too little), progress (beginning, middle or end), level of activity, gender, age … Therefore, the difference between an able physician and a mediocre one was as great as the clouds and the mud. Zhang Wuji did not know all these, of course, but he read the treatment for the Heart-Splitting Palm Technique a few more times and committed it to memory. The last page of the section on 'Treating Injuries Caused by Palm Techniques' described the Mystical Palm Technique of Profound Darkness. Under the subtitle of 'Treatments', there was only one word: "None."
Zhang Wuji closed the book and put it carefully down on the table. "Mr Hu," he said, "this 'Manual of Acupuncture and Moxibustion for the Meridians' is so profound that I cannot understand much of what I have read. May I ask please: What does 'ignite a change in Yin, Yang and the Five Elements' mean?"
Hu Qingniu began his explanation, only to turn around in sudden realisation and say, "Are you asking me how Chang Yuchun's injuries can be healed? Ha-ha, I will talk about anything, except this."
Left with no alternatives, Zhang Wuji could only turn to the various medical books for answers. Fortunately, Hu Qingniu allowed him to read all the books he wanted. As a result, the boy became so engrossed in his search that he forgot to sleep and eat, reading not only the ten books that the physician had authored, but also other medical works such as 'The Internal Classic of the Yellow Emperor' (Huang2 Di4 Nei4 Jing1), 'Hua Tuo's Diagrams of the Internal Systems' (Hua2 Tuo2 Nei4 Zhao1 Tu2), 'Wang Shuhe's Manual of Arteries and Veins' (Wang2 Shu1 He2 Mai4 Jing1), 'Sun Simiao's Thousand-Gold Prescriptions' (Sun1 Si1 Miao3 Qian1 Jin1 Fang1), 'The Thousand-Gold Book of Medical Assistance' (Qian1 Jin1 Yi4) and 'Wang Tao's Secrets to External Treatments' (Wang2 Tao1 Wai4 Tai2 Mi4 Yao4). Whenever he came across passages that seemed to relate to the description of Chang Yuchun's treatment, he took time to study them carefully. Meanwhile, Hu Qingniu continued his treatment, using acupunture and moxibustion twice a day, in the morning and in the afternoon, to remove the toxins in his body.
Early the next morning, Hu Qingniu started the moxibustion treatment on Zhang Wuji's Eight Extraordinary Channels, taking almost half the day before he was done. These stagnant pulses did not have the benefit of the free-flowing arteries and veins that coursed through Twelve Regular Organs, so it was a lot more difficult to expel the toxins that had found their way there. After that, Hu Qingniu prepared a prescription that used the reverse method of combatting the cold with something even colder. Consequently, Zhang Wuji shook and shivered for half a day after consuming the brew, before emerging with a marked improvement in his health.Then, Hu Qingniu spent the later part of the day treating Zhang Wuji with acupuncture. The boy tried to provoke the physician into treating Chang Yuchun as well, but Hu Qingniu did not react much to his words, except to say, "My nickname, the 'Healing Sage of Butterfly Valley', is not entirely correct, for how can I call myself a 'Sage' in vain? I like it better if people refer to me as 'The One who Ignores the Dying'."At that time, he happened to be pushing a needle into the Wu Shu Wu3 Shu1 acupoint between Zhang Wuji's waist and thigh. This acupoint was located in the confluence of the Foot Shaoyang Channel and the Dai Channel, about one-and-a-half cun 5 cm beside the urinary tract."The Dai Channel must be one of the strangest things in a person's body," said Zhang Wuji. "Mr Hu, do you know that there are people who do not have the Dai?""Rubbish!" answered Hu Qingniu. "How can a person not have the Dai?"The boy was spouting nonsense, of course, but he went on, "There are many people under the sun, so any oddity is possible. Besides, I do not see much purpose in the existence of the Dai.""Well, it is true that the Dai is more special than the other channels of the body," said Hu Qingniu, "but how can you say that it has no purpose? Mediocre physicians who do not understand its functions often prescribe the wrong treatments and medicines for it. I have written a book called 'A Discussion of the Dai Channel' Dai4 Mai4 Lun4. Read it and you will understand why it exists." He disappeared into an inner room and emerged a moment later with a thin hand-written book with yellowing pages, which he passed to his young patient.Zhang Wuji opened the first page and read: "The channels of the Twelve Regular Organs and the Eight Extraordinary Pulses run through the entire body, but the Dai Channel circulates only in the abdomen " The book went on to comment on the errors that physicians had made since ancient times: In 'The Functions of the Fourteen Channels' Shi2 Si4 Jing1 Fa1 Hui1, the Dai was said to contain four acupoints, but in 'Successful Acupuncture' Zhen1 Jiu3 Da4 Cheng2, the Dai was described as having six acupoints. However, none were correct, for its acupoints numbered ten altogether. Two of these were so well-hidden that they were usually missed out.Zhang Wuji did not understand many of the things he read in the book, but he realised that its contents and views were extraordinary. Consequently, he took the opportunity to discuss some of the errors that the ancient physicians had made.Hu Qingniu was so pleased that he responded to all the boy's questions and remarks until he had finished inserting gold needles into each of the ten acupoints of the Dai Channel. After telling Zhang Wuji to take a rest, he added, "I have another book, 'The Manual of Acupuncture and Moxibustion for the Meridians2' Zi3 Wu3 Zhen1 Jiu3 Jing1, which records all the painstaking research that I have done through the years." He went into the inner room again and came out with a hand-written tome so thick that it had to be separated into twelve smaller books.All these years of living in isolation in the remote valley had turned Hu Qingniu in a very lonely man. Although he had a constant stream of patients, they were only interested in speaking praise for his unparalleled abilities as the healer of a million ailments. Unfortunately, he had already grown tired of hearing these words more than twenty years ago. As a physician, Hu Qingniu prided himself not in the exquisiteness of his abilities, but in the massive body of research, discoveries and techniques that he had accumulated in his lifetime. He knew that he had an extraordinary accomplishment in his hands, yet there was no one to share it with, except himself, the lonely inhabitant of a desolate valley. Therefore, when Zhang Wuji showed pleasure in reading the books that he had authored, Hu Qingniu felt as if he had found a friend who could understand his heart. Thus, he was more than happy to share his best work with this young patient who had no inkling what medicine and its practices were.When Zhang Wuji opened the books, he found that each page was filled with characters as tiny as the head of a fly, detailing the acupoints, herbal prescriptions and methods of acupuncture for a mind-boggling array of diseases and ailments. A sudden thought entered his head: If I read on, perhaps I will find a way to heal Brother Chang's injuries. He picked up the ninth book, which was labelled 'The Pugilistic Arts', turned to the section on 'Treating Injuries Caused by Palm Techniques', and began his search. There were the Red-Sand Palm Technique Hong2 Sha1 Zhang3, the Iron-Sand Palm Technique Tie3 Sha1 Zhang3, the Poison-Sand Palm Technique Du2 Sha1 Zhang3, the Silken Palm Technique Mian2 Zhang3, the Mountain-Opening Palm Technique Kai1 Shan1 Zhang3, the Tablet-Breaking Palm Technique Po4 Bei1 Zhang3 all sorts of palm-strike injuries were listed, together with detailed descriptions of their symptoms and treatments. After reading through 180 different varieties, the words 'Heart-Splitting Palm Technique' Jie2 Xin1 Zhang3 popped up.Overjoyed, Zhang Wuji studied the description under it carefully, only to find that there were more details about the Heart-Splitting Palm Technique itself than the method of treating the injuries that it caused. In fact, this was all there was: "Deal with the four acupoints of Zi Gong Zi3 Gong1, Zhong Ting Zhong1 Ting2, Guan Yuan Guan1 Yuan2 and Tian Chi Tian1 Chi2, and ignite a change in Yin, Yang and the Five Elements. Prescribe medication for the patient's joy, anger, worry, thought and fear, according to the five conditions of cold, hot, dry, wet and wind."Traditional Chinese medical practice was not bound by a set of rigid rules, for treatments varied according to the condition of the patient. Therefore, the physician had to consider a list of criteria during treatment, including climate cold or hot, time day or night, condition and location of the injury or illness exposed, covered, internal or external, bodily functions too much or too little, progress beginning, middle or end, level of activity, gender, age Therefore, the difference between an able physician and a mediocre one was as great as the clouds and the mud. Zhang Wuji did not know all these, of course, but he read the treatment for the Heart-Splitting Palm Technique a few more times and committed it to memory. The last page of the section on 'Treating Injuries Caused by Palm Techniques' described the Mystical Palm Technique of Profound Darkness. Under the subtitle of 'Treatments', there was only one word: "None."Zhang Wuji closed the book and put it carefully down on the table. "Mr Hu," he said, "this 'Manual of Acupuncture and Moxibustion for the Meridians' is so profound that I cannot understand much of what I have read. May I ask please: What does 'ignite a change in Yin, Yang and the Five Elements' mean?"Hu Qingniu began his explanation, only to turn around in sudden realisation and say, "Are you asking me how Chang Yuchun's injuries can be healed? Ha-ha, I will talk about anything, except this."Left with no alternatives, Zhang Wuji could only turn to the various medical books for answers. Fortunately, Hu Qingniu allowed him to read all the books he wanted. As a result, the boy became so engrossed in his search that he forgot to sleep and eat, reading not only the ten books that the physician had authored, but also other medical works such as 'The Internal Classic of the Yellow Emperor' Huang2 Di4 Nei4 Jing1, 'Hua Tuo's Diagrams of the Internal Systems' Hua2 Tuo2 Nei4 Zhao1 Tu2, 'Wang Shuhe's Manual of Arteries and Veins' Wang2 Shu1 He2 Mai4 Jing1, 'Sun Simiao's Thousand-Gold Prescriptions' Sun1 Si1 Miao3 Qian1 Jin1 Fang1, 'The Thousand-Gold Book of Medical Assistance' Qian1 Jin1 Yi4 and 'Wang Tao's Secrets to External Treatments' Wang2 Tao1 Wai4 Tai2 Mi4 Yao4. Whenever he came across passages that seemed to relate to the description of Chang Yuchun's treatment, he took time to study them carefully. Meanwhile, Hu Qingniu continued his treatment, using acupunture and moxibustion twice a day, in the morning and in the afternoon, to remove the toxins in his body.
