Chapter 1581: 1581
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Venerable Bai Xiong caught up with the four masters and apprentices of Tang Seng and took the scriptures away. Monkey King caught up with him and picked up the golden hoop to beat him. Venerable Bai Xiong threw down the scriptures when he saw it, and then left.
The scriptures fell all over the sky. At this time, the four monks and apprentices of Tang Seng discovered that the scriptures they had retrieved were all false scriptures without words.
Sun Wukong wanted to find out the reason, it must be A Nuo and Kaye, but couldn't ask them for personnel, so he gave them the wordless false scriptures.
Therefore, the four masters and disciples returned to Lingshan and informed the Buddha of the Tathagata, and wanted the Buddha to judge the truth and cure the sins of Nuo and Kaye.
However, the Tathagata Buddha said with a smile that he had known about the request for personnel from Nuo and Kaye. He also said that the scriptures should not be passed on lightly, nor should they be taken empty-handed. The four monks and apprentices of Tang and his disciples came to take them empty-handed. For nothing.
In addition, the Tathagata Buddha also said one thing, saying that before the monk went down the mountain, he once recited this sutra with him at the home of the elder Zhao of the Sravasti Kingdom, to protect his family and livelihoods, and the deceased to be detached, but only to ask for it. Three buckets and three liters of rice grains of gold came back, it is really cheap, and teaches future generations to have no money to use.
Afterwards, the Tathagata Buddha asked A Nuo and Gaya Ye to pass the scriptures to Tang Seng and his apprentices.
This time, Nuo and Kaye still asked Tang Seng for personnel.
Tang Monk had nothing else in his body, so he offered the purple gold bowl gifted by Tang Wang Li Shimin. This purple gold bowl was used by the Tang monk all the way to Huazhai.
A Nuo and Jia Ye received them, and only then did the scriptures of the word be passed on to the Tang Seng, with a total of thirty-five volumes and five thousand and forty-eight volumes.
Then, the four monks and apprentices of Tang Seng left Lingshan again.
After the four monks and apprentices of Tang Dynasty left Lingshan, the Tathagata Buddha asked Guanyin Bodhisattva, and asked how the four monks and apprentices of Tang Dynasty were doing along the way.
The bodhisattva replied that the four people were devout and committed, and they had experienced disasters and adversities along the way. Starting from the demotion of the Tang Seng Jin Chan in his previous life, they had experienced a total of 80 hardships.
Jin Chan was demoted the most difficult,
It’s the second hardest to kill after birth,
The third most difficult thing is to throw the river on the full moon,
It’s the fourth most difficult thing to find relatives and redress,
It’s the fifth hardest thing to go out of the city every tiger,
Falling down from the sixth difficulty,
...
Xuanyingdong suffered seventy-six hardships,
It is seventy-seven difficult to catch a rhino,
Tianzhu's marriage is seventy-eight difficult,
Seventy-nine hardships in the imprisonment of Tongtai Mansion,
Lingyundu was born out of eighty difficult.
A total of 80 difficulties have been experienced, and the journey has been tens of thousands of miles.
Then, the Bodhisattva said: "Nine to nine in Buddhism return to the truth. The holy monk has suffered 80 hardships, but there is still one difficulty missing, so he cannot complete this number."
After the four monk Tang and his disciples took the scriptures, they were originally driven by the clouds and drove back to the Dongtu Datang in Nanzhan Buzhou. However, because of the hardship they experienced, they suddenly connected when they walked near the Tongtian River. The horse belt fell to the ground together.
After the four fell to the ground, they hurriedly picked up the scriptures, so they were very busy.
After intensively gathering the scriptures, looking at the vast Tongtian River, should I cross the river?
At this moment, a few years ago, the Lao Yuan who entrusted the four monks and apprentices to cross the Tongtian River reappeared.
The four masters and apprentices were overjoyed. A few years ago, they rode across the Tongtian River on the old road, and now they are going to cross the Tongtian River on the old road again, just coming and going in the opposite direction.
Lao Yuan supported the Tang monk and his apprentice for half a day. When he was about to reach the east bank of the Tongtian River, he asked the Tang monk. A few years ago, when he asked the Tang monk to cross the river to the west, he asked the Tang monk to ask the Tathagata Buddha on his behalf. How much life is there? Asked if Tang Seng could ask on his behalf?
After hearing this, Tang Seng was startled and remained silent.
It turned out that he had forgotten about this matter, and he didn't ask the old man at all, and couldn't intervene, so he remained silent.
Seeing that Tang Seng didn't answer, he knew that Tang Seng didn't ask for him at all, so he shook the four of them off his body, dived into the water, and went away.
As soon as Lao Yuan left, the monk Tang and his apprentices all fell into the water with their horses and scriptures.
Fortunately, it was very close to the East Bank at this time, and the four of them had tossed, and finally they went to the East Bank smoothly, but all the scriptures were wet.
As a last resort, the four of them had to wait until the sun was shining brightly, stop the wet scriptures on the high cliff, and unpack them to dry.
When the scriptures were collected, the Buddhist scriptures were stained with several volumes and the end of the scriptures were broken, making the Buddhist scriptures incomplete.
There is a village near Tongtianhe called Chenjiazhuang. When the monk Tang and his disciples came to Chenjiazhuang, they surrendered the monsters in the Tongtianhe and saved the villagers of Chenjiazhuang from being persecuted by the monsters.
Therefore, after the villagers of Chenjiazhuang discovered that Tang Seng's master and apprentice had returned, they enthusiastically invited Tang Seng's master and apprentice to rest in the village and accept the offerings.
After a delay in Chenjiazhuang, the four masters and apprentices quietly left at night. Now that the eighty-one disaster is full, the four masters and apprentices arrived in Chang'an, the eastern part of Tang Dynasty.
Tang Wang Li Shimin led hundreds of officials to greet him and asked Tang Seng about the hardships of his 14-year journey to learn Buddhist scriptures.
Tang Seng will see and hear on the road, and tell one by one what he has gone through...
After a few days in Panheng, Chang'an city, after all matters were settled, Tang Seng and his disciples returned to Lingshan with the Eight King Kong.
The masters and apprentices were successful in their merits, and they were awarded one by one. The Tang monk was named the Tantan meritorious Buddha, the Monkey King was named the Fight and Victory Buddha, the Zhu Bajie was named the Envoy of the Pure Altar, the Drifter was named the Golden Body Arhat, and the White Dragon Horse was named Eight dragons.
Monkey King became a true fruit, and the golden hoop naturally fell off.
Since then, the Tantan Buddha, the Fighting Buddha, the Envoy of the Pure Altar, and the Golden Arhat have all achieved their standard, and the Heavenly Dragon and Horse have also returned to their true self.
It is:
One body is really like turning into the dust, and the four phases are rehabilitated.
On the Five Elements, the emptiness is still silent, and there is always no discussion about the name of a hundred strange.
Zhengguo Tan has a great sleep, and he has finished his character post and sank away.
It is said that the world is graceful and broad, and the five sages are in the best place.
This is the end of the magnificent Journey to the West!
"Journey to the West" is finally over. Looking at the words "End of the Book", the mood of countless book fans has been difficult to calm for a long time.
From the beginning of the first chapter to the present, every story has left them deep in their memory. After reading a story, they will have endless expectations for the next story.
But now, they can no longer look forward to the next new story. This is a feeling of extreme loss. It is like a person who makes them dream of, and it will never appear again.
On the Internet, such emotions can be seen everywhere.
"Hey! It's over, it's over, it's over at last."
"There will be no new story in "Journey to the West" in the future. I really can't bear it!"
"Nine-nine-nine-eighty-one difficulties, unknowingly, Tang Seng has gone through so many ordeals. Perhaps, it is indeed time for the finale."
"..."
...
Three Holy Village.
Li Fan looked at the emotions and dissatisfaction of countless book fans on the Internet, and he was also full of emotion.
No matter what, "Journey to the West" is finally over.
Of course, although the "Journey to the West" serialization has ended, the relevance of "Journey to the West" is far from over, and will never be over.
About "Journey to the West" TV, movies, games, animations, peripherals, etc., it is destined to always emerge in endlessly.
...
Please report us if you find any errors so we can fix it asap!
Venerable Bai Xiong caught up with the four masters and apprentices of Tang Seng and took the scriptures away. Monkey King caught up with him and picked up the golden hoop to beat him. Venerable Bai Xiong threw down the scriptures when he saw it, and then left.
The scriptures fell all over the sky. At this time, the four monks and apprentices of Tang Seng discovered that the scriptures they had retrieved were all false scriptures without words.
Sun Wukong wanted to find out the reason, it must be A Nuo and Kaye, but couldn't ask them for personnel, so he gave them the wordless false scriptures.
Therefore, the four masters and disciples returned to Lingshan and informed the Buddha of the Tathagata, and wanted the Buddha to judge the truth and cure the sins of Nuo and Kaye.
However, the Tathagata Buddha said with a smile that he had known about the request for personnel from Nuo and Kaye. He also said that the scriptures should not be passed on lightly, nor should they be taken empty-handed. The four monks and apprentices of Tang and his disciples came to take them empty-handed. For nothing.
In addition, the Tathagata Buddha also said one thing, saying that before the monk went down the mountain, he once recited this sutra with him at the home of the elder Zhao of the Sravasti Kingdom, to protect his family and livelihoods, and the deceased to be detached, but only to ask for it. Three buckets and three liters of rice grains of gold came back, it is really cheap, and teaches future generations to have no money to use.
Afterwards, the Tathagata Buddha asked A Nuo and Gaya Ye to pass the scriptures to Tang Seng and his apprentices.
This time, Nuo and Kaye still asked Tang Seng for personnel.
Tang Monk had nothing else in his body, so he offered the purple gold bowl gifted by Tang Wang Li Shimin. This purple gold bowl was used by the Tang monk all the way to Huazhai.
A Nuo and Jia Ye received them, and only then did the scriptures of the word be passed on to the Tang Seng, with a total of thirty-five volumes and five thousand and forty-eight volumes.
Then, the four monks and apprentices of Tang Seng left Lingshan again.
After the four monks and apprentices of Tang Dynasty left Lingshan, the Tathagata Buddha asked Guanyin Bodhisattva, and asked how the four monks and apprentices of Tang Dynasty were doing along the way.
The bodhisattva replied that the four people were devout and committed, and they had experienced disasters and adversities along the way. Starting from the demotion of the Tang Seng Jin Chan in his previous life, they had experienced a total of 80 hardships.
Jin Chan was demoted the most difficult,
It’s the second hardest to kill after birth,
The third most difficult thing is to throw the river on the full moon,
It’s the fourth most difficult thing to find relatives and redress,
It’s the fifth hardest thing to go out of the city every tiger,
Falling down from the sixth difficulty,
...
Xuanyingdong suffered seventy-six hardships,
It is seventy-seven difficult to catch a rhino,
Tianzhu's marriage is seventy-eight difficult,
Seventy-nine hardships in the imprisonment of Tongtai Mansion,
Lingyundu was born out of eighty difficult.
A total of 80 difficulties have been experienced, and the journey has been tens of thousands of miles.
Then, the Bodhisattva said: "Nine to nine in Buddhism return to the truth. The holy monk has suffered 80 hardships, but there is still one difficulty missing, so he cannot complete this number."
After the four monk Tang and his disciples took the scriptures, they were originally driven by the clouds and drove back to the Dongtu Datang in Nanzhan Buzhou. However, because of the hardship they experienced, they suddenly connected when they walked near the Tongtian River. The horse belt fell to the ground together.
After the four fell to the ground, they hurriedly picked up the scriptures, so they were very busy.
After intensively gathering the scriptures, looking at the vast Tongtian River, should I cross the river?
At this moment, a few years ago, the Lao Yuan who entrusted the four monks and apprentices to cross the Tongtian River reappeared.
The four masters and apprentices were overjoyed. A few years ago, they rode across the Tongtian River on the old road, and now they are going to cross the Tongtian River on the old road again, just coming and going in the opposite direction.
Lao Yuan supported the Tang monk and his apprentice for half a day. When he was about to reach the east bank of the Tongtian River, he asked the Tang monk. A few years ago, when he asked the Tang monk to cross the river to the west, he asked the Tang monk to ask the Tathagata Buddha on his behalf. How much life is there? Asked if Tang Seng could ask on his behalf?
After hearing this, Tang Seng was startled and remained silent.
It turned out that he had forgotten about this matter, and he didn't ask the old man at all, and couldn't intervene, so he remained silent.
Seeing that Tang Seng didn't answer, he knew that Tang Seng didn't ask for him at all, so he shook the four of them off his body, dived into the water, and went away.
As soon as Lao Yuan left, the monk Tang and his apprentices all fell into the water with their horses and scriptures.
Fortunately, it was very close to the East Bank at this time, and the four of them had tossed, and finally they went to the East Bank smoothly, but all the scriptures were wet.
As a last resort, the four of them had to wait until the sun was shining brightly, stop the wet scriptures on the high cliff, and unpack them to dry.
When the scriptures were collected, the Buddhist scriptures were stained with several volumes and the end of the scriptures were broken, making the Buddhist scriptures incomplete.
There is a village near Tongtianhe called Chenjiazhuang. When the monk Tang and his disciples came to Chenjiazhuang, they surrendered the monsters in the Tongtianhe and saved the villagers of Chenjiazhuang from being persecuted by the monsters.
Therefore, after the villagers of Chenjiazhuang discovered that Tang Seng's master and apprentice had returned, they enthusiastically invited Tang Seng's master and apprentice to rest in the village and accept the offerings.
After a delay in Chenjiazhuang, the four masters and apprentices quietly left at night. Now that the eighty-one disaster is full, the four masters and apprentices arrived in Chang'an, the eastern part of Tang Dynasty.
Tang Wang Li Shimin led hundreds of officials to greet him and asked Tang Seng about the hardships of his 14-year journey to learn Buddhist scriptures.
Tang Seng will see and hear on the road, and tell one by one what he has gone through...
After a few days in Panheng, Chang'an city, after all matters were settled, Tang Seng and his disciples returned to Lingshan with the Eight King Kong.
The masters and apprentices were successful in their merits, and they were awarded one by one. The Tang monk was named the Tantan meritorious Buddha, the Monkey King was named the Fight and Victory Buddha, the Zhu Bajie was named the Envoy of the Pure Altar, the Drifter was named the Golden Body Arhat, and the White Dragon Horse was named Eight dragons.
Monkey King became a true fruit, and the golden hoop naturally fell off.
Since then, the Tantan Buddha, the Fighting Buddha, the Envoy of the Pure Altar, and the Golden Arhat have all achieved their standard, and the Heavenly Dragon and Horse have also returned to their true self.
It is:
One body is really like turning into the dust, and the four phases are rehabilitated.
On the Five Elements, the emptiness is still silent, and there is always no discussion about the name of a hundred strange.
Zhengguo Tan has a great sleep, and he has finished his character post and sank away.
It is said that the world is graceful and broad, and the five sages are in the best place.
This is the end of the magnificent Journey to the West!
"Journey to the West" is finally over. Looking at the words "End of the Book", the mood of countless book fans has been difficult to calm for a long time.
From the beginning of the first chapter to the present, every story has left them deep in their memory. After reading a story, they will have endless expectations for the next story.
But now, they can no longer look forward to the next new story. This is a feeling of extreme loss. It is like a person who makes them dream of, and it will never appear again.
On the Internet, such emotions can be seen everywhere.
"Hey! It's over, it's over, it's over at last."
"There will be no new story in "Journey to the West" in the future. I really can't bear it!"
"Nine-nine-nine-eighty-one difficulties, unknowingly, Tang Seng has gone through so many ordeals. Perhaps, it is indeed time for the finale."
"..."
...
Three Holy Village.
Li Fan looked at the emotions and dissatisfaction of countless book fans on the Internet, and he was also full of emotion.
No matter what, "Journey to the West" is finally over.
Of course, although the "Journey to the West" serialization has ended, the relevance of "Journey to the West" is far from over, and will never be over.
About "Journey to the West" TV, movies, games, animations, peripherals, etc., it is destined to always emerge in endlessly.
...
Venerable Bai Xiong caught up with the four masters and apprentices of Tang Seng and took the scriptures away. Monkey King caught up with him and picked up the golden hoop to beat him. Venerable Bai Xiong threw down the scriptures when he saw it, and then left.The scriptures fell all over the sky. At this time, the four monks and apprentices of Tang Seng discovered that the scriptures they had retrieved were all false scriptures without words.Sun Wukong wanted to find out the reason, it must be A Nuo and Kaye, but couldn't ask them for personnel, so he gave them the wordless false scriptures.Therefore, the four masters and disciples returned to Lingshan and informed the Buddha of the Tathagata, and wanted the Buddha to judge the truth and cure the sins of Nuo and Kaye.However, the Tathagata Buddha said with a smile that he had known about the request for personnel from Nuo and Kaye. He also said that the scriptures should not be passed on lightly, nor should they be taken empty-handed. The four monks and apprentices of Tang and his disciples came to take them empty-handed. For nothing.In addition, the Tathagata Buddha also said one thing, saying that before the monk went down the mountain, he once recited this sutra with him at the home of the elder Zhao of the Sravasti Kingdom, to protect his family and livelihoods, and the deceased to be detached, but only to ask for it. Three buckets and three liters of rice grains of gold came back, it is really cheap, and teaches future generations to have no money to use.Afterwards, the Tathagata Buddha asked A Nuo and Gaya Ye to pass the scriptures to Tang Seng and his apprentices.This time, Nuo and Kaye still asked Tang Seng for personnel.Tang Monk had nothing else in his body, so he offered the purple gold bowl gifted by Tang Wang Li Shimin. This purple gold bowl was used by the Tang monk all the way to Huazhai.A Nuo and Jia Ye received them, and only then did the scriptures of the word be passed on to the Tang Seng, with a total of thirty-five volumes and five thousand and forty-eight volumes.Then, the four monks and apprentices of Tang Seng left Lingshan again.After the four monks and apprentices of Tang Dynasty left Lingshan, the Tathagata Buddha asked Guanyin Bodhisattva, and asked how the four monks and apprentices of Tang Dynasty were doing along the way.The bodhisattva replied that the four people were devout and committed, and they had experienced disasters and adversities along the way. Starting from the demotion of the Tang Seng Jin Chan in his previous life, they had experienced a total of 80 hardships.Jin Chan was demoted the most difficult,It's the second hardest to kill after birth,The third most difficult thing is to throw the river on the full moon,It's the fourth most difficult thing to find relatives and redress,It's the fifth hardest thing to go out of the city every tiger,Falling down from the sixth difficulty,...Xuanyingdong suffered seventy-six hardships,It is seventy-seven difficult to catch a rhino,Tianzhu's marriage is seventy-eight difficult,Seventy-nine hardships in the imprisonment of Tongtai Mansion,Lingyundu was born out of eighty difficult.A total of 80 difficulties have been experienced, and the journey has been tens of thousands of miles.Then, the Bodhisattva said: "Nine to nine in Buddhism return to the truth. The holy monk has suffered 80 hardships, but there is still one difficulty missing, so he cannot complete this number."After the four monk Tang and his disciples took the scriptures, they were originally driven by the clouds and drove back to the Dongtu Datang in Nanzhan Buzhou. However, because of the hardship they experienced, they suddenly connected when they walked near the Tongtian River. The horse belt fell to the ground together.After the four fell to the ground, they hurriedly picked up the scriptures, so they were very busy.After intensively gathering the scriptures, looking at the vast Tongtian River, should I cross the river?At this moment, a few years ago, the Lao Yuan who entrusted the four monks and apprentices to cross the Tongtian River reappeared.The four masters and apprentices were overjoyed. A few years ago, they rode across the Tongtian River on the old road, and now they are going to cross the Tongtian River on the old road again, just coming and going in the opposite direction.Lao Yuan supported the Tang monk and his apprentice for half a day. When he was about to reach the east bank of the Tongtian River, he asked the Tang monk. A few years ago, when he asked the Tang monk to cross the river to the west, he asked the Tang monk to ask the Tathagata Buddha on his behalf. How much life is there? Asked if Tang Seng could ask on his behalf?After hearing this, Tang Seng was startled and remained silent.It turned out that he had forgotten about this matter, and he didn't ask the old man at all, and couldn't intervene, so he remained silent.Seeing that Tang Seng didn't answer, he knew that Tang Seng didn't ask for him at all, so he shook the four of them off his body, dived into the water, and went away.As soon as Lao Yuan left, the monk Tang and his apprentices all fell into the water with their horses and scriptures.Fortunately, it was very close to the East Bank at this time, and the four of them had tossed, and finally they went to the East Bank smoothly, but all the scriptures were wet.As a last resort, the four of them had to wait until the sun was shining brightly, stop the wet scriptures on the high cliff, and unpack them to dry.When the scriptures were collected, the Buddhist scriptures were stained with several volumes and the end of the scriptures were broken, making the Buddhist scriptures incomplete.There is a village near Tongtianhe called Chenjiazhuang. When the monk Tang and his disciples came to Chenjiazhuang, they surrendered the monsters in the Tongtianhe and saved the villagers of Chenjiazhuang from being persecuted by the monsters.Therefore, after the villagers of Chenjiazhuang discovered that Tang Seng's master and apprentice had returned, they enthusiastically invited Tang Seng's master and apprentice to rest in the village and accept the offerings.After a delay in Chenjiazhuang, the four masters and apprentices quietly left at night. Now that the eighty-one disaster is full, the four masters and apprentices arrived in Chang'an, the eastern part of Tang Dynasty.Tang Wang Li Shimin led hundreds of officials to greet him and asked Tang Seng about the hardships of his 14-year journey to learn Buddhist scriptures.Tang Seng will see and hear on the road, and tell one by one what he has gone through...After a few days in Panheng, Chang'an city, after all matters were settled, Tang Seng and his disciples returned to Lingshan with the Eight King Kong.The masters and apprentices were successful in their merits, and they were awarded one by one. The Tang monk was named the Tantan meritorious Buddha, the Monkey King was named the Fight and Victory Buddha, the Zhu Bajie was named the Envoy of the Pure Altar, the Drifter was named the Golden Body Arhat, and the White Dragon Horse was named Eight dragons.Monkey King became a true fruit, and the golden hoop naturally fell off.Since then, the Tantan Buddha, the Fighting Buddha, the Envoy of the Pure Altar, and the Golden Arhat have all achieved their standard, and the Heavenly Dragon and Horse have also returned to their true self.It is:One body is really like turning into the dust, and the four phases are rehabilitated.On the Five Elements, the emptiness is still silent, and there is always no discussion about the name of a hundred strange.Zhengguo Tan has a great sleep, and he has finished his character post and sank away.It is said that the world is graceful and broad, and the five sages are in the best place.This is the end of the magnificent Journey to the West!"Journey to the West" is finally over. Looking at the words "End of the Book", the mood of countless book fans has been difficult to calm for a long time.From the beginning of the first chapter to the present, every story has left them deep in their memory. After reading a story, they will have endless expectations for the next story.But now, they can no longer look forward to the next new story. This is a feeling of extreme loss. It is like a person who makes them dream of, and it will never appear again.On the Internet, such emotions can be seen everywhere."Hey! It's over, it's over, it's over at last.""There will be no new story in "Journey to the West" in the future. I really can't bear it!""Nine-nine-nine-eighty-one difficulties, unknowingly, Tang Seng has gone through so many ordeals. Perhaps, it is indeed time for the finale.""..."...Three Holy Village.Li Fan looked at the emotions and dissatisfaction of countless book fans on the Internet, and he was also full of emotion.No matter what, "Journey to the West" is finally over.Of course, although the "Journey to the West" serialization has ended, the relevance of "Journey to the West" is far from over, and will never be over.About "Journey to the West" TV, movies, games, animations, peripherals, etc., it is destined to always emerge in endlessly....
