Chapter 1161: 1161
If audio player doesn't work, press Stop then Play button again
Although the division of the so-called "secular" is not so reliable, the living environment of the sect is indeed very different from that outside the sect.
Take Nie Yun for example. As a leading disciple of the first-class sect, his talent and strength can be cultivated as a top bar. The resource treatment enjoyed from entry to success is absolutely the top, and the safety is taken care of by the Pope.
In this way, it will naturally give Nie Yun the illusion of "being outside the world", which makes the "secular" more abrupt in disguise.
Is this a good thing or a bad thing?
For people with no distractions or simple minds, being outside the world is absolutely beneficial and harmless, which will make them more focused and practice, and make their hearts pure and less likely to be infected by obsession.
But there are also problems, that is, no matter how beautiful the flowers in the flowerpot are, no flowers in the field can stand wind, frost, rain and snow.
No matter how fierce the fight is, there is still no comparability compared with the real fight. One is better than who, the other is to see who can survive. The purpose is completely different.
The door can have a big umbrella to protect the wind and rain. You can also wait for the flowers in the flowerpot to grow into a big tree. At that time, you can protect the wind and rain. But without the protection of a big umbrella, it is not a long-term plan to plant it in a flowerpot all the time.
So Nie Yun was driven out to see the dangerous experience. But friars like Qingwan fairy are still waiting in the sect by fighting.
But even Nie Yun, no matter how much life and death he has experienced, he is only a spray in his experience. What is more is his response and perception in the face of the great disaster of life and death. Will this strengthen his mind? meeting! But it still belongs to the cognitive scope of the religious friar.
Compared with the so-called "secular" people, what is the cognitive difference of religious friars?
Shen Hao's view is that the difference lies in the "living environment".
The door is like a greenhouse, shielding most of the wind and rain. The so-called "secular" is a field, alternating with wind, frost, rain, snow, flood and drought.
The first priority of sect disciples is to "break through the realm", and the first priority in the so-called "secular" is to ensure that they can live.
In order to support their families, ordinary people take risks for more practice resources. This is for survival in the secular world. It is very different from zongmen.
Therefore, among those who listened to Shen Hao's words, only a few casual friars showed their approval after thinking for a moment, while friars born as disciples of the sect were limited to thinking and were not so easy to agree.
After saying this, Shen Hao didn't stay here long and chose to leave and return to xiaori peak. For today's wandering all day, Shen Hao generally believes that the harvest is not big. But it gave him a deeper understanding of the monk zongmen.
However, after Shen Hao left, his remarks were spread. Even the most dismissive people are actually thinking seriously. After all, this argument about cognition is not complex, but it opens the inevitable link between mind and living environment.
The casual practitioners who came to the conference shouted "indeed". Compared with mind cultivation, casual practitioners always care more about the exchange of magic and practice. Cultivation of the mind has always been rare. Now people have summed up the reason and think it's right for them. It's even hard to find an advantage over the clan friars, and I'm happy.
On the contrary, most of the participants were religious disciples. It would be good to talk about this argument about "mind nature". There are those who feel impractical or mysterious, and there are also those who feel they can learn from, but there are few who directly agree with them.
For "secular" things, just refer to them. How can we copy them?
Is there really no one who can see clearly? Of course. Any high-level friar can figure it out and see it clearly as long as he thinks carefully. But what about seeing through? Want to learn the secular means of survival? Or do you want to make the living environment of zongmen secular?
No way. Unless zongmen gives up his foundation. Otherwise, the cultivation of mind will still be an annoying problem for the sect friars.
But even if few people agree with this set of arguments put forward by Shen Hao, it does not prevent the name "Shen Hao" from being frequently mentioned at the conference. In addition to the identity of the foreign affairs deacon of Fenghong villa and the series of contradictions between Fenghong villa and the bottom door recently, many people write down the name and even deliberately understand the origin of "Shen Hao".
As a result, I didn't know if I didn't ask. I really scared many people when I asked.
First of all, the foreign affairs deacon of Fenghong villa, Shen Hao, is not a upright Jinjian friar of Fenghong villa, but a part-time friar who jumps over from xuanqingwei of Jingjiu Dynasty. His duty is the commander of xuanqingwei black flag camp of Jingjiu Dynasty, and his official is the fourth grade.
Secondly, this man named Shen Hao is also a registered disciple of Guishan monastery, a first-class sect in Jingxi. He has extraordinary talent and bad luck. He has had two epiphanies before and after!
Finally, Yang Shan and Yang Qingzhi, the ancestors of ice and fire hidden in Fenghong villa, are the master named Shen Hao, who belongs to the mantle disciple!
Any friar who knows a little about the old Jing Dynasty can understand from the above three points that Shen Hao's identity is very unusual. He is definitely a person of great weight.
Therefore, on the third day of the book tasting conference, wanjuan Shushan and Mingshan Zong invited the main participants together. When they saw Shen Hao sitting in the front row on the left, they had a hunch that something big would happen today.
A total of 11 first-class families have arrived. Almost all the second and third rate sects have arrived, and there are more than a dozen non-profit sects.
There are people from each sect. They are the leaders participating in the meeting. They are usually elders or the sect leader directly.
It can be said that at this time, the people sitting in the hall of wanjuan book mountain are almost the most prominent figures in the sect of the whole cultivation world.
Sitting at the top is Zhou Yankong, the Lord of wanjuan book mountain. As the representative of Mingshan sect, Xiang Liu sat on Zhou Yankong's left. The guests are next, but they are also arranged according to the seat order of the Pope's door.
You have to ask the question "how to divide the same first-class sect?" in fact, it is very simple and there is no dispute. That's another meeting called "civil and military society" in the door of the sect of practice and the "Book tasting meeting", the "sword testing meeting" hosted by Mingshan sect.
Since it is a civil and military society, the book tasting conference is "Wen" and the sword testing conference is "Wu". Each sect will send disciples to compete in the challenge arena and rank higher. In this way, the ranking among the sects will follow the ranking of the sword Test Conference. Every ten years.
Shen Hao's position is the same as that of the previous banquet. He is among the first-class religious doors. His position is on the left, which means some corners. But he sat close to the nine long red leaves of the old clock in front of the ten thousand volumes of books mountain.
"I invite you to come here today because of the package of contradictions between Fenghong villa and you. How to solve them should be a statement..."
Please report us if you find any errors so we can fix it asap!
Although the division of the so-called "secular" is not so reliable, the living environment of the sect is indeed very different from that outside the sect.
Take Nie Yun for example. As a leading disciple of the first-class sect, his talent and strength can be cultivated as a top bar. The resource treatment enjoyed from entry to success is absolutely the top, and the safety is taken care of by the Pope.
In this way, it will naturally give Nie Yun the illusion of "being outside the world", which makes the "secular" more abrupt in disguise.
Is this a good thing or a bad thing?
For people with no distractions or simple minds, being outside the world is absolutely beneficial and harmless, which will make them more focused and practice, and make their hearts pure and less likely to be infected by obsession.
But there are also problems, that is, no matter how beautiful the flowers in the flowerpot are, no flowers in the field can stand wind, frost, rain and snow.
No matter how fierce the fight is, there is still no comparability compared with the real fight. One is better than who, the other is to see who can survive. The purpose is completely different.
The door can have a big umbrella to protect the wind and rain. You can also wait for the flowers in the flowerpot to grow into a big tree. At that time, you can protect the wind and rain. But without the protection of a big umbrella, it is not a long-term plan to plant it in a flowerpot all the time.
So Nie Yun was driven out to see the dangerous experience. But friars like Qingwan fairy are still waiting in the sect by fighting.
But even Nie Yun, no matter how much life and death he has experienced, he is only a spray in his experience. What is more is his response and perception in the face of the great disaster of life and death. Will this strengthen his mind? meeting! But it still belongs to the cognitive scope of the religious friar.
Compared with the so-called "secular" people, what is the cognitive difference of religious friars?
Shen Hao's view is that the difference lies in the "living environment".
The door is like a greenhouse, shielding most of the wind and rain. The so-called "secular" is a field, alternating with wind, frost, rain, snow, flood and drought.
The first priority of sect disciples is to "break through the realm", and the first priority in the so-called "secular" is to ensure that they can live.
In order to support their families, ordinary people take risks for more practice resources. This is for survival in the secular world. It is very different from zongmen.
Therefore, among those who listened to Shen Hao's words, only a few casual friars showed their approval after thinking for a moment, while friars born as disciples of the sect were limited to thinking and were not so easy to agree.
After saying this, Shen Hao didn't stay here long and chose to leave and return to xiaori peak. For today's wandering all day, Shen Hao generally believes that the harvest is not big. But it gave him a deeper understanding of the monk zongmen.
However, after Shen Hao left, his remarks were spread. Even the most dismissive people are actually thinking seriously. After all, this argument about cognition is not complex, but it opens the inevitable link between mind and living environment.
The casual practitioners who came to the conference shouted "indeed". Compared with mind cultivation, casual practitioners always care more about the exchange of magic and practice. Cultivation of the mind has always been rare. Now people have summed up the reason and think it's right for them. It's even hard to find an advantage over the clan friars, and I'm happy.
On the contrary, most of the participants were religious disciples. It would be good to talk about this argument about "mind nature". There are those who feel impractical or mysterious, and there are also those who feel they can learn from, but there are few who directly agree with them.
For "secular" things, just refer to them. How can we copy them?
Is there really no one who can see clearly? Of course. Any high-level friar can figure it out and see it clearly as long as he thinks carefully. But what about seeing through? Want to learn the secular means of survival? Or do you want to make the living environment of zongmen secular?
No way. Unless zongmen gives up his foundation. Otherwise, the cultivation of mind will still be an annoying problem for the sect friars.
But even if few people agree with this set of arguments put forward by Shen Hao, it does not prevent the name "Shen Hao" from being frequently mentioned at the conference. In addition to the identity of the foreign affairs deacon of Fenghong villa and the series of contradictions between Fenghong villa and the bottom door recently, many people write down the name and even deliberately understand the origin of "Shen Hao".
As a result, I didn't know if I didn't ask. I really scared many people when I asked.
First of all, the foreign affairs deacon of Fenghong villa, Shen Hao, is not a upright Jinjian friar of Fenghong villa, but a part-time friar who jumps over from xuanqingwei of Jingjiu Dynasty. His duty is the commander of xuanqingwei black flag camp of Jingjiu Dynasty, and his official is the fourth grade.
Secondly, this man named Shen Hao is also a registered disciple of Guishan monastery, a first-class sect in Jingxi. He has extraordinary talent and bad luck. He has had two epiphanies before and after!
Finally, Yang Shan and Yang Qingzhi, the ancestors of ice and fire hidden in Fenghong villa, are the master named Shen Hao, who belongs to the mantle disciple!
Any friar who knows a little about the old Jing Dynasty can understand from the above three points that Shen Hao's identity is very unusual. He is definitely a person of great weight.
Therefore, on the third day of the book tasting conference, wanjuan Shushan and Mingshan Zong invited the main participants together. When they saw Shen Hao sitting in the front row on the left, they had a hunch that something big would happen today.
A total of 11 first-class families have arrived. Almost all the second and third rate sects have arrived, and there are more than a dozen non-profit sects.
There are people from each sect. They are the leaders participating in the meeting. They are usually elders or the sect leader directly.
It can be said that at this time, the people sitting in the hall of wanjuan book mountain are almost the most prominent figures in the sect of the whole cultivation world.
Sitting at the top is Zhou Yankong, the Lord of wanjuan book mountain. As the representative of Mingshan sect, Xiang Liu sat on Zhou Yankong's left. The guests are next, but they are also arranged according to the seat order of the Pope's door.
You have to ask the question "how to divide the same first-class sect?" in fact, it is very simple and there is no dispute. That's another meeting called "civil and military society" in the door of the sect of practice and the "Book tasting meeting", the "sword testing meeting" hosted by Mingshan sect.
Since it is a civil and military society, the book tasting conference is "Wen" and the sword testing conference is "Wu". Each sect will send disciples to compete in the challenge arena and rank higher. In this way, the ranking among the sects will follow the ranking of the sword Test Conference. Every ten years.
Shen Hao's position is the same as that of the previous banquet. He is among the first-class religious doors. His position is on the left, which means some corners. But he sat close to the nine long red leaves of the old clock in front of the ten thousand volumes of books mountain.
"I invite you to come here today because of the package of contradictions between Fenghong villa and you. How to solve them should be a statement..."
Although the division of the so-called "secular" is not so reliable, the living environment of the sect is indeed very different from that outside the sect.Take Nie Yun for example. As a leading disciple of the first-class sect, his talent and strength can be cultivated as a top bar. The resource treatment enjoyed from entry to success is absolutely the top, and the safety is taken care of by the Pope.In this way, it will naturally give Nie Yun the illusion of "being outside the world", which makes the "secular" more abrupt in disguise.Is this a good thing or a bad thing?For people with no distractions or simple minds, being outside the world is absolutely beneficial and harmless, which will make them more focused and practice, and make their hearts pure and less likely to be infected by obsession.But there are also problems, that is, no matter how beautiful the flowers in the flowerpot are, no flowers in the field can stand wind, frost, rain and snow.No matter how fierce the fight is, there is still no comparability compared with the real fight. One is better than who, the other is to see who can survive. The purpose is completely different.The door can have a big umbrella to protect the wind and rain. You can also wait for the flowers in the flowerpot to grow into a big tree. At that time, you can protect the wind and rain. But without the protection of a big umbrella, it is not a long-term plan to plant it in a flowerpot all the time.So Nie Yun was driven out to see the dangerous experience. But friars like Qingwan fairy are still waiting in the sect by fighting.But even Nie Yun, no matter how much life and death he has experienced, he is only a spray in his experience. What is more is his response and perception in the face of the great disaster of life and death. Will this strengthen his mind? meeting! But it still belongs to the cognitive scope of the religious friar.Compared with the so-called "secular" people, what is the cognitive difference of religious friars?Shen Hao's view is that the difference lies in the "living environment".The door is like a greenhouse, shielding most of the wind and rain. The so-called "secular" is a field, alternating with wind, frost, rain, snow, flood and drought.The first priority of sect disciples is to "break through the realm", and the first priority in the so-called "secular" is to ensure that they can live.In order to support their families, ordinary people take risks for more practice resources. This is for survival in the secular world. It is very different from zongmen.Therefore, among those who listened to Shen Hao's words, only a few casual friars showed their approval after thinking for a moment, while friars born as disciples of the sect were limited to thinking and were not so easy to agree.After saying this, Shen Hao didn't stay here long and chose to leave and return to xiaori peak. For today's wandering all day, Shen Hao generally believes that the harvest is not big. But it gave him a deeper understanding of the monk zongmen.However, after Shen Hao left, his remarks were spread. Even the most dismissive people are actually thinking seriously. After all, this argument about cognition is not complex, but it opens the inevitable link between mind and living environment.The casual practitioners who came to the conference shouted "indeed". Compared with mind cultivation, casual practitioners always care more about the exchange of magic and practice. Cultivation of the mind has always been rare. Now people have summed up the reason and think it's right for them. It's even hard to find an advantage over the clan friars, and I'm happy.On the contrary, most of the participants were religious disciples. It would be good to talk about this argument about "mind nature". There are those who feel impractical or mysterious, and there are also those who feel they can learn from, but there are few who directly agree with them.For "secular" things, just refer to them. How can we copy them?Is there really no one who can see clearly? Of course. Any high-level friar can figure it out and see it clearly as long as he thinks carefully. But what about seeing through? Want to learn the secular means of survival? Or do you want to make the living environment of zongmen secular?No way. Unless zongmen gives up his foundation. Otherwise, the cultivation of mind will still be an annoying problem for the sect friars.But even if few people agree with this set of arguments put forward by Shen Hao, it does not prevent the name "Shen Hao" from being frequently mentioned at the conference. In addition to the identity of the foreign affairs deacon of Fenghong villa and the series of contradictions between Fenghong villa and the bottom door recently, many people write down the name and even deliberately understand the origin of "Shen Hao".As a result, I didn't know if I didn't ask. I really scared many people when I asked.First of all, the foreign affairs deacon of Fenghong villa, Shen Hao, is not a upright Jinjian friar of Fenghong villa, but a part-time friar who jumps over from xuanqingwei of Jingjiu Dynasty. His duty is the commander of xuanqingwei black flag camp of Jingjiu Dynasty, and his official is the fourth grade.Secondly, this man named Shen Hao is also a registered disciple of Guishan monastery, a first-class sect in Jingxi. He has extraordinary talent and bad luck. He has had two epiphanies before and after!Finally, Yang Shan and Yang Qingzhi, the ancestors of ice and fire hidden in Fenghong villa, are the master named Shen Hao, who belongs to the mantle disciple!Any friar who knows a little about the old Jing Dynasty can understand from the above three points that Shen Hao's identity is very unusual. He is definitely a person of great weight.Therefore, on the third day of the book tasting conference, wanjuan Shushan and Mingshan Zong invited the main participants together. When they saw Shen Hao sitting in the front row on the left, they had a hunch that something big would happen today.A total of 11 first-class families have arrived. Almost all the second and third rate sects have arrived, and there are more than a dozen non-profit sects.There are people from each sect. They are the leaders participating in the meeting. They are usually elders or the sect leader directly.It can be said that at this time, the people sitting in the hall of wanjuan book mountain are almost the most prominent figures in the sect of the whole cultivation world.Sitting at the top is Zhou Yankong, the Lord of wanjuan book mountain. As the representative of Mingshan sect, Xiang Liu sat on Zhou Yankong's left. The guests are next, but they are also arranged according to the seat order of the Pope's door.You have to ask the question "how to divide the same first-class sect?" in fact, it is very simple and there is no dispute. That's another meeting called "civil and military society" in the door of the sect of practice and the "Book tasting meeting", the "sword testing meeting" hosted by Mingshan sect.Since it is a civil and military society, the book tasting conference is "Wen" and the sword testing conference is "Wu". Each sect will send disciples to compete in the challenge arena and rank higher. In this way, the ranking among the sects will follow the ranking of the sword Test Conference. Every ten years.Shen Hao's position is the same as that of the previous banquet. He is among the first-class religious doors. His position is on the left, which means some corners. But he sat close to the nine long red leaves of the old clock in front of the ten thousand volumes of books mountain."I invite you to come here today because of the package of contradictions between Fenghong villa and you. How to solve them should be a statement..."
