Chapter 203: 203
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In the first year of astronomy, the Japanese lianzong disciples in Kyoto and the liujiao dinglai army in Nanjin River destroyed the benjishan kebenyuan temple, which has always been the religion. Therefore, the Dharma Master of benjiyuan temple, benjiru, moved the benjishan temple from Shanke benjiyuan temple to Shishan in sojin.
Therefore, Shishan Benyuan temple was upgraded to the new zongben mountain, also known as Shishan dayufang.
The current Dharma Master of this wish temple is the son of the Dharma Master, and the 11th generation Dharma Master of this wish temple is Xianru.
Benyuan Temple rose from the eighth generation of Dharma Master Lianshang. Now it has completed a relatively strict organizational structure similar to the famous masters of the Warring States period.
The basic structure of this wish temple is "preaching" in rural areas, and then there are local sub temples at the upper level, and all sub temples follow the orders of the general Benshan Shishan benwish temple.
In Shishan, zongbenshan, Benyuan temple is the basis of the Dharma Master. The Dharma Master of Benyuan Temple issues the "Royal text" to convey his decree to local sub temples. Then the sub Temple officials "integrate the personal understanding of the Dharma Master's" Royal text "and add it to their own meaning, and then convey it to the local" lecture ", so that the believers who have always been believers can understand the spiritual instructions of the Dharma Master.
The so-called "lecture" organization is a unit set up by the officials of the wish temple when preaching in rural areas. Generally speaking, it takes one village as one lecture, but there are also several lectures in one village and several villages. Each lecture is based on dozens to hundreds of people.
This time, according to Li Xiao's report, the famous leaders and people of the villages near Chengsheng city were summoned by Xuanzong of Benyi Temple presided over by Shengxing temple, and all villages collectively joined the Dharma meeting of "speaking" under the command of Shengxing temple.
The so-called "talk" solidarity Association told Li Xiao that now our villages have always been part of zongshengxing temple, which has nothing to do with your Takeda family.
In addition, the "lecture" meeting has now put forward three spiritual requirements for Li Xiao. The so-called three no's are no guard, no prosecution and no taxes.
In other words, Li Xiao, as a big name, is not allowed to enter villages without permission. He is not allowed to go into villages to arrest people at will and conduct conscription. At the same time, Li Xiao, as a big name, can not bird you for all taxes ordered to be collected.
Li Xiao's Japanese is not very good. Anyway, according to the Chinese understanding of the three "no" words, it is similar to the meaning that the big name and dogs are not allowed in the territory of the village.
Li Xiao was speechless at once. He was born in the city. The city Lord and the family of Wutian just occupied an empty city. He had no binding force and appeal to the surrounding territories and people, and could not even collect a penny from the annual tribute income of the land.
What's the use of such a big name? It's just a bare pole commander.
Li Xiao couldn't help but jump and scold these unruly people.
Li Xiao also knows that these organizations are supported by Shengxing temple, so he has this confidence. He can not buy Li Xiao's account.
Shengxing temple is the sub Temple of Benyi temple in central Vietnam.
The temple has three strongholds in central Vietnam, which have always been the birthplace of the premier of central Vietnam. These three strongholds are ruiquan temple, Shengxing temple and Tushan Yufang. They are all located in Libo County, which borders the country of Kaga in the southwest of Vietnam.
However, Li Xiao didn't take any action wantonly because he was angry. He knew that behind the anti tax, he would have liked the temple forces to intervene behind it. He was angry. He first felt the thorniness of the matter.
He was always afraid of the semi religious and semi political mass organizations like Benyuan temple.
Under the gentle accusation made by the Dharma Master of this wish temple that he was the "enemy of the Buddha", Nobunaga Yoshida was surrounded and besieged on several sides and was beaten in a mess.
With the siege network of Nobunaga initiated by the wish temple, Nobunaga weada was beaten helpless by such monks. Finally, he moved out of the original statue of the emperor and was forced to apologize for peace.
If Li Xiao did not respond properly to this situation, angered the forces of Benyuan temple, gave an order to the method Lord, and with Li Xiao's current strength, he was not even qualified to be pointed out as a Buddhist enemy by the Dharma Lord of Benyuan temple, he would immediately be madly attacked by the followers of Yikui in Vietnam, and then disappear.
While Li Xiao was thinking and thinking about countermeasures, the attendant came to the newspaper and said that he wanted to see BENDUO sincerely.
Li Xiao's eyes brightened when he heard that BENDUO was the first think tank under his hand, and he believed in religion. He must be helpful in how to deal with the crisis.
Li Xiaoben wanted to find him a way to study, but considering his position, he didn't summon him in the end.
But when he came, he must have heard something.
After seeing Li Xiao, Ben duozhengxin immediately said, "I heard that lord lord, I'm upset about the true religion of the pure land in Vietnam. My subordinates come here and want to give some advice to lord lord, hoping to help lord lord."
Li Xiao nodded. At present, he didn't have a good way, so he listened to Ben duozhengxin's opinion.
So Li Xiao united his men with the village leaders and people near Chengsheng city to form a Dharma meeting called "talk" to fight against taxes.
After listening to Li Xiao, Ben duozhengxin nodded, and then asked, "I see. Did you see the anger on your face just now?"
Li Xiao and Ben duozhengxin said frankly: "Zhengxin, I know you believe in pure land, but with all due respect, I always believe that Buddhism is the study of birth and should not be involved in too much in the present world. Just as the eight generation Dharma Master Lian of Benyuan Temple advocated that Buddhism is independent of the king's Dharma, but he said that believers follow the martial arts, abide by the king's Dharma, and only remember their faith and Dharma. Now, the actions of Benyuan temple are the same as those in the past Lotus, as taught by the above people, the gap is too far. "
Honda Zhengxin sighed and said: "The Lord is right. I have thought a lot since the rebellion of the three rivers. At the beginning, people like Lian meant compassion. They didn't want the Buddha Dharma to become a vassal of the king Dharma in the world. They just served as a guardian and a well-known voice bird singing praises and virtues. However, his later officials and believers misinterpreted his original intention with their own wishes. Their purpose of launching a premier was to meet one's needs His ambition is to hope that the Buddha Dharma is independent of the king Dharma, and then get a position similar to the big name and the land. "
"The Dharma has been used by others to practice their own private language. It is more than eighteen thousand miles away from the original wish of the above people."
Li Xiao nodded. The eighth generation Dharma Master of Benyuan temple, Benyuan temple Lianru, compared with several subsequent Dharma Masters of Benyuan Temple who feared that the world would not be chaotic, he was indeed a Taoist monk.
He used to "resist the following" so that believers could not disobey the guardianship of the land, refuse to pay annual tribute, and despise God and Buddha. He also used the slogan "based on the king's law".
However, his painstaking efforts were destroyed by other planned Fang officials of the temple and his descendants.
In the age of Li Xiao, especially after the tenth and eleventh generation of Dharma Masters Zheng Ru and Xian Ru ascended the throne, their actions were more and more similar to those of a famous man in the Warring States period.
Bendo said again, "Lord, do you know why I went to the Takeda family instead of other big names? That's because the Imperial Hall is more tolerant to believers than Sanhe hall. Do you understand?"
Li Xiao heard the voice outside the painting of bendo Zhengxin.
As a disciple and a minister of Li Xiao's family, he is now in a dilemma.
So what he did was to try his best to avoid the conflict between the two families.
At the same time, bendo Masayoshi has always restrained himself, and through such vague hints, he reminds Li Xiao that it will not work in Vietnam to take drastic action against Benyi temple in Sanhe like Tokugawa Jiakang.
His plan is also to put himself in Li Xiaozhao's shoes. Li Xiao's current situation is that he can never turn against zongzong, not because he is afraid and can't fight.
It is a consideration of the alliance between the Takeda family and zongzong.
Now, Takeda Xinxuan is trying his best to make friends with benwan temple for the purpose of containing Shangshan Qianxin. Benwan temple is also for the purpose of infiltrating forces into Vietnam, so the two sides have reached an agreement on facing the common enemy Shangshan Qianxin.
At the beginning, before Li Xiao entered Feiyu, Takeda Xinxuan repeatedly reminded Li Xiao that he must maintain a good relationship between his family and zongzong.
In the fourth year of Yonglu, Takeda Xinxuan wrote a letter to shinru of benwan temple, hoping that he would launch Vietnam China gahe, always a premier, and contain Shangshan Qianxin for him after invading Vietnam.
In fact, Benyuan temple Xianru did so and tried his best, even though the result was that he launched the premier, which was beaten into a local chicken and tile dog by Shangshan Qianxin.
In the eight years of Yonglu in history, that is, next year, the Takeda family and Benyuan temple will officially form an alliance against the empress Sehan Qianxin.
And this covenant is a very important diplomatic relationship for Takeda family.
According to the records in Jiayang Junjian, Takeda Xinxuan planned to marry six women kikuji in order to deepen the relationship between his family and Benyuan temple. However, kikuji was later destroyed by Zhitian Xinchang because of Changdao zongzong. Finally, kikuji remarried to the sugi family and became the master of sugi Jingsheng.
In the third year of Yuangui (1572), Takeda Xinxuan decided to go to Los Angeles at the invitation of Takeda Xinchang.
In order to prevent the old enemy Uesugi Qianxin from pulling back at this time, Takeda Xinxuan once again asked benwish temple Xianru to launch a premier to invade Vietnam to contain Vietnam empress.
Li Xiao naturally understood the meaning of Honda Zhengxin, but it's hard to say what Takeda Xinxuan's real attitude towards zongzong is.
The alliance between the two countries is purely a combination of common interests, but it is also very reliable because of the combination of interests.
Because the common enemy of the two families is the same. Before Yonglu, it is Shan Qianxin, the empress of Yue, and after the year of Yuangui, it is shinchang Zhitian.
Actually, as far as Li Xiao knows, Takeda Xinxuan is also secretly guarding against zongzong's hand. In fact, he is secretly curbing the neighbor zongzong and preventing him from developing in the upper class of the Wu family.
Let the forces that have always lived in Jiafei be controlled within their own control, and do not let the other party form an independent organization in China, which is equivalent to the emergence of Takeda's country and China.
However, although Li Xiao knows that Takeda Xinxuan has always been good at defending zongzong, he is right. His family will not support it from the standpoint. Li Xiao has always made a quarrel with zongzong.
If Li Xiaozhen destroys the alliance between the Takeda family and Benyi temple, Takeda Xinxuan will not let himself go.
Next, bendo Zhengxin continues to analyze to Li Xiao. If Li Xiao wants to have a foothold in Vietnam, it is impossible to fight with Shangshan Qianxin and Benyi temple on both lines. If Takeda Xinxuan and Shangshan Qianxin have been pinching this in the past, Li Xiao must maintain a good relationship with Benyi temple in Vietnam to fight against Shangshan Qianxin.
On the premise that Shangshan Qianxin was not knocked down, Li Xiao was very unwise to turn against Benyuan temple.
However, BENDUO Zhengxin didn't know that if such monks didn't bully their heads, Li Xiaoba had to pay attention to each other.
But now that the other party has bullied him, Li Xiao can't stand pretending to be deaf and dumb,
Li Xiao said to Honda in good faith: "I will naturally try my best to maintain the relationship between my family and pure land true religion, but the premise is that pure land true religion cannot hinder my rule in my ability. This is absolutely not allowed."
Li Xiao immediately expressed his attitude to Honda Zhengxin.
What he meant in his words was that the premise of harmony between him and zongzong must be the premise of zongzong's non-interference in the domestic administration of his territory. At present, those troublemakers have been bewitched by the monks of Benyuan temple and have even come up with the set of violent tax resistance. How can they do it in the future.
Because Japan is a Buddhist country, the temple has its own territory, monks and soldiers, farmland taxes, and is not subject to any restrictions on the protection of Daming. This is simply an independent kingdom.
For Shin Chang Zhitian, who vowed to spread the martial arts to the world in the future, he would promote the martial arts to the world, and eliminate such independent forces as temples, Gongqing, generals and Daming.
For him, the monasteries that have become a country are simply intolerable.
Xinchang's wrist is simple and violent. There is only one word to kill.
Later, he killed the whole family, the whole village, the whole temple, the whole temple, and even the whole city in Long Island, Beilu, Yihe, Shishan and birui mountain. The blood left by the dead drowned his ankles. He still didn't stop. He still wanted to kill.
Of course, Li Xiao will not take the absolute tyrant action of Nobunaga Yoshida. Killing civilians indiscriminately is inhumane and violent. There are definitely more than one means to deal with zongzong.
Even if it is necessary to kill, it must be controlled within a certain range.
Therefore, Li Xiao agrees with the first half of Ben duo's words. Yes, it must be to maintain the relationship between the two countries and take the two alliances as the major premise.
But the second half of the sentence is about to be discussed. Li Xiao's understanding is that since we maintain the alliance, it means that the aboveboard ways can't be used. I just play the Yin in the dark.
In short, you should not only win back your tone for yourself, but also make you feel like you have nothing to say.
Li Xiao now agreed with Ben duozhengxin's opinion and asked, "in that case, Zhengxin, what do you think I should do?"
"It's very simple. Please come forward and let him arbitrate the matter," he said
Li Xiao nodded. This is a way. It's best for Takeda Xinxuan to negotiate on behalf of Li Xiao.
But the problem is that Li Xiao can't wait. Takeda Xinxuan and Benyuan Temple communicate like correspondence. They come and go for a few months. If they wait like this, Li xiaomingnian can't get back all his power over the territory.
If there is no territory, there will be no soldiers. If this goes on, when and when can I set up my standing stock. (to be continued. If you like this work, you are welcome to vote for recommendation and monthly ticket at qidian.com. Your support is my greatest motivation.)
Please report us if you find any errors so we can fix it asap!
In the first year of astronomy, the Japanese lianzong disciples in Kyoto and the liujiao dinglai army in Nanjin River destroyed the benjishan kebenyuan temple, which has always been the religion. Therefore, the Dharma Master of benjiyuan temple, benjiru, moved the benjishan temple from Shanke benjiyuan temple to Shishan in sojin.
Therefore, Shishan Benyuan temple was upgraded to the new zongben mountain, also known as Shishan dayufang.
The current Dharma Master of this wish temple is the son of the Dharma Master, and the 11th generation Dharma Master of this wish temple is Xianru.
Benyuan Temple rose from the eighth generation of Dharma Master Lianshang. Now it has completed a relatively strict organizational structure similar to the famous masters of the Warring States period.
The basic structure of this wish temple is "preaching" in rural areas, and then there are local sub temples at the upper level, and all sub temples follow the orders of the general Benshan Shishan benwish temple.
In Shishan, zongbenshan, Benyuan temple is the basis of the Dharma Master. The Dharma Master of Benyuan Temple issues the "Royal text" to convey his decree to local sub temples. Then the sub Temple officials "integrate the personal understanding of the Dharma Master's" Royal text "and add it to their own meaning, and then convey it to the local" lecture ", so that the believers who have always been believers can understand the spiritual instructions of the Dharma Master.
The so-called "lecture" organization is a unit set up by the officials of the wish temple when preaching in rural areas. Generally speaking, it takes one village as one lecture, but there are also several lectures in one village and several villages. Each lecture is based on dozens to hundreds of people.
This time, according to Li Xiao's report, the famous leaders and people of the villages near Chengsheng city were summoned by Xuanzong of Benyi Temple presided over by Shengxing temple, and all villages collectively joined the Dharma meeting of "speaking" under the command of Shengxing temple.
The so-called "talk" solidarity Association told Li Xiao that now our villages have always been part of zongshengxing temple, which has nothing to do with your Takeda family.
In addition, the "lecture" meeting has now put forward three spiritual requirements for Li Xiao. The so-called three no's are no guard, no prosecution and no taxes.
In other words, Li Xiao, as a big name, is not allowed to enter villages without permission. He is not allowed to go into villages to arrest people at will and conduct conscription. At the same time, Li Xiao, as a big name, can not bird you for all taxes ordered to be collected.
Li Xiao's Japanese is not very good. Anyway, according to the Chinese understanding of the three "no" words, it is similar to the meaning that the big name and dogs are not allowed in the territory of the village.
Li Xiao was speechless at once. He was born in the city. The city Lord and the family of Wutian just occupied an empty city. He had no binding force and appeal to the surrounding territories and people, and could not even collect a penny from the annual tribute income of the land.
What's the use of such a big name? It's just a bare pole commander.
Li Xiao couldn't help but jump and scold these unruly people.
Li Xiao also knows that these organizations are supported by Shengxing temple, so he has this confidence. He can not buy Li Xiao's account.
Shengxing temple is the sub Temple of Benyi temple in central Vietnam.
The temple has three strongholds in central Vietnam, which have always been the birthplace of the premier of central Vietnam. These three strongholds are ruiquan temple, Shengxing temple and Tushan Yufang. They are all located in Libo County, which borders the country of Kaga in the southwest of Vietnam.
However, Li Xiao didn't take any action wantonly because he was angry. He knew that behind the anti tax, he would have liked the temple forces to intervene behind it. He was angry. He first felt the thorniness of the matter.
He was always afraid of the semi religious and semi political mass organizations like Benyuan temple.
Under the gentle accusation made by the Dharma Master of this wish temple that he was the "enemy of the Buddha", Nobunaga Yoshida was surrounded and besieged on several sides and was beaten in a mess.
With the siege network of Nobunaga initiated by the wish temple, Nobunaga weada was beaten helpless by such monks. Finally, he moved out of the original statue of the emperor and was forced to apologize for peace.
If Li Xiao did not respond properly to this situation, angered the forces of Benyuan temple, gave an order to the method Lord, and with Li Xiao's current strength, he was not even qualified to be pointed out as a Buddhist enemy by the Dharma Lord of Benyuan temple, he would immediately be madly attacked by the followers of Yikui in Vietnam, and then disappear.
While Li Xiao was thinking and thinking about countermeasures, the attendant came to the newspaper and said that he wanted to see BENDUO sincerely.
Li Xiao's eyes brightened when he heard that BENDUO was the first think tank under his hand, and he believed in religion. He must be helpful in how to deal with the crisis.
Li Xiaoben wanted to find him a way to study, but considering his position, he didn't summon him in the end.
But when he came, he must have heard something.
After seeing Li Xiao, Ben duozhengxin immediately said, "I heard that lord lord, I'm upset about the true religion of the pure land in Vietnam. My subordinates come here and want to give some advice to lord lord, hoping to help lord lord."
Li Xiao nodded. At present, he didn't have a good way, so he listened to Ben duozhengxin's opinion.
So Li Xiao united his men with the village leaders and people near Chengsheng city to form a Dharma meeting called "talk" to fight against taxes.
After listening to Li Xiao, Ben duozhengxin nodded, and then asked, "I see. Did you see the anger on your face just now?"
Li Xiao and Ben duozhengxin said frankly: "Zhengxin, I know you believe in pure land, but with all due respect, I always believe that Buddhism is the study of birth and should not be involved in too much in the present world. Just as the eight generation Dharma Master Lian of Benyuan Temple advocated that Buddhism is independent of the king's Dharma, but he said that believers follow the martial arts, abide by the king's Dharma, and only remember their faith and Dharma. Now, the actions of Benyuan temple are the same as those in the past Lotus, as taught by the above people, the gap is too far. "
Honda Zhengxin sighed and said: "The Lord is right. I have thought a lot since the rebellion of the three rivers. At the beginning, people like Lian meant compassion. They didn't want the Buddha Dharma to become a vassal of the king Dharma in the world. They just served as a guardian and a well-known voice bird singing praises and virtues. However, his later officials and believers misinterpreted his original intention with their own wishes. Their purpose of launching a premier was to meet one's needs His ambition is to hope that the Buddha Dharma is independent of the king Dharma, and then get a position similar to the big name and the land. "
"The Dharma has been used by others to practice their own private language. It is more than eighteen thousand miles away from the original wish of the above people."
Li Xiao nodded. The eighth generation Dharma Master of Benyuan temple, Benyuan temple Lianru, compared with several subsequent Dharma Masters of Benyuan Temple who feared that the world would not be chaotic, he was indeed a Taoist monk.
He used to "resist the following" so that believers could not disobey the guardianship of the land, refuse to pay annual tribute, and despise God and Buddha. He also used the slogan "based on the king's law".
However, his painstaking efforts were destroyed by other planned Fang officials of the temple and his descendants.
In the age of Li Xiao, especially after the tenth and eleventh generation of Dharma Masters Zheng Ru and Xian Ru ascended the throne, their actions were more and more similar to those of a famous man in the Warring States period.
Bendo said again, "Lord, do you know why I went to the Takeda family instead of other big names? That's because the Imperial Hall is more tolerant to believers than Sanhe hall. Do you understand?"
Li Xiao heard the voice outside the painting of bendo Zhengxin.
As a disciple and a minister of Li Xiao's family, he is now in a dilemma.
So what he did was to try his best to avoid the conflict between the two families.
At the same time, bendo Masayoshi has always restrained himself, and through such vague hints, he reminds Li Xiao that it will not work in Vietnam to take drastic action against Benyi temple in Sanhe like Tokugawa Jiakang.
His plan is also to put himself in Li Xiaozhao's shoes. Li Xiao's current situation is that he can never turn against zongzong, not because he is afraid and can't fight.
It is a consideration of the alliance between the Takeda family and zongzong.
Now, Takeda Xinxuan is trying his best to make friends with benwan temple for the purpose of containing Shangshan Qianxin. Benwan temple is also for the purpose of infiltrating forces into Vietnam, so the two sides have reached an agreement on facing the common enemy Shangshan Qianxin.
At the beginning, before Li Xiao entered Feiyu, Takeda Xinxuan repeatedly reminded Li Xiao that he must maintain a good relationship between his family and zongzong.
In the fourth year of Yonglu, Takeda Xinxuan wrote a letter to shinru of benwan temple, hoping that he would launch Vietnam China gahe, always a premier, and contain Shangshan Qianxin for him after invading Vietnam.
In fact, Benyuan temple Xianru did so and tried his best, even though the result was that he launched the premier, which was beaten into a local chicken and tile dog by Shangshan Qianxin.
In the eight years of Yonglu in history, that is, next year, the Takeda family and Benyuan temple will officially form an alliance against the empress Sehan Qianxin.
And this covenant is a very important diplomatic relationship for Takeda family.
According to the records in Jiayang Junjian, Takeda Xinxuan planned to marry six women kikuji in order to deepen the relationship between his family and Benyuan temple. However, kikuji was later destroyed by Zhitian Xinchang because of Changdao zongzong. Finally, kikuji remarried to the sugi family and became the master of sugi Jingsheng.
In the third year of Yuangui (1572), Takeda Xinxuan decided to go to Los Angeles at the invitation of Takeda Xinchang.
In order to prevent the old enemy Uesugi Qianxin from pulling back at this time, Takeda Xinxuan once again asked benwish temple Xianru to launch a premier to invade Vietnam to contain Vietnam empress.
Li Xiao naturally understood the meaning of Honda Zhengxin, but it's hard to say what Takeda Xinxuan's real attitude towards zongzong is.
The alliance between the two countries is purely a combination of common interests, but it is also very reliable because of the combination of interests.
Because the common enemy of the two families is the same. Before Yonglu, it is Shan Qianxin, the empress of Yue, and after the year of Yuangui, it is shinchang Zhitian.
Actually, as far as Li Xiao knows, Takeda Xinxuan is also secretly guarding against zongzong's hand. In fact, he is secretly curbing the neighbor zongzong and preventing him from developing in the upper class of the Wu family.
Let the forces that have always lived in Jiafei be controlled within their own control, and do not let the other party form an independent organization in China, which is equivalent to the emergence of Takeda's country and China.
However, although Li Xiao knows that Takeda Xinxuan has always been good at defending zongzong, he is right. His family will not support it from the standpoint. Li Xiao has always made a quarrel with zongzong.
If Li Xiaozhen destroys the alliance between the Takeda family and Benyi temple, Takeda Xinxuan will not let himself go.
Next, bendo Zhengxin continues to analyze to Li Xiao. If Li Xiao wants to have a foothold in Vietnam, it is impossible to fight with Shangshan Qianxin and Benyi temple on both lines. If Takeda Xinxuan and Shangshan Qianxin have been pinching this in the past, Li Xiao must maintain a good relationship with Benyi temple in Vietnam to fight against Shangshan Qianxin.
On the premise that Shangshan Qianxin was not knocked down, Li Xiao was very unwise to turn against Benyuan temple.
However, BENDUO Zhengxin didn't know that if such monks didn't bully their heads, Li Xiaoba had to pay attention to each other.
But now that the other party has bullied him, Li Xiao can't stand pretending to be deaf and dumb,
Li Xiao said to Honda in good faith: "I will naturally try my best to maintain the relationship between my family and pure land true religion, but the premise is that pure land true religion cannot hinder my rule in my ability. This is absolutely not allowed."
Li Xiao immediately expressed his attitude to Honda Zhengxin.
What he meant in his words was that the premise of harmony between him and zongzong must be the premise of zongzong's non-interference in the domestic administration of his territory. At present, those troublemakers have been bewitched by the monks of Benyuan temple and have even come up with the set of violent tax resistance. How can they do it in the future.
Because Japan is a Buddhist country, the temple has its own territory, monks and soldiers, farmland taxes, and is not subject to any restrictions on the protection of Daming. This is simply an independent kingdom.
For Shin Chang Zhitian, who vowed to spread the martial arts to the world in the future, he would promote the martial arts to the world, and eliminate such independent forces as temples, Gongqing, generals and Daming.
For him, the monasteries that have become a country are simply intolerable.
Xinchang's wrist is simple and violent. There is only one word to kill.
Later, he killed the whole family, the whole village, the whole temple, the whole temple, and even the whole city in Long Island, Beilu, Yihe, Shishan and birui mountain. The blood left by the dead drowned his ankles. He still didn't stop. He still wanted to kill.
Of course, Li Xiao will not take the absolute tyrant action of Nobunaga Yoshida. Killing civilians indiscriminately is inhumane and violent. There are definitely more than one means to deal with zongzong.
Even if it is necessary to kill, it must be controlled within a certain range.
Therefore, Li Xiao agrees with the first half of Ben duo's words. Yes, it must be to maintain the relationship between the two countries and take the two alliances as the major premise.
But the second half of the sentence is about to be discussed. Li Xiao's understanding is that since we maintain the alliance, it means that the aboveboard ways can't be used. I just play the Yin in the dark.
In short, you should not only win back your tone for yourself, but also make you feel like you have nothing to say.
Li Xiao now agreed with Ben duozhengxin's opinion and asked, "in that case, Zhengxin, what do you think I should do?"
"It's very simple. Please come forward and let him arbitrate the matter," he said
Li Xiao nodded. This is a way. It's best for Takeda Xinxuan to negotiate on behalf of Li Xiao.
But the problem is that Li Xiao can't wait. Takeda Xinxuan and Benyuan Temple communicate like correspondence. They come and go for a few months. If they wait like this, Li xiaomingnian can't get back all his power over the territory.
If there is no territory, there will be no soldiers. If this goes on, when and when can I set up my standing stock. (to be continued. If you like this work, you are welcome to vote for recommendation and monthly ticket at qidian.com. Your support is my greatest motivation.)
In the first year of astronomy, the Japanese lianzong disciples in Kyoto and the liujiao dinglai army in Nanjin River destroyed the benjishan kebenyuan temple, which has always been the religion. Therefore, the Dharma Master of benjiyuan temple, benjiru, moved the benjishan temple from Shanke benjiyuan temple to Shishan in sojin.Therefore, Shishan Benyuan temple was upgraded to the new zongben mountain, also known as Shishan dayufang.The current Dharma Master of this wish temple is the son of the Dharma Master, and the 11th generation Dharma Master of this wish temple is Xianru.Benyuan Temple rose from the eighth generation of Dharma Master Lianshang. Now it has completed a relatively strict organizational structure similar to the famous masters of the Warring States period.The basic structure of this wish temple is "preaching" in rural areas, and then there are local sub temples at the upper level, and all sub temples follow the orders of the general Benshan Shishan benwish temple.In Shishan, zongbenshan, Benyuan temple is the basis of the Dharma Master. The Dharma Master of Benyuan Temple issues the "Royal text" to convey his decree to local sub temples. Then the sub Temple officials "integrate the personal understanding of the Dharma Master's" Royal text "and add it to their own meaning, and then convey it to the local" lecture ", so that the believers who have always been believers can understand the spiritual instructions of the Dharma Master.The so-called "lecture" organization is a unit set up by the officials of the wish temple when preaching in rural areas. Generally speaking, it takes one village as one lecture, but there are also several lectures in one village and several villages. Each lecture is based on dozens to hundreds of people.This time, according to Li Xiao's report, the famous leaders and people of the villages near Chengsheng city were summoned by Xuanzong of Benyi Temple presided over by Shengxing temple, and all villages collectively joined the Dharma meeting of "speaking" under the command of Shengxing temple.The so-called "talk" solidarity Association told Li Xiao that now our villages have always been part of zongshengxing temple, which has nothing to do with your Takeda family.In addition, the "lecture" meeting has now put forward three spiritual requirements for Li Xiao. The so-called three no's are no guard, no prosecution and no taxes.In other words, Li Xiao, as a big name, is not allowed to enter villages without permission. He is not allowed to go into villages to arrest people at will and conduct conscription. At the same time, Li Xiao, as a big name, can not bird you for all taxes ordered to be collected.Li Xiao's Japanese is not very good. Anyway, according to the Chinese understanding of the three "no" words, it is similar to the meaning that the big name and dogs are not allowed in the territory of the village.Li Xiao was speechless at once. He was born in the city. The city Lord and the family of Wutian just occupied an empty city. He had no binding force and appeal to the surrounding territories and people, and could not even collect a penny from the annual tribute income of the land.What's the use of such a big name? It's just a bare pole commander.Li Xiao couldn't help but jump and scold these unruly people.Li Xiao also knows that these organizations are supported by Shengxing temple, so he has this confidence. He can not buy Li Xiao's account.Shengxing temple is the sub Temple of Benyi temple in central Vietnam.The temple has three strongholds in central Vietnam, which have always been the birthplace of the premier of central Vietnam. These three strongholds are ruiquan temple, Shengxing temple and Tushan Yufang. They are all located in Libo County, which borders the country of Kaga in the southwest of Vietnam.However, Li Xiao didn't take any action wantonly because he was angry. He knew that behind the anti tax, he would have liked the temple forces to intervene behind it. He was angry. He first felt the thorniness of the matter.He was always afraid of the semi religious and semi political mass organizations like Benyuan temple.Under the gentle accusation made by the Dharma Master of this wish temple that he was the "enemy of the Buddha", Nobunaga Yoshida was surrounded and besieged on several sides and was beaten in a mess.With the siege network of Nobunaga initiated by the wish temple, Nobunaga weada was beaten helpless by such monks. Finally, he moved out of the original statue of the emperor and was forced to apologize for peace.If Li Xiao did not respond properly to this situation, angered the forces of Benyuan temple, gave an order to the method Lord, and with Li Xiao's current strength, he was not even qualified to be pointed out as a Buddhist enemy by the Dharma Lord of Benyuan temple, he would immediately be madly attacked by the followers of Yikui in Vietnam, and then disappear.While Li Xiao was thinking and thinking about countermeasures, the attendant came to the newspaper and said that he wanted to see BENDUO sincerely.Li Xiao's eyes brightened when he heard that BENDUO was the first think tank under his hand, and he believed in religion. He must be helpful in how to deal with the crisis.Li Xiaoben wanted to find him a way to study, but considering his position, he didn't summon him in the end.But when he came, he must have heard something.After seeing Li Xiao, Ben duozhengxin immediately said, "I heard that lord lord, I'm upset about the true religion of the pure land in Vietnam. My subordinates come here and want to give some advice to lord lord, hoping to help lord lord."Li Xiao nodded. At present, he didn't have a good way, so he listened to Ben duozhengxin's opinion.So Li Xiao united his men with the village leaders and people near Chengsheng city to form a Dharma meeting called "talk" to fight against taxes.After listening to Li Xiao, Ben duozhengxin nodded, and then asked, "I see. Did you see the anger on your face just now?"Li Xiao and Ben duozhengxin said frankly: "Zhengxin, I know you believe in pure land, but with all due respect, I always believe that Buddhism is the study of birth and should not be involved in too much in the present world. Just as the eight generation Dharma Master Lian of Benyuan Temple advocated that Buddhism is independent of the king's Dharma, but he said that believers follow the martial arts, abide by the king's Dharma, and only remember their faith and Dharma. Now, the actions of Benyuan temple are the same as those in the past Lotus, as taught by the above people, the gap is too far. "Honda Zhengxin sighed and said: "The Lord is right. I have thought a lot since the rebellion of the three rivers. At the beginning, people like Lian meant compassion. They didn't want the Buddha Dharma to become a vassal of the king Dharma in the world. They just served as a guardian and a well-known voice bird singing praises and virtues. However, his later officials and believers misinterpreted his original intention with their own wishes. Their purpose of launching a premier was to meet one's needs His ambition is to hope that the Buddha Dharma is independent of the king Dharma, and then get a position similar to the big name and the land. ""The Dharma has been used by others to practice their own private language. It is more than eighteen thousand miles away from the original wish of the above people."Li Xiao nodded. The eighth generation Dharma Master of Benyuan temple, Benyuan temple Lianru, compared with several subsequent Dharma Masters of Benyuan Temple who feared that the world would not be chaotic, he was indeed a Taoist monk.He used to "resist the following" so that believers could not disobey the guardianship of the land, refuse to pay annual tribute, and despise God and Buddha. He also used the slogan "based on the king's law".However, his painstaking efforts were destroyed by other planned Fang officials of the temple and his descendants.In the age of Li Xiao, especially after the tenth and eleventh generation of Dharma Masters Zheng Ru and Xian Ru ascended the throne, their actions were more and more similar to those of a famous man in the Warring States period.Bendo said again, "Lord, do you know why I went to the Takeda family instead of other big names? That's because the Imperial Hall is more tolerant to believers than Sanhe hall. Do you understand?"Li Xiao heard the voice outside the painting of bendo Zhengxin.As a disciple and a minister of Li Xiao's family, he is now in a dilemma.So what he did was to try his best to avoid the conflict between the two families.At the same time, bendo Masayoshi has always restrained himself, and through such vague hints, he reminds Li Xiao that it will not work in Vietnam to take drastic action against Benyi temple in Sanhe like Tokugawa Jiakang.His plan is also to put himself in Li Xiaozhao's shoes. Li Xiao's current situation is that he can never turn against zongzong, not because he is afraid and can't fight.It is a consideration of the alliance between the Takeda family and zongzong.Now, Takeda Xinxuan is trying his best to make friends with benwan temple for the purpose of containing Shangshan Qianxin. Benwan temple is also for the purpose of infiltrating forces into Vietnam, so the two sides have reached an agreement on facing the common enemy Shangshan Qianxin.At the beginning, before Li Xiao entered Feiyu, Takeda Xinxuan repeatedly reminded Li Xiao that he must maintain a good relationship between his family and zongzong.In the fourth year of Yonglu, Takeda Xinxuan wrote a letter to shinru of benwan temple, hoping that he would launch Vietnam China gahe, always a premier, and contain Shangshan Qianxin for him after invading Vietnam.In fact, Benyuan temple Xianru did so and tried his best, even though the result was that he launched the premier, which was beaten into a local chicken and tile dog by Shangshan Qianxin.In the eight years of Yonglu in history, that is, next year, the Takeda family and Benyuan temple will officially form an alliance against the empress Sehan Qianxin.And this covenant is a very important diplomatic relationship for Takeda family.According to the records in Jiayang Junjian, Takeda Xinxuan planned to marry six women kikuji in order to deepen the relationship between his family and Benyuan temple. However, kikuji was later destroyed by Zhitian Xinchang because of Changdao zongzong. Finally, kikuji remarried to the sugi family and became the master of sugi Jingsheng.In the third year of Yuangui 1572, Takeda Xinxuan decided to go to Los Angeles at the invitation of Takeda Xinchang.In order to prevent the old enemy Uesugi Qianxin from pulling back at this time, Takeda Xinxuan once again asked benwish temple Xianru to launch a premier to invade Vietnam to contain Vietnam empress.Li Xiao naturally understood the meaning of Honda Zhengxin, but it's hard to say what Takeda Xinxuan's real attitude towards zongzong is.The alliance between the two countries is purely a combination of common interests, but it is also very reliable because of the combination of interests.Because the common enemy of the two families is the same. Before Yonglu, it is Shan Qianxin, the empress of Yue, and after the year of Yuangui, it is shinchang Zhitian.Actually, as far as Li Xiao knows, Takeda Xinxuan is also secretly guarding against zongzong's hand. In fact, he is secretly curbing the neighbor zongzong and preventing him from developing in the upper class of the Wu family.Let the forces that have always lived in Jiafei be controlled within their own control, and do not let the other party form an independent organization in China, which is equivalent to the emergence of Takeda's country and China.However, although Li Xiao knows that Takeda Xinxuan has always been good at defending zongzong, he is right. His family will not support it from the standpoint. Li Xiao has always made a quarrel with zongzong.If Li Xiaozhen destroys the alliance between the Takeda family and Benyi temple, Takeda Xinxuan will not let himself go.Next, bendo Zhengxin continues to analyze to Li Xiao. If Li Xiao wants to have a foothold in Vietnam, it is impossible to fight with Shangshan Qianxin and Benyi temple on both lines. If Takeda Xinxuan and Shangshan Qianxin have been pinching this in the past, Li Xiao must maintain a good relationship with Benyi temple in Vietnam to fight against Shangshan Qianxin.On the premise that Shangshan Qianxin was not knocked down, Li Xiao was very unwise to turn against Benyuan temple.However, BENDUO Zhengxin didn't know that if such monks didn't bully their heads, Li Xiaoba had to pay attention to each other.But now that the other party has bullied him, Li Xiao can't stand pretending to be deaf and dumb,Li Xiao said to Honda in good faith: "I will naturally try my best to maintain the relationship between my family and pure land true religion, but the premise is that pure land true religion cannot hinder my rule in my ability. This is absolutely not allowed."Li Xiao immediately expressed his attitude to Honda Zhengxin.What he meant in his words was that the premise of harmony between him and zongzong must be the premise of zongzong's non-interference in the domestic administration of his territory. At present, those troublemakers have been bewitched by the monks of Benyuan temple and have even come up with the set of violent tax resistance. How can they do it in the future.Because Japan is a Buddhist country, the temple has its own territory, monks and soldiers, farmland taxes, and is not subject to any restrictions on the protection of Daming. This is simply an independent kingdom.For Shin Chang Zhitian, who vowed to spread the martial arts to the world in the future, he would promote the martial arts to the world, and eliminate such independent forces as temples, Gongqing, generals and Daming.For him, the monasteries that have become a country are simply intolerable.Xinchang's wrist is simple and violent. There is only one word to kill.Later, he killed the whole family, the whole village, the whole temple, the whole temple, and even the whole city in Long Island, Beilu, Yihe, Shishan and birui mountain. The blood left by the dead drowned his ankles. He still didn't stop. He still wanted to kill.Of course, Li Xiao will not take the absolute tyrant action of Nobunaga Yoshida. Killing civilians indiscriminately is inhumane and violent. There are definitely more than one means to deal with zongzong.Even if it is necessary to kill, it must be controlled within a certain range.Therefore, Li Xiao agrees with the first half of Ben duo's words. Yes, it must be to maintain the relationship between the two countries and take the two alliances as the major premise.But the second half of the sentence is about to be discussed. Li Xiao's understanding is that since we maintain the alliance, it means that the aboveboard ways can't be used. I just play the Yin in the dark.In short, you should not only win back your tone for yourself, but also make you feel like you have nothing to say.Li Xiao now agreed with Ben duozhengxin's opinion and asked, "in that case, Zhengxin, what do you think I should do?""It's very simple. Please come forward and let him arbitrate the matter," he saidLi Xiao nodded. This is a way. It's best for Takeda Xinxuan to negotiate on behalf of Li Xiao.But the problem is that Li Xiao can't wait. Takeda Xinxuan and Benyuan Temple communicate like correspondence. They come and go for a few months. If they wait like this, Li xiaomingnian can't get back all his power over the territory.If there is no territory, there will be no soldiers. If this goes on, when and when can I set up my standing stock. to be continued. If you like this work, you are welcome to vote for recommendation and monthly ticket at qidian.com. Your support is my greatest motivation.
