Chapter 1666
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Zhenyu mansion, where the original broad main hall was, has completely disappeared. At the same time, the former ruins have been emptied by the friars of Si Tianjian, forming a very flat place.
At the same time, in the border center, the great Xia supported the great emperor Zhao Yu and the throne of dizang FA.
No matter whether the Buddhism has changed its flavor or not, as the last Dharma king of Buddhism, dizang is undoubtedly a top-level overhaul for the ultimate practice of Buddhism and Taoism. What he just said is the words of the world, and it is also the Buddhism he practiced.
"The Dharma king of dizang, who is a prison governor, I still admire what you have done, no matter what the world is like today."
After Zhao Yu's voice fell, the young emperor raised his hand and gently pressed the table in front of him, and his voice continued:
"but I have no intention of saving the common people, and I have no idea of uniting with other forces in taixuan."
After that, Zhao Yu's eyes became more and more powerful, and the huanghuang emperor's voice continued to spread:
"I and the whole people of Daxia follow the principle that people will not offend me and I will not offend. If someone dares to invade Daxia, I and the soldiers and people of the whole country will twist off the enemy's head and never die!"
From Zhao Yu's mouth, the four words "never die endlessly" came out, with the arrogance that can't be refused. At the same time, the emperor's power rolled out, and even rushed to the king of dizang Dharma in front.
Compared with the Buddha's willpower on the body of the Dharma king of Tibet, Zhao Yu's majesty at this time is another extreme.
Overbearing, calm, including all things in the world and can not be refused, this is the emperor's way!
"In the era when the king of benfa was still alive, the whole world was divided up by the three giants of Buddhism, Taoism and Longbo at first. At that time, some people practiced Buddhism, some practiced Taoism, and others practiced other sects.
"But the last three of them all fell short. Now, there is cause and effect."
The voice of the Dharma king of Tibet, after a few breaths of silence, rings out slowly. At this time, he seems to have completely regarded Zhao Yu as a monk of the same level as himself, so his words unconsciously bring a little sigh.
When he comes to his realm and cultivation, he naturally knows that it is extremely difficult for all living beings under heaven and earth to survive alone, and that there is a way to carry out cultivation in his heart, which is worthy of respect whether it is the same or not.
Therefore, after Zhao Yu rejected his initial words of seeking common ground, he stopped talking about them and continued to say:
"my Buddhism once said that every drink and peck in this world has its cause and effect. The reason why the three families failed one after another was not that they were not strong or that there were irreconcilable contradictions within them, but that they were in the last breath."
After the words of the Dharma king of Tibet fell, Zhao Yu flashed a little thought in his black eyes and responded: "that is to say, the failure of Buddhism and Taoism is not the crime of war, but the death of heaven."
"That's part of it."
With that, the king of the Dharma of Tibetans' meditation remained unchanged. Compared with before, the fire of will burning in his skeleton had declined too much. In everyone's eyes, it was like a candle almost completely burnt out, leaving the last spark.
Later, the voice of hard to distinguish between male and female continued to spread from the mouth of the Dharma king of Tibet:
"Your Majesty, the emperor of Northern Territory, the giant of Longbo among the three families, because of their own factors, if you have an understanding of Buddhism or Taoism, you will find that these two families have very distinctive characteristics.
"For the two families, this characteristic is the key to their success, but it is also the reason for their poor breath.
"Take my Buddhist sect as an example. The extremely strict rules of the temple and the Buddha's edict of abandoning all desires make every Buddhist monk have a strong will and faith.
"It is the so-called" no desire, no thought ". In the case of pure heart and little desire, the demons disperse themselves. Therefore, the monks' practice speed also advances by leaps and bounds, which leads to a large number of high-level Buddhist monks, which is also the reason for the rapid rise."
The speech of the king of Dharma in Tibet is neither humble nor arrogant. He objectively analyzes the pros and cons from the perspective of an onlooker. Then, with the fire of the king's will becoming weaker and weaker, his head becomes lower and lower, and his voice continues to spread:
"but under this road, misfortune and happiness depend on each other, yin and Yang interact, and commandments are the reasons for the prosperity of Buddhism, but they are also the biggest The shackles of the world.
"After all, not all of the countless creatures in the world are suitable and willing to accept such strict restrictions.
"Therefore, even if Buddhism wins in the end, it will not rule for long, because this kind of ascetic life will compress the whole world to the limit, resulting in the most violent rebound."
After that, Zhao Yu nodded in front of the Dharma king of Tibet, and the emperor's voice came out:
"so the heaven and earth are actually making choices, choosing the most suitable way to rule the world."
"That is nature. As the way of heaven, it must be willing to choose the power that can rule for a long time. After all, this is the most basic survival of the fittest!"After the response of the Dharma king of dizang fell, the curious look on the face of tingchuan Taoist beside Guanyun Taoist became more intense. Then the middle-aged Taoist near him asked: "Taoist, since Buddhism is the rule of success and failure, what about daomen?"
As soon as he asked this question, Taoist Guanyun just stretched his eyebrows and jumped up. Then he gently opened his mouth and uttered a word:
"the success or failure of our Taoist school lies in freedom!"
After the voice fell, Guan Yun raised his right hand to hold on to the small head of an onlooker, and the voice of sighing continued to spread:
"Taoism stresses the rule of inaction, has a free and easy nature, and has no strict dogma, so it is accepted by most people. At its peak, more than half of the people in the world enter the Taoism, so it is naturally strong!"
When Taoist Guanyun said this, the thoughts of the people around him fluctuated violently again, and the next breath, the voice from Zhao Yu in front of him, once again made everyone look forward.
"The king of law?"
The young emperor's inquiry did not receive a direct response from the Dharma king of Tibet. At this time, the latter's skull was completely lowered, and the fire of divine knowledge was almost completely dissipated.
In the final analysis, the underground hiding in front of the public is just a wisp of will projection left before the death of countless years.
After a few breaths, under the gaze of one eye after another, the fire of God's consciousness which was almost extinguished by the Dharma king of Tibet finally began to beat.
Then he raised his head and even stood up, and the last word came out:
"the way of the emperor is to protect, but heaven and earth make people, whether voluntary or forced, eventually there will be several, just like Buddhism, Taoism and Xianting palace, competing for the world.
"Therefore, I wish the emperor what he wants, stick to his heart and guard the people he wants to guard!"
When the voice of Haoran Buddha came out, the Dharma king of Tibet slowly turned around, sat down with his back to Zhao Yu, lowered his head, and the only remaining fire of will completely dissipated!
"Taoist priest, why did the king of dizang sit down?"
After being quiet for a long time, I heard the inquiry of little Taoist Chuan.
Then Sima Annan's figure in white came to the crowd. After standing still, he looked at the king of dizang Dharma who began to dissipate in front of him. With an inexplicable response, he said: "the Bodhisattva sits down, sighing at all living beings and refusing to look back."
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Zhenyu mansion, where the original broad main hall was, has completely disappeared. At the same time, the former ruins have been emptied by the friars of Si Tianjian, forming a very flat place.
At the same time, in the border center, the great Xia supported the great emperor Zhao Yu and the throne of dizang FA.
No matter whether the Buddhism has changed its flavor or not, as the last Dharma king of Buddhism, dizang is undoubtedly a top-level overhaul for the ultimate practice of Buddhism and Taoism. What he just said is the words of the world, and it is also the Buddhism he practiced.
"The Dharma king of dizang, who is a prison governor, I still admire what you have done, no matter what the world is like today."
After Zhao Yu's voice fell, the young emperor raised his hand and gently pressed the table in front of him, and his voice continued:
"but I have no intention of saving the common people, and I have no idea of uniting with other forces in taixuan."
After that, Zhao Yu's eyes became more and more powerful, and the huanghuang emperor's voice continued to spread:
"I and the whole people of Daxia follow the principle that people will not offend me and I will not offend. If someone dares to invade Daxia, I and the soldiers and people of the whole country will twist off the enemy's head and never die!"
From Zhao Yu's mouth, the four words "never die endlessly" came out, with the arrogance that can't be refused. At the same time, the emperor's power rolled out, and even rushed to the king of dizang Dharma in front.
Compared with the Buddha's willpower on the body of the Dharma king of Tibet, Zhao Yu's majesty at this time is another extreme.
Overbearing, calm, including all things in the world and can not be refused, this is the emperor's way!
"In the era when the king of benfa was still alive, the whole world was divided up by the three giants of Buddhism, Taoism and Longbo at first. At that time, some people practiced Buddhism, some practiced Taoism, and others practiced other sects.
"But the last three of them all fell short. Now, there is cause and effect."
The voice of the Dharma king of Tibet, after a few breaths of silence, rings out slowly. At this time, he seems to have completely regarded Zhao Yu as a monk of the same level as himself, so his words unconsciously bring a little sigh.
When he comes to his realm and cultivation, he naturally knows that it is extremely difficult for all living beings under heaven and earth to survive alone, and that there is a way to carry out cultivation in his heart, which is worthy of respect whether it is the same or not.
Therefore, after Zhao Yu rejected his initial words of seeking common ground, he stopped talking about them and continued to say:
"my Buddhism once said that every drink and peck in this world has its cause and effect. The reason why the three families failed one after another was not that they were not strong or that there were irreconcilable contradictions within them, but that they were in the last breath."
After the words of the Dharma king of Tibet fell, Zhao Yu flashed a little thought in his black eyes and responded: "that is to say, the failure of Buddhism and Taoism is not the crime of war, but the death of heaven."
"That's part of it."
With that, the king of the Dharma of Tibetans' meditation remained unchanged. Compared with before, the fire of will burning in his skeleton had declined too much. In everyone's eyes, it was like a candle almost completely burnt out, leaving the last spark.
Later, the voice of hard to distinguish between male and female continued to spread from the mouth of the Dharma king of Tibet:
"Your Majesty, the emperor of Northern Territory, the giant of Longbo among the three families, because of their own factors, if you have an understanding of Buddhism or Taoism, you will find that these two families have very distinctive characteristics.
"For the two families, this characteristic is the key to their success, but it is also the reason for their poor breath.
"Take my Buddhist sect as an example. The extremely strict rules of the temple and the Buddha's edict of abandoning all desires make every Buddhist monk have a strong will and faith.
"It is the so-called" no desire, no thought ". In the case of pure heart and little desire, the demons disperse themselves. Therefore, the monks' practice speed also advances by leaps and bounds, which leads to a large number of high-level Buddhist monks, which is also the reason for the rapid rise."
The speech of the king of Dharma in Tibet is neither humble nor arrogant. He objectively analyzes the pros and cons from the perspective of an onlooker. Then, with the fire of the king's will becoming weaker and weaker, his head becomes lower and lower, and his voice continues to spread:
"but under this road, misfortune and happiness depend on each other, yin and Yang interact, and commandments are the reasons for the prosperity of Buddhism, but they are also the biggest The shackles of the world.
"After all, not all of the countless creatures in the world are suitable and willing to accept such strict restrictions.
"Therefore, even if Buddhism wins in the end, it will not rule for long, because this kind of ascetic life will compress the whole world to the limit, resulting in the most violent rebound."
After that, Zhao Yu nodded in front of the Dharma king of Tibet, and the emperor's voice came out:
"so the heaven and earth are actually making choices, choosing the most suitable way to rule the world."
"That is nature. As the way of heaven, it must be willing to choose the power that can rule for a long time. After all, this is the most basic survival of the fittest!"After the response of the Dharma king of dizang fell, the curious look on the face of tingchuan Taoist beside Guanyun Taoist became more intense. Then the middle-aged Taoist near him asked: "Taoist, since Buddhism is the rule of success and failure, what about daomen?"
As soon as he asked this question, Taoist Guanyun just stretched his eyebrows and jumped up. Then he gently opened his mouth and uttered a word:
"the success or failure of our Taoist school lies in freedom!"
After the voice fell, Guan Yun raised his right hand to hold on to the small head of an onlooker, and the voice of sighing continued to spread:
"Taoism stresses the rule of inaction, has a free and easy nature, and has no strict dogma, so it is accepted by most people. At its peak, more than half of the people in the world enter the Taoism, so it is naturally strong!"
When Taoist Guanyun said this, the thoughts of the people around him fluctuated violently again, and the next breath, the voice from Zhao Yu in front of him, once again made everyone look forward.
"The king of law?"
The young emperor's inquiry did not receive a direct response from the Dharma king of Tibet. At this time, the latter's skull was completely lowered, and the fire of divine knowledge was almost completely dissipated.
In the final analysis, the underground hiding in front of the public is just a wisp of will projection left before the death of countless years.
After a few breaths, under the gaze of one eye after another, the fire of God's consciousness which was almost extinguished by the Dharma king of Tibet finally began to beat.
Then he raised his head and even stood up, and the last word came out:
"the way of the emperor is to protect, but heaven and earth make people, whether voluntary or forced, eventually there will be several, just like Buddhism, Taoism and Xianting palace, competing for the world.
"Therefore, I wish the emperor what he wants, stick to his heart and guard the people he wants to guard!"
When the voice of Haoran Buddha came out, the Dharma king of Tibet slowly turned around, sat down with his back to Zhao Yu, lowered his head, and the only remaining fire of will completely dissipated!
"Taoist priest, why did the king of dizang sit down?"
After being quiet for a long time, I heard the inquiry of little Taoist Chuan.
Then Sima Annan's figure in white came to the crowd. After standing still, he looked at the king of dizang Dharma who began to dissipate in front of him. With an inexplicable response, he said: "the Bodhisattva sits down, sighing at all living beings and refusing to look back."
www.novelhold.com , the fastest update of the webnovel!
Zhenyu mansion, where the original broad main hall was, has completely disappeared. At the same time, the former ruins have been emptied by the friars of Si Tianjian, forming a very flat place. At the same time, in the border center, the great Xia supported the great emperor Zhao Yu and the throne of dizang FA. No matter whether the Buddhism has changed its flavor or not, as the last Dharma king of Buddhism, dizang is undoubtedly a top-level overhaul for the ultimate practice of Buddhism and Taoism. What he just said is the words of the world, and it is also the Buddhism he practiced. "The Dharma king of dizang, who is a prison governor, I still admire what you have done, no matter what the world is like today." After Zhao Yu's voice fell, the young emperor raised his hand and gently pressed the table in front of him, and his voice continued: "but I have no intention of saving the common people, and I have no idea of uniting with other forces in taixuan." After that, Zhao Yu's eyes became more and more powerful, and the huanghuang emperor's voice continued to spread: "I and the whole people of Daxia follow the principle that people will not offend me and I will not offend. If someone dares to invade Daxia, I and the soldiers and people of the whole country will twist off the enemy's head and never die!" From Zhao Yu's mouth, the four words "never die endlessly" came out, with the arrogance that can't be refused. At the same time, the emperor's power rolled out, and even rushed to the king of dizang Dharma in front. Compared with the Buddha's willpower on the body of the Dharma king of Tibet, Zhao Yu's majesty at this time is another extreme. Overbearing, calm, including all things in the world and can not be refused, this is the emperor's way! "In the era when the king of benfa was still alive, the whole world was divided up by the three giants of Buddhism, Taoism and Longbo at first. At that time, some people practiced Buddhism, some practiced Taoism, and others practiced other sects. "But the last three of them all fell short. Now, there is cause and effect." The voice of the Dharma king of Tibet, after a few breaths of silence, rings out slowly. At this time, he seems to have completely regarded Zhao Yu as a monk of the same level as himself, so his words unconsciously bring a little sigh. When he comes to his realm and cultivation, he naturally knows that it is extremely difficult for all living beings under heaven and earth to survive alone, and that there is a way to carry out cultivation in his heart, which is worthy of respect whether it is the same or not. Therefore, after Zhao Yu rejected his initial words of seeking common ground, he stopped talking about them and continued to say: "my Buddhism once said that every drink and peck in this world has its cause and effect. The reason why the three families failed one after another was not that they were not strong or that there were irreconcilable contradictions within them, but that they were in the last breath." After the words of the Dharma king of Tibet fell, Zhao Yu flashed a little thought in his black eyes and responded: "that is to say, the failure of Buddhism and Taoism is not the crime of war, but the death of heaven." "That's part of it." With that, the king of the Dharma of Tibetans' meditation remained unchanged. Compared with before, the fire of will burning in his skeleton had declined too much. In everyone's eyes, it was like a candle almost completely burnt out, leaving the last spark. Later, the voice of hard to distinguish between male and female continued to spread from the mouth of the Dharma king of Tibet: "Your Majesty, the emperor of Northern Territory, the giant of Longbo among the three families, because of their own factors, if you have an understanding of Buddhism or Taoism, you will find that these two families have very distinctive characteristics. "For the two families, this characteristic is the key to their success, but it is also the reason for their poor breath. "Take my Buddhist sect as an example. The extremely strict rules of the temple and the Buddha's edict of abandoning all desires make every Buddhist monk have a strong will and faith. "It is the so-called" no desire, no thought ". In the case of pure heart and little desire, the demons disperse themselves. Therefore, the monks' practice speed also advances by leaps and bounds, which leads to a large number of high-level Buddhist monks, which is also the reason for the rapid rise." The speech of the king of Dharma in Tibet is neither humble nor arrogant. He objectively analyzes the pros and cons from the perspective of an onlooker. Then, with the fire of the king's will becoming weaker and weaker, his head becomes lower and lower, and his voice continues to spread: "but under this road, misfortune and happiness depend on each other, yin and Yang interact, and commandments are the reasons for the prosperity of Buddhism, but they are also the biggest The shackles of the world. "After all, not all of the countless creatures in the world are suitable and willing to accept such strict restrictions. "Therefore, even if Buddhism wins in the end, it will not rule for long, because this kind of ascetic life will compress the whole world to the limit, resulting in the most violent rebound." After that, Zhao Yu nodded in front of the Dharma king of Tibet, and the emperor's voice came out: "so the heaven and earth are actually making choices, choosing the most suitable way to rule the world." "That is nature. As the way of heaven, it must be willing to choose the power that can rule for a long time. After all, this is the most basic survival of the fittest!"After the response of the Dharma king of dizang fell, the curious look on the face of tingchuan Taoist beside Guanyun Taoist became more intense. Then the middle-aged Taoist near him asked: "Taoist, since Buddhism is the rule of success and failure, what about daomen?" As soon as he asked this question, Taoist Guanyun just stretched his eyebrows and jumped up. Then he gently opened his mouth and uttered a word: "the success or failure of our Taoist school lies in freedom!" After the voice fell, Guan Yun raised his right hand to hold on to the small head of an onlooker, and the voice of sighing continued to spread: "Taoism stresses the rule of inaction, has a free and easy nature, and has no strict dogma, so it is accepted by most people. At its peak, more than half of the people in the world enter the Taoism, so it is naturally strong!" When Taoist Guanyun said this, the thoughts of the people around him fluctuated violently again, and the next breath, the voice from Zhao Yu in front of him, once again made everyone look forward. "The king of law?" The young emperor's inquiry did not receive a direct response from the Dharma king of Tibet. At this time, the latter's skull was completely lowered, and the fire of divine knowledge was almost completely dissipated. In the final analysis, the underground hiding in front of the public is just a wisp of will projection left before the death of countless years. After a few breaths, under the gaze of one eye after another, the fire of God's consciousness which was almost extinguished by the Dharma king of Tibet finally began to beat. Then he raised his head and even stood up, and the last word came out: "the way of the emperor is to protect, but heaven and earth make people, whether voluntary or forced, eventually there will be several, just like Buddhism, Taoism and Xianting palace, competing for the world. "Therefore, I wish the emperor what he wants, stick to his heart and guard the people he wants to guard!" When the voice of Haoran Buddha came out, the Dharma king of Tibet slowly turned around, sat down with his back to Zhao Yu, lowered his head, and the only remaining fire of will completely dissipated! "Taoist priest, why did the king of dizang sit down?" After being quiet for a long time, I heard the inquiry of little Taoist Chuan. Then Sima Annan's figure in white came to the crowd. After standing still, he looked at the king of dizang Dharma who began to dissipate in front of him. With an inexplicable response, he said: "the Bodhisattva sits down, sighing at all living beings and refusing to look back." www.novelhold.com , the fastest update of the webnovel!
